Gadhada II 6

Hūnḍīnu, Chittanā Swabhāvnu

Samvat 1878nā Shrāvaṇ sudi 8 Aṣhṭamīne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Vāsudev Nārāyaṇnā mandir āgaḷ vedi upar virājmān hatā ane sarve shvet vastra dhāraṇ karyā hatā ane potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī ne Paramhansa tāl-mṛudang laīne kīrtan gāvatā hatā.

Pachhī Shrījī Mahārāje kahyu je, “Kīrtan rākho, have Bhagwad-vārtā karīe.” Pachhī sarve Muni hāth joḍīne beṭhā. Pachhī Shrījī Mahārāj bolyā je, “Ā sansārmā keṭalāk yavan sarakhā jīv hoy te em kahe je, ‘Gangājīnu pāṇī ne bīju pāṇī e bey sarakhā jaṇāy chhe, ane Shālagrām ne bījā pāṇā te sarakhā jaṇāy chhe, ane tem ja Tuḷsī ne bījā zāḍ te sarakhā jaṇāy chhe, ane Brāhmaṇ ne Shūdra te paṇ sarakhā jaṇāy chhe, ane Ṭhākorjīnī prasādī anna ne bīju anna te be sarakhā jaṇāy chhe, ane Ekādashīne divas bhūkhyā rahyā ne bīje divas bhūkhyā rahyā e bey sarakhā jaṇāy chhe, ane sādhu ane asādhu e bey sarakhā jaṇāy chhe. Te māṭe ā vidhi-niṣhedhno je vibhāg te Moṭā Puruṣh kahevāyā teṇe shā sāru shāstramā¹⁵ kahyo hashe?’ Em duṣhṭ mativāḷā je jīv chhe te kahe chhe. Māṭe sarva santne ame ā prashna pūchhīe chhīe je, e vidhi-niṣhedhno vibhāg Moṭā Puruṣhe shāstramā kahyo chhe te sācho chhe ke kalpit chhe? Te prashnano uttar nānā nānā Paramhansa hoy te karo.” Pachhī nānā nānā Paramhansa hatā te bolyā je, “Vidhi-niṣhedhno bhed satya chhe ane em na hoy to swarga-narak kene māthe kahevāy?” Pachhī Shrījī Mahārāj bolyā je, “Nānā chhe paṇ sārī dish upar samaje chhe.” Em kahīne Shrījī Mahārāje eno uttar karavā mānḍyo je, “Moṭā Puruṣhe je shāstramā pratipādan karyu chhe te sarve satya chhe. Tyā draṣhṭānt chhe je, jem koīk moṭo shāhukār hoy ne te koīne hūnḍī lakhī āpe tyāre kāgaḷmā to eke rūpiyo jaṇāto nathī paṇ rūpiyā sāchā chhe, te jyāre hūnḍī je shāhukārnī upar lakhī hoy tene āpe tyāre e hūnḍīmāthī ja rūpiyāno ḍhagalo thāy chhe. Tem Moṭā Puruṣhnī āgnāe karīne je dharma pāḷe tyāre hamaṇā to kāī vidhi-niṣhedhmā visheṣh jaṇātu nathī, paṇ ante Moṭā Puruṣhnī āgnā pāḷanārānu kalyāṇ thāy chhe; jem hūnḍīmāthī rūpiyā nīsare chhe tem. Ane je samarth shāhukāre hūnḍī lakhī hoy ane teno vishvās na kare tene mūrkh jāṇavo ane tene te shāhukārnā pratāpnī khabar ja nathī. Tem Nārad, Sanakādik, Vyās, Vālmīk ityādik je Moṭā Puruṣh tenā vachanno jene vishvās nathī tene nāstik jāṇavo ne mahāpāpiṣhṭh jāṇavo. Ane vaḷī je nāstik mativāḷā hoy tene em samajāy chhe je, ‘Bījā pāṇāmā ne Ṭhākorjīnī mūrtimā sho fer chhe? Sarve pāṇā eksarakhā chhe; ane parṇelī strī ne na parṇelī strī temā sho fer chhe? Sarve strī sarakhī chhe; ane gharnī strī ne mā-ben temā sho fer chhe? Sarveno sarakho ja ākār chhe; ane Rām-Kṛuṣhṇādik je Bhagwānnī mūrtio te paṇ sarve manuṣhya jevī chhe; māṭe adhik-nyūnbhāv to māṇase kalpīne ūbho karyo chhe. Paṇ shu karīe? Māṇas bheḷu rahevu te māṇasnī hāye hā kahī joīe, paṇ vidhi-niṣhedhno mārg chhe te khoṭo chhe.’ Em pāpī evā je nāstik te potānā manmā samaje chhe. Māṭe jenī āvī jātnī bolī sāmbhaḷīe tene pāpiṣhṭh jāṇavo ne nāstik jāṇavo ane ene chanḍāḷ jāṇīne eno koī prakāre sang rākhavo nahī.”

Ane vaḷī Shrījī Mahārāje bījī vārtā karī je, “Manuṣhyamātranu chitta kevu chhe? To jem madh hoy athavā goḷ, sākar, khānḍ tenu ghāṭu pāṇī hoy te sarakhu chhe. Te madhmā ke goḷ, sākar, khānḍnā pāṇīmān mākhī, kīḍī, makoḍo je āve te choṭī rahe ane manuṣhya jo hāth aḍāḍe to māṇasnī āngaḷīe paṇ choṭī jāy; tem chittano swabhāv evo chhe je, je je padārth sāmbhaḷe te te padārthmā choṭī jāy chhe. Te jo patharo tathā kacharo tathā kūtarāno maḷ e ādik je nakārī vastu hoy temā to leshmātra sukh nathī, to paṇ e nakārī vastumā paṇ chitta vaḷage chhe ane te sāmbharī āvyu hoy to tenu paṇ chintvan kare chhe, evo eno vaḷagavāno swabhāv chhe. Jem moṭu kāchnu darpaṇ hoy temā moṭā sādhu āve to tenu paṇ pratibimb dekhāy tathā kūtarā, gadheḍā, chānḍāḷādik je je āvyā hoy to tenu paṇ pratibimb tem ja dekhāy. Tem chittane viṣhe ati nirmaḷpaṇu chhe, te je padārth sāmbhare te dekhāī āve chhe; emā sārā-narasāno kāī meḷ nathī. Māṭe je mumukṣhu hoy tene em na vichārvu je, ‘Māre vairāgya nathī te māṭe strīādik padārth mārā chittamā sfure chhe,’ e to je vairāgyavān hoy tenā chittamā paṇ je same je padārth āvyu te sahaje sfurī āve chhe. Māṭe vairāgya-avairāgyanu kāī kāraṇ nathī, e to chittano swabhāv ja evo chhe je, ‘Bhalu athavā bhūnḍu sāmbhaḷyu tene chintave.’ Ane jyāre je padārthnu chintvan kare tyāre te padārth jem darpaṇmā dekhāī āve tem dekhāī āve. Te māṭe em jāṇavu je, ‘Hu to chitta thakī judo chhu ane hu to eno jonāro ātmā chhu,’ em jāṇīne chittanā sārā-bhūnḍā ghāṭe karīne glāni pāmavī nahī. Potāne chitta thakī judo jāṇīne Bhagwānnu bhajan karavu ane sadā ānandmā rahevu.”

Samvat 1878na Shravan sudi 8 Ashtamine divas Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarma Shri Vasudev Narayanna mandir agal vedi upar virajman hata ane sarve shvet vastra dharan karya hata ane potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati ne Paramhansa tal-mrudang laine kirtan gavata hata.

Pachhi Shriji Maharaje kahyu je, “Kirtan rakho, have Bhagwad-varta karie.” Pachhi sarve Muni hath jodine betha. Pachhi Shriji Maharaj bolya je, “A sansarma ketalak yavan sarakha jiv hoy te em kahe je, ‘Gangajinu pani ne biju pani e bey sarakha janay chhe, ane Shalagram ne bija pana te sarakha janay chhe, ane tem ja Tulsi ne bija zad te sarakha janay chhe, ane Brahman ne Shudra te pan sarakha janay chhe, ane Thakorjini prasadi anna ne biju anna te be sarakha janay chhe, ane Ekadashine divas bhukhya rahya ne bije divas bhukhya rahya e bey sarakha janay chhe, ane sadhu ane asadhu e bey sarakha janay chhe. Te mate a vidhi-nishedhno je vibhag te Mota Purush kahevaya tene sha saru shastrama¹⁵ kahyo hashe?’ Em dusht mativala je jiv chhe te kahe chhe. Mate sarva santne ame a prashna puchhie chhie je, e vidhi-nishedhno vibhag Mota Purushe shastrama kahyo chhe te sacho chhe ke kalpit chhe? Te prashnano uttar nana nana Paramhansa hoy te karo.” Pachhi nana nana Paramhansa hata te bolya je, “Vidhi-nishedhno bhed satya chhe ane em na hoy to swarga-narak kene mathe kahevay?” Pachhi Shriji Maharaj bolya je, “Nana chhe pan sari dish upar samaje chhe.” Em kahine Shriji Maharaje eno uttar karava mandyo je, “Mota Purushe je shastrama pratipadan karyu chhe te sarve satya chhe. Tya drashtant chhe je, jem koik moto shahukar hoy ne te koine hundi lakhi ape tyare kagalma to eke rupiyo janato nathi pan rupiya sacha chhe, te jyare hundi je shahukarni upar lakhi hoy tene ape tyare e hundimathi ja rupiyano dhagalo thay chhe. Tem Mota Purushni agnae karine je dharma pale tyare hamana to kai vidhi-nishedhma vishesh janatu nathi, pan ante Mota Purushni agna palanaranu kalyan thay chhe; jem hundimathi rupiya nisare chhe tem. Ane je samarth shahukare hundi lakhi hoy ane teno vishvas na kare tene murkh janavo ane tene te shahukarna pratapni khabar ja nathi. Tem Narad, Sanakadik, Vyas, Valmik ityadik je Mota Purush tena vachanno jene vishvas nathi tene nastik janavo ne mahapapishth janavo. Ane vali je nastik mativala hoy tene em samajay chhe je, ‘Bija panama ne Thakorjini murtima sho fer chhe? Sarve pana eksarakha chhe; ane parneli stri ne na parneli stri tema sho fer chhe? Sarve stri sarakhi chhe; ane gharni stri ne ma-ben tema sho fer chhe? Sarveno sarakho ja akar chhe; ane Ram-Krushnadik je Bhagwanni murtio te pan sarve manushya jevi chhe; mate adhik-nyunbhav to manase kalpine ubho karyo chhe. Pan shu karie? Manas bhelu rahevu te manasni haye ha kahi joie, pan vidhi-nishedhno marg chhe te khoto chhe.’ Em papi eva je nastik te potana manma samaje chhe. Mate jeni avi jatni boli sambhalie tene papishth janavo ne nastik janavo ane ene chandal janine eno koi prakare sang rakhavo nahi.”

Ane vali Shriji Maharaje biji varta kari je, “Manushyamatranu chitta kevu chhe? To jem madh hoy athava gol, sakar, khand tenu ghatu pani hoy te sarakhu chhe. Te madhma ke gol, sakar, khandna paniman makhi, kidi, makodo je ave te choti rahe ane manushya jo hath adade to manasni angalie pan choti jay; tem chittano swabhav evo chhe je, je je padarth sambhale te te padarthma choti jay chhe. Te jo patharo tatha kacharo tatha kutarano mal e adik je nakari vastu hoy tema to leshmatra sukh nathi, to pan e nakari vastuma pan chitta valage chhe ane te sambhari avyu hoy to tenu pan chintvan kare chhe, evo eno valagavano swabhav chhe. Jem motu kachnu darpan hoy tema mota sadhu ave to tenu pan pratibimb dekhay tatha kutara, gadheda, chandaladik je je avya hoy to tenu pan pratibimb tem ja dekhay. Tem chittane vishe ati nirmalpanu chhe, te je padarth sambhare te dekhai ave chhe; ema sara-narasano kai mel nathi. Mate je mumukshu hoy tene em na vicharvu je, ‘Mare vairagya nathi te mate striadik padarth mara chittama sfure chhe,’ e to je vairagyavan hoy tena chittama pan je same je padarth avyu te sahaje sfuri ave chhe. Mate vairagya-avairagyanu kai karan nathi, e to chittano swabhav ja evo chhe je, ‘Bhalu athava bhundu sambhalyu tene chintave.’ Ane jyare je padarthnu chintvan kare tyare te padarth jem darpanma dekhai ave tem dekhai ave. Te mate em janavu je, ‘Hu to chitta thaki judo chhu ane hu to eno jonaro atma chhu,’ em janine chittana sara-bhunda ghate karine glani pamavi nahi. Potane chitta thaki judo janine Bhagwannu bhajan karavu ane sada anandma rahevu.”

PĀDAṬĪPO