॥ શ્રી સ્વામિનારાયણો વિજયતે ॥

ભગવાન સ્વામિનારાયણનાં

॥ વચનામૃત ॥

Gadhada II-24: Resoluteness in Sānkhya and in Yoga; Choko-Pātlo

Mahima

Yogiji Mahārāj said, “Vachanāmruts Gadhadā II-24 and Gadhadā III-38 are all Vachanāmruts which contain the supreme spiritual knowledge.”

[Yogi Vāni: 24/30]

યોગીજી મહારાજ કહે, “મધ્યનું ચોવીસમું અને છેલ્લાનું આડત્રીસમું, એ બધાં જ્ઞાનનાં સર્વોપરી વચનામૃતો છે.”

[યોગીવાણી: ૨૪/૩૦]

Nirupan

Yogiji Mahārāj said, “According to Vachanāmrut Gadhadā II-24, without the relationship of Mahārāj, everything up to and including Prakruti-Purush is under the influence of māyā. If we say avatārs are bound by māyā, people will object; however, if we say, ‘All of the avatārs incarnate from Vairāt and that Vairāt emerged from māyā,’ no one would object! All of the avatārs float like specks of dust within one pore of Akshar. Everyone considers Mul-Purush to be Purushottam. No one has knowledge that there is someone higher than Mul-Purush. How can one get married even before one is born?” (i.e. How can scriptures reveal this fact even before the manifestation of Purna Purushottam on this earth?)

[Yogi Vāni: 2/28]

યોગીજી મહારાજ કહે, “મહારાજ વિના પ્રકૃતિપુરુષ સુધી બધું માયિક, ગઢડા મધ્ય ૨૪ પ્રમાણે. અવતાર માયામાં છે, એમ કહે તો લોક ધખે; પણ વૈરાટમાંથી અવતાર થયા તે ‘વૈરાટ માયામાંથી છે’ એમ કહેતાં ન ધખે! અવતારો અક્ષરના રોમમાં ઊડતા ફરે છે. મૂળ પુરુષને જ પુરુષોત્તમ કહે છે. તેથી પર જ્ઞાન કોઈને નથી. જન્મ્યા મો’ર શાદી ક્યાંથી લખાય?”

[યોગીવાણી: ૨/૨૮]

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