Loya 14

Ruchinu

Samvat 1877nā Māgshar vadi 11 Ekādashīne divas Shrījī Mahārāj gām Shrī Loyā madhye Surā Bhaktanā darabārmā ḍholiyā upar virājmān hatā ne māthe dhoḷo fenṭo dhāraṇ karyo hato tathā dhoḷī chādar oḍhī hatī tathā dhoḷo khes paheryo hato ne potānā mukhārvindnī āgaḷ Paramhansanī sabhā tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāj Paramhansa pratye bolyā je, “Pūrve je āchārya thaī gayā chhe tene pṛuthak pṛuthak ruchi chhe. Temā Shankar Swāmīne Advait Gnānānsh pradhān⁷⁹ jaṇāya chhe. Tathā Rāmānujno em mat chhe je, jīva, māyā ane Puruṣhottam e traṇe nitya chhe; ne Puruṣhottam chhe te jīv-māyānā niyantā chhe ne sarvanā kāraṇ chhe ne potānā Akṣhardhāmne⁸⁰ viṣhe sadā divya ākār thakā virājmān chhe ne sarve je avatār te tenā chhe. Evā je Puruṣhottam Nārāyaṇ tenī upāsanā jīvne karavī. Evī rīte Rāmānujnī samajaṇ jaṇāya chhe. Tathā Vallabhāchāryane kevaḷ bhakti⁸¹ upar niṣhṭhā bahu jaṇāya chhe. Ane e sarve āchārye potānā granthomā prasange karīne bījī vārtāo lakhī chhe, paṇ game tevī rīte karīne ante potānī ruchi upar jāy. Em temanā granthone viṣhe temanā vachan chhe teṇe karīne temano abhiprāya yathārth jāṇyāmā āve chhe. Tem amārī vārtā sāmbhaḷīne tamane sarvene amārī kevī ruchi jaṇāya chhe? Ane jem soy keḍe doro chālyo jāy chhe ne vaḷī jem māḷānā maṇakāne viṣhe doro sosaro chhe, tem amārī je sarve vārtā temā sho abhiprāya nirantar sosaro chālyo āve chhe? Te jene jem jaṇāto hoy te tem kaho.” Tyāre sarve moṭerā Paramahanse jene jem jaṇāyu teṇe tem kahyu. Pachhī Shrījī Mahārāj bolyā je, “Lyo, ame amāro abhiprāya tathā ruchi te kahīe. Ek to amane e game chhe je, Ṛuṣhabhdev Bhagwān Vāsudev sangāthe ekātmatāne pāmyā hatā to paṇ jyāre Siddhio āvīne prāpt thaiyo tyāre pote Bhagwān hatā to paṇ bījā tyāgīnī shikṣhāne arthe te Siddhione grahaṇ na karatā havā. Te Shrīmad Bhāgwatmā kahyu chhe je, ‘Yogī siddha thayo hoy ne potānu man vash thayu hoy to paṇ te manno vishvās na karavo.’ Tyā shlok chhe -

“Evī rīte je manno vishvās na kare tevo tyāg amane game chhe. Tathā amārā manmā Shvetdvīp tathā Badarikāshram jevā game chhe tevā bījā lok gamatā nathī. Ane em manmā rahe chhe je, Shvetdvīpne viṣhe tathā Badarikāshramne viṣhe jaīne nirannapaṇe rahyā thakā tap karīe te bahu sāru lāge, paṇ bījā lokomā anek prakārnā vaibhav bhogavavā te nathī gamatā. Tathā Bhagwānnā je ghaṇāk avatār thayā chhe tene em jāṇīe chhīe je, e sarve avatār Nārāyaṇnā chhe, to paṇ te avatārmā Ṛuṣhabhdevjī bahu game.⁸³ Tathā tethī ūtartā Kapiljī tathā Dattātreya e be sarakhā jaṇāya chhe. Ane e traṇe avatār karatā koṭi ghaṇu Shrī Kṛuṣhṇane viṣhe amāre het chhe. Ane em jāṇīe chhīe je, ‘Bījā sarve avatār karatā ā avatār bahu moṭo thayo ne bahu samarth chhe ane emā avatār-avatārī evo bhed nathī jaṇāto.’ Ane bījā je Matsya-Kachchhādik Bhagwānnā avatār chhe paṇ temā amārī ati ruchi nathī. Ane āvī rīte to amāre upāsanā chhe je, sarvethī par ek moṭo tejno samūh chhe, te tejno samūh adho-ūrdhva tathā chāre kore pramāṇe rahit chhe ne anant chhe. Ane te tejnā samūhnā madhya bhāgne viṣhe ek moṭu sihāsan chhe ne tenī upar divyamūrti evā je Shrī Nārāyaṇ Puruṣhottam Bhagwān te virājmān chhe ne te sihāsanne chāre kore anant koṭi mukta beṭhā thakā te Nārāyaṇnā darshan kare chhe. Evā je mukte sahit Shrī Nārāyaṇ tene ame nirantar dekhīe chhīe. Ane te Bhagwānne viṣhe tejnu atishayapaṇu chhe, teṇe karīne jyāre e sabhā sahit te Bhagwānnā darshan nathī thatā tyāre amane atishaya kaṣhṭa thāy chhe ane te tejno samūh to nirantar dekhāya chhe to paṇ ene viṣhe ruchi nathī ane Bhagwānnī mūrtinā darshane karīne ja ati sukh thāy chhe. Amāre evī rīte upāsanā chhe. Ane e Bhagwānne viṣhe bhakti to jevī Gopīone hatī tevī game chhe. Te sāru ame sau māṇasne jotā rahīe chhīe je, koīk kāmī strī hoy tene puruṣhne viṣhe jevu het hoy tathā kāmī puruṣhne strīne viṣhe jevu het hoy tene dekhīne em thāy je, ‘Evu het āpaṇe Bhagwānmā hoy to ṭhīk.’ Tathā koīkne putramā, dhanmā bahu het jaṇāya tene dekhīne em thāy je, ‘Evu het āpaṇe Bhagwānmā hoy to ṭhīk.’ Tathā koīk gāto hoy to tene sāmbhaḷīne tene pāse koī māṇasne mokalīe athavā ame panḍe enī pāse jaīe ne jāṇīe je, ‘E bahu ṭhīk kare chhe.’

“Ane amāre suvāṇ to evā sāthe thāy chhe je, jemā kām, krodh, lobh, svād, sneh, mān, īrṣhyā, dambh, kapaṭ ityādik doṣh na hoy ne Dharma-Shāstramā kahyu chhe evī rīte dharma pāḷato hoy ne Bhagwānnī bhaktie yukta hoy; te sāthe ja amāre beṭhā-ūṭhyānī suvāṇ thāy chhe. Ane evo na hoy ne te amāre bhego raheto hoy to paṇ tenī sāthe suvāṇ thāy nahī, tenī to upekṣhā rahe chhe. Ane more to amāre kāmī upar bahu abhāv raheto ane have to krodh, mān, īrṣhyā e traṇ jemā hoy te upar bahu abhāv rahe chhe. Kā je, kāmī hoy te to gṛuhasthnī peṭhe nirmānī thaīne satsangmā paḍyo rahe chhe ane jemā krodh, mān, īrṣhyā hoy chhe te to satsangmāthī jarūr pāchhā paḍī jatā dekhāya chhe. Māṭe e traṇ upar bahu khed rahe chhe. Te mān te shu? To je mānī hoy tene potāthī moṭo hoy tenī āgaḷ paṇ stabdhapaṇu rahe, paṇ tenī āgaḷ halako thaīne tenī sevāmā vartāy nahī. Ane e sarve je amāro abhiprāy te thoḍākmā lyo, kahīe je, jevī rīte Shankar Swāmīe Advaita-Brahmanu pratipādan karyu chhe tene viṣhe to amāre ruchi nathī tathā Rāmānuj Swāmīe jevī rīte kṣhar-Akṣhar thakī par je Puruṣhottam Bhagwān tenu nirūpaṇ karyu chhe te Puruṣhottam Bhagwānne viṣhe to amāre upāsanā chhe, tathā Gopīonā jevī to e Puruṣhottam Bhagwānne viṣhe amāre bhakti chhe, tathā Shukjīnā jevo tathā Jaḍbharatnā jevo to amāre vairāgya chhe ne ātmaniṣhṭhā chhe. Evī rīte amāro abhiprāy tathā ruchi chhe. Te amārī vārtāe karīne tathā ame mānyā je amārā sampradāynā granth teṇe karīne jo pūrvāpar vichārīne jue, to je buddhivān hoy tenā jāṇyāmā āve chhe.” Evī rīte potānā bhaktajannī shikṣhāne arthe Shrījī Mahārāje vārtā karī ne pote to sākṣhāt Puruṣhottam Nārāyaṇ chhe.

Samvat 1877na Magshar vadi 11 Ekadashine divas Shriji Maharaj gam Shri Loya madhye Sura Bhaktana darabarma dholiya upar virajman hata ne mathe dholo fento dharan karyo hato tatha dholi chadar odhi hati tatha dholo khes paheryo hato ne potana mukharvindni agal Paramhansani sabha tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaj Paramhansa pratye bolya je, “Purve je acharya thai gaya chhe tene pruthak pruthak ruchi chhe. Tema Shankar Swamine Advait Gnanansh pradhan⁷⁹ janaya chhe. Tatha Ramanujno em mat chhe je, jiva, maya ane Purushottam e trane nitya chhe; ne Purushottam chhe te jiv-mayana niyanta chhe ne sarvana karan chhe ne potana Akshardhamne⁸⁰ vishe sada divya akar thaka virajman chhe ne sarve je avatar te tena chhe. Eva je Purushottam Narayan teni upasana jivne karavi. Evi rite Ramanujni samajan janaya chhe. Tatha Vallabhacharyane keval bhakti⁸¹ upar nishtha bahu janaya chhe. Ane e sarve acharye potana granthoma prasange karine biji vartao lakhi chhe, pan game tevi rite karine ante potani ruchi upar jay. Em temana granthone vishe temana vachan chhe tene karine temano abhipraya yatharth janyama ave chhe. Tem amari varta sambhaline tamane sarvene amari kevi ruchi janaya chhe? Ane jem soy kede doro chalyo jay chhe ne vali jem malana manakane vishe doro sosaro chhe, tem amari je sarve varta tema sho abhipraya nirantar sosaro chalyo ave chhe? Te jene jem janato hoy te tem kaho.” Tyare sarve motera Paramahanse jene jem janayu tene tem kahyu. Pachhi Shriji Maharaj bolya je, “Lyo, ame amaro abhipraya tatha ruchi te kahie. Ek to amane e game chhe je, Rushabhdev Bhagwan Vasudev sangathe ekatmatane pamya hata to pan jyare Siddhio avine prapt thaiyo tyare pote Bhagwan hata to pan bija tyagini shikshane arthe te Siddhione grahan na karata hava. Te Shrimad Bhagwatma kahyu chhe je, ‘Yogi siddha thayo hoy ne potanu man vash thayu hoy to pan te manno vishvas na karavo.’ Tya shlok chhe -

“Evi rite je manno vishvas na kare tevo tyag amane game chhe. Tatha amara manma Shvetdvip tatha Badarikashram jeva game chhe teva bija lok gamata nathi. Ane em manma rahe chhe je, Shvetdvipne vishe tatha Badarikashramne vishe jaine nirannapane rahya thaka tap karie te bahu saru lage, pan bija lokoma anek prakarna vaibhav bhogavava te nathi gamata. Tatha Bhagwanna je ghanak avatar thaya chhe tene em janie chhie je, e sarve avatar Narayanna chhe, to pan te avatarma Rushabhdevji bahu game.⁸³ Tatha tethi utarta Kapilji tatha Dattatreya e be sarakha janaya chhe. Ane e trane avatar karata koti ghanu Shri Krushnane vishe amare het chhe. Ane em janie chhie je, ‘Bija sarve avatar karata a avatar bahu moto thayo ne bahu samarth chhe ane ema avatar-avatari evo bhed nathi janato.’ Ane bija je Matsya-Kachchhadik Bhagwanna avatar chhe pan tema amari ati ruchi nathi. Ane avi rite to amare upasana chhe je, sarvethi par ek moto tejno samuh chhe, te tejno samuh adho-urdhva tatha chare kore pramane rahit chhe ne anant chhe. Ane te tejna samuhna madhya bhagne vishe ek motu sihasan chhe ne teni upar divyamurti eva je Shri Narayan Purushottam Bhagwan te virajman chhe ne te sihasanne chare kore anant koti mukta betha thaka te Narayanna darshan kare chhe. Eva je mukte sahit Shri Narayan tene ame nirantar dekhie chhie. Ane te Bhagwanne vishe tejnu atishayapanu chhe, tene karine jyare e sabha sahit te Bhagwanna darshan nathi thata tyare amane atishaya kashta thay chhe ane te tejno samuh to nirantar dekhaya chhe to pan ene vishe ruchi nathi ane Bhagwanni murtina darshane karine ja ati sukh thay chhe. Amare evi rite upasana chhe. Ane e Bhagwanne vishe bhakti to jevi Gopione hati tevi game chhe. Te saru ame sau manasne jota rahie chhie je, koik kami stri hoy tene purushne vishe jevu het hoy tatha kami purushne strine vishe jevu het hoy tene dekhine em thay je, ‘Evu het apane Bhagwanma hoy to thik.’ Tatha koikne putrama, dhanma bahu het janaya tene dekhine em thay je, ‘Evu het apane Bhagwanma hoy to thik.’ Tatha koik gato hoy to tene sambhaline tene pase koi manasne mokalie athava ame pande eni pase jaie ne janie je, ‘E bahu thik kare chhe.’

“Ane amare suvan to eva sathe thay chhe je, jema kam, krodh, lobh, svad, sneh, man, irshya, dambh, kapat ityadik dosh na hoy ne Dharma-Shastrama kahyu chhe evi rite dharma palato hoy ne Bhagwanni bhaktie yukta hoy; te sathe ja amare betha-uthyani suvan thay chhe. Ane evo na hoy ne te amare bhego raheto hoy to pan teni sathe suvan thay nahi, teni to upeksha rahe chhe. Ane more to amare kami upar bahu abhav raheto ane have to krodh, man, irshya e tran jema hoy te upar bahu abhav rahe chhe. Ka je, kami hoy te to gruhasthni pethe nirmani thaine satsangma padyo rahe chhe ane jema krodh, man, irshya hoy chhe te to satsangmathi jarur pachha padi jata dekhaya chhe. Mate e tran upar bahu khed rahe chhe. Te man te shu? To je mani hoy tene potathi moto hoy teni agal pan stabdhapanu rahe, pan teni agal halako thaine teni sevama vartay nahi. Ane e sarve je amaro abhipray te thodakma lyo, kahie je, jevi rite Shankar Swamie Advaita-Brahmanu pratipadan karyu chhe tene vishe to amare ruchi nathi tatha Ramanuj Swamie jevi rite kshar-Akshar thaki par je Purushottam Bhagwan tenu nirupan karyu chhe te Purushottam Bhagwanne vishe to amare upasana chhe, tatha Gopiona jevi to e Purushottam Bhagwanne vishe amare bhakti chhe, tatha Shukjina jevo tatha Jadbharatna jevo to amare vairagya chhe ne atmanishtha chhe. Evi rite amaro abhipray tatha ruchi chhe. Te amari vartae karine tatha ame manya je amara sampradayna granth tene karine jo purvapar vicharine jue, to je buddhivan hoy tena janyama ave chhe.” Evi rite potana bhaktajanni shikshane arthe Shriji Maharaje varta kari ne pote to sakshat Purushottam Narayan chhe.

PĀDAṬĪPO