Loya 18

Nishchaynu

Samvat 1877nā Poṣh sudi 1 Paḍavāne divas rātrine same Swāmī Shrī Sahajānandjī Mahārāj gām Shrī Loyā madhye Surā Bhaktanā darabārmā ḍholiyā upar virājmān hatā ane māthe dhoḷo fenṭo bāndhyo hato ne bīje dhoḷe fenṭe karīne bokānī vāḷī hatī tathā garam posnī rātī ḍaglī paherī hatī tathā chofāḷe sahit rajāī oḍhī hatī tathā dhoḷo khes paheryo hato ane potānā mukhārvindnī āgaḷ Paramhansanī sabhā ane desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī. Te samayamā sandhyā āratī tathā stuti Paramhansa karī rahyā pachhī Shrījī Mahārāje kahyu je, “Kīrtan gāvo.” Pachhī vājintra vajāḍīne Muktānand Swāmī ādik Paramahanse kīrtan gāyā.

Pachhī Shrījī Mahārāj bolyā je, “Have kīrtan rākho, have to ame vārtā karīshu ane ame ā vāt karīe temā jene āshankā ūpaje te pūchhajyo.” Em kahīne bolyā je, “Bhagwānno nishchay thavo te sauthī mahākaṭhaṇ chhe. Te nishchaynī vārtā ati aṭpaṭī chhe, māṭe kahetā bīk lāge chhe je, ‘Shu jāṇīe vāt karīe ne temāthī koīne avaḷu paḍe? Ne teṇe je potānā angnī draḍhatā karī hoy te ang ā vāte karīne trūṭī jāy to te mūḷgethī jāy.’ Ane e vāt karyā vinā paṇ chālatu nathī. Ane e vāt jo samajatā na āvaḍe to dūṣhaṇ paṇ ghaṇā āve. Ane ā vāt samaje nahī tyā lagaṇ tenā nishchaymā paṇ kāchyap ghaṇī rahe chhe. Te sāru vāt karīe chhīe je, Bhagwāne Varāhno deh dhāryo te bhūnḍanu rūp te ati kurūp kahevāy tathā Matsyāvatār dhāryo tyāre māchhalā jevu ja rūp hatu tathā Kachchhāvatār dhāryo tyāre bījā kāchabā jevu ja rūp hatu tathā Nṛusinhāvatār dhāryo tyāre sinhanā jevu bhayānak rūp hatu tathā Vāmanāvatār dhāryo tyāre te Vāmanrūpnā hāth-pag ṭūkā ne keḍya dhīngī ne sharīr dhīngu evā ṭūkaḍā hatā tathā Vyāsāvatār dhāryo tyāre te Vyās kāḷā hatā ne sharīrmā muvāḷā ghaṇā hatā ne sharīr gandhātu hatu, ityādik je Bhagwāne ākṛutio dhāraṇ karī hatī tyāre tene te kāḷe je je maḷyā temaṇe tevā rūpnu dhyān karyu chhe ane te dhyāne karīne te te Bhagwānnā rūpne pāmyā chhe. Temā je Varāhne maḷyā te shu dhāmne viṣhe Bhagwānne Varāhrūp ja dekhe chhe? Ane Matsyajīne maḷyā te shu dhāmne viṣhe Matsyarūp ja dekhe chhe? Ane Kūrmane maḷyā te shu dhāmne viṣhe Kūrmarūp ja dekhe chhe? Ane Nṛusinhane maḷyā te shu dhāmne viṣhe Nṛusinharūp ja dekhe chhe? Ane Hayagrīvne maḷyā te shu dhāmne viṣhe ghoḍārūp ja dekhe chhe? Ane jeṇe Varāhne patibhāve bhajyā te shu bhūnḍaṇ thaī ne sakhābhāve bhajyā te shu bhūnḍ thayo? Ane Matsyane patibhāve bhajyā te shu māchhalī thaī ne sakhābhāve bhajyā te shu māchhalo thayo? Ane Kūrmane patibhāve bhajyā te shu kāchabī thaī ne sakhābhāve bhajyā te shu kāchabo thayo? Ane Nṛusinhane patibhāve bhajyā te shu sinhaṇ thaī ne sakhābhāve bhajyā te shu sinha thayo? Ane Hayagrīvne patibhāve bhajyā te shu ghoḍī thaī ne sakhābhāve bhajyā te shu ghoḍo thayo? Māṭe jo Bhagwānnu mūḷrūp Varāhādik jevu ja hoy to to te te avatārnā bhaktone tenā dhyāne karīne tadākārpaṇu thāy. Tyāre to kahyu tem ja thayu joīe; paṇ e vāt em nathī. Tyāre tame kahesho je, ‘Te Bhagwānnu kevu rūp chhe?’ To kahīe chhīe je, Bhagwān to Sachchidānandrūp chhe ne tejomaymūrti chhe, ane jenā ek ek romne viṣhe koṭi koṭi sūrya jevo prakāsh chhe, ne koṭi Kāmdevne paṇ lajjā pamāḍe evā te Bhagwān rūpāḷā chhe, ane anant koṭi brahmānḍnā pati chhe, rājādhirāj chhe, sarvanā niyantā chhe, sarvanā antaryāmī chhe ane atishay sukhswarūp chhe. Ane jenā sukhnī āgaḷ anant rūpvān strīone joyānu je sukh te tuchchha thaī jāy chhe ane ā lok-parlok sambandhī je panch-viṣhaynā sukh te Bhagwānnī mūrtinā sukh āgaḷ tuchchha thaī jāy chhe; evu Bhagwānnu swarūp chhe. Te swarūp sadā dvibhuj ja chhe ne potānī ichchhāe karīne kyārek chaturbhuj paṇ jaṇāy chhe, aṣhṭabhuj paṇ jaṇāy chhe ane sahasrabhuj paṇ dekhāy chhe. Ane te ja Bhagwān Matsya-Kachchha-Varāhādik rūpne tathā Rām-Kṛuṣhṇādik rūpne koīk kāryane arthe dhāraṇ kare chhe, paṇ je e potānu mūḷ rūp chhe tene tajīne e avatārnu dhāraṇ nathī karatā; te ja Bhagwān pote anant aishvarya ne anant shakti sahit je Matsya-Kachchhādik rūpne dhāraṇ kare chhe. Ane je kārya-nimitta je dehnu dhāraṇ karyu hoy te kārya thaī rahe chhe tyāre te dehno tyāg paṇ kare chhe. Te Bhāgwatmā kahyu chhe -

“Je je dehe karīne Bhagwāne pṛuthvīno bhār utāryo tathā jīvone dehābhimānrūp je chaitanyamā kānṭo khūchī rahyo hato tene kāḍhīne ne kāḍhavānā kānṭārūp je potāno deh tene paṇ tyāg karyo. Ane rākṣhasne māravāne arthe Bhagwāne Nṛusinharūp dhāryu ne pachhī te kāryane karīne pachhī te dehno tyāg karavāne ichchhyā, paṇ te sinhane koṇ māre? Pachhī potānī ichchhāe karīne Kāḷrūp Shiv te Sharabhnu rūp dhārīne āvyā ne Nṛusinhane ne Sharabhne yuddha thayu. Pachhī bey jaṇe deh mūkyo. Teṇe karīne Shiv Sharabheshvar Mahādev thayā ane Nṛusinhajīe deh mūkyo te Nārsinhī shilā thaī.¹⁰² Māṭe chitrāmaṇmā jyā jyā Matsya-Kūrmādik Bhagwānnā avatārnā chitrāmaṇ kare chhe tyā tyā thoḍok Matsya-Kachchhādikno ākār karīne pachhī te upar Shankh, Chakra, Gadā, Padma, Vaijayantī Māḷā, Pītāmbar Vastra, Kirīṭ-Mukuṭ, Shrīvatsanu Chihna ityādik chihne sahit Bhagwānnī mūrtine lakhe chhe. To jo Bhagwānnu rūp anādi evu ja chhe. Ane Shrī Kṛuṣhṇa Bhagwāne pratham janma samayamā Vasudev-Devakīne chaturbhujrūpe darshan dīdhu¹⁰³ ane Akrūrne chaturbhujrūpe darshan jaḷne viṣhe dīdhu¹⁰⁴ tathā Rukmiṇīne mūrchchhā āvī tyāre paṇ chaturbhujrūpe darshan dīdhu¹⁰⁵ ane Arjune paṇ em kahyu je, ‘Tenaiv rūpeṇ chaturbhujen sahasrabāho bhav vishvamūrte!’¹⁰⁶ Māṭe Arjun paṇ chaturbhujrūpe dekhatā ane Yādavāsthaḷī karīne pīpaḷānī heṭhe Shrī Kṛuṣhṇa Bhagwān beṭhā hatā te samayamā Uddhavajīe tathā Maitreya Ṛuṣhie Bhagwānnu rūp chaturbhuj, Shankh, Chakra, Gadā, Padma, Pītāmbar sahit dīṭhu.¹⁰⁷ Ane Shrī Kṛuṣhṇa Bhagwān to shyām hatā ne tenu rūp to koṭi Kāmne lajjā pamāḍe evu kahyu chhe. Māṭe evā manuṣhya jevā jaṇāy chhe, tene viṣhe ja pūrve kahyo evo prakāsh ne sukh te sarve rahyā chhe. Te jene dhyān, dhāraṇā, samādhinu ang hoy tene enī e mūrti chhe te ja koṭi koṭi sūryanā prakāshe yukta dekhāy chhe paṇ mashāl-dīvānu kām paḍatu nathī. Ane evo prakāsh e Bhagwānne viṣhe chhe ne te nathī dekhāto te to e Bhagwānnī evī ichchhā chhe. Ane e Bhagwān ichchhe je, ‘Evo prakāshvān hu ā bhaktane dekhāu,’ to te prakāshe yukta evī e ja mūrtine dekhe chhe. Māṭe jene Bhagwānno nishchay hoy te to em samaje je, ‘Golok, Vaikunṭh, Shvetdvīp, Brahmapur e dhāmnā je aishvarya, samṛuddhi tathā pārṣhad teṇe sahit e Bhagwān chhe ane emanī sevānā kartal to Rādhikā, Lakṣhmī ādik chhe;’ evā parambhāve sahit Bhagwānne dekhe chhe. Ane je mūḍh chhe te māṇas jevā dekhe chhe. Te Shrī Kṛuṣhṇa Bhagwāne Gītāmā kahyu chhe -

“Māṭe je mūḍh chhe te Bhagwānnā evā parambhāvne jāṇyā vinā Bhagwānne viṣhe potānā jevā manuṣhyanā bhāvne paraṭhe chhe. Te manuṣhyabhāv te shu? To kām, krodh, lobh, moh, mad, matsar, āshā, tṛuṣhṇā ityādik antahkaraṇnā bhāv chhe; tathā hāḍ, chām, maḷ, mūtrādik tathā janma, maraṇ, bāḷ, yauvan, vṛuddha e sarve dehnā bhāv chhe, ityādik je manuṣhyabhāv te sarve bhāvne Bhagwānne viṣhe paraṭhe chhe. Māṭe evā bhāvno paraṭhnāro je hoy tene Bhagwānnā nishchay jevu jaṇāy chhe to paṇ teno nishchay kācho chhe. Ane e jarūr satsangmāthī paḍashe. Ane e Bhagwān to param divyamūrti chhe ne Bhagwānne viṣhe to e manuṣhyabhāvno lesh nathī. Māṭe e Bhagwānmāthī manuṣhyabhāvne ṭāḷīne devbhāv lāvavo, pachhī Brahmādikno bhāv lāvavo, pachhī Pradhān-Puruṣhno bhāv āve, pachhī Prakṛuti-Puruṣhno bhāv āve, pachhī Akṣharno bhāv āve, pachhī Akṣharātīt evā Puruṣhottam teno bhāv āve chhe. Jem Vrajnā Gopne āshcharyarūp Shrī Kṛuṣhṇa Bhagwānnā charitra dekhīne pratham to devbhāv āvyo. Pachhī Gargāchāryanā vachanne sambhārīne Nārāyaṇno bhāv āvyo.¹⁰⁹ Pachhī em kahyu je, ‘Tame to Nārāyaṇ chho, māṭe amane tamāru dhām dekhāḍo.’ Tyāre Akṣhardhām dekhāḍyu.¹¹⁰ Evī rīte Bhagwānne viṣhe jene divyabhāv chhe tene pūro nishchay jāṇavo. Ane em kahe chhe je, ‘Āne pratham Bhagwānno nishchay nahoto ne have thayo.’ Te shu e pratham Bhagwānne no’to dekhato? Dekhato to hato, paṇ manuṣhyabhāve sahit dekhato hato ane pachhī jyāre nishchay thayo tyāre divyabhāve sahit darshan karyu, tyāre ene nishchay thayo jāṇavo. Ane jyāre Bhagwānne viṣhe evo divyabhāv na samaje tyāre ene vāte-vāte dhokho thāy ne guṇ-avaguṇ līdhā kare chhe je, ‘Ānī korno pakṣh rākhe chhe ne amāro pakṣh rākhatā nathī tathā āne vadhu bolāve chhe ne amane nathī bolāvatā ane āne upar vadhu het chhe ne amārī upar nathī.’ Evī rīte guṇ-avaguṇ paraṭhyā kare chhe. Teṇe karīne enu antar divase divase pāchhu paḍīne antye te vimukh thāy chhe. Māṭe Bhagwānne viṣhe to manuṣhyabhāv na ja paraṭhavo ane Bhagwānnā bhaktane viṣhe paṇ manuṣhyabhāv na paraṭhavo. Kā je, dehe karīne to Bhagwānnā bhaktamā koīk āndhaḷo hoy, lūlo hoy, koḍhiyo hoy, bahero hoy, vṛuddha hoy, kurūp hoy ane te jyāre deh mūke chhe tyāre shu Bhagwānnā dhāmmā evā āndhaḷā-lūlā ja rahe chhe? Nathī rahetā. E to sarva manuṣhyapaṇānā bhāv chhe, tene mūkīne divyarūp thāy chhe, brahmarūp thāy chhe. Māṭe Harinā bhaktane viṣhe manuṣhyabhāv na paraṭhāy to Parameshvarne viṣhe kem paraṭhāy? Ane ā je vāt chhe te sūze to āj samajo to eṭalī samajavī chhe ane sūze to so varṣhe karīne samajo to paṇ eṭalī samajavī chhe ane ā vāt samajīne enī draḍhatānī gāṭh pāḍyā vinā chhūṭako nathī. Māṭe ā amārī vāt chhe te sarve haribhaktane yād rākhīne paraspar karavī ane jyāre koīne aṇsamajaṇe karīne dhokho thāy tyāre tene ā vāt karīne chetāvī devo. Ane ā je amārī vārtā chhe tene nitya pratye divasmā ek vār karavī em amārī āgnā chhe; tene bhūlasho mā, jarūr bhūlasho mā.” Em kahīne Shrījī Mahārāj sarve haribhaktane ‘Jay Swāminārāyaṇ’ kahīne hasatā thakā potāne utāre padhāryā. Evī rīte Shrījī Mahārājnī vārtā sāmbhaḷīne sarve sādhu tathā sarve haribhakta te Shrījī Mahārājne sarva avatārnā kāraṇ avatārī jāṇīne divyabhāvnī atishay draḍhatā karatā havā.

Samvat 1877na Posh sudi 1 Padavane divas ratrine same Swami Shri Sahajanandji Maharaj gam Shri Loya madhye Sura Bhaktana darabarma dholiya upar virajman hata ane mathe dholo fento bandhyo hato ne bije dhole fente karine bokani vali hati tatha garam posni rati dagli paheri hati tatha chofale sahit rajai odhi hati tatha dholo khes paheryo hato ane potana mukharvindni agal Paramhansani sabha ane desh-deshna haribhaktani sabha bharaine bethi hati. Te samayama sandhya arati tatha stuti Paramhansa kari rahya pachhi Shriji Maharaje kahyu je, “Kirtan gavo.” Pachhi vajintra vajadine Muktanand Swami adik Paramahanse kirtan gaya.

Pachhi Shriji Maharaj bolya je, “Have kirtan rakho, have to ame varta karishu ane ame a vat karie tema jene ashanka upaje te puchhajyo.” Em kahine bolya je, “Bhagwanno nishchay thavo te sauthi mahakathan chhe. Te nishchayni varta ati atpati chhe, mate kaheta bik lage chhe je, ‘Shu janie vat karie ne temathi koine avalu pade? Ne tene je potana angni dradhata kari hoy te ang a vate karine truti jay to te mulgethi jay.’ Ane e vat karya vina pan chalatu nathi. Ane e vat jo samajata na avade to dushan pan ghana ave. Ane a vat samaje nahi tya lagan tena nishchayma pan kachyap ghani rahe chhe. Te saru vat karie chhie je, Bhagwane Varahno deh dharyo te bhundanu rup te ati kurup kahevay tatha Matsyavatar dharyo tyare machhala jevu ja rup hatu tatha Kachchhavatar dharyo tyare bija kachaba jevu ja rup hatu tatha Nrusinhavatar dharyo tyare sinhana jevu bhayanak rup hatu tatha Vamanavatar dharyo tyare te Vamanrupna hath-pag tuka ne kedya dhingi ne sharir dhingu eva tukada hata tatha Vyasavatar dharyo tyare te Vyas kala hata ne sharirma muvala ghana hata ne sharir gandhatu hatu, ityadik je Bhagwane akrutio dharan kari hati tyare tene te kale je je malya temane teva rupnu dhyan karyu chhe ane te dhyane karine te te Bhagwanna rupne pamya chhe. Tema je Varahne malya te shu dhamne vishe Bhagwanne Varahrup ja dekhe chhe? Ane Matsyajine malya te shu dhamne vishe Matsyarup ja dekhe chhe? Ane Kurmane malya te shu dhamne vishe Kurmarup ja dekhe chhe? Ane Nrusinhane malya te shu dhamne vishe Nrusinharup ja dekhe chhe? Ane Hayagrivne malya te shu dhamne vishe ghodarup ja dekhe chhe? Ane jene Varahne patibhave bhajya te shu bhundan thai ne sakhabhave bhajya te shu bhund thayo? Ane Matsyane patibhave bhajya te shu machhali thai ne sakhabhave bhajya te shu machhalo thayo? Ane Kurmane patibhave bhajya te shu kachabi thai ne sakhabhave bhajya te shu kachabo thayo? Ane Nrusinhane patibhave bhajya te shu sinhan thai ne sakhabhave bhajya te shu sinha thayo? Ane Hayagrivne patibhave bhajya te shu ghodi thai ne sakhabhave bhajya te shu ghodo thayo? Mate jo Bhagwannu mulrup Varahadik jevu ja hoy to to te te avatarna bhaktone tena dhyane karine tadakarpanu thay. Tyare to kahyu tem ja thayu joie; pan e vat em nathi. Tyare tame kahesho je, ‘Te Bhagwannu kevu rup chhe?’ To kahie chhie je, Bhagwan to Sachchidanandrup chhe ne tejomaymurti chhe, ane jena ek ek romne vishe koti koti surya jevo prakash chhe, ne koti Kamdevne pan lajja pamade eva te Bhagwan rupala chhe, ane anant koti brahmandna pati chhe, rajadhiraj chhe, sarvana niyanta chhe, sarvana antaryami chhe ane atishay sukhswarup chhe. Ane jena sukhni agal anant rupvan strione joyanu je sukh te tuchchha thai jay chhe ane a lok-parlok sambandhi je panch-vishayna sukh te Bhagwanni murtina sukh agal tuchchha thai jay chhe; evu Bhagwannu swarup chhe. Te swarup sada dvibhuj ja chhe ne potani ichchhae karine kyarek chaturbhuj pan janay chhe, ashtabhuj pan janay chhe ane sahasrabhuj pan dekhay chhe. Ane te ja Bhagwan Matsya-Kachchha-Varahadik rupne tatha Ram-Krushnadik rupne koik karyane arthe dharan kare chhe, pan je e potanu mul rup chhe tene tajine e avatarnu dharan nathi karata; te ja Bhagwan pote anant aishvarya ne anant shakti sahit je Matsya-Kachchhadik rupne dharan kare chhe. Ane je karya-nimitta je dehnu dharan karyu hoy te karya thai rahe chhe tyare te dehno tyag pan kare chhe. Te Bhagwatma kahyu chhe -

“Je je dehe karine Bhagwane pruthvino bhar utaryo tatha jivone dehabhimanrup je chaitanyama kanto khuchi rahyo hato tene kadhine ne kadhavana kantarup je potano deh tene pan tyag karyo. Ane rakshasne maravane arthe Bhagwane Nrusinharup dharyu ne pachhi te karyane karine pachhi te dehno tyag karavane ichchhya, pan te sinhane kon mare? Pachhi potani ichchhae karine Kalrup Shiv te Sharabhnu rup dharine avya ne Nrusinhane ne Sharabhne yuddha thayu. Pachhi bey jane deh mukyo. Tene karine Shiv Sharabheshvar Mahadev thaya ane Nrusinhajie deh mukyo te Narsinhi shila thai.¹⁰² Mate chitramanma jya jya Matsya-Kurmadik Bhagwanna avatarna chitraman kare chhe tya tya thodok Matsya-Kachchhadikno akar karine pachhi te upar Shankh, Chakra, Gada, Padma, Vaijayanti Mala, Pitambar Vastra, Kirit-Mukut, Shrivatsanu Chihna ityadik chihne sahit Bhagwanni murtine lakhe chhe. To jo Bhagwannu rup anadi evu ja chhe. Ane Shri Krushna Bhagwane pratham janma samayama Vasudev-Devakine chaturbhujrupe darshan didhu¹⁰³ ane Akrurne chaturbhujrupe darshan jalne vishe didhu¹⁰⁴ tatha Rukminine murchchha avi tyare pan chaturbhujrupe darshan didhu¹⁰⁵ ane Arjune pan em kahyu je, ‘Tenaiv rupen chaturbhujen sahasrabaho bhav vishvamurte!’¹⁰⁶ Mate Arjun pan chaturbhujrupe dekhata ane Yadavasthali karine pipalani hethe Shri Krushna Bhagwan betha hata te samayama Uddhavajie tatha Maitreya Rushie Bhagwannu rup chaturbhuj, Shankh, Chakra, Gada, Padma, Pitambar sahit dithu.¹⁰⁷ Ane Shri Krushna Bhagwan to shyam hata ne tenu rup to koti Kamne lajja pamade evu kahyu chhe. Mate eva manushya jeva janay chhe, tene vishe ja purve kahyo evo prakash ne sukh te sarve rahya chhe. Te jene dhyan, dharana, samadhinu ang hoy tene eni e murti chhe te ja koti koti suryana prakashe yukta dekhay chhe pan mashal-divanu kam padatu nathi. Ane evo prakash e Bhagwanne vishe chhe ne te nathi dekhato te to e Bhagwanni evi ichchha chhe. Ane e Bhagwan ichchhe je, ‘Evo prakashvan hu a bhaktane dekhau,’ to te prakashe yukta evi e ja murtine dekhe chhe. Mate jene Bhagwanno nishchay hoy te to em samaje je, ‘Golok, Vaikunth, Shvetdvip, Brahmapur e dhamna je aishvarya, samruddhi tatha parshad tene sahit e Bhagwan chhe ane emani sevana kartal to Radhika, Lakshmi adik chhe;’ eva parambhave sahit Bhagwanne dekhe chhe. Ane je mudh chhe te manas jeva dekhe chhe. Te Shri Krushna Bhagwane Gitama kahyu chhe -

“Mate je mudh chhe te Bhagwanna eva parambhavne janya vina Bhagwanne vishe potana jeva manushyana bhavne parathe chhe. Te manushyabhav te shu? To kam, krodh, lobh, moh, mad, matsar, asha, trushna ityadik antahkaranna bhav chhe; tatha had, cham, mal, mutradik tatha janma, maran, bal, yauvan, vruddha e sarve dehna bhav chhe, ityadik je manushyabhav te sarve bhavne Bhagwanne vishe parathe chhe. Mate eva bhavno parathnaro je hoy tene Bhagwanna nishchay jevu janay chhe to pan teno nishchay kacho chhe. Ane e jarur satsangmathi padashe. Ane e Bhagwan to param divyamurti chhe ne Bhagwanne vishe to e manushyabhavno lesh nathi. Mate e Bhagwanmathi manushyabhavne taline devbhav lavavo, pachhi Brahmadikno bhav lavavo, pachhi Pradhan-Purushno bhav ave, pachhi Prakruti-Purushno bhav ave, pachhi Aksharno bhav ave, pachhi Aksharatit eva Purushottam teno bhav ave chhe. Jem Vrajna Gopne ashcharyarup Shri Krushna Bhagwanna charitra dekhine pratham to devbhav avyo. Pachhi Gargacharyana vachanne sambharine Narayanno bhav avyo.¹⁰⁹ Pachhi em kahyu je, ‘Tame to Narayan chho, mate amane tamaru dham dekhado.’ Tyare Akshardham dekhadyu.¹¹⁰ Evi rite Bhagwanne vishe jene divyabhav chhe tene puro nishchay janavo. Ane em kahe chhe je, ‘Ane pratham Bhagwanno nishchay nahoto ne have thayo.’ Te shu e pratham Bhagwanne no’to dekhato? Dekhato to hato, pan manushyabhave sahit dekhato hato ane pachhi jyare nishchay thayo tyare divyabhave sahit darshan karyu, tyare ene nishchay thayo janavo. Ane jyare Bhagwanne vishe evo divyabhav na samaje tyare ene vate-vate dhokho thay ne gun-avagun lidha kare chhe je, ‘Ani korno paksh rakhe chhe ne amaro paksh rakhata nathi tatha ane vadhu bolave chhe ne amane nathi bolavata ane ane upar vadhu het chhe ne amari upar nathi.’ Evi rite gun-avagun parathya kare chhe. Tene karine enu antar divase divase pachhu padine antye te vimukh thay chhe. Mate Bhagwanne vishe to manushyabhav na ja parathavo ane Bhagwanna bhaktane vishe pan manushyabhav na parathavo. Ka je, dehe karine to Bhagwanna bhaktama koik andhalo hoy, lulo hoy, kodhiyo hoy, bahero hoy, vruddha hoy, kurup hoy ane te jyare deh muke chhe tyare shu Bhagwanna dhamma eva andhala-lula ja rahe chhe? Nathi raheta. E to sarva manushyapanana bhav chhe, tene mukine divyarup thay chhe, brahmarup thay chhe. Mate Harina bhaktane vishe manushyabhav na parathay to Parameshvarne vishe kem parathay? Ane a je vat chhe te suze to aj samajo to etali samajavi chhe ane suze to so varshe karine samajo to pan etali samajavi chhe ane a vat samajine eni dradhatani gath padya vina chhutako nathi. Mate a amari vat chhe te sarve haribhaktane yad rakhine paraspar karavi ane jyare koine ansamajane karine dhokho thay tyare tene a vat karine chetavi devo. Ane a je amari varta chhe tene nitya pratye divasma ek var karavi em amari agna chhe; tene bhulasho ma, jarur bhulasho ma.” Em kahine Shriji Maharaj sarve haribhaktane ‘Jay Swaminarayan’ kahine hasata thaka potane utare padharya. Evi rite Shriji Maharajni varta sambhaline sarve sadhu tatha sarve haribhakta te Shriji Maharajne sarva avatarna karan avatari janine divyabhavni atishay dradhata karata hava.

PĀDAṬĪPO