Gadhada I 77

Gnānne Othye Dharma Khoṭā na Karavānu

Samvat 1876nā dvitīya Jyeṣhṭh vadi 30 Amāvāsyāne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Vāsudev Nārāyaṇnā mandir āgaḷ āthamṇe dvār oraḍānī osarīe ḍholiyā upar virājmān hatā ane sarva shvet vastra dhāraṇ karyā hatā ane potānā mukhārvindnī āgaḷ muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Ane Muni māhomāhī prashna-uttar karatā hatā. Pachhī ek munie aṇsamajaṇe karīne Bhagwānnā nishchaynu baḷ laīne dharmane khoṭā jevā karavā mānḍyā. Pachhī Shrījī Mahārāj bolyā je, “Bhagwānnā gnānnī oṭya³¹⁰ laīne je dharmane khoṭā karī nākhe tene asur jāṇavo. Ane Bhagwānnā swarūpmā to evā kalyāṇkārī anant guṇ rahyā chhe. Te Shrīmad Bhāgwatne viṣhe Pratham Skandhmā Pṛuthvīe Dharma pratye kahyā chhe.³¹¹ Māṭe jene Bhagwānno āsharo hoy temā to Bhagwānnā kalyāṇkārī guṇ āve chhe. Ane jene Bhagwānnā swarūpno nishchay hoy temā Ekādash Skandhmā kahyā evā je sādhunā trīs lakṣhaṇ³¹² te āve chhe. Māṭe jemā trīs lakṣhaṇ santnā na hoy tene pūro sādhu na jāṇavo. Ane jene Bhagwānno nishchay hoy tenā haiyāmā to Prabhunā kalyāṇkārī guṇ jarūr āve ane jyāre Prabhunā guṇ santmā āve tyāre te sādhu trīs lakṣhaṇe yukta hoy. Māṭe ājthī je koī panch vartamānrūp je dharma tene mūkīne gnānnu ke bhaktinu baḷ leshe te gurudrohī, vachandrohī chhe. Ane evī dharmabhang vāt je koī karato hoy tene vimukh kahevo. Ane em kahevu je, ‘Tame to asurno pakṣh līdho chhe te ame nahī mānīe,’ em kahīne te adharmīnī vātne khoṭī karī nākhavī.”

Pachhī sante prashna pūchhyo je, “He Mahārāj! Koīk Bhagwānno ati draḍh bhakta hoy ne deh mūkavā ṭāṇe tene pīḍā thaī āve chhe ane bolyānu paṇ kāī ṭhekāṇu rahetu nathī, ane koīk to kāī pāko haribhakta jaṇāto na hoy ne te deh mūkavāne same to ati samarth jaṇāy chhe ne atishay Bhagwānnā pratāpne jāṇīne ne Bhagwānno mahimā mukhe kahīne sukhiyo thako deh mūke chhe, enu shu kāraṇ chhe? Je sāro hoy tenu ant same sāru na dekhāy ane jevo-tevo hoy tenu ant same sāru dekhāy chhe enu kāraṇ kaho. E prashna chhe.” Pachhī Shrījī Mahārāj bolyā je, “Desh, kāḷ, kriyā, sang, dhyān, mantra, dīkṣhā ane shāstra³¹³ e āṭh jevā hoy tevī puruṣhnī mati thāy chhe; te jo sārā hoy to sārī mati thāy chhe ane bhūnḍā hoy to bhūnḍī mati thāy chhe. Ane puruṣhnā hṛudayne viṣhe Parameshvarnī māyānā preryā thakā chāre Yugnā dharma vārāfartī vartatā hoy; te jo ant same Satya Yugno dharma āvī jāy to mṛutyu bahu shobhī ūṭhe ane Tretā ne Dvāparno dharma āve to tethī thoḍu shobhe ane Kaḷino dharma mṛutyu same āve to atishay bhūnḍu dekhāy; em ant same sāru-narasu te to kāḷe karīne chhe athavā jāgrat, swapna ane suṣhupti e traṇ avasthā chhe. Temā jo ant same jāgrat avasthā vartatī hoy to pāpī hoy te paṇ bolatā-chālatā deh mūke chhe, ane ant same swapna avasthā vartatī hoy to zankhyā jevu kāī ne kāī bolato thako Bhagwānno bhakta hoy to paṇ deh mūke, ane ant same suṣhupti avasthā pradhān varte to Bhagwānno bhakta hoy athavā vimukh hoy to paṇ ghenmā ne ghenmā rahīne deh mūke paṇ sāru ke narasu kāī bolāy nahī. Ane antkāḷe e traṇ avasthā thakī par ane brahmarūp evo potānā jīvātmāne sākṣhātkār mānato thako je deh mūke, te to jevī īshvarnī sāmarthī hoy tevī sāmarthī jaṇāvīne deh mūke chhe. Ane em brahmarūp thaīne ne sāmarthī jaṇāvīne deh mūkavo te Bhagwānnā bhaktane ja thāy chhe, paṇ bījā vimukh jīvne em thāy ja nahī. Evī rīte kāḷe karīne ant same sāru-narasu jaṇāy chhe athavā avasthāone yoge karīne sāru-narasu jaṇāy chhe. Ane vimukh hoy ne tene antkāḷe jāgrat avasthā vartatī hoy ne bolato bolato deh mūke teṇe karīne kāī tenu kalyāṇ thatu nathī, vimukh to sārī rīte deh mūke athavā bhūnḍī rīte mūke paṇ narake ja jāy. Ane Bhagwānno bhakta hoy te bolato bolato deh mūke athavā zankhyā jevu bolīne deh mūke athavā shūnyamaun rahīne deh mūke paṇ tenu kalyāṇ ja chhe paṇ emā kāī sanshay nathī, em Bhagwānnā bhaktane jāṇavu. Ane Bhagwānno bhakta hoy tene ant same swapnādikne yoge karīne uparthī pīḍā jevu jaṇātu hoy paṇ ene antarmā to Bhagwānne pratāpe karīne ati ānand vartato hoy. Māṭe nakkī haribhakta hoy ne ant same lāvā-zankhā karato thako deh mūke paṇ enā kalyāṇmā leshmātra sanshay rākhavo nahī.”

Samvat 1876na dvitiya Jyeshth vadi 30 Amavasyane divas Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarma Shri Vasudev Narayanna mandir agal athamne dvar oradani osarie dholiya upar virajman hata ane sarva shvet vastra dharan karya hata ane potana mukharvindni agal muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Ane Muni mahomahi prashna-uttar karata hata. Pachhi ek munie ansamajane karine Bhagwanna nishchaynu bal laine dharmane khota jeva karava mandya. Pachhi Shriji Maharaj bolya je, “Bhagwanna gnanni otya³¹⁰ laine je dharmane khota kari nakhe tene asur janavo. Ane Bhagwanna swarupma to eva kalyankari anant gun rahya chhe. Te Shrimad Bhagwatne vishe Pratham Skandhma Pruthvie Dharma pratye kahya chhe.³¹¹ Mate jene Bhagwanno asharo hoy tema to Bhagwanna kalyankari gun ave chhe. Ane jene Bhagwanna swarupno nishchay hoy tema Ekadash Skandhma kahya eva je sadhuna tris lakshan³¹² te ave chhe. Mate jema tris lakshan santna na hoy tene puro sadhu na janavo. Ane jene Bhagwanno nishchay hoy tena haiyama to Prabhuna kalyankari gun jarur ave ane jyare Prabhuna gun santma ave tyare te sadhu tris lakshane yukta hoy. Mate ajthi je koi panch vartamanrup je dharma tene mukine gnannu ke bhaktinu bal leshe te gurudrohi, vachandrohi chhe. Ane evi dharmabhang vat je koi karato hoy tene vimukh kahevo. Ane em kahevu je, ‘Tame to asurno paksh lidho chhe te ame nahi manie,’ em kahine te adharmini vatne khoti kari nakhavi.”

Pachhi sante prashna puchhyo je, “He Maharaj! Koik Bhagwanno ati dradh bhakta hoy ne deh mukava tane tene pida thai ave chhe ane bolyanu pan kai thekanu rahetu nathi, ane koik to kai pako haribhakta janato na hoy ne te deh mukavane same to ati samarth janay chhe ne atishay Bhagwanna pratapne janine ne Bhagwanno mahima mukhe kahine sukhiyo thako deh muke chhe, enu shu karan chhe? Je saro hoy tenu ant same saru na dekhay ane jevo-tevo hoy tenu ant same saru dekhay chhe enu karan kaho. E prashna chhe.” Pachhi Shriji Maharaj bolya je, “Desh, kal, kriya, sang, dhyan, mantra, diksha ane shastra³¹³ e ath jeva hoy tevi purushni mati thay chhe; te jo sara hoy to sari mati thay chhe ane bhunda hoy to bhundi mati thay chhe. Ane purushna hrudayne vishe Parameshvarni mayana prerya thaka chare Yugna dharma varafarti vartata hoy; te jo ant same Satya Yugno dharma avi jay to mrutyu bahu shobhi uthe ane Treta ne Dvaparno dharma ave to tethi thodu shobhe ane Kalino dharma mrutyu same ave to atishay bhundu dekhay; em ant same saru-narasu te to kale karine chhe athava jagrat, swapna ane sushupti e tran avastha chhe. Tema jo ant same jagrat avastha vartati hoy to papi hoy te pan bolata-chalata deh muke chhe, ane ant same swapna avastha vartati hoy to zankhya jevu kai ne kai bolato thako Bhagwanno bhakta hoy to pan deh muke, ane ant same sushupti avastha pradhan varte to Bhagwanno bhakta hoy athava vimukh hoy to pan ghenma ne ghenma rahine deh muke pan saru ke narasu kai bolay nahi. Ane antkale e tran avastha thaki par ane brahmarup evo potana jivatmane sakshatkar manato thako je deh muke, te to jevi ishvarni samarthi hoy tevi samarthi janavine deh muke chhe. Ane em brahmarup thaine ne samarthi janavine deh mukavo te Bhagwanna bhaktane ja thay chhe, pan bija vimukh jivne em thay ja nahi. Evi rite kale karine ant same saru-narasu janay chhe athava avasthaone yoge karine saru-narasu janay chhe. Ane vimukh hoy ne tene antkale jagrat avastha vartati hoy ne bolato bolato deh muke tene karine kai tenu kalyan thatu nathi, vimukh to sari rite deh muke athava bhundi rite muke pan narake ja jay. Ane Bhagwanno bhakta hoy te bolato bolato deh muke athava zankhya jevu boline deh muke athava shunyamaun rahine deh muke pan tenu kalyan ja chhe pan ema kai sanshay nathi, em Bhagwanna bhaktane janavu. Ane Bhagwanno bhakta hoy tene ant same swapnadikne yoge karine uparthi pida jevu janatu hoy pan ene antarma to Bhagwanne pratape karine ati anand vartato hoy. Mate nakki haribhakta hoy ne ant same lava-zankha karato thako deh muke pan ena kalyanma leshmatra sanshay rakhavo nahi.”

PĀDAṬĪPO