Panchala 4

Manuṣhyabhāvmā Divyabhāvnu

Samvat 1877nā Fāgaṇ vadi 3 Trījne divas Shrījī Mahārāj gām Shrī Panchāḷā madhye Jhīṇābhāīnā darabārmā oṭā upar ḍholiyo ḍhaḷāvīne virājmān hatā ane dhoḷo fenṭo mastak upar bāndhyo hato tathā dhoḷo khes paheryo hato tathā zīṇī dhoḷī pachheḍī oḍhī hatī ne hastakamaḷne viṣhe Tuḷsīnī māḷā feravatā hatā ane potānā mukhārvindnī āgaḷ Paramhansanī sabhā tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāj bolyā je, “Sarve Paramhansa paraspar prashna-uttar karo.” Tyāre Munibāve Brahmānand Swāmīne prashna pūchhyo je, “Pratham to Bhagwānno nishchay hoy ne bhajan-smaraṇ karato hoy ane pachhī Bhagwānnā manuṣhya-charitra dekhīne te nishchaymā sanshay thaī jāy chhe tenu shu kāraṇ chhe?” Pachhī e prashnano uttar Brahmānand Swāmī karavā lāgyā paṇ thayo nahī, tyāre Shrījī Mahārāj zāzī vār sudhī vichārī rahyā ne pachhī bolyā je, “E prashnano uttar ame karīe chhīe je,²⁷ Ved, Purāṇ, Mahābhārat, Smṛutio ityādik je shāstra tene viṣhe Bhagwānnu sanātan anādi divya evu je mūḷrūp potānā Akṣhardhāmmā rahyu chhe te kahyu chhe je, Bhagwān kevā chhe? To ā chakṣhu-indriye karīne dīṭhāmā āve chhe je yatkinchit rūp, te jevu temanu rūp nathī; ane shravaṇe karīne sāmbhaḷyāmā āve chhe je kāī shabdamātra, te jevo e Bhagwānno shabda nathī; ane tvachāe karīne sparshmā āve chhe je sparsh, te jevo eno sparsh nathī; ane nāsikāe karīne sūnghyāmā āve chhe je sugandh, te jevo eno sugandh nathī; ane jihvāe karīne varṇan karyāmā āve evā paṇ e Bhagwān nathī. Ane mannā sankalpmā āve evā nathī tathā chittanā chintavanmā āve evā nathī tathā buddhinā nishchaymā āve evā nathī tathā ahankāre karīne ahampaṇu dharāy evā nathī je, ‘E Bhagwānno hu chhu ne e mārā chhe.’ Evī rīte indriyo-antahkaraṇne agochar e Bhagwān rahyā chhe. Ane e Bhagwānnu jevu rūp chhe tevu ā brahmānḍmā Brahmādik stamb paryant koīnu rūp nathī je jenī ene upmā daīe; tathā eno jevo shabda chhe tevo bījo ā brahmānḍmā koīno shabda nathī je jenī ene upmā daīe; ane e Bhagwānno jevo sugandh chhe tevo ā brahmānḍmā koīno sugandh nathī je jenī tene upmā daīe; tathā e Bhagwānno jevo sparsh chhe tevo ā brahmānḍmā koīno sparsh nathī je jenī ene upmā daīe; tathā e Bhagwānmā jevo ras chhe tevo ā brahmānḍmā koīno ras nathī je jenī ene upmā daīe. Ane e Bhagwānnu jevu dhām chhe tevu sthānak ā brahmānḍmā koī nathī je jenī ene upmā daīe; te Saptadvīp ne nav khanḍmā je je sthānak chhe tathā Meru upar ghaṇīk shobhāe yukta Brahmādiknā sthānak chhe tathā Lokālokāchaḷne viṣhe ghaṇāk sthānak chhe tathā Indra, Varuṇ, Kuber, Shiv, Brahmā, enā je sthānak chhe tathā bījā paṇ ghaṇāk sthānak chhe, e sarve māhelu evu eke sthānak nathī je jenī Bhagwānnā dhāmne upmā thāy. Ane e Bhagwānnā dhāmne viṣhe rahyā je Bhagwānnā bhakta tene jevu sukh chhe tevu ā brahmānḍmā koī sukh chhe nahī jenī ene upmā daīe. Ane e Bhagwānno jevo ākār chhe tevo ā brahmānḍmā koīno ākār nathī jenī ene upmā daīe; kem je, ā brahmānḍmā jeṭalā Puruṣh-Prakṛuti thakī utpanna thayā je ākār te sarve māyik chhe ane Bhagwān chhe te divya chhe ne amāyik chhe, māṭe e beyne viṣhe atishay vilakṣhaṇpaṇu chhe te sāru ene ne ene sādrashyapaṇu kem thāy? Jem manuṣhyane kahīe je, ‘Ā māṇas bhes jevo chhe, sarp jevo chhe, charakalā jevo chhe, gadheḍā jevo chhe, kūtarā jevo chhe, kāgaḍā jevo chhe, hāthī jevo chhe,’ evī upmā manuṣhyane sambhave nahī; kem je, manuṣhya thakī e bījā je sarve te vijātīy chhe. Ane manuṣhya-manuṣhyamā paṇ atishay sādrashyapaṇu nathī, jenī upmā em daīe je, ‘Ā te ā jevo ja chhe.’ Ane jo te te jevo ja hoy to tenī oḷakhāṇ kem thāy? Māṭe manuṣhya-manuṣhya sajāti chhe tene viṣhe paṇ sādrashyapaṇu atyant chhe nahī. Juo ne, ā Bhago-Mūḷo be sarakhā kahevāy chhe, paṇ zāzā divas bhegā rahīe to oḷakhāī jāy je, ‘Ā Bhago chhe ne ā Mūḷo chhe.’ Māṭe jo vilakṣhaṇtā na hoy to oḷakhāy kem? Māṭe manuṣhya-manuṣhyamā paṇ ati sādrashyapaṇu nathī, to māyik-amāyikne viṣhe sādrashyapaṇu kem āve jenī upmā Bhagwānne daīe tathā Bhagwānnā dhāmne daīe? Kā je, ‘E Bhagwān²⁸ chhe te indriyo-antahkaraṇne agochar chhe,’ em sarva shāstramā kahyu chhe.

“Te e Bhagwān jyāre jīvne potānu darshan devāne na ichchhe tyāre to āvī rīte divyarūp agochar thakā potānā Akṣhardhāmne viṣhe rahyā chhe ane e Bhagwān Mahārājādhirāj chhe ne divyarūp evī je asankhya samṛuddhi tathā asankhya pārṣhad teṇe yukta chhe ne anant koṭi brahmānḍnā pati chhe. Jem ā lokmā koīk moṭo chakravartī rājā hoy, tenu sūryanā uday-asta sudhī rājya hoy ane te ja rājā potānā tapne baḷe karīne devatānā jevā aishvaryane pāmyo hoy ne Swarga, Mṛutyu ane Pātāḷ e Trilokīnā rājyane karato hoy. Jem Arjun hatā te ene e dehe karīne Swargane viṣhe Indrāsanne upar keṭalāk varṣh sudhī rahyā²⁹ tathā Nahuṣh Rājā Indra thayo hato.³⁰ Evo je pratāpī chakravartī rājā tene gher jeṭalā gām chhe tenī gaṇatī thāy nahī, e to asankhya chhe; tathā gām-gāmnā je Paṭel tenī paṇ gaṇatī thāy nahī. Ane te gām-gāmnā asankhya Paṭel te enā darabārmā araj karavā āvatā hoy. Ane te rājānā dhan, māl, bhog, sthānak, samṛuddhi te paṇ gaṇatīmā āve nahī. Tem e Bhagwān asankhya koṭi je brahmānḍrūp gām tenā rājādhirāj chhe. Ane e brahmānḍrūp je gām tenā mukhya Paṭel to Brahmā, Viṣhṇu ane Shiv chhe. Jem ek gāmmā ek Paṭel moṭo hoy tene te gāmnī sarve prajā te āvīne name ne āgnāmā rahe; ne te Paṭel rājāne name. Tem brahmānḍ-brahmānḍ pratye Brahmā, Viṣhṇu, Shiv chhe te moṭerā chhe ne bījā je brahmānḍmā dev, daitya, manuṣhya, ṛuṣhi, prajāpati te ene bhaje chhe ne āgnāmā rahe chhe; ne Brahmā, Viṣhṇu ane Shiv te Bhagwān Puruṣhottamne bhaje chhe ne āgnāmā varte chhe. Te e brahmānḍ-brahmānḍnā je Brahmā, Viṣhṇu ane Shiv te Bhagwānnī prārthanā kare chhe je, ‘He Mahārāj! Kṛupā karīne tame amārā brahmānḍmā padhāro.’ Jem koī gāmno Paṭel hoy te chakravartī rājā āgaḷ jaīne prārthanā kare je, ‘He Mahārāj! Hu garīb chhu, te tame māre gher padhāro. Mārāthī jevī tamārī chākarī banī āvashe tevī karīsh.’ Tem Brahmā, Viṣhṇu, Shiv te e Bhagwānnī prārthanā kare chhe je, ‘He Mahārāj! Tame amane dayā karīne darshan dyo ne amārā brahmānḍmā padhāro,’ Tyāre e je Bhagwān te brahmānḍmā dehnu dhāraṇ kare chhe. Te jyā jevu kārya tyā tevā dehnu dhāraṇ kare chhe ne tevī rīte varte chhe. Jo devmā deh dhāraṇ kare chhe to devnā jevī ja cheṣhṭā kare chhe tathā pashunā dehnu dhāraṇ kare chhe tyāre te pashunī peṭhe ja varte chhe. Jem Varāhrūp Bhagwāne dhāryu tyāre sūnghīne pṛuthvīne khoḷī kāḍhī⁵⁵ tathā Hayagrīvrūpe thayā tyāre ghoḍānī peṭhe fūfāḍā māravā mānḍyā tathā Matsya-Kachchhādik jaḷ-jantuno deh dhāraṇ karyo tyāre jaḷmā ja faryā paṇ pṛuthvīmā na faryā tathā Nṛusinharūpe thayā tyāre sinhanī peṭhe ja vartyā paṇ manuṣhyanā jevī cheṣhṭā na karī.

“Ane e Bhagwān manuṣhyanā dehne dhāraṇ kare chhe tyāre manuṣhyanā jevī ja kriyā kare chhe. Te jyāre Satya Yug hoy tyāre manuṣhyane lākh varṣhnī āvardā hoy, tyāre e Bhagwān paṇ lākh varṣh ja deh rākhe; ane te Satya Yugnā māṇas manovānchhit bhogne bhogave tyāre Bhagwān paṇ tem ja bhogne bhogave paṇ adhikpaṇe na varte. Ane Tretā Yugmā deh dhāraṇ kare tyāre māṇasne das hajār varṣhnī āvardā hoy, tyāre Bhagwān paṇ teṭalā ja varṣh deh rākhe. Ane Dvāpar Yugmā hajār varṣhnī āvardā hoy ne das hajār hāthīnu baḷ māṇasmā hoy chhe, tyāre Bhagwānnu paṇ eṭalu baḷ ne eṭalī āvardā hoy chhe. Ane Kaḷimā deh dhāraṇ kare tyāre Kaḷi pramāṇe āyuṣhya ne baḷ tenu Bhagwān dhāraṇ kare chhe. Ane jem bāḷak garbhamā āve ne te garbha vṛuddhine pāme pachhī janme chhe ne bāḷ, yauvan, vṛuddha avasthā thāy chhe ne mṛutyune pāme chhe; tem ja Bhagwān paṇ evī ja manuṣhyanī cheṣhṭā kare chhe. Ane jem manuṣhyamā kām, krodh, lobh, svād, mān, sneh, mad, matsar, īrṣhyā, dveṣh, rāg, moh, sukh, dukh, bhay, nirbhay, shūrtā, kāyartā, bhūkh, taras, āshā, tṛuṣhṇā, nidrā, pakṣhapāt, pāraku, potānu, tyāg, vairāgya ityādik swabhāv chhe; tem tevā ja e sarve swabhāv manuṣhya dehne Bhagwān dhāre tyāre temā jaṇāy chhe. Te e manuṣhya swarūp paṇ Bhagwānnu sarva shāstramā varṇan karyu chhe ane mūḷ je divyarūp chhe tenu varṇan karyu chhe. Te e bey rūpnu jeṇe yathārth shravaṇ-manan karīne draḍh nishchay karyo hoy tene to koī rīte sanshay thāy nahī; ane jene āvī rītnī samajaṇmā kasar hoy tene Bhagwānmā sanshay thāy chhe. Ane e ja divyarūp evā Bhagwān manuṣhyanā dehnu dhāraṇ kare chhe tyāre manuṣhyanā jevā swabhāve yukta vartatā hoy; paṇ je buddhivān hoy tene em jaṇāy kharu je, ‘Emā kām chhe te bījā manuṣhyanā jevo nathī tathā krodh, lobh, svād, mān ityādik manuṣhyanā swabhāv te e Bhagwānmā chhe paṇ bījā māṇas jevā to nathī.’ Emā kāīk divyabhāv chhe te buddhivānnā jāṇyāmā āve chhe; teṇe karīne Bhagwānpaṇāno nishchay kare chhe. Jem Shankarāchārye³¹ shṛungār-rasnī vārtā jāṇyāne arthe rājānā dehmā pravesh karyo hato tyāre te rājānā jevā ja sarve shṛungārādik bhāv⁵⁶ ne dehnī cheṣhṭā te hatī, paṇ te rājānī rāṇī buddhivāḷī hatī teṇe em jāṇyu je, ‘Mārā dhaṇīmā āvo chamatkār nahoto, māṭe ā dehne viṣhe koīk bīje jīve pravesh karyo chhe.’ Tem manuṣhyarūp evā je te Bhagwān tene viṣhe divyabhāv jaṇāy chhe, teṇe karīne Bhagwānpaṇāno nishchay thāy chhe. Tyāre tame kahesho je, ‘Kāīk divyabhāv jāṇyāmā āvyo teṇe karīne manuṣhyane Bhagwānpaṇāno nishchay thayo, tyāre ghaṇo divyabhāv jaṇāve to to bahu māṇasne nishchay thāy.’ To enu to em chhe je, ā sūrya chhe tene sarva shāstramā kahyā chhe je, ‘E Nārāyaṇ chhe,’ ne te e sūrya sarva manuṣhyane draṣhṭigochar paṇ chhe ne nitya enu darshan manuṣhyamātra kare chhe to paṇ ene darshane karīne manuṣhyane potānā kalyāṇno nishchay nathī thato je, ‘Māru kalyāṇ thayu;’ ane manuṣhyapaṇe rahyā je Rām-Kṛuṣhṇādik avatār tathā Nārad-Shukādik sant tenā darshan karīne manuṣhyane em nishchay thāy chhe je, ‘Māru kalyāṇ nishchay thayu ne hu kṛutārth thayo chhu.’ Ane te Bhagwān ne sant temā to kāī prakāsh chhe nahī, dīvo karīe tyāre tenā darshan thāy chhe to paṇ evo kalyāṇno nishchay thāy chhe. Tathā agni chhe te paṇ sākṣhāt Bhagwān chhe; kā je, Bhagwāne kahyu chhe -

“Evo je agni tenā paṇ sarvane darshan chhe paṇ manuṣhyane kalyāṇno nishchay thato nathī ane Bhagwānne ne santne darshane karīne thāy chhe. Tenu shu kāraṇ chhe je, ‘Manuṣhyane ne sūrya-agnine vijātipaṇu chhe,’ māṭe ene darshane karīne kalyāṇno nishchay nathī thato. Kā je, e agnino sparsh kare to baḷī mare. Tathā sūrya chhe tene Kuntājīe Durvāsānā āpelā mantre karīne teḍyā tyāre te Sūrya Kuntājī pāse āvyā,³³ te manuṣhyarūpe jevā Kuntājī hatā tevā ja sūrya thaīne āvyā tyāre tenā ang-sangnu sukh āvyu ne Karṇarūp garbh rahyo; paṇ jevā Sūrya prakāshvān chhe tevā prakāshe sahit āvyā hot to Kuntājī baḷī marat ne sparshnu sukh paṇ na āvata. Tathā Satrājit Yādav pāse sūrya āvatā te paṇ māṇas jevā thaīne āvatā.³⁴ Ane jyāre e Sūrya Kuntājī pāse tathā Satrājit pāse āvyā tyāre shu ākāshmā nahotā? Ākāshmā paṇ hatā ne bīje rūpe enā e ja Sūrya Kuntājī ne Satrājit pāse āvyā; ane jevo sūryano prakāsh chhe te sarve emā chhe kharo, paṇ teno sankoch karīne māṇas jevā thaīne āvyā chhe. Tem e je Bhagwān chhe te pote potānā divyabhāv sahit ja jīvne jo darshan āpe to manuṣhyane ṭhīk na paḍe ane em jāṇe je, ‘Ā te shu bhūt hashe ke shu hashe?’ Māṭe e Bhagwān potānā aishvaryano sankoch karīne manuṣhya jevā ja thaīne darshan āpe chhe ane pote potānā dhāmmā paṇ virājmān chhe; tyāre te manuṣhyane darshanmā, sparshmā tathā nav prakārnī bhakti karyāmā āve chhe. Ane jo Bhagwān manuṣhya jevā na thāy ne divyabhāve varte to manuṣhyane potāmā het thāy nahī ne suvāṇ na paḍe. Shā māṭe? To manuṣhya-manuṣhyane viṣhe het thāy chhe ne suvāṇ thāy chhe, paṇ pashune ne manuṣhyane het-suvāṇya thatī nathī ane pashu-pashune paraspar het ne suvāṇya thāy chhe; kem je, sajāti-sajātimā het thāy paṇ vijātimā thāy nahī. Tem Bhagwān potānā divyabhāvno sankoch karīne potānā bhaktane potāmā het thāy te sāru māṇas jevā ja Bhagwān thāy chhe paṇ divyabhāv jaṇāvatā nathī; ane divyabhāv jaṇāve to vijātipaṇu thāy, māṭe bhaktane potāmā het ne suvāṇya thāy nahī. Te sāru manuṣhyarūpe Bhagwān thāy chhe tyāre potāno divyabhāv chhe tene chhupāvī rākhavo te upar ja potānī draṣhṭi rahe chhe ane chhupāvate chhupāvate kadāchit pote koīk kāryamā utāvaḷā thaī jāy chhe tyāre divyabhāv jaṇāī āve chhe. Ane kyārek pote potānī ichchhāe karīne paṇ potānā koī bhaktane jaṇāve chhe. Jem Shrī Kṛuṣhṇa Bhagwān Bhīṣhmane māravāne utāvaḷā thayā tyāre manuṣhyabhāv bhūlī gayā ne potāmā divyabhāv āvyo,³⁵ teṇe karīne potānā bhārne pṛuthvī sahan karavā samarth na thaī. Tathā Arjunne divyabhāv dekhāḍyo³⁶ te potānī ichchhāe dekhāḍyo, paṇ te divyabhāve karīne Arjunne sukh na thayu ne bahu vyākuḷ thaī gayā. Pachhī Shrī Kṛuṣhṇa Bhagwāne potānu manuṣhyapaṇe darshan Arjunne āpyu tyāre Arjunne sukh thayu. Tyāre kahyu je,

“Māṭe manuṣhyapaṇe karīne Bhagwān varte to ja jīvne sānukūḷ paḍe, nahī to na paḍe. Te sāru e Bhagwān manuṣhyapaṇe varte chhe tyāre je āvī rīte nathī samajato tene manuṣhyabhāv dekhīne avaḷu paḍe chhe. Ane jo e Bhagwān divyabhāve ja varte to man-vāṇīne agochar hoy te jīvnā jāṇyāmā āve nahī. Māṭe e be prakāre Bhagwānne shāstramā kahyā chhe tevī rīte jeṇe yathārth jāṇyā hoy tene sanshay na thāy ane jo em na samaje to sanshay jarūr thāy. Ane je em kahe chhe je, ‘Me Bhagwānne jāṇyā chhe ne mane nishchay chhe,’ ne jo te ā vātne samajyo nathī to teno nishchay kācho chhe. Jem koīk puruṣh shlok shīkhyo hoy tathā kīrtan shīkhyo hoy ne tene pūchhīe je, ‘Tane ā shlok tathā kīrtan āvaḍyo?’ Tyāre kahe je, ‘Āvaḍyo,’ ne kanṭhthī mukhpāṭhe kahī dekhāḍe; paṇ pachhī thoḍāk divas thāy tyāre te shlok-kīrtanne bhūlī jāy. Tyāre e te shu je, ene jyāre e shīkhyo hato tyāre ja ene eṭalo āvaḍyo nahoto, kem je, shravaṇ-manane karīne eno draḍh abhyās thaīne enā jīvmā e shlok-kīrtan choṭī nahoto gayo. Ane koīk vātno bāḷakpaṇāmā ja evo adhyās thayo hoy chhe, to e yuvān thāy, vṛuddha thāy to paṇ te vātnu jyāre kām paḍe tyāre sāmbharī āve chhe. Tem eṇe Bhagwānno nishchay karyo hato tyāre ja enā nishchaymā kasar rahī gaī hatī ane jo kasar na rahī hot ne āvī rīte prathamthī ja shravaṇ karīne ne tenu manan karīne teno draḍh adhyās enā jīvmā thayo hot to ene koī divas sanshay thāt ja nahī.”

Samvat 1877na Fagan vadi 3 Trijne divas Shriji Maharaj gam Shri Panchala madhye Jhinabhaina darabarma ota upar dholiyo dhalavine virajman hata ane dholo fento mastak upar bandhyo hato tatha dholo khes paheryo hato tatha zini dholi pachhedi odhi hati ne hastakamalne vishe Tulsini mala feravata hata ane potana mukharvindni agal Paramhansani sabha tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaj bolya je, “Sarve Paramhansa paraspar prashna-uttar karo.” Tyare Munibave Brahmanand Swamine prashna puchhyo je, “Pratham to Bhagwanno nishchay hoy ne bhajan-smaran karato hoy ane pachhi Bhagwanna manushya-charitra dekhine te nishchayma sanshay thai jay chhe tenu shu karan chhe?” Pachhi e prashnano uttar Brahmanand Swami karava lagya pan thayo nahi, tyare Shriji Maharaj zazi var sudhi vichari rahya ne pachhi bolya je, “E prashnano uttar ame karie chhie je,²⁷ Ved, Puran, Mahabharat, Smrutio ityadik je shastra tene vishe Bhagwannu sanatan anadi divya evu je mulrup potana Akshardhamma rahyu chhe te kahyu chhe je, Bhagwan keva chhe? To a chakshu-indriye karine dithama ave chhe je yatkinchit rup, te jevu temanu rup nathi; ane shravane karine sambhalyama ave chhe je kai shabdamatra, te jevo e Bhagwanno shabda nathi; ane tvachae karine sparshma ave chhe je sparsh, te jevo eno sparsh nathi; ane nasikae karine sunghyama ave chhe je sugandh, te jevo eno sugandh nathi; ane jihvae karine varnan karyama ave eva pan e Bhagwan nathi. Ane manna sankalpma ave eva nathi tatha chittana chintavanma ave eva nathi tatha buddhina nishchayma ave eva nathi tatha ahankare karine ahampanu dharay eva nathi je, ‘E Bhagwanno hu chhu ne e mara chhe.’ Evi rite indriyo-antahkaranne agochar e Bhagwan rahya chhe. Ane e Bhagwannu jevu rup chhe tevu a brahmandma Brahmadik stamb paryant koinu rup nathi je jeni ene upma daie; tatha eno jevo shabda chhe tevo bijo a brahmandma koino shabda nathi je jeni ene upma daie; ane e Bhagwanno jevo sugandh chhe tevo a brahmandma koino sugandh nathi je jeni tene upma daie; tatha e Bhagwanno jevo sparsh chhe tevo a brahmandma koino sparsh nathi je jeni ene upma daie; tatha e Bhagwanma jevo ras chhe tevo a brahmandma koino ras nathi je jeni ene upma daie. Ane e Bhagwannu jevu dham chhe tevu sthanak a brahmandma koi nathi je jeni ene upma daie; te Saptadvip ne nav khandma je je sthanak chhe tatha Meru upar ghanik shobhae yukta Brahmadikna sthanak chhe tatha Lokalokachalne vishe ghanak sthanak chhe tatha Indra, Varun, Kuber, Shiv, Brahma, ena je sthanak chhe tatha bija pan ghanak sthanak chhe, e sarve mahelu evu eke sthanak nathi je jeni Bhagwanna dhamne upma thay. Ane e Bhagwanna dhamne vishe rahya je Bhagwanna bhakta tene jevu sukh chhe tevu a brahmandma koi sukh chhe nahi jeni ene upma daie. Ane e Bhagwanno jevo akar chhe tevo a brahmandma koino akar nathi jeni ene upma daie; kem je, a brahmandma jetala Purush-Prakruti thaki utpanna thaya je akar te sarve mayik chhe ane Bhagwan chhe te divya chhe ne amayik chhe, mate e beyne vishe atishay vilakshanpanu chhe te saru ene ne ene sadrashyapanu kem thay? Jem manushyane kahie je, ‘A manas bhes jevo chhe, sarp jevo chhe, charakala jevo chhe, gadheda jevo chhe, kutara jevo chhe, kagada jevo chhe, hathi jevo chhe,’ evi upma manushyane sambhave nahi; kem je, manushya thaki e bija je sarve te vijatiy chhe. Ane manushya-manushyama pan atishay sadrashyapanu nathi, jeni upma em daie je, ‘A te a jevo ja chhe.’ Ane jo te te jevo ja hoy to teni olakhan kem thay? Mate manushya-manushya sajati chhe tene vishe pan sadrashyapanu atyant chhe nahi. Juo ne, a Bhago-Mulo be sarakha kahevay chhe, pan zaza divas bhega rahie to olakhai jay je, ‘A Bhago chhe ne a Mulo chhe.’ Mate jo vilakshanta na hoy to olakhay kem? Mate manushya-manushyama pan ati sadrashyapanu nathi, to mayik-amayikne vishe sadrashyapanu kem ave jeni upma Bhagwanne daie tatha Bhagwanna dhamne daie? Ka je, ‘E Bhagwan²⁸ chhe te indriyo-antahkaranne agochar chhe,’ em sarva shastrama kahyu chhe.

“Te e Bhagwan jyare jivne potanu darshan devane na ichchhe tyare to avi rite divyarup agochar thaka potana Akshardhamne vishe rahya chhe ane e Bhagwan Maharajadhiraj chhe ne divyarup evi je asankhya samruddhi tatha asankhya parshad tene yukta chhe ne anant koti brahmandna pati chhe. Jem a lokma koik moto chakravarti raja hoy, tenu suryana uday-asta sudhi rajya hoy ane te ja raja potana tapne bale karine devatana jeva aishvaryane pamyo hoy ne Swarga, Mrutyu ane Patal e Trilokina rajyane karato hoy. Jem Arjun hata te ene e dehe karine Swargane vishe Indrasanne upar ketalak varsh sudhi rahya²⁹ tatha Nahush Raja Indra thayo hato.³⁰ Evo je pratapi chakravarti raja tene gher jetala gam chhe teni ganati thay nahi, e to asankhya chhe; tatha gam-gamna je Patel teni pan ganati thay nahi. Ane te gam-gamna asankhya Patel te ena darabarma araj karava avata hoy. Ane te rajana dhan, mal, bhog, sthanak, samruddhi te pan ganatima ave nahi. Tem e Bhagwan asankhya koti je brahmandrup gam tena rajadhiraj chhe. Ane e brahmandrup je gam tena mukhya Patel to Brahma, Vishnu ane Shiv chhe. Jem ek gamma ek Patel moto hoy tene te gamni sarve praja te avine name ne agnama rahe; ne te Patel rajane name. Tem brahmand-brahmand pratye Brahma, Vishnu, Shiv chhe te motera chhe ne bija je brahmandma dev, daitya, manushya, rushi, prajapati te ene bhaje chhe ne agnama rahe chhe; ne Brahma, Vishnu ane Shiv te Bhagwan Purushottamne bhaje chhe ne agnama varte chhe. Te e brahmand-brahmandna je Brahma, Vishnu ane Shiv te Bhagwanni prarthana kare chhe je, ‘He Maharaj! Krupa karine tame amara brahmandma padharo.’ Jem koi gamno Patel hoy te chakravarti raja agal jaine prarthana kare je, ‘He Maharaj! Hu garib chhu, te tame mare gher padharo. Marathi jevi tamari chakari bani avashe tevi karish.’ Tem Brahma, Vishnu, Shiv te e Bhagwanni prarthana kare chhe je, ‘He Maharaj! Tame amane daya karine darshan dyo ne amara brahmandma padharo,’ Tyare e je Bhagwan te brahmandma dehnu dharan kare chhe. Te jya jevu karya tya teva dehnu dharan kare chhe ne tevi rite varte chhe. Jo devma deh dharan kare chhe to devna jevi ja cheshta kare chhe tatha pashuna dehnu dharan kare chhe tyare te pashuni pethe ja varte chhe. Jem Varahrup Bhagwane dharyu tyare sunghine pruthvine kholi kadhi⁵⁵ tatha Hayagrivrupe thaya tyare ghodani pethe fufada marava mandya tatha Matsya-Kachchhadik jal-jantuno deh dharan karyo tyare jalma ja farya pan pruthvima na farya tatha Nrusinharupe thaya tyare sinhani pethe ja vartya pan manushyana jevi cheshta na kari.

“Ane e Bhagwan manushyana dehne dharan kare chhe tyare manushyana jevi ja kriya kare chhe. Te jyare Satya Yug hoy tyare manushyane lakh varshni avarda hoy, tyare e Bhagwan pan lakh varsh ja deh rakhe; ane te Satya Yugna manas manovanchhit bhogne bhogave tyare Bhagwan pan tem ja bhogne bhogave pan adhikpane na varte. Ane Treta Yugma deh dharan kare tyare manasne das hajar varshni avarda hoy, tyare Bhagwan pan tetala ja varsh deh rakhe. Ane Dvapar Yugma hajar varshni avarda hoy ne das hajar hathinu bal manasma hoy chhe, tyare Bhagwannu pan etalu bal ne etali avarda hoy chhe. Ane Kalima deh dharan kare tyare Kali pramane ayushya ne bal tenu Bhagwan dharan kare chhe. Ane jem balak garbhama ave ne te garbha vruddhine pame pachhi janme chhe ne bal, yauvan, vruddha avastha thay chhe ne mrutyune pame chhe; tem ja Bhagwan pan evi ja manushyani cheshta kare chhe. Ane jem manushyama kam, krodh, lobh, svad, man, sneh, mad, matsar, irshya, dvesh, rag, moh, sukh, dukh, bhay, nirbhay, shurta, kayarta, bhukh, taras, asha, trushna, nidra, pakshapat, paraku, potanu, tyag, vairagya ityadik swabhav chhe; tem teva ja e sarve swabhav manushya dehne Bhagwan dhare tyare tema janay chhe. Te e manushya swarup pan Bhagwannu sarva shastrama varnan karyu chhe ane mul je divyarup chhe tenu varnan karyu chhe. Te e bey rupnu jene yatharth shravan-manan karine dradh nishchay karyo hoy tene to koi rite sanshay thay nahi; ane jene avi ritni samajanma kasar hoy tene Bhagwanma sanshay thay chhe. Ane e ja divyarup eva Bhagwan manushyana dehnu dharan kare chhe tyare manushyana jeva swabhave yukta vartata hoy; pan je buddhivan hoy tene em janay kharu je, ‘Ema kam chhe te bija manushyana jevo nathi tatha krodh, lobh, svad, man ityadik manushyana swabhav te e Bhagwanma chhe pan bija manas jeva to nathi.’ Ema kaik divyabhav chhe te buddhivanna janyama ave chhe; tene karine Bhagwanpanano nishchay kare chhe. Jem Shankaracharye³¹ shrungar-rasni varta janyane arthe rajana dehma pravesh karyo hato tyare te rajana jeva ja sarve shrungaradik bhav⁵⁶ ne dehni cheshta te hati, pan te rajani rani buddhivali hati tene em janyu je, ‘Mara dhanima avo chamatkar nahoto, mate a dehne vishe koik bije jive pravesh karyo chhe.’ Tem manushyarup eva je te Bhagwan tene vishe divyabhav janay chhe, tene karine Bhagwanpanano nishchay thay chhe. Tyare tame kahesho je, ‘Kaik divyabhav janyama avyo tene karine manushyane Bhagwanpanano nishchay thayo, tyare ghano divyabhav janave to to bahu manasne nishchay thay.’ To enu to em chhe je, a surya chhe tene sarva shastrama kahya chhe je, ‘E Narayan chhe,’ ne te e surya sarva manushyane drashtigochar pan chhe ne nitya enu darshan manushyamatra kare chhe to pan ene darshane karine manushyane potana kalyanno nishchay nathi thato je, ‘Maru kalyan thayu;’ ane manushyapane rahya je Ram-Krushnadik avatar tatha Narad-Shukadik sant tena darshan karine manushyane em nishchay thay chhe je, ‘Maru kalyan nishchay thayu ne hu krutarth thayo chhu.’ Ane te Bhagwan ne sant tema to kai prakash chhe nahi, divo karie tyare tena darshan thay chhe to pan evo kalyanno nishchay thay chhe. Tatha agni chhe te pan sakshat Bhagwan chhe; ka je, Bhagwane kahyu chhe -

“Evo je agni tena pan sarvane darshan chhe pan manushyane kalyanno nishchay thato nathi ane Bhagwanne ne santne darshane karine thay chhe. Tenu shu karan chhe je, ‘Manushyane ne surya-agnine vijatipanu chhe,’ mate ene darshane karine kalyanno nishchay nathi thato. Ka je, e agnino sparsh kare to bali mare. Tatha surya chhe tene Kuntajie Durvasana apela mantre karine tedya tyare te Surya Kuntaji pase avya,³³ te manushyarupe jeva Kuntaji hata teva ja surya thaine avya tyare tena ang-sangnu sukh avyu ne Karnarup garbh rahyo; pan jeva Surya prakashvan chhe teva prakashe sahit avya hot to Kuntaji bali marat ne sparshnu sukh pan na avata. Tatha Satrajit Yadav pase surya avata te pan manas jeva thaine avata.³⁴ Ane jyare e Surya Kuntaji pase tatha Satrajit pase avya tyare shu akashma nahota? Akashma pan hata ne bije rupe ena e ja Surya Kuntaji ne Satrajit pase avya; ane jevo suryano prakash chhe te sarve ema chhe kharo, pan teno sankoch karine manas jeva thaine avya chhe. Tem e je Bhagwan chhe te pote potana divyabhav sahit ja jivne jo darshan ape to manushyane thik na pade ane em jane je, ‘A te shu bhut hashe ke shu hashe?’ Mate e Bhagwan potana aishvaryano sankoch karine manushya jeva ja thaine darshan ape chhe ane pote potana dhamma pan virajman chhe; tyare te manushyane darshanma, sparshma tatha nav prakarni bhakti karyama ave chhe. Ane jo Bhagwan manushya jeva na thay ne divyabhave varte to manushyane potama het thay nahi ne suvan na pade. Sha mate? To manushya-manushyane vishe het thay chhe ne suvan thay chhe, pan pashune ne manushyane het-suvanya thati nathi ane pashu-pashune paraspar het ne suvanya thay chhe; kem je, sajati-sajatima het thay pan vijatima thay nahi. Tem Bhagwan potana divyabhavno sankoch karine potana bhaktane potama het thay te saru manas jeva ja Bhagwan thay chhe pan divyabhav janavata nathi; ane divyabhav janave to vijatipanu thay, mate bhaktane potama het ne suvanya thay nahi. Te saru manushyarupe Bhagwan thay chhe tyare potano divyabhav chhe tene chhupavi rakhavo te upar ja potani drashti rahe chhe ane chhupavate chhupavate kadachit pote koik karyama utavala thai jay chhe tyare divyabhav janai ave chhe. Ane kyarek pote potani ichchhae karine pan potana koi bhaktane janave chhe. Jem Shri Krushna Bhagwan Bhishmane maravane utavala thaya tyare manushyabhav bhuli gaya ne potama divyabhav avyo,³⁵ tene karine potana bharne pruthvi sahan karava samarth na thai. Tatha Arjunne divyabhav dekhadyo³⁶ te potani ichchhae dekhadyo, pan te divyabhave karine Arjunne sukh na thayu ne bahu vyakul thai gaya. Pachhi Shri Krushna Bhagwane potanu manushyapane darshan Arjunne apyu tyare Arjunne sukh thayu. Tyare kahyu je,

“Mate manushyapane karine Bhagwan varte to ja jivne sanukul pade, nahi to na pade. Te saru e Bhagwan manushyapane varte chhe tyare je avi rite nathi samajato tene manushyabhav dekhine avalu pade chhe. Ane jo e Bhagwan divyabhave ja varte to man-vanine agochar hoy te jivna janyama ave nahi. Mate e be prakare Bhagwanne shastrama kahya chhe tevi rite jene yatharth janya hoy tene sanshay na thay ane jo em na samaje to sanshay jarur thay. Ane je em kahe chhe je, ‘Me Bhagwanne janya chhe ne mane nishchay chhe,’ ne jo te a vatne samajyo nathi to teno nishchay kacho chhe. Jem koik purush shlok shikhyo hoy tatha kirtan shikhyo hoy ne tene puchhie je, ‘Tane a shlok tatha kirtan avadyo?’ Tyare kahe je, ‘Avadyo,’ ne kanththi mukhpathe kahi dekhade; pan pachhi thodak divas thay tyare te shlok-kirtanne bhuli jay. Tyare e te shu je, ene jyare e shikhyo hato tyare ja ene etalo avadyo nahoto, kem je, shravan-manane karine eno dradh abhyas thaine ena jivma e shlok-kirtan choti nahoto gayo. Ane koik vatno balakpanama ja evo adhyas thayo hoy chhe, to e yuvan thay, vruddha thay to pan te vatnu jyare kam pade tyare sambhari ave chhe. Tem ene Bhagwanno nishchay karyo hato tyare ja ena nishchayma kasar rahi gai hati ane jo kasar na rahi hot ne avi rite prathamthi ja shravan karine ne tenu manan karine teno dradh adhyas ena jivma thayo hot to ene koi divas sanshay that ja nahi.”

PĀDAṬĪPO