॥ શ્રી સ્વામિનારાયણો વિજયતે ॥

ભગવાન સ્વામિનારાયણનાં

॥ વચનામૃત ॥

Gadhada I-19

The Interdependency of Atma-realisation and Other Virtues

On the evening of Posh sudi 1, Samvat 1876 [18 December 1819], Shriji Mahārāj was sitting in Dādā Khāchar’s darbār in Gadhadā, He was dressed entirely in white clothes. At that time, an assembly of paramhansas as well as devotees from various places had gathered before Him.

Thereupon Shriji Mahārāj said, “In this Satsang fellowship, those devotees seeking their own ultimate liberation cannot fulfill that aim by ātmā-realisation alone; nor can they fulfill that aim by lovingly offering the nine types of bhakti alone; nor can they fulfill that aim by vairāgya alone; nor can they fulfill that aim by swadharma alone. Thus, all four virtues, i.e., ātmā-realisation, bhakti, vairāgya and swadharma, should be perfected since all are dependent upon each other.

“Now please listen as I describe how these four virtues are interdependent.

“One may have the virtue of ātmā-realisation, but if one does not have love towards God, then one does not attain the favour of God, which can only be attained by such love. Such favour results in the attainment of the desirable and great divine power of not being overpowered by the gunas of māyā. If, on the other hand, one does have love for God, but has not attained ātmā-realisation, then due to the belief that oneself is the body, that love cannot be perfected. One may have both the virtue of ātmā-realisation and love for God, but if one lacks firm vairāgya, then the desires for worldly vishays will prevent the perfection of ātmā-realisation and love for God. Then again, one may have vairāgya, but if one lacks the virtues of ātmā-realisation and love for God, one does not experience the profound bliss associated with the form of God. Also, one may have swadharma, but if love for God, ātmā-realisation and vairāgya are absent, then one will not be able to transcend Bhurlok, Bhuvarlok and all of the other realms up to Brahmā’s Satyalok. That is to say, one will not be able to transcend the brahmānds and attain God’s Akshardhām, which transcends the darkness of māyā. On the other hand, one may have the three virtues of ātmā-realisation, love for God and vairāgya, but if swadharma is lacking, the other three cannot be perfected.

“In this manner, ātmā-realisation and the other three virtues are dependent upon each other. A devotee who has extremely firmly established these four virtues within himself through the profound association with God’s Ekāntik Bhakta has completed all spiritual endeavours. Only he should be known as an ekāntik bhakta. Therefore, a devotee having any deficiency in these four virtues should overcome that deficiency by serving and profoundly associating with the Ekāntik Bhakta of God.”

Vachanamrut ॥ 19 ॥

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This Vachanamrut took place ago.


FOOTNOTES

1. Here, ‘love’ should be understood as ‘bhakti’.

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Paratharo 4: Auspicious Marks

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