Loya 6

Sang-shuddhinu

Samvat 1877nā Māgshar sudi 1 Paḍavāne divas Shrījī Mahārāj gām Shrī Loyā madhye Surā Khācharnā darabārmā rātrine same virājmān hatā ane dhoḷo khes paheryo hato tathā dhoḷī chhīnṭnī ḍaglī paherī hatī tathā dhoḷo fenṭo bāndhyo hato tathā bīje dhoḷe fenṭe karīne bokānī vāḷī hatī ne te dhoḷā fenṭānu chhogalu māthe laṭaktu hatu ne chofāḷ oḍhyo hato ne potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāje Paramhansa pratye prashna pūchhyo je, “Satsang thayā pachhī durlabhmā durlabh¹⁴ te shu sādhan mānyu chhe?” Pachhī e prashnano uttar Paramhansa vate na thayo, tyāre Shrījī Mahārāje karyo je, “Ekāntikpaṇu emā āve e atishay durlabh chhe. Te ekāntikpaṇu te shu? To dharma, gnān ane vairāgya e traṇe yukta je Bhagwānnī bhakti karavī tene ekāntikpaṇu kahīe.”

Pachhī vaḷī Shrījī Mahārāje prashna pūchhyo je, “Dharma sambandhī sādhanmā evu kayu sādhan chhe je, ek rākhye karīne sarve dharma rahe? Ane Bhagwān sambandhī je bhajan, smaraṇ, kīrtan, vārtā, e ādik sādhan chhe temā evu ek sādhan kayu chhe je, āpatkāḷ hoy ne sarve jāy ne jo ek rahe to sarve rahe?” Pachhī teno uttar paṇ pote karyo je, “Dharma sambandhī sādhanmā to ek niṣhkāmpaṇu hoy to sarve sādhan āve. Ane Bhagwān sambandhī to e sādhan chhe je nishchay rahe to sarve āve.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Kevī mati ek prakārnī rākhye rūḍunthāy ne tene jo feravīe to bhūnḍu thāy? Ane kevī matine vāramvār feravīe to rūḍu thāy ne na feravīe to bhūnḍu thāy?” Pachhī teno uttar paṇ pote karyo je, “Bhagwānnā nishchayrūp je mati tene to faravā ja devī nahī, Bhagwānnu māhātmya sāmbhaḷīne tenī puṣhṭi vāramvār karyā karavī to rūḍu thāy; ne e matine vāramvār ferave to bhūnḍu thāy. Ane pote potānā manne jāṇye je matimā nishchay karyo hoy je, ‘Māre ām karavu chhe,’ te matine santne vachane karīne vāramvār feravavī ne sant kahe je, ‘Ahī besavu nahī ne ā karavu nahī,’ to te ṭhekāṇe besavu nahī ne te karavu nahī. Evī rīte matine ferave to rūḍu thāy ne e matine ferave nahī ne potānu dhāryu kare to bhūnḍu thāy.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Kevī jātno satsangī athavā Paramhansa hoy ne dharmamā sampūrṇa raheto hoy ne tene pāse besīe ne vāt sāmbhaḷīe to doṣh lāge?” Tyāre teno uttar paṇ pote karyo je, “Jene Bhagwānno nishchay hoy ne dharmamā paṇ pote raheto hoy to paṇ jo tene vyavahārmā āsakti hoy tathā dehābhimān hoy tathā mān hoy ne tene Bhagwān tathā sant te khode to te Bhagwānno ne santno avaguṇ jarūr le. Pachhī bījāne āgaḷ paṇ Bhagwānnā tathā santnā avaguṇnī vāt karīne tene vimukh jevo kare. Evo je hoy teno koī rīte sambandh na rākhavo ane rākhe to bhūnḍu thāy.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Kevo sādhu hoy ne te dharmamā raheto hoy ne nishchay paṇ hoy to paṇ tene bheḷe nā’vā javu nahī ne pāse pathārī karavī nahī ne tenī vāt paṇ na sāmbhaḷavī?” Pachhī teno uttar paṇ pote karyo je, “Je sant himmat-rahit vāt karato hoy je, ‘Shu ek janme karīne niṣhkāmādik guṇ āve chhe? E to Bhagwān kṛupā kare to āve, nahī to anek janme karīne kalyāṇ thāy. Paṇ ā ja dehe karīne shu kalyāṇ thāy chhe?’ Evī rīte je himmat-rahit vāt karato hoy tenā sangno sarva prakāre tyāg karavo. Ane je em kaheto hoy je, ‘Ā ne ā dehe karīne kṛutārth thayā chhīe ne kām, krodh, mad, matsar, mān ityādik doṣhono sho bhār chhe? Bhagwān ne santnā pratāpe karīne e sarveno nāsh karī nākhīshu.’ Em je kaheto hoy ne te kāmādik doṣhne nāsh karavānā upāymā tatpar thaīne manḍyo hoy teno sang sarva prakāre karavo.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Kevo sādhu himmat sahit vāt karato hoy to paṇ teno tyāg karavo?” Pachhī teno uttar paṇ pote karyo je, “Je sant kevaḷ potānā puruṣhārthne ja adhik kaheto hoy ane puruṣhārthe karīne ja potāne kṛutārth mānato hoy, paṇ Bhagwānnu baḷ na rākhe ane em na samaje je, ‘Ā sādhane karīne Bhagwānne rājī karavā chhe,’ to teno paṇ tyāg karavo.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Kevo sādhu hoy teno sang karavo ne kevāno na karavo?” Tyāre teno uttar paṇ pote karyo je, “Vartamān paṇ sūdhā sārā pāḷato hoy ne nishchay sūdho hoy ne te pāse āpaṇ rahetā hoīe ne āpaṇne ṭoke nahī ne pampoḷīne rākhe ne jāparo rākhe, to te Muktānand Swāmī jevo lok-vyavahāre moṭo kahevāto hoy teno paṇ sang na karavo. Ane je sant potāne ṭokyā kare ne je swabhāv dekhe te upar khaṭako rākhe ne te na ṭaḷe tyā sudhī vāt karyā kare ne lalochapo¹⁵ rākhe nahī ne te lok-vyavahāre moṭo na kahevāto hoy to paṇ teno sang karavo.”

Pachhī vaḷī Shrījī Mahārāje prashna pūchhyo je, “Je santmā badhā guṇ sārā moṭā moṭā bhakti-gnānādik hoy paṇ temā ek evo kyo bhūnḍo doṣh hoy jeṇe karīne teno sang na karīe?” Tyāre teno uttar paṇ pote karyo je, “Jene āḷas bahu hoy ne nidrā bahu hoy ne snān-dhyānādik je niyam tene pāḷavānu koīk kahe to kahe, ‘Hamaṇā karīshu, shī utāvaḷ chhe? Dhīre dhīre thashe.’ Em bole te sūdho sāro hoy to paṇ teno sang na karavo.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Sūdhī sārī vāt karato hoy paṇ tenī vāt na sāmbhaḷīe evo enī vāṇīmā sho doṣh jāṇavo?” Tyāre teno uttar paṇ pote karyo je, “Vāt karavāmā potāne viṣhe je bhakti, gnān, vairāgya, dharma tenī ja ahankāre karīne pote sarsāī dekhāḍe ne bījā santmā je gnān, bhakti ādik guṇ tenī kāīk nyūntā dekhāḍe, evo jenī vāṇīmā doṣh hoy tenī vāt na sāmbhaḷavī.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Jenī vāṇīmā to kutsitpaṇu hoy to paṇ te vāṇīne amṛutnī peṭhe pān karīe evī te kaī vāṇī chhe?” Pachhī teno paṇ pote uttar karyo je, “Je sant vāt kare tyāre pote potānā sambandhī, mābāp, bon, bhāī tathā potānī jāti tenī kutsit shabde karīne nindā karato hoy to tenī te vāṇī sārī jāṇavī, shā sāru je, te vāṇīne je sāmbhaḷe tene te santnī korno em guṇ āve je, ‘Ā santne to koī rīte potānā deh-sambandhī ādikmā het nathī.’ Māṭe te vāṇīne amṛutnī peṭhe pān karavī.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Kaye ṭhekāṇe mān rākhavu ne kaye ṭhekāṇe mān na rākhavu?” Pachhī teno uttar paṇ pote karyo je, “Bhagwānno draḍh āshrit hoy ne te jevo-tevo garīb haribhakta hoy to paṇ te āgaḷ mān na rākhavu. Ane jene satsang thakī kāīk pāchho pag paḍī gayo hoy tene āgaḷ to mān rākhavu paṇ tethī dabaī javu nahī ne prashna-uttarmā tenā veṇ upar veṇ lāvavu.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Kaye ṭhekāṇe Bhagwānnā darshanādikne viṣhe tathā santne viṣhe het na rākhavu ne kaye ṭhekāṇe rākhavu?” Tyāre teno uttar paṇ pote karyo je, “Ame sarve santne sādhāraṇpaṇe kahetā hoīe je, ‘Burānpur tathā Kāshīe koṇ jashe?’ Tyāre koī bole nahī tyāre te sabhāmāthī pote ūṭhīne amane em kahevu je, ‘Kaho to, he Mahārāj! Hu jāu,’ em kahīne amārī āgnā laīne tyā javu. Eve ṭhekāṇe amārī prasannatāne arthe amārā darshanādiknu tathā sant-samāgamnu het paṇ na rākhavu. Ane ame tathā sant te jene kachavāṇā hoīe ne vaḍhīne tiraskār karīne bahār kāḍhī mūkyo hoy ne te shoke karīne roto hoy ne te pāse koī ekaḍmal vimukh jevo āvīne santno athavā amāro avaguṇ kahevā lāge tyāre tenī āgaḷ te santnī kornu ne Bhagwānnī kornu bahu het jaṇāve ane em kahe je, ‘Hu to eno vechāṇ chhu ne mārā kaṭakā karī nākhe to paṇ māre emano avaguṇ na āve, e to mārā kalyāṇnā kartal chhe.’ Evī rīte te ṭhekāṇe atishay het jaṇave.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Jeṇe karīne Bhagwān rājī thatā hoy to paṇ te karavu nahī ane jeṇe karīne Bhagwān kurājī thāy to paṇ te karavu, evu te shu chhe?” Pachhī eno uttar paṇ pote karyo je, “Ame koīk vachan kahīe ne temā jo adharma jevu hoy to tene viṣhe chirkārī thavu, kahetā temā ghaṇīk vār lagāḍavī paṇ turat mānavu nahī. Jem Shrī Kṛuṣhṇa Bhagwāne Arjunne kahyu je, ‘Ashvatthāmānu māthu kāpī nākho.’ Pachhī te vachan Arjune na mānyu,¹⁶ tem evī rītnu je vachan temā ame rājī thatā hoīe to paṇ na mānavu. Tathā panch vartamān sambandhī je niyam kahyā chhe, temāthī jeṇe karīne bhang thato hoy evu je vachan te na mānavu. Ane e be vachan na mānīe ne Bhagwān kachvātā hoy to sārī peṭhe kachvāvavā, paṇ temā rājī na karavā.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Bhagwānnu dhyān karate thake manne viṣhe anek prakārnā bhūnḍā ghāṭnā tarang ūṭhavā mānḍe, jem samudranā moṭā moṭā tarang ūṭhe tem bhūnḍā ghāṭ ūṭhavā lāge, tyāre te ghāṭne kem ṭāḷavā?” Pachhī eno uttar paṇ pote karyo je, “Jyāre evā bhūnḍā ghāṭ thavā mānḍe tyāre dhyānne paḍyu mūkīne jībhe karīne uchch sware nirlajja thaīne tāḷī vajāḍīne ‘Swāminārāyaṇ, Swāminārāyaṇ’ bhajan karavu ane, ‘He Dīnbandho! He Dayāsindho!’ Evī rīte Bhagwānnī prārthanā karavī tathā Bhagwānnā sant je Muktānand Swāmī jevā moṭā hoy tenā nām laīne tenī prārthanā karavī, to ghāṭ sarve ṭaḷī jāy ne nirānt thāy; paṇ e vinā bījo evo ghāṭ ṭāḷyāno upāy nathī.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Ā satsangmā je ati moṭo guṇ jaṇāto hoy ne te guṇnā sarve vakhāṇ karatā hoy to paṇ te tyāg karavā yogya hoy evo kyo guṇ chhe? Ane doṣh hoy ne te grahaṇ karavā yogya hoy evo kyo doṣh chhe?” Tyāre teno uttar paṇ pote karyo je, “Muktānand Swāmī jevā hoy te sarvethī saras vartamān pāḷatā hoy ne teṇe karīne bījā santne udveg thāy, kem je, emanī barobar vartāy nahī, te sāru e guṇ yadyapi moṭo chhe to paṇ teno tyāg karīne sarva santne barobar vartavu ane barobar vartavārūp doṣh chhe to paṇ enu grahaṇ karavu.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Ā santmā evo kyo ek doṣh chhe je, jeno tyāg kare tyāre sarve doṣhmātrano tyāg thaī jāy? Ane evo kyo ek guṇ chhe je, ek āvye sarve guṇ āve?” Tyāre eno uttar paṇ pote karyo je, “Jo dehābhimānrūp doṣh chhe to temā sarve doṣh rahyā chhe ne teno tyāg kare to sarve doṣhno tyāg thaī jāy chhe. Ane ‘Hu to dehthī nokho je ātmā te chhu’ evo je ātmaniṣhṭhārūp ek guṇ te āve to sarve guṇmātra āve chhe.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Kevā panch-viṣhayne sevave karīne buddhimā prakāsh thāy chhe? Ane kevā panch-viṣhayne sevave karīne buddhimā andhakār thaī jāy chhe?” Tyāre teno uttar paṇ pote karyo je, “Bhagwān sambandhī je panch-viṣhay tene seve to buddhimā prakāsh thāy chhe ane jagat sambandhī panch-viṣhayne seve to buddhimā andhakār thaī jāy chhe.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Kevo desh, kevo kāḷ, kevo sang, kevī kriyā jeno sambandh Bhagwānnī āgnāe karīne paṇ na karavo?” Tyāre eno uttar paṇ pote karyo je, “Je deshmā rahye thake potānā dehnā sambandhīno vāramvār beṭhā-ūṭhyāno yog thato hoy to te deshmā Bhagwānnī āgnāe karīne paṇ na rahevu. Ane amārā darshan thatā hoy ne te bheḷe strīonā darshan thatā hoy evo sang tathā kriyā hoy tyā ame besāḍīe ane kahīe je, ‘Amārā darshan karo.’ To paṇ te ṭhekāṇe besavu nahī, koīk miṣh laīne ūṭhī javu. Ane je kāḷmā viṣhampaṇu vartatu hoy ne mārkūṭ thatī hoy ne jo Bhagwānnī āgnā hoy to paṇ tyāthī chālī nīkaḷvu, paṇ te ja ṭhekāṇe rahīne mār na khāvo.”

Ane vaḷī Shrījī Mahārāje prashna pūchhyo je, “Kayā shāstrone sāmbhaḷvā ne bhaṇavā ane kayā shāstrone na sāmbhaḷvā ne na bhaṇavā?” Pachhī eno uttar paṇ pote karyo je, “Je shāstramā Bhagwānnu sākārpaṇu pratipādan na karyu hoy tathā Bhagwānnā avatārnu nirūpaṇ na hoy ane te granth shuddha Vedāntnā hoy ne ek advitīya nirākārnu pratipādan karatā hoy ne te granth sūdhā buddhivānnā karelā hoy to paṇ te granthne koī divas bhaṇavā nahī ne sāmbhaḷvā paṇ nahī. Ane jo Raṇchhoḍ Bhaktanā¹⁷ jevā kīrtan ja hoy ne temā Bhagwānnī mūrtinu varṇan hoy to tene gāvavā ne sāmbhaḷvā tathā evī rītnā je granth hoy tene bhaṇavā ne sāmbhaḷvā.”

Samvat 1877na Magshar sudi 1 Padavane divas Shriji Maharaj gam Shri Loya madhye Sura Khacharna darabarma ratrine same virajman hata ane dholo khes paheryo hato tatha dholi chhintni dagli paheri hati tatha dholo fento bandhyo hato tatha bije dhole fente karine bokani vali hati ne te dhola fentanu chhogalu mathe lataktu hatu ne chofal odhyo hato ne potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaje Paramhansa pratye prashna puchhyo je, “Satsang thaya pachhi durlabhma durlabh¹⁴ te shu sadhan manyu chhe?” Pachhi e prashnano uttar Paramhansa vate na thayo, tyare Shriji Maharaje karyo je, “Ekantikpanu ema ave e atishay durlabh chhe. Te ekantikpanu te shu? To dharma, gnan ane vairagya e trane yukta je Bhagwanni bhakti karavi tene ekantikpanu kahie.”

Pachhi vali Shriji Maharaje prashna puchhyo je, “Dharma sambandhi sadhanma evu kayu sadhan chhe je, ek rakhye karine sarve dharma rahe? Ane Bhagwan sambandhi je bhajan, smaran, kirtan, varta, e adik sadhan chhe tema evu ek sadhan kayu chhe je, apatkal hoy ne sarve jay ne jo ek rahe to sarve rahe?” Pachhi teno uttar pan pote karyo je, “Dharma sambandhi sadhanma to ek nishkampanu hoy to sarve sadhan ave. Ane Bhagwan sambandhi to e sadhan chhe je nishchay rahe to sarve ave.”

Ane vali Shriji Maharaje prashna puchhyo je, “Kevi mati ek prakarni rakhye rudunthay ne tene jo feravie to bhundu thay? Ane kevi matine varamvar feravie to rudu thay ne na feravie to bhundu thay?” Pachhi teno uttar pan pote karyo je, “Bhagwanna nishchayrup je mati tene to farava ja devi nahi, Bhagwannu mahatmya sambhaline teni pushti varamvar karya karavi to rudu thay; ne e matine varamvar ferave to bhundu thay. Ane pote potana manne janye je matima nishchay karyo hoy je, ‘Mare am karavu chhe,’ te matine santne vachane karine varamvar feravavi ne sant kahe je, ‘Ahi besavu nahi ne a karavu nahi,’ to te thekane besavu nahi ne te karavu nahi. Evi rite matine ferave to rudu thay ne e matine ferave nahi ne potanu dharyu kare to bhundu thay.”

Ane vali Shriji Maharaje prashna puchhyo je, “Kevi jatno satsangi athava Paramhansa hoy ne dharmama sampurna raheto hoy ne tene pase besie ne vat sambhalie to dosh lage?” Tyare teno uttar pan pote karyo je, “Jene Bhagwanno nishchay hoy ne dharmama pan pote raheto hoy to pan jo tene vyavaharma asakti hoy tatha dehabhiman hoy tatha man hoy ne tene Bhagwan tatha sant te khode to te Bhagwanno ne santno avagun jarur le. Pachhi bijane agal pan Bhagwanna tatha santna avagunni vat karine tene vimukh jevo kare. Evo je hoy teno koi rite sambandh na rakhavo ane rakhe to bhundu thay.”

Ane vali Shriji Maharaje prashna puchhyo je, “Kevo sadhu hoy ne te dharmama raheto hoy ne nishchay pan hoy to pan tene bhele na’va javu nahi ne pase pathari karavi nahi ne teni vat pan na sambhalavi?” Pachhi teno uttar pan pote karyo je, “Je sant himmat-rahit vat karato hoy je, ‘Shu ek janme karine nishkamadik gun ave chhe? E to Bhagwan krupa kare to ave, nahi to anek janme karine kalyan thay. Pan a ja dehe karine shu kalyan thay chhe?’ Evi rite je himmat-rahit vat karato hoy tena sangno sarva prakare tyag karavo. Ane je em kaheto hoy je, ‘A ne a dehe karine krutarth thaya chhie ne kam, krodh, mad, matsar, man ityadik doshono sho bhar chhe? Bhagwan ne santna pratape karine e sarveno nash kari nakhishu.’ Em je kaheto hoy ne te kamadik doshne nash karavana upayma tatpar thaine mandyo hoy teno sang sarva prakare karavo.”

Ane vali Shriji Maharaje prashna puchhyo je, “Kevo sadhu himmat sahit vat karato hoy to pan teno tyag karavo?” Pachhi teno uttar pan pote karyo je, “Je sant keval potana purusharthne ja adhik kaheto hoy ane purusharthe karine ja potane krutarth manato hoy, pan Bhagwannu bal na rakhe ane em na samaje je, ‘A sadhane karine Bhagwanne raji karava chhe,’ to teno pan tyag karavo.”

Ane vali Shriji Maharaje prashna puchhyo je, “Kevo sadhu hoy teno sang karavo ne kevano na karavo?” Tyare teno uttar pan pote karyo je, “Vartaman pan sudha sara palato hoy ne nishchay sudho hoy ne te pase apan raheta hoie ne apanne toke nahi ne pampoline rakhe ne japaro rakhe, to te Muktanand Swami jevo lok-vyavahare moto kahevato hoy teno pan sang na karavo. Ane je sant potane tokya kare ne je swabhav dekhe te upar khatako rakhe ne te na tale tya sudhi vat karya kare ne lalochapo¹⁵ rakhe nahi ne te lok-vyavahare moto na kahevato hoy to pan teno sang karavo.”

Pachhi vali Shriji Maharaje prashna puchhyo je, “Je santma badha gun sara mota mota bhakti-gnanadik hoy pan tema ek evo kyo bhundo dosh hoy jene karine teno sang na karie?” Tyare teno uttar pan pote karyo je, “Jene alas bahu hoy ne nidra bahu hoy ne snan-dhyanadik je niyam tene palavanu koik kahe to kahe, ‘Hamana karishu, shi utaval chhe? Dhire dhire thashe.’ Em bole te sudho saro hoy to pan teno sang na karavo.”

Ane vali Shriji Maharaje prashna puchhyo je, “Sudhi sari vat karato hoy pan teni vat na sambhalie evo eni vanima sho dosh janavo?” Tyare teno uttar pan pote karyo je, “Vat karavama potane vishe je bhakti, gnan, vairagya, dharma teni ja ahankare karine pote sarsai dekhade ne bija santma je gnan, bhakti adik gun teni kaik nyunta dekhade, evo jeni vanima dosh hoy teni vat na sambhalavi.”

Ane vali Shriji Maharaje prashna puchhyo je, “Jeni vanima to kutsitpanu hoy to pan te vanine amrutni pethe pan karie evi te kai vani chhe?” Pachhi teno pan pote uttar karyo je, “Je sant vat kare tyare pote potana sambandhi, mabap, bon, bhai tatha potani jati teni kutsit shabde karine ninda karato hoy to teni te vani sari janavi, sha saru je, te vanine je sambhale tene te santni korno em gun ave je, ‘A santne to koi rite potana deh-sambandhi adikma het nathi.’ Mate te vanine amrutni pethe pan karavi.”

Ane vali Shriji Maharaje prashna puchhyo je, “Kaye thekane man rakhavu ne kaye thekane man na rakhavu?” Pachhi teno uttar pan pote karyo je, “Bhagwanno dradh ashrit hoy ne te jevo-tevo garib haribhakta hoy to pan te agal man na rakhavu. Ane jene satsang thaki kaik pachho pag padi gayo hoy tene agal to man rakhavu pan tethi dabai javu nahi ne prashna-uttarma tena ven upar ven lavavu.”

Ane vali Shriji Maharaje prashna puchhyo je, “Kaye thekane Bhagwanna darshanadikne vishe tatha santne vishe het na rakhavu ne kaye thekane rakhavu?” Tyare teno uttar pan pote karyo je, “Ame sarve santne sadharanpane kaheta hoie je, ‘Buranpur tatha Kashie kon jashe?’ Tyare koi bole nahi tyare te sabhamathi pote uthine amane em kahevu je, ‘Kaho to, he Maharaj! Hu jau,’ em kahine amari agna laine tya javu. Eve thekane amari prasannatane arthe amara darshanadiknu tatha sant-samagamnu het pan na rakhavu. Ane ame tatha sant te jene kachavana hoie ne vadhine tiraskar karine bahar kadhi mukyo hoy ne te shoke karine roto hoy ne te pase koi ekadmal vimukh jevo avine santno athava amaro avagun kaheva lage tyare teni agal te santni kornu ne Bhagwanni kornu bahu het janave ane em kahe je, ‘Hu to eno vechan chhu ne mara kataka kari nakhe to pan mare emano avagun na ave, e to mara kalyanna kartal chhe.’ Evi rite te thekane atishay het janave.”

Ane vali Shriji Maharaje prashna puchhyo je, “Jene karine Bhagwan raji thata hoy to pan te karavu nahi ane jene karine Bhagwan kuraji thay to pan te karavu, evu te shu chhe?” Pachhi eno uttar pan pote karyo je, “Ame koik vachan kahie ne tema jo adharma jevu hoy to tene vishe chirkari thavu, kaheta tema ghanik var lagadavi pan turat manavu nahi. Jem Shri Krushna Bhagwane Arjunne kahyu je, ‘Ashvatthamanu mathu kapi nakho.’ Pachhi te vachan Arjune na manyu,¹⁶ tem evi ritnu je vachan tema ame raji thata hoie to pan na manavu. Tatha panch vartaman sambandhi je niyam kahya chhe, temathi jene karine bhang thato hoy evu je vachan te na manavu. Ane e be vachan na manie ne Bhagwan kachvata hoy to sari pethe kachvavava, pan tema raji na karava.”

Ane vali Shriji Maharaje prashna puchhyo je, “Bhagwannu dhyan karate thake manne vishe anek prakarna bhunda ghatna tarang uthava mande, jem samudrana mota mota tarang uthe tem bhunda ghat uthava lage, tyare te ghatne kem talava?” Pachhi eno uttar pan pote karyo je, “Jyare eva bhunda ghat thava mande tyare dhyanne padyu mukine jibhe karine uchch sware nirlajja thaine tali vajadine ‘Swaminarayan, Swaminarayan’ bhajan karavu ane, ‘He Dinbandho! He Dayasindho!’ Evi rite Bhagwanni prarthana karavi tatha Bhagwanna sant je Muktanand Swami jeva mota hoy tena nam laine teni prarthana karavi, to ghat sarve tali jay ne nirant thay; pan e vina bijo evo ghat talyano upay nathi.”

Ane vali Shriji Maharaje prashna puchhyo je, “A satsangma je ati moto gun janato hoy ne te gunna sarve vakhan karata hoy to pan te tyag karava yogya hoy evo kyo gun chhe? Ane dosh hoy ne te grahan karava yogya hoy evo kyo dosh chhe?” Tyare teno uttar pan pote karyo je, “Muktanand Swami jeva hoy te sarvethi saras vartaman palata hoy ne tene karine bija santne udveg thay, kem je, emani barobar vartay nahi, te saru e gun yadyapi moto chhe to pan teno tyag karine sarva santne barobar vartavu ane barobar vartavarup dosh chhe to pan enu grahan karavu.”

Ane vali Shriji Maharaje prashna puchhyo je, “A santma evo kyo ek dosh chhe je, jeno tyag kare tyare sarve doshmatrano tyag thai jay? Ane evo kyo ek gun chhe je, ek avye sarve gun ave?” Tyare eno uttar pan pote karyo je, “Jo dehabhimanrup dosh chhe to tema sarve dosh rahya chhe ne teno tyag kare to sarve doshno tyag thai jay chhe. Ane ‘Hu to dehthi nokho je atma te chhu’ evo je atmanishtharup ek gun te ave to sarve gunmatra ave chhe.”

Ane vali Shriji Maharaje prashna puchhyo je, “Keva panch-vishayne sevave karine buddhima prakash thay chhe? Ane keva panch-vishayne sevave karine buddhima andhakar thai jay chhe?” Tyare teno uttar pan pote karyo je, “Bhagwan sambandhi je panch-vishay tene seve to buddhima prakash thay chhe ane jagat sambandhi panch-vishayne seve to buddhima andhakar thai jay chhe.”

Ane vali Shriji Maharaje prashna puchhyo je, “Kevo desh, kevo kal, kevo sang, kevi kriya jeno sambandh Bhagwanni agnae karine pan na karavo?” Tyare eno uttar pan pote karyo je, “Je deshma rahye thake potana dehna sambandhino varamvar betha-uthyano yog thato hoy to te deshma Bhagwanni agnae karine pan na rahevu. Ane amara darshan thata hoy ne te bhele striona darshan thata hoy evo sang tatha kriya hoy tya ame besadie ane kahie je, ‘Amara darshan karo.’ To pan te thekane besavu nahi, koik mish laine uthi javu. Ane je kalma vishampanu vartatu hoy ne markut thati hoy ne jo Bhagwanni agna hoy to pan tyathi chali nikalvu, pan te ja thekane rahine mar na khavo.”

Ane vali Shriji Maharaje prashna puchhyo je, “Kaya shastrone sambhalva ne bhanava ane kaya shastrone na sambhalva ne na bhanava?” Pachhi eno uttar pan pote karyo je, “Je shastrama Bhagwannu sakarpanu pratipadan na karyu hoy tatha Bhagwanna avatarnu nirupan na hoy ane te granth shuddha Vedantna hoy ne ek advitiya nirakarnu pratipadan karata hoy ne te granth sudha buddhivanna karela hoy to pan te granthne koi divas bhanava nahi ne sambhalva pan nahi. Ane jo Ranchhod Bhaktana¹⁷ jeva kirtan ja hoy ne tema Bhagwanni murtinu varnan hoy to tene gavava ne sambhalva tatha evi ritna je granth hoy tene bhanava ne sambhalva.”

PĀDAṬĪPO