Loya 1

Krodhnu, Sampūrṇa Satsang Thayānu

Samvat 1877nā Kārtik vadi 10 Dashmīne divas Swāmī Shrī Sahajānandjī Mahārāj gām Shrī Loyā madhye Surā Khācharnā darabārmā Paramhansanā utārā madhye ḍholiyā upar virājmān hatā ane rūno bharelo dhoḷo suravāḷ paheryo hato ane dhoḷī chhīnṭanī ḍagalī paherī hatī ane māthe dhoḷo fenṭo bāndhyo hato ane potānā mukhārvindnī āgaḷ Muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāj Muni pratye bolyā je, “Shankar shabdano sho arth chhe?” Pachhī Muni bolyā je, “Sukhne kare te Shankar kahīe.” Pachhī e vātne sāmbhaḷīne Shrījī Mahārāj bolyā je, “Āj pāchhalī chār ghaḍī rāt rahī hatī te same swapnamā amane Shivjīe darshan dīdhā. Te Shivjī moṭo jabaro Nandīshvar te upar beṭhā hatā ane sharīre bahu puṣhṭa hatā ne chāḷīs varṣhnī avasthā hatī ne moṭī jabarī jaṭā hatī. Ne te Shivjī bheḷe Pārvatī hatā teṇe dhoḷā vastra paheryā hatā. Ane te Shivjī moṭā santnī peṭhe shāntmūrti hatā. Ane māre upar to Shivjīne ghaṇu het jaṇāyu to paṇ māre to Shiv upar het na jaṇāyu; kem je, hu em jāṇu chhu je, Shiv to tamoguṇnā devatā chhe ane āpaṇe to shāntmūrti evā je Shrī Kṛuṣhṇa Nārāyaṇ tenā upāsak chhīe, te māṭe rajoguṇī, tamoguṇī dev evā je Brahmā, Shiv ane Indrādik devatā temanī upar bhāv bese nahī. Ane temā paṇ krodh upar to māre ghaṇu vair chhe ne krodhī je māṇas athavā devatā te mane game ja nahī. Tathāpi je Shivjīne ame mānīe chhīe tenu shu kāraṇ chhe? To Shivjī to tyāgī chhe ne yogī chhe ne Bhagwānnā moṭā bhakta chhe, māṭe Shivne mānīe chhīe. Ane krodh to kevo chhe? To jevu haḍakāyu kūtaru hoy tevo chhe. Jem haḍakāyā kūtarānī je lāḷ te ḍhor athavā manuṣhya jene aḍe, te haḍakāyā kūtarānī peṭhe ḍāchīo nākhīne marī jāy; tem krodhnī jene lāḷ aḍe te paṇ haḍakāyā kūtarānī peṭhe ḍāchīo nākhīne santnā mārg thakī paḍī jāy. Ane vaḷī krodh kevo chhe? To jevo Kasāī, Ārab, bhāvar, vāgh, dīpaḍo, kāḷo sarp te jem sarvane bivarāve chhe ane bījānā prāṇne harī le chhe, tem krodh chhe te paṇ saune bivarāve chhe ane bījānā prāṇne harī le chhe. Evo je krodh te jo sādhumā āve te to ati bhūnḍo lāge; kem je, sādhu to shānt hoy, paṇ jyāre temā krodh āve tyāre te sādhu bījāne krūr lāge ane te sādhunī ākṛuti paṇ farī jāy; kem je, e krodhnu nām virūp chhe, māṭe e krodh jenā dehmā āve tenā dehne virūp karī nākhe.”

Tyāre Shukmunie pūchhyu je, “He Mahārāj! Je lagārek krodh chaḍhī āve ne pachhī tene ṭāḷī nākhe, evo je krodh te kāī naḍtar kare ke na kare?” Tyāre Shrījī Mahārāj bolyā je, “Jem ā sabhā beṭhī chhe temā jo hamaṇe sarp nīkaḷe ne koīne karaḍe nahī to paṇ ūṭhīne saune bhāgavu paḍe tathā saunā antarmā trās thāy; ane vaḷī jem gāmne zāmpe āvīne vāgh hukārā karato hoy ane koīne māre nahī to paṇ sau māṇasne antarmā bhay lāge ne bāraṇe nīkaḷāy nahī; tem thoḍok krodh ūpaje te paṇ atishay dukhdāyī chhe.”

Pachhī Nānā Nirmānānand Swāmīe prashna pūchhyo je, “Kāmne mūḷmāthī ukheḍī nākhavo tenu shu sādhan chhe?” Tyāre Shrījī Mahārāj bolyā je, “Ek to ātmaniṣhṭhā ati draḍh hoy; ane aṣhṭ-prakāre brahmacharyavrat rākhavu, e ādik je panch vartamān tene draḍh karīne pāḷe; ane Bhagwānno mahimā atishay samaje; e upāye karīne kāmnu mūḷ ūkhaḍī jāy chhe. Ane kāmnu mūḷ ūkhaḍī jāy to paṇ brahmacharyādik niyammāthī koī rīte ḍagavu nahī. Ane atishay kāmnu mūḷ ūkhāḍyāno to upāy e chhe je, Bhagwānno mahimā sārī peṭhe samajavo.”

Ane te pachhī Bhajanānand Swāmīe prashna pūchhyo je, “He Mahārāj! Kaniṣhṭh vairāgya ne madhyam vairāgya ne uttam vairāgya e traṇ prakārnā vairāgyanu shu rūp chhe?” Pachhī Shrījī Mahārāj bolyā je, “Kaniṣhṭh vairāgyavāḷo je hoy te to Dharma Shāstramā kahyā je strīnā tyāg sambandhī niyam temā sārī peṭhe varte tyā sudhī to ene ṭhīk rahe, paṇ jo koī strīnā angne dekhī jāy to te angmā enu chitta choṭī jāy ane enu ṭhekāṇu na rahe, tene kaniṣhṭh vairāgyavāḷo kahīe. Ane je madhyam vairāgyavāḷo hoy te to kadāchit jo strīne ughāḍī thakī dekhī jāy toy paṇ jem pashune ughāḍā dekhīne kṣhobh thato nathī tem tenā manmā kṣhobh na thāy ne te strīnā angmā chitta choṭī jāy nahī, tene madhyam vairāgyavāḷo kahīe. Ane je uttam vairāgyavāḷo hoy tene to jo kadāchit ekāntmā strīādik padārthno yog thāy to paṇ e ḍage nahī, tene uttam vairāgyavāḷo kahīe.”

Ane vaḷī Bhajanānand Swāmīe prashna pūchhyo je, “Kaniṣhṭh, madhyam ane uttam e traṇ prakāre je Bhagwānnu gnān tenu shu swarūp chhe?” Tyāre Shrījī Mahārāj bolyā je, “Kaniṣhṭh gnānvāḷo te to pratham Bhagwānno pratāp dekhīne nishchay kare ane pachhī tevo pratāp na dekhāy ne Bhagwānno koīk duṣhṭ jīv droh karatā hoy tenu kāī bhūnḍu na thāy tyāre tene nishchay rahe nahī, ene kaniṣhṭh gnānvāḷo kahīe. Ane madhyam gnānvāḷo je hoy te to jyāre Bhagwānnā shubh-ashubh evā manuṣhya-charitrane dekhe tyāre temā moh thāy ne nishchay rahe nahī, tene madhyam gnānvāḷo kahīe. Ane uttam gnānvāḷāne to em varte je, Bhagwānne game tevī shubh-ashubh kriyāne karatā dekhīne paṇ temā moh thāy nahī ne nishchay jāy nahī tathā jeṇe potāne nishchay karāvyo hoy ne te ja vaḷī kahe je, ‘E Bhagwān nathī,’ tyāre tene em jāṇe je, ‘Enu māthu faryu chhe.’ Evo je hoy tene uttam gnānvāḷo kahīe. Ane temā je kaniṣhṭh gnānvāḷo te to anek janme karīne siddha thāy ane madhyam gnānvāḷo be-traṇ janme karīne siddha thāy ane uttam gnānvāḷo te ja janme karīne siddha thāy.” Evī rīte vārtā karī.

Tyār pachhī Moṭā Shivānand Swāmīe prashna pūchhyo je, “Bhagwānno nishchay to sampūrṇa hoy to paṇ antarmā kṛutārthpaṇu manātu nathī tenu shu kāraṇ chhe?” Tyāre Shrījī Mahārāj bolyā je, “Kām, krodh, lobh, svād, sneh, mān ityādik je shatru teṇe karīne jenu antahkaraṇ dagdha vartatu hoy ne tene nishchay hoy to paṇ potāne kṛutārth māne nahī.”

Pachhī Nityānand Swāmīe prashna pūchhyo je, “E kāmādik shatrune ṭāḷyāno sho upāy chhe?” Tyāre Shrījī Mahārāj bolyā je, “E kāmādik shatru to to ṭaḷe, jo ene upar nirday thako danḍ devāne tatpar rahe. Jem Dharma Rājā chhe te pāpīne māravāne arthe danḍ laīne rāt-divas taiyār rahe chhe, tem indriyo kumārge chāle to indriyone danḍ de ane antahkaraṇ kumārge chāle to antahkaraṇne danḍ de. Temā indriyone kṛuchchhrachāndrāyaṇe karīne danḍ de ane antahkaraṇne vichāre¹ karīne danḍ de, to e kāmādik shatruno nāsh thaī jāy ane potāne Bhagwānnā nishchaye karīne sampūrṇa kṛutārth māne.”

Tyār pachhī Muktānand Swāmīe prashna pūchhyo je, “Sampūrṇa satsang thayo te kene kahīe?” Pachhī Shrījī Mahārāj bolyā je, “Ek to atishay draḍh ātmaniṣhṭhā hoy ane te potānā ātmāne deh, indriyo, antahkaraṇthī atishay asangī māne; ane e deh-indriyādiknī kriyāo te potāne viṣhe na māne to paṇ panch vartamānnā niyammā leshmātra fer paḍavā de nahī. Ane pote brahmaswarūpe varte to paṇ Parabrahma je Puruṣhottam Bhagwān tenu dāspaṇu mūke nahī, Swāmī-sevakpaṇe karīne Bhagwānnī draḍh upāsanā kare. Ane pratyakṣhmūrti je Bhagwān tene ākāshnī peṭhe atishay asangī samaje, jem ākāsh chhe te chār bhūtmā anusyūtpaṇe vyāpīne rahyo chhe ane chār bhūtnī je kriyā te ākāshne viṣhe thāy chhe to paṇ ākāshne e pṛuthvī ādik chār bhūtnā vikār aḍatā nathī, tem pratyakṣh je Shrī Kṛuṣhṇa Nārāyaṇ te shubh-ashubh sarva kriyāne kartā thakā ākāshnī peṭhe nirlep chhe em jāṇe; ane te Bhagwānnān je asankhyāt aishvarya chhe tene samaje je, ‘Ā Bhagwān jīvonā kalyāṇne arthe manuṣhya jevā jaṇāy chhe to paṇ e anant koṭi brahmānḍnā kartā-hartā chhe ane Golok, Vaikunṭh, Shvetdvīp, Brahmapur ityādik je dhām te sarvenā Swāmī chhe ane anant koṭi evā je Akṣharrūp mukta te sarvanā Swāmī chhe;’ evo Bhagwānno mahimā jāṇīne te Bhagwānne viṣhe shravaṇādik bhaktine draḍh karīne rākhe ane te Bhagwānnā bhaktanī sevā-chākarī kare. Evī rīte je varte teno sampūrṇa satsang kahīe.”

Pachhī Nānā Shivānand Swāmīe prashna pūchhyo je, “Kyārek to Bhagwānnā bhaktano mahimā atishay samajāy chhe ne kyārek to atishay samajāto nathī, tenu shu kāraṇ chhe?” Pachhī Shrījī Mahārāj bolyā je, “Sant chhe te to dharmavāḷā chhe, te jyāre koīkne adharmamā chālato dekhe tyāre tene ṭoke, pachhī je dehābhimānī hoy tene savaḷo vichār karīne shikṣhā grahaṇ karatā āvaḍe nahī ne sāmo te santno avaguṇ le; māṭe jyā sudhī ene dukhāḍīne kahe nahī tyā sudhī māhātmya rahe ne jyāre hitnī vāt paṇ dukhāḍīne kahe tyāre avaguṇ le ne māhātmya na jāṇe. Ane jene santno avaguṇ āvyo tene koī rīte prāyashchitte karīne paṇ shuddha thavātu nathī. Jem kāmādik doṣhnā pāp-nivāraṇ chhe tem santnā drohnu pāp-nivāraṇ chhe nahī. Ne jem koīne kṣhayrog thāy tene ṭāḷyānu koī oṣhadh nathī te to nishchay mare; tem jene santno avaguṇ āvyo tene to kṣhayrog thayo jāṇavo, te to pāch divas moḍo-vahelo nishchay vimukh thashe. Ane vaḷī jem manuṣhyanā hāth, pag, nāk, ānkhya, āngaḷīo e ādik je ang te kapāy to paṇ e manuṣhya mūvo kahevāy nahī ane jyāre dhaḍmāthī māthu kapāī jāy tyāre tene mūvo kahevāy; tem harijanno jene avaguṇ āve tenu to māthu kapāṇu. Ane bījā vartamānmā kadāchit fer paḍe to ang kapāṇu kahevāy paṇ te jīve kharo, kahetā te satsangmā ṭake kharo; ane jene santno avaguṇ āvyo te to nishchay satsangthī jyāre-tyāre vimukh ja thāy, e enu māthu kapāṇu jāṇavu.”

Pachhī Bhagavadānand Swāmīe prashna pūchhyo je, “Harijanno avaguṇ āvyo hoy tene ṭāḷyāno koī upāy chhe ke nathī?” Tyāre Shrījī Mahārāj bolyā je, “Upāy to chhe paṇ ati kaṭhaṇ chhe, te atishay shraddhāvāḷo hoy tethī thāy chhe. Jyāre koī santno avaguṇ āve tyāre em vichār kare je, ‘me ati moṭu pāp karyu, je māṭe brahmaswarūp evā je Bhagwānnā bhakta teno avaguṇ līdho.’ Evā vichārmāthī atishay dāz haiyāmā thāy, te dāzne māre anna jame to tenā svādu-kusvādupaṇānī khabar paḍe nahī tathā rātrine viṣhe nidrā paṇ āve nahī. Ane jyā sudhī santno avaguṇ haiyāmāthī ṭaḷe nahī tyā sudhī jem jaḷ vinānu māchhalu tarfaḍe tem ati vyākuḷ thāy. Ane jyāre e santno haiyāmā atishay guṇ āve ne te sant koī vāte dukhāṇā hoy to tene ati dīn thaīne prasanna kare. Evī jātno jenā hṛudayamā vichār raheto hoy to tene santno avaguṇ āvyo hoy te paṇ ṭaḷī jāy ne satsangmāthī paṇ vimukh na thāy; paṇ e vinā bījo koī eno upāy nathī kahyo, e ja ek upāy chhe.”

Samvat 1877na Kartik vadi 10 Dashmine divas Swami Shri Sahajanandji Maharaj gam Shri Loya madhye Sura Khacharna darabarma Paramhansana utara madhye dholiya upar virajman hata ane runo bharelo dholo suraval paheryo hato ane dholi chhintani dagali paheri hati ane mathe dholo fento bandhyo hato ane potana mukharvindni agal Muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaj Muni pratye bolya je, “Shankar shabdano sho arth chhe?” Pachhi Muni bolya je, “Sukhne kare te Shankar kahie.” Pachhi e vatne sambhaline Shriji Maharaj bolya je, “Aj pachhali char ghadi rat rahi hati te same swapnama amane Shivjie darshan didha. Te Shivji moto jabaro Nandishvar te upar betha hata ane sharire bahu pushta hata ne chalis varshni avastha hati ne moti jabari jata hati. Ne te Shivji bhele Parvati hata tene dhola vastra paherya hata. Ane te Shivji mota santni pethe shantmurti hata. Ane mare upar to Shivjine ghanu het janayu to pan mare to Shiv upar het na janayu; kem je, hu em janu chhu je, Shiv to tamogunna devata chhe ane apane to shantmurti eva je Shri Krushna Narayan tena upasak chhie, te mate rajoguni, tamoguni dev eva je Brahma, Shiv ane Indradik devata temani upar bhav bese nahi. Ane tema pan krodh upar to mare ghanu vair chhe ne krodhi je manas athava devata te mane game ja nahi. Tathapi je Shivjine ame manie chhie tenu shu karan chhe? To Shivji to tyagi chhe ne yogi chhe ne Bhagwanna mota bhakta chhe, mate Shivne manie chhie. Ane krodh to kevo chhe? To jevu hadakayu kutaru hoy tevo chhe. Jem hadakaya kutarani je lal te dhor athava manushya jene ade, te hadakaya kutarani pethe dachio nakhine mari jay; tem krodhni jene lal ade te pan hadakaya kutarani pethe dachio nakhine santna marg thaki padi jay. Ane vali krodh kevo chhe? To jevo Kasai, Arab, bhavar, vagh, dipado, kalo sarp te jem sarvane bivarave chhe ane bijana pranne hari le chhe, tem krodh chhe te pan saune bivarave chhe ane bijana pranne hari le chhe. Evo je krodh te jo sadhuma ave te to ati bhundo lage; kem je, sadhu to shant hoy, pan jyare tema krodh ave tyare te sadhu bijane krur lage ane te sadhuni akruti pan fari jay; kem je, e krodhnu nam virup chhe, mate e krodh jena dehma ave tena dehne virup kari nakhe.”

Tyare Shukmunie puchhyu je, “He Maharaj! Je lagarek krodh chadhi ave ne pachhi tene tali nakhe, evo je krodh te kai nadtar kare ke na kare?” Tyare Shriji Maharaj bolya je, “Jem a sabha bethi chhe tema jo hamane sarp nikale ne koine karade nahi to pan uthine saune bhagavu pade tatha sauna antarma tras thay; ane vali jem gamne zampe avine vagh hukara karato hoy ane koine mare nahi to pan sau manasne antarma bhay lage ne barane nikalay nahi; tem thodok krodh upaje te pan atishay dukhdayi chhe.”

Pachhi Nana Nirmananand Swamie prashna puchhyo je, “Kamne mulmathi ukhedi nakhavo tenu shu sadhan chhe?” Tyare Shriji Maharaj bolya je, “Ek to atmanishtha ati dradh hoy; ane asht-prakare brahmacharyavrat rakhavu, e adik je panch vartaman tene dradh karine pale; ane Bhagwanno mahima atishay samaje; e upaye karine kamnu mul ukhadi jay chhe. Ane kamnu mul ukhadi jay to pan brahmacharyadik niyammathi koi rite dagavu nahi. Ane atishay kamnu mul ukhadyano to upay e chhe je, Bhagwanno mahima sari pethe samajavo.”

Ane te pachhi Bhajananand Swamie prashna puchhyo je, “He Maharaj! Kanishth vairagya ne madhyam vairagya ne uttam vairagya e tran prakarna vairagyanu shu rup chhe?” Pachhi Shriji Maharaj bolya je, “Kanishth vairagyavalo je hoy te to Dharma Shastrama kahya je strina tyag sambandhi niyam tema sari pethe varte tya sudhi to ene thik rahe, pan jo koi strina angne dekhi jay to te angma enu chitta choti jay ane enu thekanu na rahe, tene kanishth vairagyavalo kahie. Ane je madhyam vairagyavalo hoy te to kadachit jo strine ughadi thaki dekhi jay toy pan jem pashune ughada dekhine kshobh thato nathi tem tena manma kshobh na thay ne te strina angma chitta choti jay nahi, tene madhyam vairagyavalo kahie. Ane je uttam vairagyavalo hoy tene to jo kadachit ekantma striadik padarthno yog thay to pan e dage nahi, tene uttam vairagyavalo kahie.”

Ane vali Bhajananand Swamie prashna puchhyo je, “Kanishth, madhyam ane uttam e tran prakare je Bhagwannu gnan tenu shu swarup chhe?” Tyare Shriji Maharaj bolya je, “Kanishth gnanvalo te to pratham Bhagwanno pratap dekhine nishchay kare ane pachhi tevo pratap na dekhay ne Bhagwanno koik dusht jiv droh karata hoy tenu kai bhundu na thay tyare tene nishchay rahe nahi, ene kanishth gnanvalo kahie. Ane madhyam gnanvalo je hoy te to jyare Bhagwanna shubh-ashubh eva manushya-charitrane dekhe tyare tema moh thay ne nishchay rahe nahi, tene madhyam gnanvalo kahie. Ane uttam gnanvalane to em varte je, Bhagwanne game tevi shubh-ashubh kriyane karata dekhine pan tema moh thay nahi ne nishchay jay nahi tatha jene potane nishchay karavyo hoy ne te ja vali kahe je, ‘E Bhagwan nathi,’ tyare tene em jane je, ‘Enu mathu faryu chhe.’ Evo je hoy tene uttam gnanvalo kahie. Ane tema je kanishth gnanvalo te to anek janme karine siddha thay ane madhyam gnanvalo be-tran janme karine siddha thay ane uttam gnanvalo te ja janme karine siddha thay.” Evi rite varta kari.

Tyar pachhi Mota Shivanand Swamie prashna puchhyo je, “Bhagwanno nishchay to sampurna hoy to pan antarma krutarthpanu manatu nathi tenu shu karan chhe?” Tyare Shriji Maharaj bolya je, “Kam, krodh, lobh, svad, sneh, man ityadik je shatru tene karine jenu antahkaran dagdha vartatu hoy ne tene nishchay hoy to pan potane krutarth mane nahi.”

Pachhi Nityanand Swamie prashna puchhyo je, “E kamadik shatrune talyano sho upay chhe?” Tyare Shriji Maharaj bolya je, “E kamadik shatru to to tale, jo ene upar nirday thako dand devane tatpar rahe. Jem Dharma Raja chhe te papine maravane arthe dand laine rat-divas taiyar rahe chhe, tem indriyo kumarge chale to indriyone dand de ane antahkaran kumarge chale to antahkaranne dand de. Tema indriyone kruchchhrachandrayane karine dand de ane antahkaranne vichare¹ karine dand de, to e kamadik shatruno nash thai jay ane potane Bhagwanna nishchaye karine sampurna krutarth mane.”

Tyar pachhi Muktanand Swamie prashna puchhyo je, “Sampurna satsang thayo te kene kahie?” Pachhi Shriji Maharaj bolya je, “Ek to atishay dradh atmanishtha hoy ane te potana atmane deh, indriyo, antahkaranthi atishay asangi mane; ane e deh-indriyadikni kriyao te potane vishe na mane to pan panch vartamanna niyamma leshmatra fer padava de nahi. Ane pote brahmaswarupe varte to pan Parabrahma je Purushottam Bhagwan tenu daspanu muke nahi, Swami-sevakpane karine Bhagwanni dradh upasana kare. Ane pratyakshmurti je Bhagwan tene akashni pethe atishay asangi samaje, jem akash chhe te char bhutma anusyutpane vyapine rahyo chhe ane char bhutni je kriya te akashne vishe thay chhe to pan akashne e pruthvi adik char bhutna vikar adata nathi, tem pratyaksh je Shri Krushna Narayan te shubh-ashubh sarva kriyane karta thaka akashni pethe nirlep chhe em jane; ane te Bhagwannan je asankhyat aishvarya chhe tene samaje je, ‘A Bhagwan jivona kalyanne arthe manushya jeva janay chhe to pan e anant koti brahmandna karta-harta chhe ane Golok, Vaikunth, Shvetdvip, Brahmapur ityadik je dham te sarvena Swami chhe ane anant koti eva je Aksharrup mukta te sarvana Swami chhe;’ evo Bhagwanno mahima janine te Bhagwanne vishe shravanadik bhaktine dradh karine rakhe ane te Bhagwanna bhaktani seva-chakari kare. Evi rite je varte teno sampurna satsang kahie.”

Pachhi Nana Shivanand Swamie prashna puchhyo je, “Kyarek to Bhagwanna bhaktano mahima atishay samajay chhe ne kyarek to atishay samajato nathi, tenu shu karan chhe?” Pachhi Shriji Maharaj bolya je, “Sant chhe te to dharmavala chhe, te jyare koikne adharmama chalato dekhe tyare tene toke, pachhi je dehabhimani hoy tene savalo vichar karine shiksha grahan karata avade nahi ne samo te santno avagun le; mate jya sudhi ene dukhadine kahe nahi tya sudhi mahatmya rahe ne jyare hitni vat pan dukhadine kahe tyare avagun le ne mahatmya na jane. Ane jene santno avagun avyo tene koi rite prayashchitte karine pan shuddha thavatu nathi. Jem kamadik doshna pap-nivaran chhe tem santna drohnu pap-nivaran chhe nahi. Ne jem koine kshayrog thay tene talyanu koi oshadh nathi te to nishchay mare; tem jene santno avagun avyo tene to kshayrog thayo janavo, te to pach divas modo-vahelo nishchay vimukh thashe. Ane vali jem manushyana hath, pag, nak, ankhya, angalio e adik je ang te kapay to pan e manushya muvo kahevay nahi ane jyare dhadmathi mathu kapai jay tyare tene muvo kahevay; tem harijanno jene avagun ave tenu to mathu kapanu. Ane bija vartamanma kadachit fer pade to ang kapanu kahevay pan te jive kharo, kaheta te satsangma take kharo; ane jene santno avagun avyo te to nishchay satsangthi jyare-tyare vimukh ja thay, e enu mathu kapanu janavu.”

Pachhi Bhagavadanand Swamie prashna puchhyo je, “Harijanno avagun avyo hoy tene talyano koi upay chhe ke nathi?” Tyare Shriji Maharaj bolya je, “Upay to chhe pan ati kathan chhe, te atishay shraddhavalo hoy tethi thay chhe. Jyare koi santno avagun ave tyare em vichar kare je, ‘me ati motu pap karyu, je mate brahmaswarup eva je Bhagwanna bhakta teno avagun lidho.’ Eva vicharmathi atishay daz haiyama thay, te dazne mare anna jame to tena svadu-kusvadupanani khabar pade nahi tatha ratrine vishe nidra pan ave nahi. Ane jya sudhi santno avagun haiyamathi tale nahi tya sudhi jem jal vinanu machhalu tarfade tem ati vyakul thay. Ane jyare e santno haiyama atishay gun ave ne te sant koi vate dukhana hoy to tene ati din thaine prasanna kare. Evi jatno jena hrudayama vichar raheto hoy to tene santno avagun avyo hoy te pan tali jay ne satsangmathi pan vimukh na thay; pan e vina bijo koi eno upay nathi kahyo, e ja ek upay chhe.”

PĀDAṬĪPO