Panchala 7

Naṭnī Māyānu

Samvat 1877nā Fāgaṇ vadi 11 Ekādashīne divas chha ghaḍī divas chaḍhate Shrījī Mahārāj gām Shrī Panchāḷā madhye Jhīṇābhāīnā darabārmā oṭā upar ḍholiyo ḍhaḷāvīne virājmān hatā ne māthe dhoḷo fenṭo bāndhyo hato tathā garam posnī rātī ḍaglī paherī hatī tathā dhoḷo khes paheryo hato tathā dhoḷī zīṇī pachheḍī oḍhī hatī ane potānā mukhārvindnī āgaḷ Paramhansanī sabhā tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Ane Shrījī Mahārāj Nityānand Swāmī pāse Shrīmad Bhāgwatnā Pratham Skandhnī kathā karāvatā hatā. Temā ‘Janmādyasya yatah’⁴⁸ e shlok pratham āvyo teno arth karyo. Tyāre ‘Yatra trisargo mṛuṣhā’ evu je e shloknu pad teno arth pote Shrījī Mahārāj karavā lāgyā je, “‘Māyānā traṇ guṇno sarg je, panchbhūt, indriyo, antahkaraṇ ane devatā te Bhagwānnā swarūpne viṣhe trikāḷmā chhe ja nahī,’ em samaje tathā e shloknu pad je, ‘Dhāmnā sven sadā nirastakuhakam’⁴⁹ ke’tā dhām je potānu swarūp teṇe karīne ṭāḷyu chhe e māyānā sargrūp kapaṭ jeṇe evu Bhagwānnu param satyaswarūp chhe. Te ātyantik pralayne ante Akṣhardhāmne viṣhe jevu Bhagwānnu swarūp anant aishvarya-teje yukta chhe tevu ne tevu ja pratyakṣh manuṣhyarūp Bhagwānne viṣhe jāṇavu; teṇe tattve karīne Bhagwānne jāṇyā kahevāy. Ane e ja pratyakṣh Bhagwānne mūḍh jīv chhe te māyik draṣhṭie karīne jue chhe tyāre potā jevā manuṣhya dekhe chhe ane jem pote janmyo hoy, bāḷak thāy, yuvā thāy, vṛuddha thāy ne marī jāy, tem ja Bhagwānne paṇ jāṇe chhe. Ane jyāre Bhagwānnā ekāntik sādhunā vachanne viṣhe vishvās lāvīne niṣhkapaṭbhāve karīne Bhagwānnā charaṇkamaḷne bhaje chhe tyāre enī māyik draṣhṭi maṭe chhe; te pachhī enī e je Bhagwānnī mūrti tene param chaitanya sat-chid-ānandmay jāṇe chhe. Te paṇ Bhāgwatmā kahyu chhe je,

“Ane e Bhagwānne viṣhe je bāḷak-yuvān-vṛuddhapaṇu dekhāy chhe tathā janma-maraṇpaṇu dekhāy chhe te to enī yog-māyāe karīne dekhāy chhe, paṇ vastugatye to Bhagwān jevā chhe tevā ne tevā ja chhe. Jem naṭvidyāvāḷo hoy te shastra bāndhīne ākāshmā Indranā shatru je asurnā yoddhā te sāthe vaḍhavā jāy chhe. Pachhī kaṭakā thaīne heṭho paḍe ne te pachhī te kaṭakāne bhegā karīne te naṭnī strī baḷī mare. Pachhī thoḍīk vāre te naṭ pāchho ākāshmāthī hathiyār bāndhīne jevo hato tevo ne tevo ja āve ne rājā pāse moj māge ne kahe, ‘Mārī strī lāvo.’ Evī rītnī je naṭnī māyā te paṇ kaḷyāmā koīne āvatī nathī, to Bhagwānnī yog-māyā kaḷyāmā kem āve? Ane je naṭnī māyāne jāṇato hoy te to em jāṇe je, ‘E naṭ maryo paṇ nathī ne baḷyo paṇ nathī, jevo chhe tevo ne tevo ja chhe.’ Tem Bhagwānnā swarūpne je tattve karīne samajto hoy te to Bhagwānne akhanḍ avināshī jevā chhe tevā ja samaje. Jem Shrī Kṛuṣhṇa Bhagwāne deh mūkyo tyāre e Bhagwānnī patnīo je Rukmiṇī ādik hatī, te e Bhagwānnā dehne laīne baḷī marī;⁵¹ tyāre agnānī hatā teṇe to em jāṇyu je, ‘Have e nāsh thaī gayā.’ Ane je gnānī hatā teṇe to em jāṇyu je, ‘Ahīthī antardhān thaīne bīje ṭhekāṇe jaṇāṇā chhe.’ Em Bhagwānne akhanḍ samaje. Te pote Shrī Kṛuṣhṇe kahyu chhe je,

“Māṭe mūrkh hoy te jo Bhagwānne sākār samaje to kevaḷ manuṣhya jevā ja samaje ane jo nirākār samaje to bījā ākārne jem māyik jāṇe tem Bhagwānnā ākārne paṇ māyik jāṇe ane arūp evu Bhagwānnu swarūp kalpe; māṭe e be prakāre mūrkhne to avaḷu paḍe chhe. Ane jo Bhagwānne ākār na hoy to jyāre ātyantik pralay hato tyāre Shrutie em kahyu je, ‘Sa īkṣhat’⁵³ kahetā ‘Te Bhagwān je te jotā havā.’ Tyāre jo joyu to e Bhagwānnu netra, shrotrādik avayave sahit sākār evu divya swarūp ja hatu. Ane vaḷī em paṇ kahyu chhe je, ‘Puruṣheṇātmabhūten vīryamādhatta vīryavān’⁵⁴ - evī rīte Puruṣhrūpe thaīne e Puruṣhottam teṇe māyāne viṣhe vīryane dhāraṇ karyu, tyāre e Bhagwān pratham ja sākār hatā. Ane e je Puruṣhottam Nārāyaṇ te koī kāryane arthe Puruṣhrūpe thāy chhe tyāre e Puruṣh chhe te Puruṣhottamnā prakāshmā līn thaī jāy chhe ne Puruṣhottam ja rahe chhe. Tem ja māyārūpe thāy chhe tyāre māyā paṇ Puruṣhottamnā tejmā līn thaī jāy chhe ne te rūpe Bhagwān ja rahe chhe. Ane pachhī e Bhagwān mahattattvarūpe thāy chhe ne tem ja mahattattvamāthī thayā je bījā tattva te rūpe thāy chhe ane pachhī te tattvanu kārya je Virāṭ te rūpe thāy chhe tathā te Virāṭ-Puruṣhthī thayā je Brahmādik te rūpe thāy chhe tathā Nārad-Sanakādikrūpe thāy chhe. Evī rīte anek prakārnā kāryane arthe jene jene viṣhe e Puruṣhottam Bhagwānno pravesh thāy chhe, tene tene potānā prakāshe karīne līn karī nākhīne pote ja te rūpe karīne sarvotkarṣhpaṇe virājmān thakā rahe chhe; ane jene viṣhe pote virājmān rahe chhe tenā prakāshne pote ḍhākīne potāno prakāsh prakaṭ kare chhe. Jem agni loḍhāne viṣhe āve chhe tyāre loḍhāno je shītaḷ guṇ ne kāḷo varṇa tene ṭāḷīne pote potānā guṇne prakāsh kare chhe; tathā jem sūrya uday thāy chhe, tyāre tenā prakāshmā sarve tārā, chandramādiknā tej līn thaī jāy chhe ne ek sūryano ja prakāsh rahe chhe; tem e Bhagwān jene jene viṣhe āve chhe tyāre tenā tejno parābhav karīne potānā prakāshne adhikpaṇe jaṇāve chhe. Ane je kāryane arthe pote jemā pravesh karyo hato te kārya karī rahyā keḍe temāthī pote nokhā nīsarī jāy chhe, tyāre to te panḍe jevo hoy tevo rahe chhe. Ane temā je adhik daivat jaṇātu hatu te to Puruṣhottam Bhagwānnu hatu em jāṇavu.

“Evī rīte sarvanā kāraṇ ne sadā divya sākār evā je pratyakṣh Puruṣhottam Nārāyaṇ tenī mūrtine viṣhe sākarnā rasnī mūrtinī peṭhe tyāg-bhāg samajavo nahī ne jevī mūrti dīṭhī hoy tenu ja dhyān, upāsanā, bhakti karavī paṇ tethī kāī pṛuthak na samajavu. Ane te Bhagwānmā je dehbhāv jaṇāy chhe te to naṭnī māyānī peṭhe samajavo. Ane je āvī rīte samaje tene te Bhagwānne viṣhe koī rīte moh thato nathī. Ane ā vārtā chhe te kene samajyāmā āve chhe? To jene evī draḍh pratīti hoy je, ‘Ātyantik pralay thāy chhe tyāre paṇ Bhagwān ne Bhagwānnā bhakta te divya sākārrūpe karīne Akṣhardhāmne viṣhe divya bhogne bhogavatā thakā rahe chhe ane te Bhagwānnu rūp ne Bhagwānnā bhaktanā rūp te anant sūrya-chandranā prakāsh sarakhā prakāshe yukta chhe.’ Evī jātnī jene draḍh mati hoy te ja ā vārtāne samajī shake. Ane evā tejomay divyamūrti je Bhagwān te jīvonā kalyāṇne arthe ne potāne viṣhe nav prakārnī bhakti jīvone karāvavāne arthe kṛupā karīne potānī je sarva shaktio, aishvarya, pārṣhad teṇe sahit thakā ja manuṣhya jevā thāy chhe, tyāre paṇ je evā marmanā jāṇnārā chhe te Bhagwānnu swarūp Akṣhardhāmne viṣhe jevu rahyu chhe tevu ja pṛuthvīne viṣhe je Bhagwānnu manuṣhya-swarūp rahyu chhe tene samaje chhe, paṇ te swarūpne viṣhe ne ā swarūpne viṣhe leshmātra fer samajtā nathī. Ane āvī rīte jeṇe Bhagwānne jāṇyā teṇe tattve karīne Bhagwānne jāṇyā kahevāy. Ane tene māyānī nivṛutti thaī kahevāy. Ane em je jāṇe tene gnānī bhakta kahīe ne tene ekāntik bhakta kahīe. Ane āvī rīte jene pratyakṣh Bhagwānnā swarūpnī draḍh upāsanā hoy ne tene Bhagwānnā swarūpmā koī divas māyikpaṇāno sanshay na thato hoy ne tene kadāchit koī kusangne yoge karīne athavā prārabdha-karmane yoge karīne kāī avaḷu vartāī jāy to paṇ tenu kalyāṇ thāy. Ane jo āvī rīte Bhagwānne jāṇyāmā jene sanshay hoy ne te jo ūrdhvaretā naiṣhṭhik brahmachārī hoy ne mahātyāgī hoy to paṇ tenu kalyāṇ thavu ati kaṭhaṇ chhe. Ane jeṇe pratham evo draḍh nishchay karyo hoy je, ‘Jyāre ātyantik pralay thāy chhe tene ante paṇ Bhagwān sākār chhe,’ evī draḍh granthi hṛudaymā paḍī hoy ne pachhī jo tene tejomay alingpaṇu je shāstramā kahyu hoy tenu shravaṇ thāy tathā evī vārtā koī thakī sāmbhaḷe to paṇ tene sanshay thāy nahī. Kem je, e to em samajyo chhe je, ‘Bhagwān to sadā sākār ja chhe paṇ nirākār nathī. Ane te ja Bhagwān Rām-Kṛuṣhṇādik mūrtione dhāraṇ kare chhe.’ Evī rīte jenī draḍhapaṇe samajaṇ hoy tenī paripakva niṣhṭhā jāṇavī.” Evī rīte Shrījī Mahārāje potānā bhaktajannī shikṣhāne arthe potānā swarūpnī je ananya niṣhṭhā te sambandhī vārtā karī. Tene sāmbhaḷīne sarve Paramhansa tathā haribhakta te Shrījī Mahārājnā swarūpnī evī ja rīte visheṣh draḍhatā karatā havā.

Samvat 1877na Fagan vadi 11 Ekadashine divas chha ghadi divas chadhate Shriji Maharaj gam Shri Panchala madhye Jhinabhaina darabarma ota upar dholiyo dhalavine virajman hata ne mathe dholo fento bandhyo hato tatha garam posni rati dagli paheri hati tatha dholo khes paheryo hato tatha dholi zini pachhedi odhi hati ane potana mukharvindni agal Paramhansani sabha tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Ane Shriji Maharaj Nityanand Swami pase Shrimad Bhagwatna Pratham Skandhni katha karavata hata. Tema ‘Janmadyasya yatah’⁴⁸ e shlok pratham avyo teno arth karyo. Tyare ‘Yatra trisargo mrusha’ evu je e shloknu pad teno arth pote Shriji Maharaj karava lagya je, “‘Mayana tran gunno sarg je, panchbhut, indriyo, antahkaran ane devata te Bhagwanna swarupne vishe trikalma chhe ja nahi,’ em samaje tatha e shloknu pad je, ‘Dhamna sven sada nirastakuhakam’⁴⁹ ke’ta dham je potanu swarup tene karine talyu chhe e mayana sargrup kapat jene evu Bhagwannu param satyaswarup chhe. Te atyantik pralayne ante Akshardhamne vishe jevu Bhagwannu swarup anant aishvarya-teje yukta chhe tevu ne tevu ja pratyaksh manushyarup Bhagwanne vishe janavu; tene tattve karine Bhagwanne janya kahevay. Ane e ja pratyaksh Bhagwanne mudh jiv chhe te mayik drashtie karine jue chhe tyare pota jeva manushya dekhe chhe ane jem pote janmyo hoy, balak thay, yuva thay, vruddha thay ne mari jay, tem ja Bhagwanne pan jane chhe. Ane jyare Bhagwanna ekantik sadhuna vachanne vishe vishvas lavine nishkapatbhave karine Bhagwanna charankamalne bhaje chhe tyare eni mayik drashti mate chhe; te pachhi eni e je Bhagwanni murti tene param chaitanya sat-chid-anandmay jane chhe. Te pan Bhagwatma kahyu chhe je,

“Ane e Bhagwanne vishe je balak-yuvan-vruddhapanu dekhay chhe tatha janma-maranpanu dekhay chhe te to eni yog-mayae karine dekhay chhe, pan vastugatye to Bhagwan jeva chhe teva ne teva ja chhe. Jem natvidyavalo hoy te shastra bandhine akashma Indrana shatru je asurna yoddha te sathe vadhava jay chhe. Pachhi kataka thaine hetho pade ne te pachhi te katakane bhega karine te natni stri bali mare. Pachhi thodik vare te nat pachho akashmathi hathiyar bandhine jevo hato tevo ne tevo ja ave ne raja pase moj mage ne kahe, ‘Mari stri lavo.’ Evi ritni je natni maya te pan kalyama koine avati nathi, to Bhagwanni yog-maya kalyama kem ave? Ane je natni mayane janato hoy te to em jane je, ‘E nat maryo pan nathi ne balyo pan nathi, jevo chhe tevo ne tevo ja chhe.’ Tem Bhagwanna swarupne je tattve karine samajto hoy te to Bhagwanne akhand avinashi jeva chhe teva ja samaje. Jem Shri Krushna Bhagwane deh mukyo tyare e Bhagwanni patnio je Rukmini adik hati, te e Bhagwanna dehne laine bali mari;⁵¹ tyare agnani hata tene to em janyu je, ‘Have e nash thai gaya.’ Ane je gnani hata tene to em janyu je, ‘Ahithi antardhan thaine bije thekane janana chhe.’ Em Bhagwanne akhand samaje. Te pote Shri Krushne kahyu chhe je,

“Mate murkh hoy te jo Bhagwanne sakar samaje to keval manushya jeva ja samaje ane jo nirakar samaje to bija akarne jem mayik jane tem Bhagwanna akarne pan mayik jane ane arup evu Bhagwannu swarup kalpe; mate e be prakare murkhne to avalu pade chhe. Ane jo Bhagwanne akar na hoy to jyare atyantik pralay hato tyare Shrutie em kahyu je, ‘Sa ikshat’⁵³ kaheta ‘Te Bhagwan je te jota hava.’ Tyare jo joyu to e Bhagwannu netra, shrotradik avayave sahit sakar evu divya swarup ja hatu. Ane vali em pan kahyu chhe je, ‘Purushenatmabhuten viryamadhatta viryavan’⁵⁴ - evi rite Purushrupe thaine e Purushottam tene mayane vishe viryane dharan karyu, tyare e Bhagwan pratham ja sakar hata. Ane e je Purushottam Narayan te koi karyane arthe Purushrupe thay chhe tyare e Purush chhe te Purushottamna prakashma lin thai jay chhe ne Purushottam ja rahe chhe. Tem ja mayarupe thay chhe tyare maya pan Purushottamna tejma lin thai jay chhe ne te rupe Bhagwan ja rahe chhe. Ane pachhi e Bhagwan mahattattvarupe thay chhe ne tem ja mahattattvamathi thaya je bija tattva te rupe thay chhe ane pachhi te tattvanu karya je Virat te rupe thay chhe tatha te Virat-Purushthi thaya je Brahmadik te rupe thay chhe tatha Narad-Sanakadikrupe thay chhe. Evi rite anek prakarna karyane arthe jene jene vishe e Purushottam Bhagwanno pravesh thay chhe, tene tene potana prakashe karine lin kari nakhine pote ja te rupe karine sarvotkarshpane virajman thaka rahe chhe; ane jene vishe pote virajman rahe chhe tena prakashne pote dhakine potano prakash prakat kare chhe. Jem agni lodhane vishe ave chhe tyare lodhano je shital gun ne kalo varna tene taline pote potana gunne prakash kare chhe; tatha jem surya uday thay chhe, tyare tena prakashma sarve tara, chandramadikna tej lin thai jay chhe ne ek suryano ja prakash rahe chhe; tem e Bhagwan jene jene vishe ave chhe tyare tena tejno parabhav karine potana prakashne adhikpane janave chhe. Ane je karyane arthe pote jema pravesh karyo hato te karya kari rahya kede temathi pote nokha nisari jay chhe, tyare to te pande jevo hoy tevo rahe chhe. Ane tema je adhik daivat janatu hatu te to Purushottam Bhagwannu hatu em janavu.

“Evi rite sarvana karan ne sada divya sakar eva je pratyaksh Purushottam Narayan teni murtine vishe sakarna rasni murtini pethe tyag-bhag samajavo nahi ne jevi murti dithi hoy tenu ja dhyan, upasana, bhakti karavi pan tethi kai pruthak na samajavu. Ane te Bhagwanma je dehbhav janay chhe te to natni mayani pethe samajavo. Ane je avi rite samaje tene te Bhagwanne vishe koi rite moh thato nathi. Ane a varta chhe te kene samajyama ave chhe? To jene evi dradh pratiti hoy je, ‘Atyantik pralay thay chhe tyare pan Bhagwan ne Bhagwanna bhakta te divya sakarrupe karine Akshardhamne vishe divya bhogne bhogavata thaka rahe chhe ane te Bhagwannu rup ne Bhagwanna bhaktana rup te anant surya-chandrana prakash sarakha prakashe yukta chhe.’ Evi jatni jene dradh mati hoy te ja a vartane samaji shake. Ane eva tejomay divyamurti je Bhagwan te jivona kalyanne arthe ne potane vishe nav prakarni bhakti jivone karavavane arthe krupa karine potani je sarva shaktio, aishvarya, parshad tene sahit thaka ja manushya jeva thay chhe, tyare pan je eva marmana jannara chhe te Bhagwannu swarup Akshardhamne vishe jevu rahyu chhe tevu ja pruthvine vishe je Bhagwannu manushya-swarup rahyu chhe tene samaje chhe, pan te swarupne vishe ne a swarupne vishe leshmatra fer samajta nathi. Ane avi rite jene Bhagwanne janya tene tattve karine Bhagwanne janya kahevay. Ane tene mayani nivrutti thai kahevay. Ane em je jane tene gnani bhakta kahie ne tene ekantik bhakta kahie. Ane avi rite jene pratyaksh Bhagwanna swarupni dradh upasana hoy ne tene Bhagwanna swarupma koi divas mayikpanano sanshay na thato hoy ne tene kadachit koi kusangne yoge karine athava prarabdha-karmane yoge karine kai avalu vartai jay to pan tenu kalyan thay. Ane jo avi rite Bhagwanne janyama jene sanshay hoy ne te jo urdhvareta naishthik brahmachari hoy ne mahatyagi hoy to pan tenu kalyan thavu ati kathan chhe. Ane jene pratham evo dradh nishchay karyo hoy je, ‘Jyare atyantik pralay thay chhe tene ante pan Bhagwan sakar chhe,’ evi dradh granthi hrudayma padi hoy ne pachhi jo tene tejomay alingpanu je shastrama kahyu hoy tenu shravan thay tatha evi varta koi thaki sambhale to pan tene sanshay thay nahi. Kem je, e to em samajyo chhe je, ‘Bhagwan to sada sakar ja chhe pan nirakar nathi. Ane te ja Bhagwan Ram-Krushnadik murtione dharan kare chhe.’ Evi rite jeni dradhapane samajan hoy teni paripakva nishtha janavi.” Evi rite Shriji Maharaje potana bhaktajanni shikshane arthe potana swarupni je ananya nishtha te sambandhi varta kari. Tene sambhaline sarve Paramhansa tatha haribhakta te Shriji Maharajna swarupni evi ja rite vishesh dradhata karata hava.

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