Panchala 2

Sānkhya-Yognu

Samvat 1877nā Fāgaṇ sudi 7 Sātamne divas gām Shrī Panchāḷā madhye Jhīṇābhāīnā darabārmā oṭā upar ḍholiyo ḍhāḷyo hato te upar Shrījī Mahārāj virājmān hatā ane dhoḷo fenṭo mastak upar bāndhyo hato tathā dhoḷo khes paheryo hato tathā dhoḷī pachheḍī oḍhī hatī ane Paramhansanī sabhā tathā desh-deshnā haribhaktanī sabhā bharāīne Shrījī Mahārājnā mukhārvindnī āgaḷ beṭhī hatī.

Pachhī Shrījī Mahārāj bolyā je, “Mokṣhadharmanu pustak mangāvo to Sānkhyanā Adhyāynī tathā Yognā Adhyāynī kathā karāvīe.” E vachanne sāmbhaḷīne¹ pustak mangāvyu. Pachhī Nityānand Swāmīe kathā karavāno ārambh karyo. Pachhī Shrījī Mahārāj bolyā je, “Yogvāḷā chhe te panchavīshmā jīv-īshvarne kahe chhe² ane chhavvīsmā Paramātmāne kahe chhe. Ane Sānkhyavāḷā chhe te chovīs tattvane avāntar jīv-īshvarne kahīne panchavīshmā Paramātmāne kahe chhe. Temā je Yogvāḷā chhe teno em mat chhe je, sūze evo ātmā-anātmāno vichār karo, sādhan karo, paṇ pratyakṣh Bhagwānnā āshraya vinā mokṣha na thāy. Ane Sānkhyavāḷāno em mat chhe je, sarve dev-manuṣhyādiknī je gatio³ tene jāṇīne ane viṣhayne viṣhe vairāgyane pāmīne traṇ deh thakī par evo je ātmā tene jāṇe tyāre mukta thāy. Ane e be prakārnā je mat chhe tene pot-potānā matmā je dūṣhaṇ chhe tenā nivāraṇne arthe yuktinu grahaṇ karavu. Temā Yog matmā e dūṣhaṇ chhe je, jīvne panchavīshmo kahyo tathā īshvarne panchavīshmā kahyā; ane jīvno chovīs tattvano deh kahyo ne īshvarno paṇ chovīs tattvano deh kahyo. Māṭe e beyne viṣhe tulyabhāv āvī jāy je, sthūḷ ne virāṭ te tulya chhe, tathā sūkṣhma ne sūtrātmā te tulya chhe, ane kāraṇ ne avyākṛut te tulya chhe; tathā jāgrat ne sthiti avasthā te tulya chhe, tathā swapna ne utpatti avasthā te tulya chhe, tathā suṣhupti ne pralay avasthā te tulya chhe; ane vishva, taijas ane prāgna ne Viṣhṇu, Brahmā ane Shiv te tulya chhe. Em samajīne chhavvīsamāne bhaje chhe. Evī rīte jīv-īshvarne viṣhe je tulyabhāvrūp doṣh chhe tene ṭāḷavāne arthe koīk moṭā pāsethī yukti shīkhavī je, ‘Īshvarnā dehmā je panchabhūt rahyā chhe tenī mahābhūt evī sangnā chhe ne te bhūt sarva jīvnā dehone dhārī rahyā chhe; ane jīvnā dehmā je panchabhūt chhe te alp chhe ne bījāne dhāravāne samarth nathī. Ane jīv chhe te alpagna chhe ne īshvar chhe te sarvagna chhe.’ Evī rīte yukti shīkhīne jīv-īshvarne viṣhe sampaṇu na samajavu. Ane jo evī yukti na shīkhyo hoy ne koī prativādī prashna pūchhe to teno uttar karavo kaṭhaṇ paḍe ne samajaṇ chūnthāī jāy. Ane koīk prashna kare te to jīv-īshvarne viṣhe sampaṇu⁴ rahevā de nahī; māṭe jīv-īshvarne viṣhe sampaṇu na āve evī rītnī yukti shīkhavī ane evī rītnā je vachan tene sāmbhaḷavā. Ane Sānkhyavāḷāne e dūṣhaṇ chhe je, chovīs tattva kahyā chhe ne panchavīshmā Paramātmā kahyā chhe; ne te chovīs tattvane mithyā kahyā chhe ne Paramātmāne satya kahyā chhe, tyāre te Paramātmāne pāme chhe koṇ? Kem je, pāmnārā jīvne tattvathī bhinna kahyo nathī. Māṭe e je dūṣhaṇ chhe tene ṭāḷavāne arthe moṭā thakī em yukti shīkhavī je, ‘E chovīs tattva kahyā te jīv vinā hoy nahī; māṭe e tattva bheḷā ja jīv-īshvarne kahyā chhe. Te jīv-īshvar e tattva thakī pṛuthak chhe ne Paramātmāne pāme chhe.’ Evī rītnī yukti shīkhavī. Ane ā yukti na shīkhī hoy ne koī pratipakṣhī prashna pūchhe to sanshay thāy je, ‘Tattva to mithyā chhe, tyāre te Paramātmāne pāmyāne arthe brahmacharyādik dharma kahyā chhe tathā shravaṇ, manan, nididhyāsādik sādhan kahyā chhe te shāne arthe kahyā chhe?’ Māṭe tattvanā tadātmakpaṇāne⁵ pāmyā je jīv-īshvar tene tattvarūpe karīne kahyā chhe paṇ e tattva thakī ati vilakṣhaṇ⁶ chhe, te Paramātmāne pāme chhe, ityādik je yuktio tene moṭā sant thakī Sānkhyavāḷāne shīkhavī. Ane Yogvāḷā je chhe te, ‘Pratyakṣha-mūrti evā je Matsya, Kachchha, Varāh, Nṛusinha, Vāman, Rām, Kṛuṣhṇādik Bhagwānnā avatār tene dhyāne karīne mokṣha thāy,’ evī yuktinu grahaṇ kare chhe. Ane je Sānkhyavāḷā chhe te je te, ‘Yato vācho nivartante aprāpya manasā saha,’⁷ ityādik Shruti-shāstre karīne kahyu je Bhagwānnu swarūp tene anubhave karīne yathārth jāṇe tyāre mokṣha thāy, evī yuktinu grahaṇ kare chhe. Ane e bey mat chhe te⁸ sārā chhe ane moṭāe⁹ mānyā chhe ane e beynu yathārth jo ācharaṇ je kare to te param gatine pāme chhe. Ane e be mat chhe temā sādhan sarakhā kahyā chhe paṇ upāsanānī je rīt te sarakhī nathī, ghaṇī pṛuthak chhe.”

Evī rīte vārtā karīne Shrījī Mahārāj Paramhansa pratye bolyā je, “Have to kīrtan gāvo.” Pachhī Muktānand Swāmī ādik je Paramhansa te vājintra laīne kīrtan gāvā lāgyā. Te pachhī vaḷī Shrījī Mahārāj bolyā je, “Have kīrtan rākho. Ane e Sānkhya ne Yog e beyno siddhānt tame kīrtan gāyā tyā sudhī ame vichāryo chhe, te kahīe te sāmbhaḷo. Je Yogvāḷo chhe tene ātyantik pralayne viṣhe je Akṣhardhāmmā tejomay evī divyarūp Bhagwānnī mūrti rahī chhe te dhyān karavā yogya chhe ane tethī orā¹⁰ Prakṛuti-Puruṣhrūp Bhagwān dhyān karavā yogya chhe¹¹ ane tethī orā Prakṛuti-Puruṣhnā kārya je chovīs tattva te rūp Bhagwān dhyān karavā yogya chhe ane tethī orā Hiraṇyagarbh ne tethī orā chovīs tattvathī ūpajyo je Virāṭ te dhyān karavā yogya chhe ane tethī orān Brahmā, Viṣhṇu, Shiv tathā pṛuthvīne viṣhe je Matsya, Kūrma, Nṛusinha, Varāhādik Bhagwānnā avatār tathā Shālgrāmādik pratimāo e sarve dhyān karavā yogya chhe; evu Yogvāḷānu tātparya jaṇāṇu. Pachhī Sānkhyano vichār ūpajyo tyāre teṇe e ākārmātranu nirākaraṇ karī nākhyu ane em jaṇāṇu je, ‘E sarvanā vichārno kartal je jīv chhe te jevo shuddha koī nathī, māṭe jīvnu dhyān karavu e ṭhīk chhe.’ Evo je sānkhyano vichār tene ṭāḷavāne arthe vaḷī Yogno vichār thayo je, e parātpar evā je Puruṣhottam Bhagwān tenu e Prakṛuti-Puruṣhādik sarvane viṣhe anvayapaṇu chhe; māṭe e sarve Bhagwān ja chhe ne divyarūp chhe ne satya chhe ne dhyey chhe. Ane e vātne draḍh karavāne arthe Shruti chhe je, ‘Sarvam khalvidam brahma,’¹² ‘Neh nānāsti kinchan’¹³ tathā ‘Idam hi vishvam Bhagwānivetaro yato jagat-sthāna-nirodha-sambhavāh’¹⁴ evī rītno Yogmārg chhe tene viṣhe pravartyo je mumukṣhu tene koī vighna nathī; shā māṭe je, e mārg sthūḷ chhe ne ene viṣhe pratyakṣha-mūrti Bhagwānnu ālamban chhe. Te sāru jevo-tevo hoy te paṇ e mārge karīne nirvighna thako mokṣhane pāme chhe. Paṇ e mārgmā ek doṣh chhe je, e sarvathī par je Puruṣhottam Bhagwān tene ane Prakṛuti=Puruṣhādikne ansh-anshībhāv āvī jāy chhe je, ‘Bhagwānnā ansh Prakṛuti-Puruṣh chhe ane tenā ansh Hiraṇyagarbh, Virāṭādik chhe.’ Evī rīte samajāy to moṭo doṣh āve. Kā je, Bhagwān achyut chhe, niransh chhe, nirvikār chhe, akṣhar chhe, akhanḍ chhe, tene viṣhe chyutbhāv āve chhe ne ansh-anshībhāv āve chhe. Māṭe evo doṣh āvavā devo nahī.

“Ane em samajavu je, ‘E Bhagwān jevā to Bhagwān ja chhe. Ne bījā je Prakṛuti-Puruṣhādik chhe te to enā bhakta chhe ane enu dhyān kare chhe, māṭe e Bhagwānrūp chhe. Jem koī moṭā sant hoy ne te Bhagwānnu dhyān karatā hoy ne tene Bhagwānrūp jāṇe chhe, tem e Prakṛuti-Puruṣhādik paṇ Bhagwānrūp chhe. Ane e sarvathī par je Puruṣhottam Shrī Kṛuṣhṇa te ja Vāsudev, Sankarṣhaṇ, Pradyumna, Aniruddharūpe thāy chhe tathā Rām-Kṛuṣhṇādik avatārnu grahaṇ kare chhe, te dhyān karavā yogya chhe,’ em samaje to e Yogmārg atishay nirvighna chhe ne shreṣhṭh chhe. Ane Sānkhyavāḷā chhe temā e doṣh chhe je, e Sānkhyavāḷā hoy te em kahe chhe je, ‘Antahkaraṇe karīne tathā indriye karīne je je grahaṇ karyāmā āve chhe te sarva mithyā chhe ane anubhave karīne je grahaṇ karyāmā āve chhe te satya chhe.’ Evī rīte ākārmātrane mithyā kare chhe te bheḷe jīvnā kalyāṇne arthe prakaṭ thayā je Bhagwān tenā rūpne paṇ mithyā kare chhe tathā Aniruddha, Pradyumna, Sankarṣhaṇ emanā rūpne paṇ mithyā kare chhe ane nirguṇ evā je Vāsudev tenu ja grahaṇ kare chhe; evo e moṭo doṣh chhe. Māṭe e Sānkhyavāḷā em samaje to ṭhīk je, ‘Sānkhya-vichārnu grahaṇ karīne Prakṛuti-Puruṣhthī je je ūpajyu tene mithyā karīne potānā ātmāne sarvathī pṛuthak shuddha brahmarūp mānīne te pachhī jīvnā kalyāṇne arthe prakaṭ thayā je Bhagwān tenā rūpne satya jāṇīne tenu dhyān karavu.’ Evī rīte e be prakārnā je vichār chhe te koīk amārā jevā moṭā pāsethī shīkhe tyāre āvaḍe, nahī to shāstrane bhaṇe-sāmbhaḷe paṇ āvaḍe nahī. Ane chhe to em je, pratham sānkhya-vichāre karīne je brahmarūp thayo hoy tene arthe Yogno updesh chhe; te kahyu chhe je,

“tathā

“Evī rīte Sānkhyavāḷāne Yognī apekṣhā chhe. Kā je, e Sānkhyavāḷo vichāre karīne potānā ātmāthī vyatirikta je je kāī panch indriyo ne chār antahkaraṇe karīne bhogavavāmā āve evā viṣhaybhog chhe tene atishay tuchchha jāṇe chhe, māṭe e koī padārthne viṣhe āshcharya pāme nahī tathā bandhāy nahī. Ane enī pāse koī āvīne em kahe je, ‘Ā padārth to bahu ja rūḍu chhe.’ Tyāre tene em vichāre je, ‘Game tevu sāru hashe paṇ indriyo-antahkaraṇe karīne grahaṇ karyāmā āve evu hashe ne indriyo-antahkaraṇnā grahaṇmā je āve te to asatya chhe, nāshvant chhe,’ evī e Sānkhyavāḷāne draḍh samajaṇ rahe chhe ane potānā ātmāne shuddha jāṇe chhe. Evo je Sānkhyavāḷo tene Yogmārge karīne Bhagwānnī je upāsanā, dhyān, bhakti te karavā; ane em na kare to ene viṣhe ati nyūntā kahevāy chhe. Evī rīte Sānkhya-shāstra tathā Yog-shāstra teno je sanātan siddhānt chhe te ame yathārth vichārīne kahyo chhe. Ane je ādhunik Yogvāḷā ne Sānkhyavāḷā chhe temaṇe to e bey mārgne bagāḍī nākhyā chhe. Je Yogvāḷā chhe te ākārnu sthāpan karavā jāy chhe tyāre bījā jīvnā ākār tathā Brahmā, Viṣhṇu, Shivnā ākār tathā Rām-Kṛuṣhṇādik avatārnā ākār te sarvene tulyapaṇe jāṇe chhe.¹⁸ Ane Sānkhyavāḷā chhe te ākārnu khanḍan kare chhe te bheḷe tīrth, vrat, pratimā, yam-niyam, brahmacharyādik dharma, Brahmā, Viṣhṇu, Shiv tathā Rām-Kṛuṣhṇādik avatār e sarvenu khanḍan kare chhe.¹⁹ Māṭe ādhunik je Sānkhyavāḷā ne Yogvāḷā te bey mārgne mūkīne kumārge chālyā chhe te nārakī thāy chhe.”

Samvat 1877na Fagan sudi 7 Satamne divas gam Shri Panchala madhye Jhinabhaina darabarma ota upar dholiyo dhalyo hato te upar Shriji Maharaj virajman hata ane dholo fento mastak upar bandhyo hato tatha dholo khes paheryo hato tatha dholi pachhedi odhi hati ane Paramhansani sabha tatha desh-deshna haribhaktani sabha bharaine Shriji Maharajna mukharvindni agal bethi hati.

Pachhi Shriji Maharaj bolya je, “Mokshadharmanu pustak mangavo to Sankhyana Adhyayni tatha Yogna Adhyayni katha karavie.” E vachanne sambhaline¹ pustak mangavyu. Pachhi Nityanand Swamie katha karavano arambh karyo. Pachhi Shriji Maharaj bolya je, “Yogvala chhe te panchavishma jiv-ishvarne kahe chhe² ane chhavvisma Paramatmane kahe chhe. Ane Sankhyavala chhe te chovis tattvane avantar jiv-ishvarne kahine panchavishma Paramatmane kahe chhe. Tema je Yogvala chhe teno em mat chhe je, suze evo atma-anatmano vichar karo, sadhan karo, pan pratyaksh Bhagwanna ashraya vina moksha na thay. Ane Sankhyavalano em mat chhe je, sarve dev-manushyadikni je gatio³ tene janine ane vishayne vishe vairagyane pamine tran deh thaki par evo je atma tene jane tyare mukta thay. Ane e be prakarna je mat chhe tene pot-potana matma je dushan chhe tena nivaranne arthe yuktinu grahan karavu. Tema Yog matma e dushan chhe je, jivne panchavishmo kahyo tatha ishvarne panchavishma kahya; ane jivno chovis tattvano deh kahyo ne ishvarno pan chovis tattvano deh kahyo. Mate e beyne vishe tulyabhav avi jay je, sthul ne virat te tulya chhe, tatha sukshma ne sutratma te tulya chhe, ane karan ne avyakrut te tulya chhe; tatha jagrat ne sthiti avastha te tulya chhe, tatha swapna ne utpatti avastha te tulya chhe, tatha sushupti ne pralay avastha te tulya chhe; ane vishva, taijas ane pragna ne Vishnu, Brahma ane Shiv te tulya chhe. Em samajine chhavvisamane bhaje chhe. Evi rite jiv-ishvarne vishe je tulyabhavrup dosh chhe tene talavane arthe koik mota pasethi yukti shikhavi je, ‘Ishvarna dehma je panchabhut rahya chhe teni mahabhut evi sangna chhe ne te bhut sarva jivna dehone dhari rahya chhe; ane jivna dehma je panchabhut chhe te alp chhe ne bijane dharavane samarth nathi. Ane jiv chhe te alpagna chhe ne ishvar chhe te sarvagna chhe.’ Evi rite yukti shikhine jiv-ishvarne vishe sampanu na samajavu. Ane jo evi yukti na shikhyo hoy ne koi prativadi prashna puchhe to teno uttar karavo kathan pade ne samajan chunthai jay. Ane koik prashna kare te to jiv-ishvarne vishe sampanu⁴ raheva de nahi; mate jiv-ishvarne vishe sampanu na ave evi ritni yukti shikhavi ane evi ritna je vachan tene sambhalava. Ane Sankhyavalane e dushan chhe je, chovis tattva kahya chhe ne panchavishma Paramatma kahya chhe; ne te chovis tattvane mithya kahya chhe ne Paramatmane satya kahya chhe, tyare te Paramatmane pame chhe kon? Kem je, pamnara jivne tattvathi bhinna kahyo nathi. Mate e je dushan chhe tene talavane arthe mota thaki em yukti shikhavi je, ‘E chovis tattva kahya te jiv vina hoy nahi; mate e tattva bhela ja jiv-ishvarne kahya chhe. Te jiv-ishvar e tattva thaki pruthak chhe ne Paramatmane pame chhe.’ Evi ritni yukti shikhavi. Ane a yukti na shikhi hoy ne koi pratipakshi prashna puchhe to sanshay thay je, ‘Tattva to mithya chhe, tyare te Paramatmane pamyane arthe brahmacharyadik dharma kahya chhe tatha shravan, manan, nididhyasadik sadhan kahya chhe te shane arthe kahya chhe?’ Mate tattvana tadatmakpanane⁵ pamya je jiv-ishvar tene tattvarupe karine kahya chhe pan e tattva thaki ati vilakshan⁶ chhe, te Paramatmane pame chhe, ityadik je yuktio tene mota sant thaki Sankhyavalane shikhavi. Ane Yogvala je chhe te, ‘Pratyaksha-murti eva je Matsya, Kachchha, Varah, Nrusinha, Vaman, Ram, Krushnadik Bhagwanna avatar tene dhyane karine moksha thay,’ evi yuktinu grahan kare chhe. Ane je Sankhyavala chhe te je te, ‘Yato vacho nivartante aprapya manasa saha,’⁷ ityadik Shruti-shastre karine kahyu je Bhagwannu swarup tene anubhave karine yatharth jane tyare moksha thay, evi yuktinu grahan kare chhe. Ane e bey mat chhe te⁸ sara chhe ane motae⁹ manya chhe ane e beynu yatharth jo acharan je kare to te param gatine pame chhe. Ane e be mat chhe tema sadhan sarakha kahya chhe pan upasanani je rit te sarakhi nathi, ghani pruthak chhe.”

Evi rite varta karine Shriji Maharaj Paramhansa pratye bolya je, “Have to kirtan gavo.” Pachhi Muktanand Swami adik je Paramhansa te vajintra laine kirtan gava lagya. Te pachhi vali Shriji Maharaj bolya je, “Have kirtan rakho. Ane e Sankhya ne Yog e beyno siddhant tame kirtan gaya tya sudhi ame vicharyo chhe, te kahie te sambhalo. Je Yogvalo chhe tene atyantik pralayne vishe je Akshardhamma tejomay evi divyarup Bhagwanni murti rahi chhe te dhyan karava yogya chhe ane tethi ora¹⁰ Prakruti-Purushrup Bhagwan dhyan karava yogya chhe¹¹ ane tethi ora Prakruti-Purushna karya je chovis tattva te rup Bhagwan dhyan karava yogya chhe ane tethi ora Hiranyagarbh ne tethi ora chovis tattvathi upajyo je Virat te dhyan karava yogya chhe ane tethi oran Brahma, Vishnu, Shiv tatha pruthvine vishe je Matsya, Kurma, Nrusinha, Varahadik Bhagwanna avatar tatha Shalgramadik pratimao e sarve dhyan karava yogya chhe; evu Yogvalanu tatparya jananu. Pachhi Sankhyano vichar upajyo tyare tene e akarmatranu nirakaran kari nakhyu ane em jananu je, ‘E sarvana vicharno kartal je jiv chhe te jevo shuddha koi nathi, mate jivnu dhyan karavu e thik chhe.’ Evo je sankhyano vichar tene talavane arthe vali Yogno vichar thayo je, e paratpar eva je Purushottam Bhagwan tenu e Prakruti-Purushadik sarvane vishe anvayapanu chhe; mate e sarve Bhagwan ja chhe ne divyarup chhe ne satya chhe ne dhyey chhe. Ane e vatne dradh karavane arthe Shruti chhe je, ‘Sarvam khalvidam brahma,’¹² ‘Neh nanasti kinchan’¹³ tatha ‘Idam hi vishvam Bhagwanivetaro yato jagat-sthana-nirodha-sambhavah’¹⁴ evi ritno Yogmarg chhe tene vishe pravartyo je mumukshu tene koi vighna nathi; sha mate je, e marg sthul chhe ne ene vishe pratyaksha-murti Bhagwannu alamban chhe. Te saru jevo-tevo hoy te pan e marge karine nirvighna thako mokshane pame chhe. Pan e margma ek dosh chhe je, e sarvathi par je Purushottam Bhagwan tene ane Prakruti=Purushadikne ansh-anshibhav avi jay chhe je, ‘Bhagwanna ansh Prakruti-Purush chhe ane tena ansh Hiranyagarbh, Viratadik chhe.’ Evi rite samajay to moto dosh ave. Ka je, Bhagwan achyut chhe, niransh chhe, nirvikar chhe, akshar chhe, akhand chhe, tene vishe chyutbhav ave chhe ne ansh-anshibhav ave chhe. Mate evo dosh avava devo nahi.

“Ane em samajavu je, ‘E Bhagwan jeva to Bhagwan ja chhe. Ne bija je Prakruti-Purushadik chhe te to ena bhakta chhe ane enu dhyan kare chhe, mate e Bhagwanrup chhe. Jem koi mota sant hoy ne te Bhagwannu dhyan karata hoy ne tene Bhagwanrup jane chhe, tem e Prakruti-Purushadik pan Bhagwanrup chhe. Ane e sarvathi par je Purushottam Shri Krushna te ja Vasudev, Sankarshan, Pradyumna, Aniruddharupe thay chhe tatha Ram-Krushnadik avatarnu grahan kare chhe, te dhyan karava yogya chhe,’ em samaje to e Yogmarg atishay nirvighna chhe ne shreshth chhe. Ane Sankhyavala chhe tema e dosh chhe je, e Sankhyavala hoy te em kahe chhe je, ‘Antahkarane karine tatha indriye karine je je grahan karyama ave chhe te sarva mithya chhe ane anubhave karine je grahan karyama ave chhe te satya chhe.’ Evi rite akarmatrane mithya kare chhe te bhele jivna kalyanne arthe prakat thaya je Bhagwan tena rupne pan mithya kare chhe tatha Aniruddha, Pradyumna, Sankarshan emana rupne pan mithya kare chhe ane nirgun eva je Vasudev tenu ja grahan kare chhe; evo e moto dosh chhe. Mate e Sankhyavala em samaje to thik je, ‘Sankhya-vicharnu grahan karine Prakruti-Purushthi je je upajyu tene mithya karine potana atmane sarvathi pruthak shuddha brahmarup manine te pachhi jivna kalyanne arthe prakat thaya je Bhagwan tena rupne satya janine tenu dhyan karavu.’ Evi rite e be prakarna je vichar chhe te koik amara jeva mota pasethi shikhe tyare avade, nahi to shastrane bhane-sambhale pan avade nahi. Ane chhe to em je, pratham sankhya-vichare karine je brahmarup thayo hoy tene arthe Yogno updesh chhe; te kahyu chhe je,

“tatha

“Evi rite Sankhyavalane Yogni apeksha chhe. Ka je, e Sankhyavalo vichare karine potana atmathi vyatirikta je je kai panch indriyo ne char antahkarane karine bhogavavama ave eva vishaybhog chhe tene atishay tuchchha jane chhe, mate e koi padarthne vishe ashcharya pame nahi tatha bandhay nahi. Ane eni pase koi avine em kahe je, ‘A padarth to bahu ja rudu chhe.’ Tyare tene em vichare je, ‘Game tevu saru hashe pan indriyo-antahkarane karine grahan karyama ave evu hashe ne indriyo-antahkaranna grahanma je ave te to asatya chhe, nashvant chhe,’ evi e Sankhyavalane dradh samajan rahe chhe ane potana atmane shuddha jane chhe. Evo je Sankhyavalo tene Yogmarge karine Bhagwanni je upasana, dhyan, bhakti te karava; ane em na kare to ene vishe ati nyunta kahevay chhe. Evi rite Sankhya-shastra tatha Yog-shastra teno je sanatan siddhant chhe te ame yatharth vicharine kahyo chhe. Ane je adhunik Yogvala ne Sankhyavala chhe temane to e bey margne bagadi nakhya chhe. Je Yogvala chhe te akarnu sthapan karava jay chhe tyare bija jivna akar tatha Brahma, Vishnu, Shivna akar tatha Ram-Krushnadik avatarna akar te sarvene tulyapane jane chhe.¹⁸ Ane Sankhyavala chhe te akarnu khandan kare chhe te bhele tirth, vrat, pratima, yam-niyam, brahmacharyadik dharma, Brahma, Vishnu, Shiv tatha Ram-Krushnadik avatar e sarvenu khandan kare chhe.¹⁹ Mate adhunik je Sankhyavala ne Yogvala te bey margne mukine kumarge chalya chhe te naraki thay chhe.”

PĀDAṬĪPO