Gadhada II 1

Moh Uday Thayānu

Samvat 1877nā Jyeṣhṭha sudi 15 Pūrṇamāsīne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Vāsudev Nārāyaṇnā mandirnī āgaḷ āthamṇe dvār oraḍānī osarīe virājmān hatā ane dhoḷo khes paheryo hato ane dhoḷī chādar oḍhī hatī ane māthe dhoḷī pāgh bāndhī hatī ane dhoḷā puṣhpano hār paheryo hato ane potānā mukhārvindnī āgaḷ munimanḍaḷ tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī ane potānī āgaḷ Paramhansa zānz-mṛudang laīne gāvatā hatā.

Pachhī Shrījī Mahārāje kīrtaniyāne kahyu je, “Hamaṇā kīrtan rākho ne prashna-uttar karo.” Pachhī Muktānand Swāmīe hāth joḍīne namaskār karīne Shrījī Mahārājne prashna pūchhyo je, “He Mahārāj! Mohnu shu rūp chhe? Ane mohnī nivṛutti thayāno sho upāy chhe?” Pachhī Shrījī Mahārāj thoḍīk vār vichārī rahīne pachhī bolyā je, “Mohnu rūp to manne viṣhe bhrānti jevu thaī jāy e ja jaṇāy chhe. Ane jyāre puruṣhnā hṛudaymā moh vṛuddhi pāme chhe tyāre manmā vibhrānti visheṣh thāy chhe; pachhī ā karavā yogya ne ā na karavā yogya evo vivek raheto nathī. Ane te moh thayānu kāraṇ to āj ja ame vichāryu chhe¹ je, āj ardha rāt hatī tyāre amāre nidrā² ūḍī gaī hatī. Pachhī³ ame uttarādi dishā sāmu mukh karīne sūtā hatā. Pachhī Dhruvno tāro dīṭho tyāre em vichār thayo je, ‘Ā to Uttar Dhruv chhe paṇ shāstramā⁴ Dakṣhiṇ Dhruv kahyo chhe te kyā hashe?’ Pachhī ame Dakṣhiṇ Dhruv joyo tyāre te paṇ dīṭho. Ane jem kūvā upar pāṇī sinchavāno fāḷako hoy tevī rīte be Dhruvne vachche moṭo fāḷako dīṭho ne te fāḷakānā merunā be ṭhebā te be kore Dhruvne aḍī rahyā chhe, jem lākaḍānā stambh hoy ne temā loḍhānī āro khūntīne rahī hoy tem chhe. Ane te fāḷakā upar jem sūtarnī fel vīṭī hoy ne te fāḷakā sangāthe jem pītaḷnī fūdaḍīo jaḍī hoy, tem sarve tārā ne devatā ne nav-grahādik tenā je sthānak te fāḷakāne āsharīne rahyā chhe, te sarvene joyā. Ane pachhī sūrya ne chandra teno uday ne asta te ek ja ṭhekāṇethī thāy chhe te paṇ joyo. Pachhī antardraṣhṭie karīne joyu tyāre jeṭalu Dhruv ādik brahmānḍmā chhe teṭalu sarve pinḍmā paṇ dīṭhu. Pachhī ā dehne viṣhe je kṣhetragna chhe tene paṇ dīṭho. Pachhī te kṣhetragnamā Puruṣhottam Bhagwān rahyā chhe tene paṇ dīṭhā. Te Bhagwānne joīne Bhagwānnā swarūpne viṣhe atishay vṛutti joḍāī gaī, pachhī samādhimāthī koī prakāre nīkaḷāyu nahī. Pachhī to koīk bhaktajane āvīne amārī stuti bahu karī, tenī dayāe karīne amāre pāchhu dehmā avāyu.

“Pachhī amārā hṛudaymā vichār thayo je, ‘Amāre je samādhimāthī nīsarāyu te to dayāe karīne nīsarāyu, paṇ bījāne⁵ samādhimāthī nīsarātu hashe tenu shu kāraṇ hashe?’ Pachhī amane em jaṇāyu je, ‘Ene kāīk viṣhaymā āsakti rahe chhe, teṇe karīne pāchhu nīkaḷāy chhe.’ Ane mohnu je kāraṇ te paṇ panch-viṣhay ja chhe. Te viṣhay paṇ uttam, madhyam ane kaniṣhṭh e traṇ prakārnā chhe. Temā jyāre uttam viṣhaynī prāpti thāy ane temāthī koī antarāy karanāro āve tyāre te upar krodh thāy; pachhī krodh thakī moh thāy chhe. Ane sāmānyapaṇe to shrotrane ne shabdane sadā sambandh chhe, ane tvachāne ne sparshne sadā sambandh chhe; evī rīte panch gnān-indriyone panch-viṣhayno sambandh chhe. Māṭe je padārthne sāmānyapaṇe joyu hoy ne te padārthmāthī vṛuttine toḍīne Bhagwānnā swarūpmā rākhavī hoy, to temā kāī dākhaḍo paḍe nahī, sahaje ja te rūp viṣhaymāthī vṛutti tūṭīne Bhagwānnā swarūpmā rahe. Ane jo strīādiknu atishay ramaṇīya rūp dīṭhāmā āvī gayu hoy ne temā vṛutti joḍāṇī hoy ne pachhī jo Bhagwānnā swarūpmā vṛutti rākhavā jāy to rahe nahī ane chitta paṇ ek ṭhekāṇe rahe nahī. Māṭe jyā sudhī ramaṇīya panch-viṣhaymā chitta lobhāy chhe tyā sudhī moh ṭaḷe nahī. Ane jyāre ene gamato viṣhay hoy ne temā chitta taṇātu hoy ne sant tathā guru tathā potānā iṣhṭadev je Bhagwān te jo niṣhedh kare to te upar rīs chaḍe ane teno droh thāy paṇ tenu vachan manāy nahī. Evu jenā antarmā vartatu hoy tene moh kahīe. Te Bhagwāne Gītāmā kahyu chhe je,

“Māṭe ā vachan je Shrī Kṛuṣhṇa Bhagwāne kahyā chhe te param-siddhānt chhe je, jyāre shabdādik koī viṣhaymā chitta lobhāyu, tyāre game tevo buddhivān hoy paṇ tenī buddhinu kāī ṭhekāṇu rahe nahī ane pashu jevo thaī jāy chhe. Māṭe mohne uday thayānu kāraṇ te viṣhaymā āsakti te ja chhe. Ane jene e viṣhaymāthī chittane ukheḍavu hoy tene pratham to ātmaniṣhṭhā ati draḍh karī rākhavī je, ‘Hu ātmā chhu paṇ deh te hu nahī.’ Ek to e vichār draḍh karavo. Ane bīju je prakāre jagatnī utpatti, sthiti ne pralay thāy chhe te vārtā paṇ sārī peṭhe samajavī. Ane trīju Bhagwānnā swarūpnu māhātmya atishaypaṇe samajavu. Te em vichāravu je, ‘Panch-viṣhay chhe te to Bhagwānnā karyā thayā chhe, māṭe Bhagwānmā to ethī ati zāzu sukh chhe. Shā māṭe je, shabda hoy temā ekalu shabda sambandhī ja sukh hoy, paṇ bījā je chār viṣhay rahyā tenu sukh shabdamā na hoy. Evī ja rīte sparshmā sparshnu ja sukh hoy paṇ bīju na hoy; tem ja rūpmā rūp sambandhī ja sukh hoy; tem ja ras ne gandh temā paṇ pot-potā sambandhī ja sukh hoy; paṇ ek viṣhaymā panch-viṣhaynu sukh bheḷu na āve. Ane Bhagwānnu je swarūp chhe temā to sarve sukh bheḷā rahyā chhe. Te ek darshan kare to paṇ te bhakta pūrṇakām thaī jāy. Evī rīte Bhagwānnā sparshādik paṇ potānā bhaktane pūrṇakām kare chhe. Ane māyik je viṣhay sambandhī sukh chhe te to sarve nāshvant chhe ane Bhagwān sambandhī sukh chhe te to akhanḍ chhe.’ Evo je Bhagwānnā swarūpnā māhātmyano vichār te paṇ ati draḍh karavo. E je traṇ vichār kahyā teṇe karīne viṣhaymāthī āsakti ṭaḷī jāy chhe. Ane jyāre viṣhaymāthī āsakti ṭaḷe tyāre viṣhay sārā ke narasā teno bhed rahe nahī; jevī rūpvān strī tevī ja kurūpvān strī bhāse ane tevī ja rīte pashu, pakṣhī, lākaḍā, chhāṇā, patharā, suvarṇa e sarvane tulyapaṇe jue, paṇ sāru padārth dekhīne temā moh na pāme. Evī rīte panch-viṣhayne viṣhe varte, paṇ sāro ke naraso evo buddhine viṣhe bhed rahe nahī, evu jene varte tene nirmohī kahīe. Te Shrī Kṛuṣhṇa Bhagwāne paṇ Gītāmā kahyu chhe je, ‘Samaloṣhṭāshmakānchanah’⁷ evā jenā lakṣhaṇ hoy teṇe Bhagwānnu swarūp tattve karīne jāṇyu chhe ane ene ja ananya bhakta kahīe ane pativratānu ang paṇ tenu ja jāṇavu ane gnānī paṇ tene ja jāṇavo ane Bhagwān paṇ tenī upar ja rājī thāy chhe ane Bhagwānne evo bhakta atishay vahālo chhe. Te Bhagwāne Gītāmā kahyu chhe je, ‘Priyo hi gnānino’tyarthamahan sa cha mam priyah |’⁸ Māṭe evā je pativratānā angvāḷā Bhagwānnā bhakta chhe te ja Bhagwānne atishay vahālā chhe. Ane te pativratānu ang ḍāhyāne ja āve, em nathī; jene khap hoy tene saune āve. Jem ā sansārmā bhoḷī strīo hoy ne pativratā hoy ane ḍāhī hoy ne te vyabhichāriṇī hoy; māṭe ḍāhyā-bhoḷāno kāī meḷ nathī, e to jene kalyāṇno khap hoy te pativratānu ang rākhīne Bhagwānnī bhakti kare chhe. Ane je evī rīte sārā-narasā viṣhaymā samān buddhi thavī te to jāṇe je, ‘Ek divase ja em karī lau ne nirmohī thau,’ em utāvaḷe e kām thatu nathī; e to haḷave haḷave ādar rākhe tene thāy chhe. Jem kūvānā kāṭhā upar patharo nākhyo hoy temā pāṇī sinchatā sinchatā doraḍī naram hoy to paṇ ghaṇe kāḷe karīne te pāṇāmā kāpā paḍe chhe ane jo loḍhānī sānkaḷe karīne sinche to paṇ utāvaḷe evo kāpo na paḍe. Māṭe kalyāṇne arthe jene yatna karavo hoy tene viṣhaymāthī āsakti ṭāḷavī, ene viṣhe ākaḷā thaīne akaḷāī javu nahī. Evī rīte Gītāmā paṇ kahyu chhe je, ‘Anek-janma-sansiddhastato yāti parām gatim |’⁹ Māṭe em vichārvu je, ‘Ā janme jeṭalī viṣhaymāthī āsakti ṭaḷashe teṭalī ṭāḷavī chhe ane em karatā jo rahī gaī to bīje janme karīne ṭāḷavī chhe, paṇ Bhagwānnā bhakta chhīe te narak-chorāsīmā to javu nathī.’ Evī rīte Bhagwānnā bhaktane himmat rākhīne dhīre dhīre mohnu mūḷ ukhāḍyāno ādar rākhavo. Ane jyā sudhī sārā ane narasā e be viṣhay tulya na jaṇāy tyā sudhī e Bhagwānno bhakta sādhan-dashāmā kahevāy ane jyāre sārā-narasā viṣhay tulya bhāse tyāre e bhakta siddha-dashāne pāmyo jāṇavo. Ane jyāre viṣhaymāthī āsakti mūkīne siddha-dashāne pāme chhe tyāre ene kṛutārth thayo jāṇavo. Ane Ved, Shāstra, Purāṇ, Itihās e sarve granthno e ja galitārth chhe. Ā je ame vāt karī chhe te sarve shāstranu rahasya chhe, māṭe ā vārtāne sarve haribhakta draḍh karīne rākhajyo.”

Samvat 1877na Jyeshtha sudi 15 Purnamasine divas Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarma Shri Vasudev Narayanna mandirni agal athamne dvar oradani osarie virajman hata ane dholo khes paheryo hato ane dholi chadar odhi hati ane mathe dholi pagh bandhi hati ane dhola pushpano har paheryo hato ane potana mukharvindni agal munimandal tatha desh-deshna haribhaktani sabha bharaine bethi hati ane potani agal Paramhansa zanz-mrudang laine gavata hata.

Pachhi Shriji Maharaje kirtaniyane kahyu je, “Hamana kirtan rakho ne prashna-uttar karo.” Pachhi Muktanand Swamie hath jodine namaskar karine Shriji Maharajne prashna puchhyo je, “He Maharaj! Mohnu shu rup chhe? Ane mohni nivrutti thayano sho upay chhe?” Pachhi Shriji Maharaj thodik var vichari rahine pachhi bolya je, “Mohnu rup to manne vishe bhranti jevu thai jay e ja janay chhe. Ane jyare purushna hrudayma moh vruddhi pame chhe tyare manma vibhranti vishesh thay chhe; pachhi a karava yogya ne a na karava yogya evo vivek raheto nathi. Ane te moh thayanu karan to aj ja ame vicharyu chhe¹ je, aj ardha rat hati tyare amare nidra² udi gai hati. Pachhi³ ame uttaradi disha samu mukh karine suta hata. Pachhi Dhruvno taro ditho tyare em vichar thayo je, ‘A to Uttar Dhruv chhe pan shastrama⁴ Dakshin Dhruv kahyo chhe te kya hashe?’ Pachhi ame Dakshin Dhruv joyo tyare te pan ditho. Ane jem kuva upar pani sinchavano falako hoy tevi rite be Dhruvne vachche moto falako ditho ne te falakana meruna be theba te be kore Dhruvne adi rahya chhe, jem lakadana stambh hoy ne tema lodhani aro khuntine rahi hoy tem chhe. Ane te falaka upar jem sutarni fel viti hoy ne te falaka sangathe jem pitalni fudadio jadi hoy, tem sarve tara ne devata ne nav-grahadik tena je sthanak te falakane asharine rahya chhe, te sarvene joya. Ane pachhi surya ne chandra teno uday ne asta te ek ja thekanethi thay chhe te pan joyo. Pachhi antardrashtie karine joyu tyare jetalu Dhruv adik brahmandma chhe tetalu sarve pindma pan dithu. Pachhi a dehne vishe je kshetragna chhe tene pan ditho. Pachhi te kshetragnama Purushottam Bhagwan rahya chhe tene pan ditha. Te Bhagwanne joine Bhagwanna swarupne vishe atishay vrutti jodai gai, pachhi samadhimathi koi prakare nikalayu nahi. Pachhi to koik bhaktajane avine amari stuti bahu kari, teni dayae karine amare pachhu dehma avayu.

“Pachhi amara hrudayma vichar thayo je, ‘Amare je samadhimathi nisarayu te to dayae karine nisarayu, pan bijane⁵ samadhimathi nisaratu hashe tenu shu karan hashe?’ Pachhi amane em janayu je, ‘Ene kaik vishayma asakti rahe chhe, tene karine pachhu nikalay chhe.’ Ane mohnu je karan te pan panch-vishay ja chhe. Te vishay pan uttam, madhyam ane kanishth e tran prakarna chhe. Tema jyare uttam vishayni prapti thay ane temathi koi antaray karanaro ave tyare te upar krodh thay; pachhi krodh thaki moh thay chhe. Ane samanyapane to shrotrane ne shabdane sada sambandh chhe, ane tvachane ne sparshne sada sambandh chhe; evi rite panch gnan-indriyone panch-vishayno sambandh chhe. Mate je padarthne samanyapane joyu hoy ne te padarthmathi vruttine todine Bhagwanna swarupma rakhavi hoy, to tema kai dakhado pade nahi, sahaje ja te rup vishaymathi vrutti tutine Bhagwanna swarupma rahe. Ane jo striadiknu atishay ramaniya rup dithama avi gayu hoy ne tema vrutti jodani hoy ne pachhi jo Bhagwanna swarupma vrutti rakhava jay to rahe nahi ane chitta pan ek thekane rahe nahi. Mate jya sudhi ramaniya panch-vishayma chitta lobhay chhe tya sudhi moh tale nahi. Ane jyare ene gamato vishay hoy ne tema chitta tanatu hoy ne sant tatha guru tatha potana ishtadev je Bhagwan te jo nishedh kare to te upar ris chade ane teno droh thay pan tenu vachan manay nahi. Evu jena antarma vartatu hoy tene moh kahie. Te Bhagwane Gitama kahyu chhe je,

“Mate a vachan je Shri Krushna Bhagwane kahya chhe te param-siddhant chhe je, jyare shabdadik koi vishayma chitta lobhayu, tyare game tevo buddhivan hoy pan teni buddhinu kai thekanu rahe nahi ane pashu jevo thai jay chhe. Mate mohne uday thayanu karan te vishayma asakti te ja chhe. Ane jene e vishaymathi chittane ukhedavu hoy tene pratham to atmanishtha ati dradh kari rakhavi je, ‘Hu atma chhu pan deh te hu nahi.’ Ek to e vichar dradh karavo. Ane biju je prakare jagatni utpatti, sthiti ne pralay thay chhe te varta pan sari pethe samajavi. Ane triju Bhagwanna swarupnu mahatmya atishaypane samajavu. Te em vicharavu je, ‘Panch-vishay chhe te to Bhagwanna karya thaya chhe, mate Bhagwanma to ethi ati zazu sukh chhe. Sha mate je, shabda hoy tema ekalu shabda sambandhi ja sukh hoy, pan bija je char vishay rahya tenu sukh shabdama na hoy. Evi ja rite sparshma sparshnu ja sukh hoy pan biju na hoy; tem ja rupma rup sambandhi ja sukh hoy; tem ja ras ne gandh tema pan pot-pota sambandhi ja sukh hoy; pan ek vishayma panch-vishaynu sukh bhelu na ave. Ane Bhagwannu je swarup chhe tema to sarve sukh bhela rahya chhe. Te ek darshan kare to pan te bhakta purnakam thai jay. Evi rite Bhagwanna sparshadik pan potana bhaktane purnakam kare chhe. Ane mayik je vishay sambandhi sukh chhe te to sarve nashvant chhe ane Bhagwan sambandhi sukh chhe te to akhand chhe.’ Evo je Bhagwanna swarupna mahatmyano vichar te pan ati dradh karavo. E je tran vichar kahya tene karine vishaymathi asakti tali jay chhe. Ane jyare vishaymathi asakti tale tyare vishay sara ke narasa teno bhed rahe nahi; jevi rupvan stri tevi ja kurupvan stri bhase ane tevi ja rite pashu, pakshi, lakada, chhana, pathara, suvarna e sarvane tulyapane jue, pan saru padarth dekhine tema moh na pame. Evi rite panch-vishayne vishe varte, pan saro ke naraso evo buddhine vishe bhed rahe nahi, evu jene varte tene nirmohi kahie. Te Shri Krushna Bhagwane pan Gitama kahyu chhe je, ‘Samaloshtashmakanchanah’⁷ eva jena lakshan hoy tene Bhagwannu swarup tattve karine janyu chhe ane ene ja ananya bhakta kahie ane pativratanu ang pan tenu ja janavu ane gnani pan tene ja janavo ane Bhagwan pan teni upar ja raji thay chhe ane Bhagwanne evo bhakta atishay vahalo chhe. Te Bhagwane Gitama kahyu chhe je, ‘Priyo hi gnanino’tyarthamahan sa cha mam priyah |’⁸ Mate eva je pativratana angvala Bhagwanna bhakta chhe te ja Bhagwanne atishay vahala chhe. Ane te pativratanu ang dahyane ja ave, em nathi; jene khap hoy tene saune ave. Jem a sansarma bholi strio hoy ne pativrata hoy ane dahi hoy ne te vyabhicharini hoy; mate dahya-bholano kai mel nathi, e to jene kalyanno khap hoy te pativratanu ang rakhine Bhagwanni bhakti kare chhe. Ane je evi rite sara-narasa vishayma saman buddhi thavi te to jane je, ‘Ek divase ja em kari lau ne nirmohi thau,’ em utavale e kam thatu nathi; e to halave halave adar rakhe tene thay chhe. Jem kuvana katha upar patharo nakhyo hoy tema pani sinchata sinchata doradi naram hoy to pan ghane kale karine te panama kapa pade chhe ane jo lodhani sankale karine sinche to pan utavale evo kapo na pade. Mate kalyanne arthe jene yatna karavo hoy tene vishaymathi asakti talavi, ene vishe akala thaine akalai javu nahi. Evi rite Gitama pan kahyu chhe je, ‘Anek-janma-sansiddhastato yati param gatim |’⁹ Mate em vicharvu je, ‘A janme jetali vishaymathi asakti talashe tetali talavi chhe ane em karata jo rahi gai to bije janme karine talavi chhe, pan Bhagwanna bhakta chhie te narak-chorasima to javu nathi.’ Evi rite Bhagwanna bhaktane himmat rakhine dhire dhire mohnu mul ukhadyano adar rakhavo. Ane jya sudhi sara ane narasa e be vishay tulya na janay tya sudhi e Bhagwanno bhakta sadhan-dashama kahevay ane jyare sara-narasa vishay tulya bhase tyare e bhakta siddha-dashane pamyo janavo. Ane jyare vishaymathi asakti mukine siddha-dashane pame chhe tyare ene krutarth thayo janavo. Ane Ved, Shastra, Puran, Itihas e sarve granthno e ja galitarth chhe. A je ame vat kari chhe te sarve shastranu rahasya chhe, mate a vartane sarve haribhakta dradh karine rakhajyo.”

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