Gadhada II 4

Māhātmya ne Shraddhāthī Akhanḍ Chintvan Thāy, Fāṭel Langoṭī ne Tumbaḍīnu

Samvat 1878nā Shrāvaṇ sudi 5 Panchamīne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā āthamṇe dvār meḍīnī osarīe virājmān hatā ane sarve shvet vastra dhāraṇ karyā hatā ne potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī ne Paramhansa dūkaḍ, sarodā, satār vagāḍīne malār rāgnā kīrtan gātā hatā.

Pachhī Shrījī Mahārāje kahyu je, “Kīrtan gāvavā rahevā dyo, have to Parameshvarnī vārtā karīe.” Pachhī Paramahanse kahyu je, “Sāru, Mahārāj!” Pachhī Shrījī Mahārāje prashna karyu je, “Shāstramā kahyā evā dharma pāḷato hoy ne Bhagwānnī bhakti paṇ karato hoy ne tene evo āpatkāḷ āve je, bhakti rākhavā jāy to dharma jāy ne dharma rākhavā jāy to bhakti jāy, tyāre kene rākhavo ne keno tyāg karavo?” Pachhī Brahmānand Swāmī bolyā je, “Jo Bhagwān bhakti rākhye rājī hoy to bhakti rākhavī ane jo dharma rākhye rājī hoy to dharma rākhavo.”

Tyāre Shrījī Mahārāje kahyu je, “Jene prakaṭ Bhagwān maḷyā hoy tene to jem Bhagwān rājī hoy tem ja karavu e ṭhīk chhe, paṇ jyāre Bhagwānnu parokṣhpaṇu hoy tyāre kem karavu?”¹¹ Pachhī Muktānand Swāmī eno uttar karavā lāgyā paṇ thayo nahī. Pachhī Shrījī Mahārāj bolyā je, “Jyāre Bhagwān parokṣh hoy ne āpatkāḷ paḍe ne koī na rahe tyāre to Bhagwānnu ek akhanḍ chintvan karavu, to e Bhagwānnā mārg thakī paḍe nahī.”

Pachhī vaḷī Shrījī Mahārāje prashna pūchhyo je, “Je Bhagwānno mahimā atishay samajto hoy teṇe karīne em jāṇe je, ‘Game teṭalā pāp karyā hoy ne jo Bhagwānnu ek nām līdhu hoy to sarve pāp baḷīne bhasma thaī jāy.’ Evu māhātmya samajto hoy, tene kevī rīte samaje tyāre dharmamāthī ḍagāy nahī?” Pachhī Muktānand Swāmīe e prashnano uttar karavā mānḍyo paṇ thayo nahī. Pachhī Shrījī Mahārāj bolyā je, “Je Bhagwānno mahimā atishay jāṇato hoy tene to āvī rīte samajāy tyāre dharmamā rahevāy je, ‘Māre to akhanḍ Bhagwānnu chintvan karīne ekāntik bhakta thavu chhe.’¹² Ane jo kām, krodh, lobhādik vikārne viṣhe mārī vṛutti jashe to māre Bhagwānnā chintvanmā eṭalo vikṣhep thashe.’ Em jāṇīne kumārg thakī atishe ja ḍarato rahe ane adharmane viṣhe koī kāḷe pravarte ja nahī. Evī rīte samaje to Bhagwānnu māhātmya atishay samajto hoy to paṇ dharmamāthī koī kāḷe paḍe nahī. Ane Bhagwānnu je akhanḍ chintvan thavu te kāī thoḍī vāt nathī, Bhagwānnu chintvan karatā karatā jo deh mūke to te ati moṭī padavīne pāme chhe.”

Pachhī Brahmānand Swāmīe pūchhyu je, “Em jāṇīe chhīe to paṇ akhanḍ chintvan rahetu nathī enu shu kāraṇ chhe?” Pachhī Shrījī Mahārāj bolyā je, “Ek to akhanḍ chintvan thāy evī shraddhā joīe ane jyāre evī shraddhā na hoy tyāre teṭalu māhātmya jāṇyāmā paṇ ochhyap chhe ane jyāre māhātmya jāṇyāmā ochhyap chhe tyāre Bhagwānnā swarūpnā nishchaymā paṇ eṭalī ochhyap chhe. Māṭe jo Bhagwānnā swarūpnu māhātmya tathā shraddhā hoy to akhanḍ chintvan thāy. Te māhātmya em jāṇavu je, ‘Bhagwān to¹³ jevā Prakṛuti-Puruṣh thakī par chhe tevā ne tevā Prakṛuti-Puruṣhmā āvyā chhe to paṇ pratāpe yukta chhe ane Prakṛuti-Puruṣhnu kārya je brahmānḍ tene viṣhe āvyā chhe to paṇ Bhagwān tevā ne tevā pratāpe yukta chhe, paṇ Bhagwānnī mūrtine viṣhe koī rīte māyāno lesh aḍato nathī. Jem anya dhātu chhe ne sonu paṇ chhe, tene bheḷā karīne pṛuthvīmā dāṭe to sonā vinā anya dhātu chhe te sarve ghaṇe kāḷe karīne dhūḍya bhegā dhūḍya thaī jāy ane sonu hoy te to jem pṛuthvīmā rahe tem vṛuddhi pāme paṇ ghaṭe nahī. Tem Bhagwān ane bījā je Brahmādik dev tathā muni te kāī sarakhā nathī; kem je, jyāre viṣhayrūpī dhūḍyano yog thāy tyāre Bhagwān vinā bījā game tevā moṭā hoy to paṇ viṣhaymā ekras thaī jāy ane Bhagwān to manuṣhya jevā jaṇātā hoy to paṇ ene māyik padārth bādh karavāne samarth thāy nahī ane game tevā viṣhay hoy to temā koī divas lopāy nahī. Evu Bhagwānnu alaukik sāmarthya chhe.’ Em Bhagwānnu māhātmya jāṇe to tene Bhagwānnu akhanḍ chintvan thāy. Ane jyā sudhī viṣhayno līdho levāy tyā sudhī e bhakte Bhagwānno alaukik mahimā jāṇyo ja nathī. Ane jo Uddhavjī hatā tene Bhagwāne em kahyu je, ‘He Uddhav! Hu thakī aṇumātra nyūn nathī.’¹⁴ Te shā māṭe je, Uddhavjīe alaukik Bhagwānnu māhātmya jāṇyu hatu ne panch-viṣhaynā līdhā levātā nahotā. Ane jene Bhagwānno mahimā samajāy chhe tene rājya hoy athavā bhīkh māgī khāya te bey sarakhu varte; ane bāḷak strī ane soḷ varṣhnī strī ane eshī varṣhnī strī te sarvamā sarakho bhāv varte; ane je je sansārmā sāru-narasu padārth hoy te sarvemā sarakhī bhāvanā rahe paṇ sārā padārthmā patangiyānī peṭhe anjāī jāy nahī; ane Bhagwān vinā bījā koī padārthmā lobhāy nahī, ek Bhagwānnī mūrtimā ja lobhāy. Ane evī rīte je vartato hoy te bhakta game tevā moṭā viṣhay hoy temā bandhāy nahī; ane jo evo marma na samajāyo hoy to fāṭī langoṭī tathā tumbaḍī temāthī paṇ manne ukheḍavu mahāmushkel chhe. Māṭe āvī rīte Bhagwānnī mūrtinu māhātmya jāṇyā vinā bījā koṭi sādhan kare to paṇ Bhagwānnī mūrtinu akhanḍ chintvan thatu nathī ane je Bhagwānnā swarūpno mahimā jāṇe chhe tene ja Bhagwānnu akhanḍ chintvan thāy chhe.”

Samvat 1878na Shravan sudi 5 Panchamine divas Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarma athamne dvar medini osarie virajman hata ane sarve shvet vastra dharan karya hata ne potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati ne Paramhansa dukad, saroda, satar vagadine malar ragna kirtan gata hata.

Pachhi Shriji Maharaje kahyu je, “Kirtan gavava raheva dyo, have to Parameshvarni varta karie.” Pachhi Paramahanse kahyu je, “Saru, Maharaj!” Pachhi Shriji Maharaje prashna karyu je, “Shastrama kahya eva dharma palato hoy ne Bhagwanni bhakti pan karato hoy ne tene evo apatkal ave je, bhakti rakhava jay to dharma jay ne dharma rakhava jay to bhakti jay, tyare kene rakhavo ne keno tyag karavo?” Pachhi Brahmanand Swami bolya je, “Jo Bhagwan bhakti rakhye raji hoy to bhakti rakhavi ane jo dharma rakhye raji hoy to dharma rakhavo.”

Tyare Shriji Maharaje kahyu je, “Jene prakat Bhagwan malya hoy tene to jem Bhagwan raji hoy tem ja karavu e thik chhe, pan jyare Bhagwannu parokshpanu hoy tyare kem karavu?”¹¹ Pachhi Muktanand Swami eno uttar karava lagya pan thayo nahi. Pachhi Shriji Maharaj bolya je, “Jyare Bhagwan paroksh hoy ne apatkal pade ne koi na rahe tyare to Bhagwannu ek akhand chintvan karavu, to e Bhagwanna marg thaki pade nahi.”

Pachhi vali Shriji Maharaje prashna puchhyo je, “Je Bhagwanno mahima atishay samajto hoy tene karine em jane je, ‘Game tetala pap karya hoy ne jo Bhagwannu ek nam lidhu hoy to sarve pap baline bhasma thai jay.’ Evu mahatmya samajto hoy, tene kevi rite samaje tyare dharmamathi dagay nahi?” Pachhi Muktanand Swamie e prashnano uttar karava mandyo pan thayo nahi. Pachhi Shriji Maharaj bolya je, “Je Bhagwanno mahima atishay janato hoy tene to avi rite samajay tyare dharmama rahevay je, ‘Mare to akhand Bhagwannu chintvan karine ekantik bhakta thavu chhe.’¹² Ane jo kam, krodh, lobhadik vikarne vishe mari vrutti jashe to mare Bhagwanna chintvanma etalo vikshep thashe.’ Em janine kumarg thaki atishe ja darato rahe ane adharmane vishe koi kale pravarte ja nahi. Evi rite samaje to Bhagwannu mahatmya atishay samajto hoy to pan dharmamathi koi kale pade nahi. Ane Bhagwannu je akhand chintvan thavu te kai thodi vat nathi, Bhagwannu chintvan karata karata jo deh muke to te ati moti padavine pame chhe.”

Pachhi Brahmanand Swamie puchhyu je, “Em janie chhie to pan akhand chintvan rahetu nathi enu shu karan chhe?” Pachhi Shriji Maharaj bolya je, “Ek to akhand chintvan thay evi shraddha joie ane jyare evi shraddha na hoy tyare tetalu mahatmya janyama pan ochhyap chhe ane jyare mahatmya janyama ochhyap chhe tyare Bhagwanna swarupna nishchayma pan etali ochhyap chhe. Mate jo Bhagwanna swarupnu mahatmya tatha shraddha hoy to akhand chintvan thay. Te mahatmya em janavu je, ‘Bhagwan to¹³ jeva Prakruti-Purush thaki par chhe teva ne teva Prakruti-Purushma avya chhe to pan pratape yukta chhe ane Prakruti-Purushnu karya je brahmand tene vishe avya chhe to pan Bhagwan teva ne teva pratape yukta chhe, pan Bhagwanni murtine vishe koi rite mayano lesh adato nathi. Jem anya dhatu chhe ne sonu pan chhe, tene bhela karine pruthvima date to sona vina anya dhatu chhe te sarve ghane kale karine dhudya bhega dhudya thai jay ane sonu hoy te to jem pruthvima rahe tem vruddhi pame pan ghate nahi. Tem Bhagwan ane bija je Brahmadik dev tatha muni te kai sarakha nathi; kem je, jyare vishayrupi dhudyano yog thay tyare Bhagwan vina bija game teva mota hoy to pan vishayma ekras thai jay ane Bhagwan to manushya jeva janata hoy to pan ene mayik padarth badh karavane samarth thay nahi ane game teva vishay hoy to tema koi divas lopay nahi. Evu Bhagwannu alaukik samarthya chhe.’ Em Bhagwannu mahatmya jane to tene Bhagwannu akhand chintvan thay. Ane jya sudhi vishayno lidho levay tya sudhi e bhakte Bhagwanno alaukik mahima janyo ja nathi. Ane jo Uddhavji hata tene Bhagwane em kahyu je, ‘He Uddhav! Hu thaki anumatra nyun nathi.’¹⁴ Te sha mate je, Uddhavjie alaukik Bhagwannu mahatmya janyu hatu ne panch-vishayna lidha levata nahota. Ane jene Bhagwanno mahima samajay chhe tene rajya hoy athava bhikh magi khaya te bey sarakhu varte; ane balak stri ane sol varshni stri ane eshi varshni stri te sarvama sarakho bhav varte; ane je je sansarma saru-narasu padarth hoy te sarvema sarakhi bhavana rahe pan sara padarthma patangiyani pethe anjai jay nahi; ane Bhagwan vina bija koi padarthma lobhay nahi, ek Bhagwanni murtima ja lobhay. Ane evi rite je vartato hoy te bhakta game teva mota vishay hoy tema bandhay nahi; ane jo evo marma na samajayo hoy to fati langoti tatha tumbadi temathi pan manne ukhedavu mahamushkel chhe. Mate avi rite Bhagwanni murtinu mahatmya janya vina bija koti sadhan kare to pan Bhagwanni murtinu akhand chintvan thatu nathi ane je Bhagwanna swarupno mahima jane chhe tene ja Bhagwannu akhand chintvan thay chhe.”

PĀDAṬĪPO