Loya 4

Bhagwānmā Kutark Thāy To Māyāne Taryā Na Kahevāy

Samvat 1877nā Kārtik vadi 14 Chaudashne divas pahor ek divas chaḍhate Swāmī Shrī Sahajānandjī Mahārāj gām Shrī Loyā madhye Surā Bhaktanā darabārmā virājmān hatā ane dhoḷo survāḷ paheryo hato ane dhoḷī chhīnṭnī ḍaglī paherī hatī ane mastak upar shvet pāgh bāndhī hatī ane potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Akhanḍānand Swāmīe Shrījī Mahārājne prashna pūchhyo je, “Anant koṭi brahmānḍ chhe, te brahmānḍne viṣhe jevī ā brahmānḍmā vartamān kāḷe Bhagwānnī mūrti chhe tevī ne tevī ja dekhāy chhe ke nathī dekhātī?”⁶ Pachhī Shrījī Mahārāj bolyā je, “Bhagwān pote potānā Akṣhardhāmne viṣhe sadā virājmān chhe ane mūḷ māyāmāthī ūpajyā je anant koṭi Pradhān Puruṣh te thakī anant koṭi brahmānḍ ūpaje chhe. Pachhī te Bhagwān potānā Akṣhardhāmmā ek ṭhekāṇe rahyā thakā potānī ichchhāe karīne te anant koṭi brahmānḍne viṣhe potānā bhaktane arthe anantrūpe dekhāy chhe.”

Pachhī vaḷī Akhanḍānand Swāmīe prashna pūchhyo je, “Shrī Kṛuṣhṇa Nārāyaṇ to sadā manuṣhyākṛuti chhe ne te Bhagwānnu swarūp sarvakāḷe satya chhe; ane te ja Bhagwān kyārek Matsya, Kachchha, Varāh, Nṛusinhādik anantrūpe karīne bhāse chhe te kem samajavu? Ane vaḷī brahmānḍ-brahmānḍ pratye kalyāṇnī rīti tathā Bhagwānnī mūrti te eksarakhī chhe ke judī judī chhe?” Pachhī Shrījī Mahārāj bolyā je, “Bhagwānnī mūrti to sadā eksarakhī chhe, to paṇ Bhagwān potānī mūrtine jyā jevī dekhāḍī joīe tyā tevī potānī ichchhāe karīne dekhāḍe chhe ane jyā jeṭalo prakāsh karavo ghaṭe tyā teṭalo prakāsh kare chhe. Ane pote to sadā dvibhuj chhe to paṇ potānī ichchhāe karīne kyāī chār bhuj, kyāī aṣhṭ bhuj, kyāī anant bhujne dekhāḍe chhe tathā Matsya-Kachchhādikrūpe karīne bhāse chhe. Evī rīte jyā jevu ghaṭe tyā tevu rūp prakāshe chhe ane pote to sadā ekrūpe ja virājmān rahe chhe. Ane vaḷī ek ṭhekāṇe rahyā thakā anant koṭi brahmānḍne viṣhe antaryāmīrūpe vyāpīne rahe chhe. Jem Vyāsjī ek hatā teṇe Shukjīne sād karyo tyāre sthāvar-jangam sarve jīvmā rahīne sād karyo ane Shukjīe hukāro dīdho tyāre paṇ sthāvar-jangam sarve sṛuṣhṭimā rahīne hukāro dīdho.⁷ Evī rīte Shukjī jevā moṭā siddha hoy te paṇ je sarva jagatmā vyāpvāne samarth thāy chhe te to Bhagwānnā bhajannā pratāpe karīne evī yogkaḷāne pāmyā chhe; to pote Bhagwān Puruṣhottam te to Yogeshvar chhe ne sarva yogkaḷānā nidhi chhe, te ek ṭhekāṇe rahyā thakā anant koṭi brahmānḍmā potānī ichchhāe karīne jyā jem ghaṭe tyā tem bhāse temā shu kahevu? Ane e Bhagwānmā em hoy tenu shu āshcharya chhe? Kem je, koīk goḍiyo hoy te tuchchha māyāne jāṇe chhe, temā paṇ lokone kevu āshcharya thāy chhe! Ne tenī yathārth khabar paḍatī nathī; to Bhagwānmā to sarva yogkaḷāo rahī chhe te mahā-āshcharyarūp chhe, tene jīv kem jāṇī shake? Māṭe Bhāgwatmā kahyu chhe je, ‘Āṭalā Bhagwānnī māyāne taryā chhe.’⁸ Ane vaḷī em kahyu je, ‘Koī Bhagwānnī māyānā baḷno pār pāmyā nathī.’⁹ Teṇe karīne em jāṇavu je, e Bhagwānnī yogkaḷāmā Brahmādik jevāne kutark thāy to e Bhagwānnī māyānā baḷnā pārne na pāmyā kahevāy. Te kutark te shu? To je, ‘E Bhagwān te kem em karatā hashe?’ Ane Bhagwānne em samaje je, ‘E to samarth chhe, te jem karatā hashe te ṭhīk karatā hashe.’ Evī rīte Bhagwānne nirdoṣh samaje to māyāne taryā kahevāy. Ane kalyāṇnī rīti to eksarakhī chhe; paṇ bhajanārā je puruṣh tene viṣhe uttam, madhyam ane kaniṣhṭh e traṇ prakārnā bhed chhe ne temanī shraddhā anant prakārnī chhe, tene yoge karīne kalyāṇnā mārgmā paṇ anant bhed thāy chhe. Ane vastugate to kalyāṇno mārga ek chhe ane Bhagwānnu swarūp paṇ ek ja chhe. Ane te Bhagwān ati samarth chhe ne te jevo thavāne kāje Akṣhar paryant koī samarth thato nathī, e siddhānt chhe.”

Pachhī Muktānand Swāmīe Shrījī Mahārājne kahyu je, “Zīṇo bhāī to āj bahu dilgīr thayā ane em bolyā je, ‘Jyāre Mahārāj amāre gher āvyā nahī tyāre amāre paṇ gharmā rahyānu shu kām chhe?’” E vāt sāmbhaḷīne Shrījī Mahārāj bolyā je, “Mūnzāīne rīse karīne je prem kare te prem ante nabhavāno nahī ane rīsvāḷānī bhakti tathā prem e sarve ante khoṭā thaī jāy chhe. Māṭe mūnzāīne zānkhu mukh karavu te to ati moṭī khoṭ chhe.” Pachhī Zīṇābhāīe kahyu je, “Bhagwān ne Bhagwānnā sant te potāne gher āve tyāre mukh prafullit thayu joīe ane jyāre Bhagwān ne sant na āve tyāre to mukh zānkhu thayu ja joīe ane haiyāmā shok paṇ thayo joīe.” Pachhī e vārtā sāmbhaḷīne Shrījī Mahārāj bolyā je, “Bhagwān ne sant te āve tyāre rājī thavu paṇ shok to kyārey paṇ karavo nahī ane jo shok karyāno swabhāv hoy to ante jarūr kāīk bhūnḍu thayā vinā rahe nahī. Māṭe pot-potānā dharmamā rahīne je rītnī Bhagwānnī āgnā hoy tene rājī thakā pāḷavī, paṇ potānu gamatu karavā sāru koī rīte mūnzāvu nahī. Ane Bhagwān kyāīk javānī āgnā kare ne jo shok karīne mūnzāy, to pratham je Bhagwāne darshan āpyā hoy tathā prasād āpyo hoy tathā anant prakārnī gnān-vārtā karī hoy ityādik kriyāe karīne je potāne sukh prāpt thayu hoy te jatu rahe ane mūnzavaṇe karīne buddhimā ekalo tamoguṇ chhāī jāy. Teṇe karīne kevaḷ dukhiyo thako ja jyā mūke tyā jāy. Pachhī e mūnzavaṇe karīne āgnā paṇ yathārth paḷe nahī. Māṭe Bhagwānnā bhaktane to sadā ati prasanna rahevu ane prasanna mane karīne Bhagwānnu bhajan karavu, paṇ game tevo bhūnḍo desh-kāḷ hoy to paṇ haiyāmā leshmātra mūnzavaṇ āvavā devī nahī.”

Samvat 1877na Kartik vadi 14 Chaudashne divas pahor ek divas chadhate Swami Shri Sahajanandji Maharaj gam Shri Loya madhye Sura Bhaktana darabarma virajman hata ane dholo surval paheryo hato ane dholi chhintni dagli paheri hati ane mastak upar shvet pagh bandhi hati ane potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Akhandanand Swamie Shriji Maharajne prashna puchhyo je, “Anant koti brahmand chhe, te brahmandne vishe jevi a brahmandma vartaman kale Bhagwanni murti chhe tevi ne tevi ja dekhay chhe ke nathi dekhati?”⁶ Pachhi Shriji Maharaj bolya je, “Bhagwan pote potana Akshardhamne vishe sada virajman chhe ane mul mayamathi upajya je anant koti Pradhan Purush te thaki anant koti brahmand upaje chhe. Pachhi te Bhagwan potana Akshardhamma ek thekane rahya thaka potani ichchhae karine te anant koti brahmandne vishe potana bhaktane arthe anantrupe dekhay chhe.”

Pachhi vali Akhandanand Swamie prashna puchhyo je, “Shri Krushna Narayan to sada manushyakruti chhe ne te Bhagwannu swarup sarvakale satya chhe; ane te ja Bhagwan kyarek Matsya, Kachchha, Varah, Nrusinhadik anantrupe karine bhase chhe te kem samajavu? Ane vali brahmand-brahmand pratye kalyanni riti tatha Bhagwanni murti te eksarakhi chhe ke judi judi chhe?” Pachhi Shriji Maharaj bolya je, “Bhagwanni murti to sada eksarakhi chhe, to pan Bhagwan potani murtine jya jevi dekhadi joie tya tevi potani ichchhae karine dekhade chhe ane jya jetalo prakash karavo ghate tya tetalo prakash kare chhe. Ane pote to sada dvibhuj chhe to pan potani ichchhae karine kyai char bhuj, kyai asht bhuj, kyai anant bhujne dekhade chhe tatha Matsya-Kachchhadikrupe karine bhase chhe. Evi rite jya jevu ghate tya tevu rup prakashe chhe ane pote to sada ekrupe ja virajman rahe chhe. Ane vali ek thekane rahya thaka anant koti brahmandne vishe antaryamirupe vyapine rahe chhe. Jem Vyasji ek hata tene Shukjine sad karyo tyare sthavar-jangam sarve jivma rahine sad karyo ane Shukjie hukaro didho tyare pan sthavar-jangam sarve srushtima rahine hukaro didho.⁷ Evi rite Shukji jeva mota siddha hoy te pan je sarva jagatma vyapvane samarth thay chhe te to Bhagwanna bhajanna pratape karine evi yogkalane pamya chhe; to pote Bhagwan Purushottam te to Yogeshvar chhe ne sarva yogkalana nidhi chhe, te ek thekane rahya thaka anant koti brahmandma potani ichchhae karine jya jem ghate tya tem bhase tema shu kahevu? Ane e Bhagwanma em hoy tenu shu ashcharya chhe? Kem je, koik godiyo hoy te tuchchha mayane jane chhe, tema pan lokone kevu ashcharya thay chhe! Ne teni yatharth khabar padati nathi; to Bhagwanma to sarva yogkalao rahi chhe te maha-ashcharyarup chhe, tene jiv kem jani shake? Mate Bhagwatma kahyu chhe je, ‘Atala Bhagwanni mayane tarya chhe.’⁸ Ane vali em kahyu je, ‘Koi Bhagwanni mayana balno par pamya nathi.’⁹ Tene karine em janavu je, e Bhagwanni yogkalama Brahmadik jevane kutark thay to e Bhagwanni mayana balna parne na pamya kahevay. Te kutark te shu? To je, ‘E Bhagwan te kem em karata hashe?’ Ane Bhagwanne em samaje je, ‘E to samarth chhe, te jem karata hashe te thik karata hashe.’ Evi rite Bhagwanne nirdosh samaje to mayane tarya kahevay. Ane kalyanni riti to eksarakhi chhe; pan bhajanara je purush tene vishe uttam, madhyam ane kanishth e tran prakarna bhed chhe ne temani shraddha anant prakarni chhe, tene yoge karine kalyanna margma pan anant bhed thay chhe. Ane vastugate to kalyanno marga ek chhe ane Bhagwannu swarup pan ek ja chhe. Ane te Bhagwan ati samarth chhe ne te jevo thavane kaje Akshar paryant koi samarth thato nathi, e siddhant chhe.”

Pachhi Muktanand Swamie Shriji Maharajne kahyu je, “Zino bhai to aj bahu dilgir thaya ane em bolya je, ‘Jyare Maharaj amare gher avya nahi tyare amare pan gharma rahyanu shu kam chhe?’” E vat sambhaline Shriji Maharaj bolya je, “Munzaine rise karine je prem kare te prem ante nabhavano nahi ane risvalani bhakti tatha prem e sarve ante khota thai jay chhe. Mate munzaine zankhu mukh karavu te to ati moti khot chhe.” Pachhi Zinabhaie kahyu je, “Bhagwan ne Bhagwanna sant te potane gher ave tyare mukh prafullit thayu joie ane jyare Bhagwan ne sant na ave tyare to mukh zankhu thayu ja joie ane haiyama shok pan thayo joie.” Pachhi e varta sambhaline Shriji Maharaj bolya je, “Bhagwan ne sant te ave tyare raji thavu pan shok to kyarey pan karavo nahi ane jo shok karyano swabhav hoy to ante jarur kaik bhundu thaya vina rahe nahi. Mate pot-potana dharmama rahine je ritni Bhagwanni agna hoy tene raji thaka palavi, pan potanu gamatu karava saru koi rite munzavu nahi. Ane Bhagwan kyaik javani agna kare ne jo shok karine munzay, to pratham je Bhagwane darshan apya hoy tatha prasad apyo hoy tatha anant prakarni gnan-varta kari hoy ityadik kriyae karine je potane sukh prapt thayu hoy te jatu rahe ane munzavane karine buddhima ekalo tamogun chhai jay. Tene karine keval dukhiyo thako ja jya muke tya jay. Pachhi e munzavane karine agna pan yatharth pale nahi. Mate Bhagwanna bhaktane to sada ati prasanna rahevu ane prasanna mane karine Bhagwannu bhajan karavu, pan game tevo bhundo desh-kal hoy to pan haiyama leshmatra munzavan avava devi nahi.”

PĀDAṬĪPO