Loya 10

Nirvikārī Rahyānu

Samvat 1877nā Māgshar sudi 8 Āṭhamne divas Shrījī Mahārāj gām Shrī Loyā madhye Surā Khācharnā darabārmā ḍholiyā upar prātahkāḷne same virājmān hatā ne dhoḷī chhīnṭnī ḍaglī paherī hatī tathā dhoḷo survāḷ paheryo hato tathā dhoḷo fenṭo mastak upar bāndhyo hato ne potānā mukhārvindnī āgaḷ Muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Te samaymā Nityānand Swāmīe prashna pūchhyo je, “Ā jagatmān keṭalāk manuṣhyane strīādik padārthmā evu het thāy chhe je, teno viyog thayo hoy to prāṇno tyāg thaī jāy; ane keṭalākne strīādik padārthmā het chhe paṇ sādhāraṇ chhe, māṭe tenā viyoge karīne prāṇno tyāg na thāy; e be prakārnā jīv chhe. Te jem sansārmā hete karīne joḍāy chhe tem te hetvāḷāne jo Bhagwān maḷe to temā paṇ em ja joḍāy je, Bhagwānno viyog thāy to prāṇ jāy; ane jene sansārmā sādhāraṇ het chhe ne tene Bhagwān maḷe to Bhagwānmā paṇ sādhāraṇ het thāy. Te e be prakārnā je manuṣhya tene viṣhe karme karīne evo bhed chhe ke e be prakārnā jīv anādinā ja chhe?” Pachhī Shrījī Mahārāj bolyā je, “E bhed jīvmā svābhāvik nathī, e to karme karīne thāy chhe. Te kevī rīte thāy chhe? To jyāre jīv karma kare chhe tyāre jīvnī vṛuttino veg traṇ prakāre thāy chhe: ek mandveg, bījo madhyamveg ane trījo tīvraveg. Temā jeve vege vṛutti padārthmā chonṭe tyāre tene tevī jātnu karma lāge chhe. Te karme karīne snehmā paṇ traṇ prakār chhe.”

Pachhī vaḷī Nityānand Swāmīe pūchhyu je, “Vṛuttinā vegmā e traṇ prakār thayā te guṇe karīne thayā ke koī bījā hetue karīne thayā?” Tyāre Shrījī Mahārāj bolyā je, “E traṇ prakārnā je bhed te guṇe karīne nathī; e to je padārthmā kevaḷ indriyo ja pravarte tyāre mandveg thāy chhe ane jyāre mane sahit indriyo padārthmā jāy tyāre madhyamveg thāy chhe ane jyāre indriyo, man ane jīv e traṇe bhegā thaīne padārthmā pravarte chhe tyāre te vṛuttino tīvraveg thāy chhe. Ane te tīvraveg ek chakṣhu indriyane viṣhe lāgyo hoy to bījī indriyo tene anuvartī thaīne sarve indriyomā lāge chhe. Evī rīte je je indriyomā mukhyapaṇe tīvraveg lāgyo hoy tyāre bījī indriyo tene anuvartī thaī rahe chhe. Ane e je tīvraveg te rajoguṇī, sattvaguṇī ane tamoguṇī e traṇeyne lāge chhe. Ane ek ek indriyamā to sarvane tīvraveg hoy chhe ane tadanusāre padārthmā het thāy chhe.”

Tyāre vaḷī Nityānand Swāmīe prashna pūchhyu je, “Ene Bhagwānmā kem tīvravege karīne het thatu nathī?” Tyāre Shrījī Mahārāj bolyā je, “Desh, kāḷ, kriyā, dhyān, shāstra, dīkṣhā, mantra ane sang eṭalāne yoge karīne shubh athavā ashubh ācharaṇ thāy chhe. Te jo rūḍā desh, kāḷ, sangādik prāpt thayā hoy to Bhagwānne viṣhe paṇ tīvravege karīne sneh thāy chhe ane jo bhūnḍā deshādikno yog thāy to Bhagwān vinā anya padārthmā prīti thāy chhe.”

Tyāre Chaitanyānand Swāmīe pūchhyu je, “Kāḷ viṣham hoy tyāre kem karavu?” Pachhī Shrījī Mahārāj bolyā je, “Jyāre je sthaḷmā kāḷnu viṣhampaṇu hoy tyāre te ṭhekāṇethī anya sthaḷmā bhāgī javu, paṇ viṣham kāḷmā rahevu nahī. Ane kāḷ Satya Yug, Tretā, Dvāpar, Kaḷirūpe karīne bahār varte chhe ne potānā antarmā paṇ varte chhe. Te jyāre haiyāmā Kaḷi vartato hoy tyāre Bhagwānnī mūrti haiyāmā dhāravī nahī, bahār netrane āgaḷ dhāravī.”

Pachhī Muktānand Swāmīe pūchhyu je, “Jenā hṛudaymā mandveg, madhyamveg ane tīvraveg vartato hoy te kem jāṇavo?” Pachhī Shrījī Mahārāj bolyā je, “Jyāre mandveg vartato hoy tyāre nānī bāḷakī tathā nav-yauvanvāḷī strī tathā vṛuddha strī e traṇeyne dekhīne sarakho bhāv rahe; kem je, tyā ekalī indriyanī ja vṛutti gaī chhe, māṭe temā mandveg chhe. Ane jyāre indriyane viṣhe man bhaḷe chhe ne e traṇ prakārnī strīne dekhe chhe, tyāre bāḷakī ne vṛuddha strī teno to bhūnḍo ghāṭ nathī thato ane yuvān strīne viṣhe bhūnḍo ghāṭ thāy chhe ne vikārne pāmī jāy chhe, ene madhyamveg jāṇavo. Ane jyāre indriyane viṣhe man ne jīv e bey bhaḷīne e traṇ prakārnī strīne dekhe chhe tyāre to e traṇe prakārnī strīne viṣhe bhūnḍā ghāṭ thāy ne vikārne pāme chhe ane potānī mā-bon hoy to tene dekhīne paṇ vikārne pāme, ene tīvraveg jāṇavo.”⁵⁵

Pachhī Brahmānand Swāmīe prashna pūchhyo je, “Traṇ prakārnī je strīo tene dekhīne vyakti⁵⁶ jaṇāy tathā rūp-kurūp paṇ jaṇāy ane vikār to thāy nahī, tyāre tene kyo veg jāṇavo?”⁵⁷ Pachhī Shrījī Mahārāj bolyā je, “Je padārthne atyant dukhdāyī⁵⁸ jāṇīne manan thayu hoy, pachhī te manane karīne te padārthne viṣhe atyant doṣh jaṇāy chhe. Te doṣhno manmā vichār thaīne jīvmā te doṣh pravesh kare chhe ane jīvthī par je sākṣhī teṇe paṇ te doṣhnu pramāṇ karyu chhe, teṇe karīne e doṣhnī ati draḍhatā thaī chhe. Māṭe padārthne viṣhe jyāre indriyanī vṛutti jāy chhe tyāre te vṛutti bheḷe man tathā jīv e bey āve chhe, paṇ jīvmā je atishay doṣhnī draḍhatā chhe te doṣhnī seḍya man-indriyone viṣhe sonsarī nīsare chhe; māṭe te padārth yathārth dekhāy ne jāṇyāmā āve, paṇ tene viṣhe atyant abhāv āvī jāy chhe. Jem dūdh-sākarnu pātra bharyu hoy temā sarpe lāḷ nākhī hoy ne tene nākhatā dīṭhī hoy, pachhī te dūdh jevu pūrve dekhātu hatu tevu ne tevu ja dekhāy paṇ teno ati abhāv haiyāmā varte chhe; kem je, eṇe em jāṇyu chhe je, ‘Ene pīe to tatkāḷ prāṇ jāy.’ Tem jene em samajāyu je, ‘Ā rūpvān strī chhe te kalyāṇnā mārgmā virodhī chhe, ane ā lok, parlokne viṣhe param dukhdāyī chhe ne strīnī prāpti to mane sarve pashu ādik janmane viṣhe anant vār thaī chhe ane hajī jo Parameshvarne nahī bhaju to anant strīnī prāpti thashe, māṭe e vāt durlabh nathī. Ane Bhagwān ne Bhagwānnā sant teno sang te to mahādurlabh chhe ane e durlabh vastunī prāptine viṣhe e strī ja param vighnarūp chhe,’ evu jāṇīne je haiyāmā doṣhnī draḍhatā thaī chhe teṇe karīne game tevī rūpvān strī dekhāī jāy to paṇ vikār thāy nahī.

“Ane vaḷī ene viṣhe avikārī rahyānu bīju paṇ kāraṇ chhe. Jem Janak Videhī jevā je moṭā Bhagwānnā bhakta rājā hatā, te rājyamā rahyā hatā ne ramaṇīya evā je shabdādik panch-viṣhay tene bhogavatā thakā paṇ gnānnī draḍhatāe karīne nirvikārpaṇe rahyā.⁵⁹ Ane e Janak jevā je gnānī hoy te em vichāre je, ‘Hu ātmā chhu, shuddha chhu, chetan chhu, nirvikār chhu, sukhrūp chhu, avināshī chhu, ane strīādik je viṣhay chhe te to dukhrūp chhe, tuchchha chhe, jaḍ chhe ane nāshvant chhe.’ Em vichārīne kevaḷ potānā ātmaswarūpne ja sukhrūp jāṇe chhe. Ane ‘Shabdādik viṣhaymā je sukh jevu jaṇāy chhe ne sārā jevu jaṇāy chhe te ātmā vate jaṇāy chhe ane ātmā dehmāthī nīkaḷī jāy tyāre sukhrūp hoy te bhūnḍu thaī jāy chhe.’ Evī rīte potānā ātmāne vichāre. Ane ātmā thakī par je Paramātmā teno vichār kare je, ‘Āvu je māyā thakī par shuddha ātmānu gnān tene hu pāmyo, te santne pratāpe pāmyo chhu; ane te sant Parameshvarnā bhakta chhe ane Parameshvar chhe te to sarvātmā evā je brahma⁶⁰ tenā paṇ ātmā chhe ane Akṣharnā⁶¹ paṇ ātmā chhe ane anant koṭi je mukta tenā paṇ ātmā chhe. Evā je Parabrahma Paramātmā Nārāyaṇ teno hu brahmarūp evo dās chhu.’ Ane te Bhagwānno mahimā to em samaje je, ‘Dyupataya ev te na yayurantamanantatayā tvamapi’⁶² ityādik Shrutie Bhagwānno mahimā atishay pratipādan karyo chhe.

“Evī rīte potānā swarūpnu tathā Parabrahmanā swarūpnu jene gnān chhe, tene game tevā sundar viṣhay prāpt thāy paṇ teṇe karīne kāī leshmātra paṇ tenu man vikārne pāme nahī. Ane avashya je shabdādik viṣhay grahaṇ karyā joītā hoy tene grahaṇ kare paṇ te viṣhayne ādhīn thaī jāy nahī, swatantrapaṇe grahaṇ kare. Jem karoḷio potānī lāḷne vistārīne pāchhī swatantrapaṇe gaḷavī ghaṭe tyāre gaḷī le chhe; tem evo je gnānī te potānā indriyonī vṛuttine viṣhaymā prasārīne pāchho swatantra thako sankelī le chhe. Ane evo je hoy te rājyamā hoy to paṇ vanmā chhe ane vanmā hoy to paṇ tene rājya karatā vadhato ānand chhe. Ane evo je gnānī te rājyamā rahyo hoy ne hajāro manuṣhya potānī āgnāmā rahetā hoy ne samṛuddhie yukta hoy, teṇe karīne potāne kāī em na māne je, ‘Hu bahu moṭo thaī gayo.’ Ane te rājyano nāsh thaī jāy ne hāthmā mṛuttikānu pātra laīne gharoghar māgī khāy, teṇe karīne em na māne je, ‘Hu have to garīb thaī gayo.’ Kem je, te to potānā kefmā mahā-alamast rahe. Tathā tene potānā swarūpno tathā Bhagwānnā swarūpno mahimā jāṇyo chhe; te māṭe ene sonu, kūcho, loḍhu, pāṣhāṇ e sarvane viṣhe samabuddhi varte chhe tathā mān-apamānne viṣhe sambuddhi varte chhe. Ane evo je gnānī tene koī padārth bandhan karavā samarth nathī; kem je, enī draṣhṭi to ati moṭī thaī gaī chhe ne māyik sarve padārthne tuchchha jāṇyā chhe. Jem koīk puruṣh pratham kangāl hoy ne pachhī tene rājya maḷe tyāre tenī draṣhṭi moṭī thāy chhe, ane pratham lākaḍānā bhārā vechato hoy tathā bījā tuchchha tuchchha kām karato hoy te sarve ene vīsarī jāy ne moṭā moṭā rājya sambandhī kārya karavā lāge; tem evā gnānīne sarva padārthmātra tuchchha thaī jāy chhe ne evā gnānne viṣhe enī vishāḷ draṣhṭi thāy chhe. Ane evī rīte je samajyo chhe te sukhiyo chhe. Tathā je vishvāsī hoy kahetā em samajato hoy je, ‘Āvā moṭā sant tathā Bhagwān je vāt kahe chhe te em ja chhe, paṇ emā kāī sanshay nathī;’ em samajīne te Bhagwān tathā sant jem kahe tem karavā lāge. E be jaṇ ja sukhiyā chhe ne e vinā je bījā chhe te sukhiyā nathī. Tyā shlok chhe -

“Tathā Bhagwad Gītāmā kahyu chhe je,

“Evī rīte jenī alaukik draṣhṭi thāy chhe, tene Parameshvar vinā sarve padārth tuchchha thaī jāy chhe. Ane ā be shlok teno paṇ ek-sarakho bhāv chhe.”

Pachhī Muktānand Swāmīe Shrījī Mahārājne kahyu je, “He Mahārāj! Have tame je prashna pūchhatā hatā te pūchho.” Tyāre Shrījī Mahārāj bolyā je, “Māyāmā te kevaḷ dukh chhe ke sukh paṇ kāīk chhe? E prashna chhe.” Pachhī Muktānand Swāmīe kahyu je, “Māyā to kevaḷ dukhdāyī chhe.” Pachhī Shrījī Mahārāj bolyā je, “Māyāmāthī ūpajyā evā je sattva, raj ane tam e traṇ guṇ, temā je sattva chhe te to sukhrūp kahevāy chhe. Tathā Shrīmad Bhāgwatmā kahyu chhe je, ‘Sattvam yadbrahmadarshanam’⁶⁵ tathā sattvaguṇnī sampatti te gnān, vairāgya, vivek, sham-damādik chhe. Evī je māyā te kevī rīte dukhrūp chhe? Ane vaḷī Ekādash Skandhmā kahyu chhe je,

“Māṭe mokṣhane kare evī je vidyārūp māyā te kevī rīte dukhdāyī chhe?” Pachhī e prashnane sāmbhaḷīne Muktānand Swāmī ādik sarve Paramhansa bolyā je, “He Mahārāj! Eno uttar amathī thāy nahī, eno uttar to kṛupā karīne tame ja karo.” Pachhī Shrījī Mahārāj bolyā je, “Jem Yam Rājānu je rūp te pāpī jīvne ati bhayānak vikarāḷ jaṇāy chhe tathā moṭā moṭā dānt ne moṭu mukh bhayānak dekhāy chhe tathā kājaḷ jevu kāḷu ane parvat jevu moṭu ne kāḷ jevu bhayānak evu dukhrūp dekhāy chhe, ane puṇyavāḷā je jīv tene to te Yam Rājānu rūp atishay sukhdāyī Viṣhṇunā jevu jaṇāy chhe; tem māyā chhe te je Bhagwānthī vimukh chhe tene to ati bandhan karnārī chhe ne ati dukhdāyī chhe, ane je Bhagwānnā bhakta chhe tene to e māyā atishay sukhdāyī chhe ane māyānā kārya je indriyo, antahkaraṇ ane devatā te sarve Bhagwānnī bhaktine ati puṣhṭa kare chhe. Māṭe Bhagwānnā bhaktane to māyā dukhdāyī nathī, param sukhdāyī chhe.”

Pachhī Muktānand Swāmīe prashna pūchhyo je, “Jyāre māyā sukhdāyī chhe tyāre Parameshvarno bhakta hoy, te Bhagwānnī mūrtine hṛudayamā dhārīne bhajan karavā bese chhe tyāre ene antahkaraṇrūp māyā te sankalp-vikalprūpe karīne kem dukh āpe chhe?” Pachhī Shrījī Mahārāj bolyā je, “Jene Bhagwānnu māhātmya sārī peṭhe samajīne atishay draḍh Bhagwānno āshray hoy, tene to antahkaraṇrūp māyā chhe te dukh detī nathī; ane jene evā āshraymā fer hoy tene dukh de chhe. Jem kācho satsangī hoy to tene kusangī hoy te ḍagāvavāno āgrah kare, paṇ je pāko satsangī hoy tene ḍagāvyānī koī lālach rākhe nahī ane tene sāmbhaḷtā koī satsangnu ghasātu bolī shake nahī. Tem jene evo paripakva Parameshvarno āsharo thayo chhe, tene ḍagāvyānī lālach antahkaraṇrūp māyā rākhe nahī ane sāmī tenī bhaktimā puṣhṭi karavā lāge; ane jenā jīvne viṣhe evā āsharāmā kāī kāchyap hoy, tene e māyā ḍagāve chhe ne dukh de chhe. Ane jyāre eno e jīv evī rīte Bhagwānno paripakva āshray karashe tyāre ene ḍagāvyāne arthe ne pīḍvāne arthe māyā samarth nahī thāy. Māṭe eno uttar e ja chhe je, jene Bhagwānno evo paripakva nishchay chhe tene koī rīte māyā dukh devāne arthe samarth thatī ja nathī.”

Samvat 1877na Magshar sudi 8 Athamne divas Shriji Maharaj gam Shri Loya madhye Sura Khacharna darabarma dholiya upar pratahkalne same virajman hata ne dholi chhintni dagli paheri hati tatha dholo surval paheryo hato tatha dholo fento mastak upar bandhyo hato ne potana mukharvindni agal Muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Te samayma Nityanand Swamie prashna puchhyo je, “A jagatman ketalak manushyane striadik padarthma evu het thay chhe je, teno viyog thayo hoy to pranno tyag thai jay; ane ketalakne striadik padarthma het chhe pan sadharan chhe, mate tena viyoge karine pranno tyag na thay; e be prakarna jiv chhe. Te jem sansarma hete karine joday chhe tem te hetvalane jo Bhagwan male to tema pan em ja joday je, Bhagwanno viyog thay to pran jay; ane jene sansarma sadharan het chhe ne tene Bhagwan male to Bhagwanma pan sadharan het thay. Te e be prakarna je manushya tene vishe karme karine evo bhed chhe ke e be prakarna jiv anadina ja chhe?” Pachhi Shriji Maharaj bolya je, “E bhed jivma svabhavik nathi, e to karme karine thay chhe. Te kevi rite thay chhe? To jyare jiv karma kare chhe tyare jivni vruttino veg tran prakare thay chhe: ek mandveg, bijo madhyamveg ane trijo tivraveg. Tema jeve vege vrutti padarthma chonte tyare tene tevi jatnu karma lage chhe. Te karme karine snehma pan tran prakar chhe.”

Pachhi vali Nityanand Swamie puchhyu je, “Vruttina vegma e tran prakar thaya te gune karine thaya ke koi bija hetue karine thaya?” Tyare Shriji Maharaj bolya je, “E tran prakarna je bhed te gune karine nathi; e to je padarthma keval indriyo ja pravarte tyare mandveg thay chhe ane jyare mane sahit indriyo padarthma jay tyare madhyamveg thay chhe ane jyare indriyo, man ane jiv e trane bhega thaine padarthma pravarte chhe tyare te vruttino tivraveg thay chhe. Ane te tivraveg ek chakshu indriyane vishe lagyo hoy to biji indriyo tene anuvarti thaine sarve indriyoma lage chhe. Evi rite je je indriyoma mukhyapane tivraveg lagyo hoy tyare biji indriyo tene anuvarti thai rahe chhe. Ane e je tivraveg te rajoguni, sattvaguni ane tamoguni e traneyne lage chhe. Ane ek ek indriyama to sarvane tivraveg hoy chhe ane tadanusare padarthma het thay chhe.”

Tyare vali Nityanand Swamie prashna puchhyu je, “Ene Bhagwanma kem tivravege karine het thatu nathi?” Tyare Shriji Maharaj bolya je, “Desh, kal, kriya, dhyan, shastra, diksha, mantra ane sang etalane yoge karine shubh athava ashubh acharan thay chhe. Te jo ruda desh, kal, sangadik prapt thaya hoy to Bhagwanne vishe pan tivravege karine sneh thay chhe ane jo bhunda deshadikno yog thay to Bhagwan vina anya padarthma priti thay chhe.”

Tyare Chaitanyanand Swamie puchhyu je, “Kal visham hoy tyare kem karavu?” Pachhi Shriji Maharaj bolya je, “Jyare je sthalma kalnu vishampanu hoy tyare te thekanethi anya sthalma bhagi javu, pan visham kalma rahevu nahi. Ane kal Satya Yug, Treta, Dvapar, Kalirupe karine bahar varte chhe ne potana antarma pan varte chhe. Te jyare haiyama Kali vartato hoy tyare Bhagwanni murti haiyama dharavi nahi, bahar netrane agal dharavi.”

Pachhi Muktanand Swamie puchhyu je, “Jena hrudayma mandveg, madhyamveg ane tivraveg vartato hoy te kem janavo?” Pachhi Shriji Maharaj bolya je, “Jyare mandveg vartato hoy tyare nani balaki tatha nav-yauvanvali stri tatha vruddha stri e traneyne dekhine sarakho bhav rahe; kem je, tya ekali indriyani ja vrutti gai chhe, mate tema mandveg chhe. Ane jyare indriyane vishe man bhale chhe ne e tran prakarni strine dekhe chhe, tyare balaki ne vruddha stri teno to bhundo ghat nathi thato ane yuvan strine vishe bhundo ghat thay chhe ne vikarne pami jay chhe, ene madhyamveg janavo. Ane jyare indriyane vishe man ne jiv e bey bhaline e tran prakarni strine dekhe chhe tyare to e trane prakarni strine vishe bhunda ghat thay ne vikarne pame chhe ane potani ma-bon hoy to tene dekhine pan vikarne pame, ene tivraveg janavo.”⁵⁵

Pachhi Brahmanand Swamie prashna puchhyo je, “Tran prakarni je strio tene dekhine vyakti⁵⁶ janay tatha rup-kurup pan janay ane vikar to thay nahi, tyare tene kyo veg janavo?”⁵⁷ Pachhi Shriji Maharaj bolya je, “Je padarthne atyant dukhdayi⁵⁸ janine manan thayu hoy, pachhi te manane karine te padarthne vishe atyant dosh janay chhe. Te doshno manma vichar thaine jivma te dosh pravesh kare chhe ane jivthi par je sakshi tene pan te doshnu praman karyu chhe, tene karine e doshni ati dradhata thai chhe. Mate padarthne vishe jyare indriyani vrutti jay chhe tyare te vrutti bhele man tatha jiv e bey ave chhe, pan jivma je atishay doshni dradhata chhe te doshni sedya man-indriyone vishe sonsari nisare chhe; mate te padarth yatharth dekhay ne janyama ave, pan tene vishe atyant abhav avi jay chhe. Jem dudh-sakarnu patra bharyu hoy tema sarpe lal nakhi hoy ne tene nakhata dithi hoy, pachhi te dudh jevu purve dekhatu hatu tevu ne tevu ja dekhay pan teno ati abhav haiyama varte chhe; kem je, ene em janyu chhe je, ‘Ene pie to tatkal pran jay.’ Tem jene em samajayu je, ‘A rupvan stri chhe te kalyanna margma virodhi chhe, ane a lok, parlokne vishe param dukhdayi chhe ne strini prapti to mane sarve pashu adik janmane vishe anant var thai chhe ane haji jo Parameshvarne nahi bhaju to anant strini prapti thashe, mate e vat durlabh nathi. Ane Bhagwan ne Bhagwanna sant teno sang te to mahadurlabh chhe ane e durlabh vastuni praptine vishe e stri ja param vighnarup chhe,’ evu janine je haiyama doshni dradhata thai chhe tene karine game tevi rupvan stri dekhai jay to pan vikar thay nahi.

“Ane vali ene vishe avikari rahyanu biju pan karan chhe. Jem Janak Videhi jeva je mota Bhagwanna bhakta raja hata, te rajyama rahya hata ne ramaniya eva je shabdadik panch-vishay tene bhogavata thaka pan gnanni dradhatae karine nirvikarpane rahya.⁵⁹ Ane e Janak jeva je gnani hoy te em vichare je, ‘Hu atma chhu, shuddha chhu, chetan chhu, nirvikar chhu, sukhrup chhu, avinashi chhu, ane striadik je vishay chhe te to dukhrup chhe, tuchchha chhe, jad chhe ane nashvant chhe.’ Em vicharine keval potana atmaswarupne ja sukhrup jane chhe. Ane ‘Shabdadik vishayma je sukh jevu janay chhe ne sara jevu janay chhe te atma vate janay chhe ane atma dehmathi nikali jay tyare sukhrup hoy te bhundu thai jay chhe.’ Evi rite potana atmane vichare. Ane atma thaki par je Paramatma teno vichar kare je, ‘Avu je maya thaki par shuddha atmanu gnan tene hu pamyo, te santne pratape pamyo chhu; ane te sant Parameshvarna bhakta chhe ane Parameshvar chhe te to sarvatma eva je brahma⁶⁰ tena pan atma chhe ane Aksharna⁶¹ pan atma chhe ane anant koti je mukta tena pan atma chhe. Eva je Parabrahma Paramatma Narayan teno hu brahmarup evo das chhu.’ Ane te Bhagwanno mahima to em samaje je, ‘Dyupataya ev te na yayurantamanantataya tvamapi’⁶² ityadik Shrutie Bhagwanno mahima atishay pratipadan karyo chhe.

“Evi rite potana swarupnu tatha Parabrahmana swarupnu jene gnan chhe, tene game teva sundar vishay prapt thay pan tene karine kai leshmatra pan tenu man vikarne pame nahi. Ane avashya je shabdadik vishay grahan karya joita hoy tene grahan kare pan te vishayne adhin thai jay nahi, swatantrapane grahan kare. Jem karolio potani lalne vistarine pachhi swatantrapane galavi ghate tyare gali le chhe; tem evo je gnani te potana indriyoni vruttine vishayma prasarine pachho swatantra thako sankeli le chhe. Ane evo je hoy te rajyama hoy to pan vanma chhe ane vanma hoy to pan tene rajya karata vadhato anand chhe. Ane evo je gnani te rajyama rahyo hoy ne hajaro manushya potani agnama raheta hoy ne samruddhie yukta hoy, tene karine potane kai em na mane je, ‘Hu bahu moto thai gayo.’ Ane te rajyano nash thai jay ne hathma mruttikanu patra laine gharoghar magi khay, tene karine em na mane je, ‘Hu have to garib thai gayo.’ Kem je, te to potana kefma maha-alamast rahe. Tatha tene potana swarupno tatha Bhagwanna swarupno mahima janyo chhe; te mate ene sonu, kucho, lodhu, pashan e sarvane vishe samabuddhi varte chhe tatha man-apamanne vishe sambuddhi varte chhe. Ane evo je gnani tene koi padarth bandhan karava samarth nathi; kem je, eni drashti to ati moti thai gai chhe ne mayik sarve padarthne tuchchha janya chhe. Jem koik purush pratham kangal hoy ne pachhi tene rajya male tyare teni drashti moti thay chhe, ane pratham lakadana bhara vechato hoy tatha bija tuchchha tuchchha kam karato hoy te sarve ene visari jay ne mota mota rajya sambandhi karya karava lage; tem eva gnanine sarva padarthmatra tuchchha thai jay chhe ne eva gnanne vishe eni vishal drashti thay chhe. Ane evi rite je samajyo chhe te sukhiyo chhe. Tatha je vishvasi hoy kaheta em samajato hoy je, ‘Ava mota sant tatha Bhagwan je vat kahe chhe te em ja chhe, pan ema kai sanshay nathi;’ em samajine te Bhagwan tatha sant jem kahe tem karava lage. E be jan ja sukhiya chhe ne e vina je bija chhe te sukhiya nathi. Tya shlok chhe -

“Tatha Bhagwad Gitama kahyu chhe je,

“Evi rite jeni alaukik drashti thay chhe, tene Parameshvar vina sarve padarth tuchchha thai jay chhe. Ane a be shlok teno pan ek-sarakho bhav chhe.”

Pachhi Muktanand Swamie Shriji Maharajne kahyu je, “He Maharaj! Have tame je prashna puchhata hata te puchho.” Tyare Shriji Maharaj bolya je, “Mayama te keval dukh chhe ke sukh pan kaik chhe? E prashna chhe.” Pachhi Muktanand Swamie kahyu je, “Maya to keval dukhdayi chhe.” Pachhi Shriji Maharaj bolya je, “Mayamathi upajya eva je sattva, raj ane tam e tran gun, tema je sattva chhe te to sukhrup kahevay chhe. Tatha Shrimad Bhagwatma kahyu chhe je, ‘Sattvam yadbrahmadarshanam’⁶⁵ tatha sattvagunni sampatti te gnan, vairagya, vivek, sham-damadik chhe. Evi je maya te kevi rite dukhrup chhe? Ane vali Ekadash Skandhma kahyu chhe je,

“Mate mokshane kare evi je vidyarup maya te kevi rite dukhdayi chhe?” Pachhi e prashnane sambhaline Muktanand Swami adik sarve Paramhansa bolya je, “He Maharaj! Eno uttar amathi thay nahi, eno uttar to krupa karine tame ja karo.” Pachhi Shriji Maharaj bolya je, “Jem Yam Rajanu je rup te papi jivne ati bhayanak vikaral janay chhe tatha mota mota dant ne motu mukh bhayanak dekhay chhe tatha kajal jevu kalu ane parvat jevu motu ne kal jevu bhayanak evu dukhrup dekhay chhe, ane punyavala je jiv tene to te Yam Rajanu rup atishay sukhdayi Vishnuna jevu janay chhe; tem maya chhe te je Bhagwanthi vimukh chhe tene to ati bandhan karnari chhe ne ati dukhdayi chhe, ane je Bhagwanna bhakta chhe tene to e maya atishay sukhdayi chhe ane mayana karya je indriyo, antahkaran ane devata te sarve Bhagwanni bhaktine ati pushta kare chhe. Mate Bhagwanna bhaktane to maya dukhdayi nathi, param sukhdayi chhe.”

Pachhi Muktanand Swamie prashna puchhyo je, “Jyare maya sukhdayi chhe tyare Parameshvarno bhakta hoy, te Bhagwanni murtine hrudayama dharine bhajan karava bese chhe tyare ene antahkaranrup maya te sankalp-vikalprupe karine kem dukh ape chhe?” Pachhi Shriji Maharaj bolya je, “Jene Bhagwannu mahatmya sari pethe samajine atishay dradh Bhagwanno ashray hoy, tene to antahkaranrup maya chhe te dukh deti nathi; ane jene eva ashrayma fer hoy tene dukh de chhe. Jem kacho satsangi hoy to tene kusangi hoy te dagavavano agrah kare, pan je pako satsangi hoy tene dagavyani koi lalach rakhe nahi ane tene sambhalta koi satsangnu ghasatu boli shake nahi. Tem jene evo paripakva Parameshvarno asharo thayo chhe, tene dagavyani lalach antahkaranrup maya rakhe nahi ane sami teni bhaktima pushti karava lage; ane jena jivne vishe eva asharama kai kachyap hoy, tene e maya dagave chhe ne dukh de chhe. Ane jyare eno e jiv evi rite Bhagwanno paripakva ashray karashe tyare ene dagavyane arthe ne pidvane arthe maya samarth nahi thay. Mate eno uttar e ja chhe je, jene Bhagwanno evo paripakva nishchay chhe tene koi rite maya dukh devane arthe samarth thati ja nathi.”

PĀDAṬĪPO