Panchala 1

Buddhivāḷānu, Vichārne Pāmyānu

Samvat 1877nā Fāgaṇ sudi 4 Chothne divas Shrījī Mahārāj gām Shrī Panchāḷā madhye Jhīṇābhāīnā darabārmā oṭā upar ḍholiyo ḍhaḷāvīne virājmān hatā ne mastak upar dhoḷo fenṭo bāndhyo hato tathā dhoḷo angarkho paheryo hato tathā dhoḷo khes paheryo hato tathā dhoḷī pachheḍī oḍhī hatī ane māthānā fenṭāno pech jamaṇī kore chhūṭo hato ane potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Te samayamā sandhyā āratī thaī rahī te keḍe Shrījī Mahārāj takiyā upar virājmān thaīne bolyā je, “Ame ā sarve moṭā Paramhansa tathā moṭā haribhaktane prashna pūchhīe chhīe je, Bhagwānmā het hoy tathā dharmamā niṣhṭhā hoy to paṇ jo vichārne na pāmyo hoy to ati sārā je shabda, sparsh, rūp, ras ane gandh e panch-viṣhay te je te atishay bhūnḍā je shabdādik panch-viṣhay te sarakhā thāy nahī athavā tethī atishay ūtaratā paṇ thāy nahī. Māṭe kayā vichārne pāme tyāre ati sārā je panch-viṣhay te atishay bhūnḍā thaī jāy? E prashna sarve moṭerā Paramhansane tathā sarve moṭerā haribhaktane ame pūchhīe chhīe. Te jeṇe jeve vichāre karīne e sārā panch-viṣhayne bhūnḍā panch-viṣhay jevā jāṇyā hoy athavā bhūnḍāthī paṇ atishay bhūnḍā jāṇyā hoy, te je pot-potāno vichār te kaho.” Pachhī te sarve Paramahanse tathā sarve haribhakte pot-potāno vichār kahī dekhāḍyo.

Tyāre pachhī Shrījī Mahārāj bolyā je, “Tamāro sarveno to e vichār sāmbhaḷyo, paṇ have ame je vichār karyo chhe te kahīe chhīe. Jem koīkno kāgaḷ pardeshthī āvyo hoy, tene vāchīne te kāgaḷnā lakhnārānī jevī buddhi hoy tevī jaṇāī āve chhe. Tathā jem pānch Pānḍav, Draupadī, Kuntājī tathā Rukmiṇī, Satyabhāmā, Jāmbavatī ādik Bhagwānnī paṭrāṇīo tathā Sāmb je Bhagwānno putra ityādik bhaktanā rūp tathā vachan te shāstramā lakhyā chhe; te shāstrane shravaṇe karīne temanā rūpnu pramāṇ te darshan jevu ja thāy chhe tathā temanā vachane karīne temanī buddhinu pramāṇ thāy chhe. Tem Purāṇ-Bhāratādik granthe karīne em sāmbhaḷyāmā āve chhe je, ‘Bhagwān je te ā jagatnī je utpatti, sthiti ane pralay tenā kartā chhe ne sadā sākār chhe ane jo sākār na hoy to tene viṣhe kartāpaṇu kahevāy nahī. Ane je Akṣharbrahma chhe te to e Bhagwānne rahevānu dhām chhe. Evā divyamūrti, prakāshmay ne sukhrūp je Bhagwān te je te pralaykāḷe māyāmā kāraṇ sharīr sahit līn hatā je jīv temane utpattikāḷe buddhi, indriyo, man ane prāṇne āpe chhe. Te shāne arthe āpe chhe? To uttam, madhyam ane kaniṣhṭh je viṣhay tenā bhogne arthe ne mokṣhane arthe āpe chhe.

“Ane e jīvone arthe bhog ne bhognā sthānak te Bhagwāne rachyā chhe. Temā je uttam panch-viṣhay karyā chhe te bhūnḍā panch-viṣhaynā dukhnī nivṛuttine arthe karyā chhe. Jem koīk bhāre shāhukār hoy, ne te rastāne bey kore chhāyāne arthe zāḍ ropāve chhe tathā pāṇīnī parab bandhāve chhe tathā sadāvrat karāve chhe tathā dharmashāḷā karāve chhe te garīb sāru karāve chhe; tem Brahmā, Shiv ane Indrādik dev chhe te to e Bhagwānnī āgaḷ jevā saḍtāḷānā rānk hoy ne pīparnī ṭeṭī bāfīne khātā hoy te jevā garīb chhe. Te Brahmādik dev, manuṣhyanā sukhne arthe uttam evā panch-viṣhay te Bhagwāne rachyā chhe. Ane jem shāhukāre sadāvrat, dharmashāḷādikmā sukh jevā rānkne arthe rachyā chhe te karatā te shāhukārnā gharmā sukh te atishay uttam hashe em jaṇāy chhe; tem e Bhagwāne Brahmādikne arthe evā sukh rachyā chhe to potānā dhāmmā to e karatā ati uttam sukh hashe, em buddhivāḷo hoy tene jāṇyāmā āve chhe. Māṭe e Bhagwānnā dhāmnā sukhnu atishaypaṇu buddhivānne jāṇyāmā āve chhe, teṇe karīne sārā viṣhay te bhūnḍā thaī jāy chhe. Ane sansārmā je pashu, manuṣhya, devatā, bhūt ityādik jyā jyā panch-viṣhay sambandhī sukh jaṇāy chhe, te dharme sahit je kinchit Bhagwānno sambandh teṇe karīne chhe paṇ panḍe Bhagwānmā jevu sukh chhe tevu koīne viṣhe nathī. Jem ā mashāl baḷe chhe te mashālne samīpe jevo prakāsh chhe, tevo thoḍek chheṭe nathī ane tethī ghaṇe chheṭe to mūḷago nathī. Tem bīje ṭhekāṇe to kinchit sukh chhe ane sampūrṇa sukh to Bhagwānnā samīpmā rahyu chhe ane jeṭalu Bhagwānthī chheṭe thavāy chhe teṭalā sukhmā nyūntā thāy chhe. Māṭe je mumukṣhu hoy te potānā hṛudaymā em vichāre je, ‘Jeṭalu māre Bhagwānthī chheṭu thashe teṭalu dukh thashe ane mahādukhiyo thaīsh. Ane thoḍek Bhagwānne sambandhe karīne evu sukh thāy chhe, māṭe māre Bhagwānno sambandh atishay rākhavo chhe ane hu ati sambandh rākhīsh to māre utkṛuṣhṭ sukhnī prāpti thashe.’ Em vichārīne ane Bhagwānnā sukhno lobh rākhīne jem Bhagwānno sambandh atishay rahe tem upāy kare, tene buddhivān kahīe. Ane pashunā sukhthī manuṣhyamā adhik sukh chhe ne te karatā rājānu sukh adhik chhe ne tethī devatānu sukh adhik chhe ne tethī Indranu adhik chhe ne tethī Bṛuhaspatinu ne tethī Brahmānu ne tethī Vaikunṭhloknu ne tethī Goloknu sukh te adhik chhe ane tethī Bhagwānnā Akṣhardhāmnu sukh ati adhik chhe.

“Evī rīte Bhagwānnā sukhne atishay jāṇīne bījā je je panch-viṣhaynā sukh tene viṣhe buddhivānne tuchchhatā thaī jāy chhe. Ane te Bhagwānnā sukh āgaḷ Brahmādiknu sukh to jevu bhāre gṛuhasthne bāraṇe koīk rānk ṭhīkaru laīne māgavā āvyo hoy tenā jevu chhe. Ane e Bhagwānnā dhāmnā sukhno jyāre vichār karīe chhīe tyāre sarva je bījā sukh tethī udās thaīne manmā em thāy chhe je, ‘Ā deh mūkīne e sukhne kyāre pāmīe?’ Ane svābhāvikpaṇe panch-viṣhaynu grahaṇ karatā hoīe temā to kāī zāzo vichār thato nathī, paṇ jo te viṣhaymā kāīk sārapya manāy chhe tyāre turat e Bhagwānnā sukhmā draṣhṭi pūgī jāy chhe ane man ati udāsī thaī jāy chhe. Ane ā je sarve vāt chhe te je buddhivāḷo hoy tene jāṇyāmā āve chhe, māṭe buddhivāḷā upar amāre het chhe. Kem je, ame buddhivāḷā chhīe to evī rīte amārī draṣhṭi pūge chhe, māṭe buddhivāḷo je hoy tenī paṇ draṣhṭi pūge kharī. Ane āvī rīte amāro vichār te tamārā sarvenā vichār karatā amane adhik jaṇāyo chhe, te sāru ā amārā vichārne ati draḍhapaṇe karīne haiyāmā sau rākhajyo. Ane ā vichār vinā to jo ramaṇīya panch-viṣhaymā vṛutti choṭī hoy tene ati baḷe karīne ukhāḍe tyāre mānḍ-mānḍ ūkhaḍe ane jo ā vichārne pāmyo hoy to te vṛuttine khechyāmā leshmātra prayās paḍe nahī, sahaje ja viṣhaynī tuchchhatā jaṇāī jāy chhe. Ane ā je vārtā chhe te jene zāzī buddhi hoy ne zāzā sukhnā lobhne ichchhe tene samajāy chhe. Jem koḍī karatā paisāmā vadhu māl chhe ne tethī rūpiyāmā vadhu māl chhe ne tethī sonā-mahormā vadhu māl chhe ne tethī chintāmaṇimā vadhu māl chhe, tem jyā jyā panch-viṣhaynu sukh chhe tethī Bhagwānnā dhāmmā Bhagwānnu sukh ati adhik chhe. Māṭe je buddhivāḷo hoy ne jenī draṣhṭi pūge tene ā vichār hṛudaymā ṭhare chhe. Ane ā vichār jenā hṛudaymā draḍh ṭharyo hoy ne te vanmā beṭho hoy to potāne em jāṇe je, ‘Hu anant māṇas tathā rājya-samṛuddhie vīnṭāṇo chhu,’ em samaje, paṇ dukhiyo na māne. Ane Indranā lokmā hoy to jāṇe je, ‘Vanmā beṭho chhu,’ paṇ te Indranā loknā sukhe karīne sukhiyo na māne, te sukhne tuchchha jāṇe. Te sāru ā vichārne rākhīne em sarve nishchay rākhajyo je, ‘Have to Bhagwānnā dhāmmā ja ṭheṭh pūgavu chhe, paṇ vachmā koī ṭhekāṇe tuchchha je panch-viṣhay sambandhī sukh temā lobhāvu nathī.’ Evī rīte sau draḍh nishchay rākhajyo. Ane ā to je amāro siddhānt chhe te tamane sarvene kahyo chhe, māṭe draḍh karīne rākhajyo.”

Samvat 1877na Fagan sudi 4 Chothne divas Shriji Maharaj gam Shri Panchala madhye Jhinabhaina darabarma ota upar dholiyo dhalavine virajman hata ne mastak upar dholo fento bandhyo hato tatha dholo angarkho paheryo hato tatha dholo khes paheryo hato tatha dholi pachhedi odhi hati ane mathana fentano pech jamani kore chhuto hato ane potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Te samayama sandhya arati thai rahi te kede Shriji Maharaj takiya upar virajman thaine bolya je, “Ame a sarve mota Paramhansa tatha mota haribhaktane prashna puchhie chhie je, Bhagwanma het hoy tatha dharmama nishtha hoy to pan jo vicharne na pamyo hoy to ati sara je shabda, sparsh, rup, ras ane gandh e panch-vishay te je te atishay bhunda je shabdadik panch-vishay te sarakha thay nahi athava tethi atishay utarata pan thay nahi. Mate kaya vicharne pame tyare ati sara je panch-vishay te atishay bhunda thai jay? E prashna sarve motera Paramhansane tatha sarve motera haribhaktane ame puchhie chhie. Te jene jeve vichare karine e sara panch-vishayne bhunda panch-vishay jeva janya hoy athava bhundathi pan atishay bhunda janya hoy, te je pot-potano vichar te kaho.” Pachhi te sarve Paramahanse tatha sarve haribhakte pot-potano vichar kahi dekhadyo.

Tyare pachhi Shriji Maharaj bolya je, “Tamaro sarveno to e vichar sambhalyo, pan have ame je vichar karyo chhe te kahie chhie. Jem koikno kagal pardeshthi avyo hoy, tene vachine te kagalna lakhnarani jevi buddhi hoy tevi janai ave chhe. Tatha jem panch Pandav, Draupadi, Kuntaji tatha Rukmini, Satyabhama, Jambavati adik Bhagwanni patranio tatha Samb je Bhagwanno putra ityadik bhaktana rup tatha vachan te shastrama lakhya chhe; te shastrane shravane karine temana rupnu praman te darshan jevu ja thay chhe tatha temana vachane karine temani buddhinu praman thay chhe. Tem Puran-Bharatadik granthe karine em sambhalyama ave chhe je, ‘Bhagwan je te a jagatni je utpatti, sthiti ane pralay tena karta chhe ne sada sakar chhe ane jo sakar na hoy to tene vishe kartapanu kahevay nahi. Ane je Aksharbrahma chhe te to e Bhagwanne rahevanu dham chhe. Eva divyamurti, prakashmay ne sukhrup je Bhagwan te je te pralaykale mayama karan sharir sahit lin hata je jiv temane utpattikale buddhi, indriyo, man ane pranne ape chhe. Te shane arthe ape chhe? To uttam, madhyam ane kanishth je vishay tena bhogne arthe ne mokshane arthe ape chhe.

“Ane e jivone arthe bhog ne bhogna sthanak te Bhagwane rachya chhe. Tema je uttam panch-vishay karya chhe te bhunda panch-vishayna dukhni nivruttine arthe karya chhe. Jem koik bhare shahukar hoy, ne te rastane bey kore chhayane arthe zad ropave chhe tatha panini parab bandhave chhe tatha sadavrat karave chhe tatha dharmashala karave chhe te garib saru karave chhe; tem Brahma, Shiv ane Indradik dev chhe te to e Bhagwanni agal jeva sadtalana rank hoy ne piparni teti bafine khata hoy te jeva garib chhe. Te Brahmadik dev, manushyana sukhne arthe uttam eva panch-vishay te Bhagwane rachya chhe. Ane jem shahukare sadavrat, dharmashaladikma sukh jeva rankne arthe rachya chhe te karata te shahukarna gharma sukh te atishay uttam hashe em janay chhe; tem e Bhagwane Brahmadikne arthe eva sukh rachya chhe to potana dhamma to e karata ati uttam sukh hashe, em buddhivalo hoy tene janyama ave chhe. Mate e Bhagwanna dhamna sukhnu atishaypanu buddhivanne janyama ave chhe, tene karine sara vishay te bhunda thai jay chhe. Ane sansarma je pashu, manushya, devata, bhut ityadik jya jya panch-vishay sambandhi sukh janay chhe, te dharme sahit je kinchit Bhagwanno sambandh tene karine chhe pan pande Bhagwanma jevu sukh chhe tevu koine vishe nathi. Jem a mashal bale chhe te mashalne samipe jevo prakash chhe, tevo thodek chhete nathi ane tethi ghane chhete to mulago nathi. Tem bije thekane to kinchit sukh chhe ane sampurna sukh to Bhagwanna samipma rahyu chhe ane jetalu Bhagwanthi chhete thavay chhe tetala sukhma nyunta thay chhe. Mate je mumukshu hoy te potana hrudayma em vichare je, ‘Jetalu mare Bhagwanthi chhetu thashe tetalu dukh thashe ane mahadukhiyo thaish. Ane thodek Bhagwanne sambandhe karine evu sukh thay chhe, mate mare Bhagwanno sambandh atishay rakhavo chhe ane hu ati sambandh rakhish to mare utkrusht sukhni prapti thashe.’ Em vicharine ane Bhagwanna sukhno lobh rakhine jem Bhagwanno sambandh atishay rahe tem upay kare, tene buddhivan kahie. Ane pashuna sukhthi manushyama adhik sukh chhe ne te karata rajanu sukh adhik chhe ne tethi devatanu sukh adhik chhe ne tethi Indranu adhik chhe ne tethi Bruhaspatinu ne tethi Brahmanu ne tethi Vaikunthloknu ne tethi Goloknu sukh te adhik chhe ane tethi Bhagwanna Akshardhamnu sukh ati adhik chhe.

“Evi rite Bhagwanna sukhne atishay janine bija je je panch-vishayna sukh tene vishe buddhivanne tuchchhata thai jay chhe. Ane te Bhagwanna sukh agal Brahmadiknu sukh to jevu bhare gruhasthne barane koik rank thikaru laine magava avyo hoy tena jevu chhe. Ane e Bhagwanna dhamna sukhno jyare vichar karie chhie tyare sarva je bija sukh tethi udas thaine manma em thay chhe je, ‘A deh mukine e sukhne kyare pamie?’ Ane svabhavikpane panch-vishaynu grahan karata hoie tema to kai zazo vichar thato nathi, pan jo te vishayma kaik sarapya manay chhe tyare turat e Bhagwanna sukhma drashti pugi jay chhe ane man ati udasi thai jay chhe. Ane a je sarve vat chhe te je buddhivalo hoy tene janyama ave chhe, mate buddhivala upar amare het chhe. Kem je, ame buddhivala chhie to evi rite amari drashti puge chhe, mate buddhivalo je hoy teni pan drashti puge khari. Ane avi rite amaro vichar te tamara sarvena vichar karata amane adhik janayo chhe, te saru a amara vicharne ati dradhapane karine haiyama sau rakhajyo. Ane a vichar vina to jo ramaniya panch-vishayma vrutti choti hoy tene ati bale karine ukhade tyare mand-mand ukhade ane jo a vicharne pamyo hoy to te vruttine khechyama leshmatra prayas pade nahi, sahaje ja vishayni tuchchhata janai jay chhe. Ane a je varta chhe te jene zazi buddhi hoy ne zaza sukhna lobhne ichchhe tene samajay chhe. Jem kodi karata paisama vadhu mal chhe ne tethi rupiyama vadhu mal chhe ne tethi sona-mahorma vadhu mal chhe ne tethi chintamanima vadhu mal chhe, tem jya jya panch-vishaynu sukh chhe tethi Bhagwanna dhamma Bhagwannu sukh ati adhik chhe. Mate je buddhivalo hoy ne jeni drashti puge tene a vichar hrudayma thare chhe. Ane a vichar jena hrudayma dradh tharyo hoy ne te vanma betho hoy to potane em jane je, ‘Hu anant manas tatha rajya-samruddhie vintano chhu,’ em samaje, pan dukhiyo na mane. Ane Indrana lokma hoy to jane je, ‘Vanma betho chhu,’ pan te Indrana lokna sukhe karine sukhiyo na mane, te sukhne tuchchha jane. Te saru a vicharne rakhine em sarve nishchay rakhajyo je, ‘Have to Bhagwanna dhamma ja theth pugavu chhe, pan vachma koi thekane tuchchha je panch-vishay sambandhi sukh tema lobhavu nathi.’ Evi rite sau dradh nishchay rakhajyo. Ane a to je amaro siddhant chhe te tamane sarvene kahyo chhe, mate dradh karine rakhajyo.”