Loya 11

Satpuruṣhnī ane Asatpuruṣhnī Samajaṇnu

Samvat 1877nā Māgshar vadi 8 Āṭhamne divas Swāmī Shrī Sahajānandjī Mahārāj gām Shrī Loyā madhye Surā Khācharnā darabārmā prātahkāḷne same virājmān hatā ane sarva shvet vastra dhāraṇ karyā hatā ane potānā mukhārvindnī āgaḷ sādhu tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārājne Shukmunie prashna pūchhyo je, “Shrīmad Bhāgwat tathā Bhagwad Gītā e ādik je satshāstra te thakī asatpuruṣh je te kevī samajaṇnu grahaṇ kare chhe?” Tyāre Shrījī Mahārāj bolyā je, “Eno uttar karīe chhīe je, asatpuruṣhnī em samajaṇ chhe je, ā vishvane viṣhe sthāvar-jangamrūp evī je strī-puruṣhnī sarve ākṛutio te je te Virāṭrūp evā je Ādipuruṣh Nārāyaṇ te thakī māyāe karīne ūpajī chhe, māṭe e sarve ākṛutio te Nārāyaṇnī ja chhe. Te sāru je mumukṣhu kalyāṇne ichchhato hoy teṇe pratham potānu man vash karavu. Te man je te strīo tathā puruṣhrūp evī uttam-nīch je je ākṛutio tene viṣhe āsakta thāy, tyāre tene te ja ākṛutinu manne viṣhe dhyān karavu, to ene sadya samādhi thāy; ane te ākṛutine viṣhe jo man doṣhne kalpe, to temā brahmanī bhāvanā lāvavī je, ‘Samagra jagat te brahma chhe,’ em vichār karīne te sankalpne khoṭo karavo. Evī rīte je satshāstramāthī anubhavnu grahaṇ karavu te asatpuruṣhnī samajaṇ chhe. Ane em samajavu e enā manno ati duṣhṭabhāv chhe ane enu faḷ antkāḷe ghortam narak chhe ne sansṛuti chhe.”

Tyāre vaḷī Shrījī Mahārājne Shukmunie prashna karyo je, “E satshāstra thakī satpuruṣh je te kevī samajaṇnu grahaṇ kare chhe? Te kaho.” Tyāre Shrījī Mahārāj bolyā je, “E satshāstrane viṣhe ja e prashnano uttar karyo chhe je, ek Puruṣhottam Nārāyaṇ vinā bījā je Shiv-Brahmādik devatā tenu dhyān je mokṣhane ichchhato hoy tene karavu nahī; ane manuṣhyane viṣhe tathā devatāne viṣhe je Puruṣhottam Nārāyaṇnī Rām-Kṛuṣhṇādik mūrtio tenu dhyān karavu. Ane tene viṣhe paṇ je ḍāhyā chhe te je te, je sthānakmā e Rām-Kṛuṣhṇādik Bhagwānnī manuṣhyarūp mūrtio rahī chhe te sthānakne viṣhe Vaikunṭh, Golok, Shvetdvīp, Brahmapur e loknī bhāvanā kare chhe; ane te lokone viṣhe rahyā je pārṣhad tenī bhāvanā Rām-Kṛuṣhṇādiknā pārṣhad je Hanumān-Uddhavādik tene viṣhe kare chhe; ane koṭi koṭi sūrya, chandramā, agni tenā prakāsh jevī prakāshmān evī je te lokone viṣhe rahī Puruṣhottam Nārāyaṇnī divyamūrtio tenī bhāvanā te Rām-Kṛuṣhṇādikne viṣhe kare chhe. Evī rīte je satshāstra thakī samajaṇnu grahaṇ karīne divyabhāve sahit manuṣhyarūp Bhagwānnī mūrtinu dhyān kare chhe, tene Bhagwānnā avatārnī je mūrtio tathā te vinānā je anya ākār te beyne viṣhe sampaṇu thāy ja nahī. Ane Bhagwānnā avatārnī je mūrtio te chhe to dvibhuj ane tene viṣhe chār bhujnī bhāvanā, aṣhṭa bhujnī bhāvanā kahī chhe te paṇ Bhagwānnī mūrti ne te vinānā anya ākār te bemā je avivekī puruṣhne sambhāv thāy chhe tenī nivṛuttine arthe kahī chhe. Ane jevī Bhagwānnī mūrti potāne maḷī hoy tenu ja dhyān karavu ane pūrve Bhagwānnā avatār thaī gayā te mūrtinu dhyān na karavu. Ane potāne Bhagwānnī mūrti maḷī hoy tene viṣhe ja pativratānī peṭhe ṭek rākhavī. Jem Pārvatīe kahyu chhe je, ‘Koṭi janma lag ragaḍ hamārī, varu Shambhu ke rahu kumārī.’⁶⁷ Evī rīte pativratāpaṇānī ṭek te paṇ Bhagwānnu rūp ne anya jīvnu rūp te beyne viṣhe avivekī puruṣhne sambhāv thāy chhe tenī nivṛuttine arthe kahī chhe; kem je, potāne maḷī je mūrti tene mūkīne tenā ja pūrve parokṣh avatār thayā chhe tenu jo dhyān kare, to te Bhagwān vinā bījā je dev-manuṣhyādik ākār chhe tenu paṇ dhyān kare. Māṭe pativratānā jevī ṭek kahī chhe, paṇ Bhagwānnī mūrtione viṣhe bhed nathī. Āvī rīte satpuruṣhnī samajaṇ chhe. Māṭe je satshāstranu shravaṇ karavu te satpuruṣh thakī ja karavu, paṇ asatpuruṣh thakī satshāstranu koī divas shravaṇ karavu nahī.”

Samvat 1877na Magshar vadi 8 Athamne divas Swami Shri Sahajanandji Maharaj gam Shri Loya madhye Sura Khacharna darabarma pratahkalne same virajman hata ane sarva shvet vastra dharan karya hata ane potana mukharvindni agal sadhu tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharajne Shukmunie prashna puchhyo je, “Shrimad Bhagwat tatha Bhagwad Gita e adik je satshastra te thaki asatpurush je te kevi samajannu grahan kare chhe?” Tyare Shriji Maharaj bolya je, “Eno uttar karie chhie je, asatpurushni em samajan chhe je, a vishvane vishe sthavar-jangamrup evi je stri-purushni sarve akrutio te je te Viratrup eva je Adipurush Narayan te thaki mayae karine upaji chhe, mate e sarve akrutio te Narayanni ja chhe. Te saru je mumukshu kalyanne ichchhato hoy tene pratham potanu man vash karavu. Te man je te strio tatha purushrup evi uttam-nich je je akrutio tene vishe asakta thay, tyare tene te ja akrutinu manne vishe dhyan karavu, to ene sadya samadhi thay; ane te akrutine vishe jo man doshne kalpe, to tema brahmani bhavana lavavi je, ‘Samagra jagat te brahma chhe,’ em vichar karine te sankalpne khoto karavo. Evi rite je satshastramathi anubhavnu grahan karavu te asatpurushni samajan chhe. Ane em samajavu e ena manno ati dushtabhav chhe ane enu fal antkale ghortam narak chhe ne sansruti chhe.”

Tyare vali Shriji Maharajne Shukmunie prashna karyo je, “E satshastra thaki satpurush je te kevi samajannu grahan kare chhe? Te kaho.” Tyare Shriji Maharaj bolya je, “E satshastrane vishe ja e prashnano uttar karyo chhe je, ek Purushottam Narayan vina bija je Shiv-Brahmadik devata tenu dhyan je mokshane ichchhato hoy tene karavu nahi; ane manushyane vishe tatha devatane vishe je Purushottam Narayanni Ram-Krushnadik murtio tenu dhyan karavu. Ane tene vishe pan je dahya chhe te je te, je sthanakma e Ram-Krushnadik Bhagwanni manushyarup murtio rahi chhe te sthanakne vishe Vaikunth, Golok, Shvetdvip, Brahmapur e lokni bhavana kare chhe; ane te lokone vishe rahya je parshad teni bhavana Ram-Krushnadikna parshad je Hanuman-Uddhavadik tene vishe kare chhe; ane koti koti surya, chandrama, agni tena prakash jevi prakashman evi je te lokone vishe rahi Purushottam Narayanni divyamurtio teni bhavana te Ram-Krushnadikne vishe kare chhe. Evi rite je satshastra thaki samajannu grahan karine divyabhave sahit manushyarup Bhagwanni murtinu dhyan kare chhe, tene Bhagwanna avatarni je murtio tatha te vinana je anya akar te beyne vishe sampanu thay ja nahi. Ane Bhagwanna avatarni je murtio te chhe to dvibhuj ane tene vishe char bhujni bhavana, ashta bhujni bhavana kahi chhe te pan Bhagwanni murti ne te vinana anya akar te bema je aviveki purushne sambhav thay chhe teni nivruttine arthe kahi chhe. Ane jevi Bhagwanni murti potane mali hoy tenu ja dhyan karavu ane purve Bhagwanna avatar thai gaya te murtinu dhyan na karavu. Ane potane Bhagwanni murti mali hoy tene vishe ja pativratani pethe tek rakhavi. Jem Parvatie kahyu chhe je, ‘Koti janma lag ragad hamari, varu Shambhu ke rahu kumari.’⁶⁷ Evi rite pativratapanani tek te pan Bhagwannu rup ne anya jivnu rup te beyne vishe aviveki purushne sambhav thay chhe teni nivruttine arthe kahi chhe; kem je, potane mali je murti tene mukine tena ja purve paroksh avatar thaya chhe tenu jo dhyan kare, to te Bhagwan vina bija je dev-manushyadik akar chhe tenu pan dhyan kare. Mate pativratana jevi tek kahi chhe, pan Bhagwanni murtione vishe bhed nathi. Avi rite satpurushni samajan chhe. Mate je satshastranu shravan karavu te satpurush thaki ja karavu, pan asatpurush thaki satshastranu koi divas shravan karavu nahi.”

PĀDAṬĪPO