Loya 13

Deshkāḷe Parābhav na Thāy Tenu

Samvat 1877nā Māgshar vadi 10 Dashmīne divas prātahkāḷne same Shrījī Mahārāj gām Shrī Loyā madhye Surā Khācharnā darabārmā ḍholiyā upar virājmān hatā ane māthe dhoḷo fenṭo bāndhyo hato ne bījā dhoḷā fenṭānī bokānī vāḷī hatī ne garam posnī rātī ḍaglī paherī hatī ne dhoḷo khes paheryo hato ne chofāḷ oḍhyo hato ane potānā mukhārvindnī āgaḷ Paramhansanī sabhā tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāje kahyu je, “Moṭerā moṭerā Paramhansa paraspar prashna-uttar karo.” Tyāre Gopāḷānand Swāmīe Brahmānand Swāmīne prashna pūchhyo je, “Kevo puruṣh hoy tene desh, kāḷ, kriyā, sangādike karīne parābhav na thāy ne kevo hoy tene thāy? Ane sāmbhaḷyāmā to em āve chhe je, ‘Brahmāne paṇ Saraswatīne dekhīne moh thayo⁷⁰ ne Shivjīne paṇ Mohinīne darshane karīne moh thayo.’⁷¹ Māṭe vichārīne uttar karo; kem je, evā moṭāne paṇ deshkāḷādike karīne parābhav thayo.” Pachhī teno uttar Brahmānand Swāmīe karavā mānḍyo paṇ thayo nahī. Tyāre Shrījī Mahārāj bolyā je, “Eno uttar e chhe je, nāḍī-prāṇ sankelāīne nirvikalp sthitie karīne Shrī Nārāyaṇnā charaṇārvindmā rahyo hoy, to tuchchha jevo jīv hoy tene paṇ desh, kāḷ, sangādike karīne parābhav na thāy ane evī rīte Brahmādik rahyā hoy to tene paṇ parābhav na thāy. Ane evī rīte sthiti na thaī hoy ne dehmā vartatā hoy, to bījā jīvne parābhav thāy ne evā moṭā je Brahmādik tene paṇ thāy. Ane em na hoy to,

“E shlokno arth ṭhīk bese nahī. Māṭe ene viṣhe rahyā thakā to ek Nārāyaṇ Ṛuṣhine parābhav na thāy ane bījo to game evo moṭo hoy ne te jo Nārāyaṇnā charaṇārvindne viṣhe nimagna na rahe to tene parābhav thāy ane jo nimagna rahe to na thāy. Evī rīte ame amārā antarmā achaḷ siddhānt karī rākhyo chhe. Ane te Bhāgwatmā kahyu chhe je,

“Tathā Bhagwāne kahyu chhe je,

“Evī rīte māyāe karīne nirleppaṇu te ek Nārāyaṇne ja chhe athavā te Nārāyaṇne nirvikalppaṇe pāmyo hoy tene paṇ parābhav na thāy. Ane savikalppaṇe jo Nārāyaṇne pāmyo hoy to te game tevo moṭo hoy tene paṇ parābhav thāy.”

Ane tyār pachhī Nityānand Swāmīe prashna pūchhyo je, “He Mahārāj! Jyā sudhī e muktone guṇno sambandh chhe tyā sudhī to tene deshkāḷādike karīne viparyayapaṇu thāy ane Nārāyaṇ chhe te to guṇmā rahyā thakā deshkāḷādike karīne parābhavne na pāme, e to ṭhīk; paṇ jyāre e sarve muktone guṇno sambandh na hoy ne nirguṇpaṇe karīne Akṣhardhāmne viṣhe rahyā hoy ane Nārāyaṇ paṇ tyā tevī ja rīte rahyā hoy, te vāre e sarve chaitanyamay chhe ne nirguṇ chhe ne ‘Mam sādharmyamāgatāh’⁷⁵ evī rīte Nārāyaṇnā sādharmyapaṇāne pāmyā chhe, evā je mukta ane Nārāyaṇ tene viṣhe kem bhed samajavo?” Tyāre Shrījī Mahārāj bolyā je, “Jem chandramā chhe ne tārā chhe temā bhed chhe ke nahī? Juo ne, prakāshpaṇe karīne sarakhā nathī ane bimbmā paṇ ghaṇo bhed chhe, ane sarva oṣhadhinu poṣhaṇ te paṇ chandramā vate ja thāy paṇ bīje tāre na thāy, ane rātrīno andhakār te paṇ chandramāe karīne ṭaḷe paṇ tārāe karīne ṭaḷe nahī; tem Nārāyaṇ tathā muktomā bhed chhe. Ane vaḷī jem rājā ne rājānā chākar te manuṣhya jātie karīne sarakhā chhe paṇ rājānu sāmarthya, aishvarya, rūp, lāvaṇyatā te sarvoparī chhe; ane je rājā vate thāy te chākar vate thāy nahī, sūze evaḍo moṭo hoy to paṇ na thāy. Tem Puruṣhottam Nārāyaṇ te sarvakartā chhe, sarvakāraṇ chhe, sarvaniyantā chhe, ati rūpvān chhe, ati tejasvī chhe, ati samarth chhe ane kartum-kartumanyathākartum samarth chhe; te jo potānī ichchhāmā āve to e Akṣhardhāmne viṣhe rahyā je mukta te sarvene potānā tejne viṣhe līn karīne pote ek ja virājmān rahe, ane sūze to e sarve mukta temaṇe sevyā thakā emanī bhaktine angīkār kare ne e sahit virājmān rahe. Ane je Akṣhardhāmne viṣhe pote rahyā chhe te Akṣharne paṇ līn karīne pote swarāṭ thakā ekalā ja virājmān rahe; ane potāne manmā āve to e Akṣhardhām vinā paṇ anant koṭi muktane potāne aishvarye karīne dhāravāne samarth chhe. Jem Pṛuthu Bhagwāne Pṛuthvīne kahyu je, ‘Mārā dhanuṣh thakī nīsaryā je bāṇ teṇe karīne tane mārīne mārā sāmarthye karīne ā sarva jagatne dhāravāne hu samarth chhu;’⁷⁶ tem e Nārāyaṇ potāne aishvarye karīne sarvoparī varte chhe. Te ene ne bījā Akṣharādik muktane sarakhā kahe chhe te duṣhṭ matvāḷā jāṇavā ne tene ati pāpī jāṇavā ane enā darshan paṇ karavā nahī. Ane evī rītnī samajaṇvāḷānā darshan karīe to panch mahāpāp jevu pāp thāy. Ane e Nārāyaṇne laīne to jene viṣhe moṭyap kahīe tene viṣhe sambhave. Ane ene laīne Brahmā, Shiv, Nārad, Sanakādik e sarvene Bhagwān kahevāy chhe, ane Uddhavjīne viṣhe e Nārāyaṇne laīne Uddhavne paṇ Bhagwān kahevāy, ane hamaṇā ā Muktānand Swāmī jevā santne viṣhe e Nārāyaṇne laīne to emane paṇ Bhagwān jevā kahevāy; ane e Nārāyaṇne līdhā vinā to Akṣharne paṇ Bhagwān na kahevāy to bījānī shī vārtā kahevī? Ane ‘Aparimitā dhruvāstanubhṛuto yadi sarvagatāstarhi na shāsyateti niyamo dhruv! Netarathā |’⁷⁷ E Ved-stutinā gadyano paṇ e ja arth chhe. Ane jo em na hoy to ā āpaṇ sarve chhīe te ā deh thakī nokho je ātmā tene brahmarūp jāṇīe chhīe ane gnān, vairāgyādik sādhane yukta chhīe to paṇ e Nārāyaṇne prasanna karavāne arthe rāt-divas ujāgrā karīe chhīe ne kīrtan, nām-smaraṇ te tāḷīo vajāḍī vajāḍīne hāthnī āngaḷīo fāṭī jāy em karīe chhīe tathā kathā-vārtā rāt-divas karīe karāvīe chhīe, te jo e Nārāyaṇ sarakhā thaī javātu hoy to evaḍo dākhaḍo shu karavā karīe? Māṭe e Nārāyaṇ jevā to ek Nārāyaṇ ja chhe, paṇ bījo koī e jevo thato nathī. Ane ‘Ekamevādvitīyam brahma |’⁷⁸ e Shrutino paṇ e ja arth chhe je, e Nārāyaṇ jevā to ek Nārāyaṇ ja chhe. Em sarva shāstrano siddhānt chhe.” Evī rīte bhaktajannī shikṣhāne arthe Shrījī Mahārāje vārtā karī ne pote to sākṣhāt Puruṣhottam Nārāyaṇ chhe.

Samvat 1877na Magshar vadi 10 Dashmine divas pratahkalne same Shriji Maharaj gam Shri Loya madhye Sura Khacharna darabarma dholiya upar virajman hata ane mathe dholo fento bandhyo hato ne bija dhola fentani bokani vali hati ne garam posni rati dagli paheri hati ne dholo khes paheryo hato ne chofal odhyo hato ane potana mukharvindni agal Paramhansani sabha tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaje kahyu je, “Motera motera Paramhansa paraspar prashna-uttar karo.” Tyare Gopalanand Swamie Brahmanand Swamine prashna puchhyo je, “Kevo purush hoy tene desh, kal, kriya, sangadike karine parabhav na thay ne kevo hoy tene thay? Ane sambhalyama to em ave chhe je, ‘Brahmane pan Saraswatine dekhine moh thayo⁷⁰ ne Shivjine pan Mohinine darshane karine moh thayo.’⁷¹ Mate vicharine uttar karo; kem je, eva motane pan deshkaladike karine parabhav thayo.” Pachhi teno uttar Brahmanand Swamie karava mandyo pan thayo nahi. Tyare Shriji Maharaj bolya je, “Eno uttar e chhe je, nadi-pran sankelaine nirvikalp sthitie karine Shri Narayanna charanarvindma rahyo hoy, to tuchchha jevo jiv hoy tene pan desh, kal, sangadike karine parabhav na thay ane evi rite Brahmadik rahya hoy to tene pan parabhav na thay. Ane evi rite sthiti na thai hoy ne dehma vartata hoy, to bija jivne parabhav thay ne eva mota je Brahmadik tene pan thay. Ane em na hoy to,

“E shlokno arth thik bese nahi. Mate ene vishe rahya thaka to ek Narayan Rushine parabhav na thay ane bijo to game evo moto hoy ne te jo Narayanna charanarvindne vishe nimagna na rahe to tene parabhav thay ane jo nimagna rahe to na thay. Evi rite ame amara antarma achal siddhant kari rakhyo chhe. Ane te Bhagwatma kahyu chhe je,

“Tatha Bhagwane kahyu chhe je,

“Evi rite mayae karine nirleppanu te ek Narayanne ja chhe athava te Narayanne nirvikalppane pamyo hoy tene pan parabhav na thay. Ane savikalppane jo Narayanne pamyo hoy to te game tevo moto hoy tene pan parabhav thay.”

Ane tyar pachhi Nityanand Swamie prashna puchhyo je, “He Maharaj! Jya sudhi e muktone gunno sambandh chhe tya sudhi to tene deshkaladike karine viparyayapanu thay ane Narayan chhe te to gunma rahya thaka deshkaladike karine parabhavne na pame, e to thik; pan jyare e sarve muktone gunno sambandh na hoy ne nirgunpane karine Akshardhamne vishe rahya hoy ane Narayan pan tya tevi ja rite rahya hoy, te vare e sarve chaitanyamay chhe ne nirgun chhe ne ‘Mam sadharmyamagatah’⁷⁵ evi rite Narayanna sadharmyapanane pamya chhe, eva je mukta ane Narayan tene vishe kem bhed samajavo?” Tyare Shriji Maharaj bolya je, “Jem chandrama chhe ne tara chhe tema bhed chhe ke nahi? Juo ne, prakashpane karine sarakha nathi ane bimbma pan ghano bhed chhe, ane sarva oshadhinu poshan te pan chandrama vate ja thay pan bije tare na thay, ane ratrino andhakar te pan chandramae karine tale pan tarae karine tale nahi; tem Narayan tatha muktoma bhed chhe. Ane vali jem raja ne rajana chakar te manushya jatie karine sarakha chhe pan rajanu samarthya, aishvarya, rup, lavanyata te sarvopari chhe; ane je raja vate thay te chakar vate thay nahi, suze evado moto hoy to pan na thay. Tem Purushottam Narayan te sarvakarta chhe, sarvakaran chhe, sarvaniyanta chhe, ati rupvan chhe, ati tejasvi chhe, ati samarth chhe ane kartum-kartumanyathakartum samarth chhe; te jo potani ichchhama ave to e Akshardhamne vishe rahya je mukta te sarvene potana tejne vishe lin karine pote ek ja virajman rahe, ane suze to e sarve mukta temane sevya thaka emani bhaktine angikar kare ne e sahit virajman rahe. Ane je Akshardhamne vishe pote rahya chhe te Aksharne pan lin karine pote swarat thaka ekala ja virajman rahe; ane potane manma ave to e Akshardham vina pan anant koti muktane potane aishvarye karine dharavane samarth chhe. Jem Pruthu Bhagwane Pruthvine kahyu je, ‘Mara dhanush thaki nisarya je ban tene karine tane marine mara samarthye karine a sarva jagatne dharavane hu samarth chhu;’⁷⁶ tem e Narayan potane aishvarye karine sarvopari varte chhe. Te ene ne bija Aksharadik muktane sarakha kahe chhe te dusht matvala janava ne tene ati papi janava ane ena darshan pan karava nahi. Ane evi ritni samajanvalana darshan karie to panch mahapap jevu pap thay. Ane e Narayanne laine to jene vishe motyap kahie tene vishe sambhave. Ane ene laine Brahma, Shiv, Narad, Sanakadik e sarvene Bhagwan kahevay chhe, ane Uddhavjine vishe e Narayanne laine Uddhavne pan Bhagwan kahevay, ane hamana a Muktanand Swami jeva santne vishe e Narayanne laine to emane pan Bhagwan jeva kahevay; ane e Narayanne lidha vina to Aksharne pan Bhagwan na kahevay to bijani shi varta kahevi? Ane ‘Aparimita dhruvastanubhruto yadi sarvagatastarhi na shasyateti niyamo dhruv! Netaratha |’⁷⁷ E Ved-stutina gadyano pan e ja arth chhe. Ane jo em na hoy to a apan sarve chhie te a deh thaki nokho je atma tene brahmarup janie chhie ane gnan, vairagyadik sadhane yukta chhie to pan e Narayanne prasanna karavane arthe rat-divas ujagra karie chhie ne kirtan, nam-smaran te talio vajadi vajadine hathni angalio fati jay em karie chhie tatha katha-varta rat-divas karie karavie chhie, te jo e Narayan sarakha thai javatu hoy to evado dakhado shu karava karie? Mate e Narayan jeva to ek Narayan ja chhe, pan bijo koi e jevo thato nathi. Ane ‘Ekamevadvitiyam brahma |’⁷⁸ e Shrutino pan e ja arth chhe je, e Narayan jeva to ek Narayan ja chhe. Em sarva shastrano siddhant chhe.” Evi rite bhaktajanni shikshane arthe Shriji Maharaje varta kari ne pote to sakshat Purushottam Narayan chhe.

PĀDAṬĪPO