Gadhada II 9

Swarūpniṣhṭhānu, Avatār Jevā Jāṇe To Droh Thayānu

Samvat 1878nā Shrāvaṇ sudi 14 Chaudashne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Vāsudev Nārāyaṇnā mandir āgaḷ masharūnā chākaḷā upar virājmān hatā ne te same Ānandānand Swāmīe pūjā karī hatī te rātā kinkhābno survāḷ paheryo hato tathā rātā kinkhābnī ḍaglī paherī hatī tathā mastak upar sonerī faratā chheḍāno kasumbī renṭo bāndhyo hato tathā kamare jarakasī shelu bāndhyu hatu tathā gūḍhā āsamānī rangno renṭo khabhā upar nākhyo hato ane hāthe rākhaḍīo bāndhī hatī ane potānā mukhārvindnī āgaḷ Muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Muktānand Swāmīe kahyu je, “Kīrtan bolīe.” Pachhī Shrījī Mahārāje kahyu je, “Lyo, Parameshvarnī vārtā karīe.” Pachhī Shrījī Mahārāj bolyā je, “Gnānmārg to evo samajavo je, koī rīte Bhagwānnā swarūpno droh thāy nahī. Ane koīk kāḷe Bhagwānnā vachanno lop thato hoy to tenī chintā nahī, paṇ Bhagwānnā swarūpno droh thavā devo nahī. Ane jo Bhagwānnu vachan kāīk lopāyu hoy to te Bhagwānnī prārthanā karīne paṇ chhūṭako thāy, paṇ Bhagwānnā swarūpno droh karyo hoy to teno koī rīte chhūṭako thāy nahī. Māṭe je samaju hoy tene Bhagwānnā vachanmā to jeṭalu potānī sāmarthī pramāṇe rahevāy teṭalu avashya rahevu, paṇ Bhagwānnī mūrtinu baḷ atishay rākhavu je, ‘Sarvoparī ne sadā divya sākārmūrti ane sarva avatārnu avatārī evu je Bhagwānnu swarūp chhe te ja mane prāpt thayu chhe.’ Ane je em jāṇato hoy ne tethī jo kadāchit satsangthī bāher nīsarī javāṇu toy paṇ tene Bhagwānnī mūrtimāthī het ṭaḷatu nathī ane te hamaṇā to satsangthī bāher chhe paṇ deh mūkīne to ante Bhagwānnu je Akṣhardhām tene viṣhe Bhagwānne samīpe jashe. Ane hamaṇe satsangmā raheto hashe ane shāstranā vachanmā paṇ raheto hashe ane tene jo bhagwatswarūpnī niṣhṭhā pākī nahī hoy to te jyāre deh mūkashe tyāre kā to Brahmānā lokmā jashe ne kā to koīk bījā devatānā lokmā jashe paṇ te Puruṣhottam Bhagwānnā dhāmne viṣhe nahī jāy. Te māṭe potāne sākṣhāt maḷyu je Bhagwānnu swarūp tene sadā divya sākārmūrti ne sarva avatārnu kāraṇ avatārī evu jāṇavu. Ane jo em na jāṇe ne nirākār jāṇe ne bījā avatār jevā jāṇe to eno droh karyo kahevāy.²⁶ Ane jem Arjun hatā tene to bhagwatswarūpnu baḷ hatu ane Yudhiṣhṭhir Rājāne to shāstranā vachannu baḷ hatu. Pachhī jyāre Bhāratnī laḍāī thaī tyāre Shrī Kṛuṣhṇa Bhagwāne Arjunne kahyu je,

“E shlokno e arth chhe je, ‘He Arjun! Sarva dharmane tajīne tu ek mārā ja sharaṇne pāmya, to hu tane sarva pāp thakī mukāvīsh. Tu kāī shok karīsh mā.’ E vachanne mānīne Arjun je te laḍāīne viṣhe anant doṣh thayā to paṇ leshmātra manmā zānkhā thayā nahī ane Bhagwānnā āshraynu baḷ rākhī rahyā. Ane Yudhiṣhṭhire kāī pāp karyu nahī to paṇ shāstranā vachanno vishvās hato teṇe karīne em jāṇyu je, ‘Māru koī kāḷe kalyāṇ nahī thāy.’ Pachhī sarve ṛuṣhie samajāvyā tathā Vyāsjīe samajāvyā tathā Shrī Kṛuṣhṇa Bhagwāne pote samajāvyā toya paṇ shok mūkyo nahī. Pachhī Shrī Kṛuṣhṇa Bhagwāne Bhīṣhma pāse laī jaīne shāstra sambandhī kathā sambhaḷāvī tyāre kāīk vishvās āvyo; toy paṇ Arjun jevā nihsanshay thayā nahī.²⁸ Māṭe buddhimānne to bhagwatswarūpnu baḷ atishay rākhyu joīe. E baḷ jo leshmātra paṇ hoy to moṭā bhaythī rakṣhā kare. Te paṇ Shrī Kṛuṣhṇa Bhagwāne kahyu chhe je,

“E shlokno e arth chhe je, ‘Bhagwatswarūpnā baḷno leshmātra hoy te paṇ moṭā bhay thakī rakṣhāne kare chhe.’ Jem Arjune Bhāratī laḍāī karī tyāre tene viṣhe keṭalīk jātnā adharmarūpī moṭā moṭā bhay āvyā, paṇ te bhay thakī je Arjunnī rakṣhā thaī te bhagwatswarūpnā baḷne pratāpe thaī. Māṭe jene sarvathī bhagwatswarūpnu baḷ adhik hoy e ja ekāntik bhakta kahevāy ane te ja pāko satsangī kahevāy.

“Ane Shrīmad Bhāgwatmā³⁰ paṇ e ja vāt pradhān chhe je, ‘Shruti-Smṛutinā dharmane kāīk tajāy to tenī chintā nahī, paṇ Bhagwānno āshray tajavo nahī.’ Ane koīk em jāṇe je, ‘Āvī vāt karīe to dharma khoṭā thaī jāy.’ Paṇ ā vārtā kāī dharmane khoṭā karyā sāru nathī; ā to eṭalā sāru chhe je, desh, kāḷ, kriyā, sang, mantra, shāstra, updesh ane devatā eṭalā vānā shubh ane ashubh e be prakārnā chhe, temāthī jo ashubhno yog thāy ne ene kāīk vighna paḍe to paṇ jo Bhagwānnā swarūpmā niṣhṭhā pākī hoy to te kalyāṇnā mārgamāthī koī kāḷe paḍe nahī, ane jo bhagwatswarūpnī niṣhṭhāmā kāchyap hoy to je divas dharmamāthī chaḷī javāy te divas te em jāṇe je, ‘Hu narakmā paḍī chūkyo.’ Māṭe jene bhagwatswarūpnu baḷ te ja pāko satsangī chhe ane e vinā bījā to guṇbuddhivāḷā kahevāy. Ane jene bhagwatswarūpnī niṣhṭhā pākī hoy tene ja shāstramā paṇ ekāntik bhakta kahyā chhe. Ane ā samayamā jevī satsangmā vārtā thāy chhe tene jo Nārad-Sanakādik ne Brahmādik devatā sāmbhaḷe, to sāmbhaḷīne em kahe je, ‘Āvī vārtā koī kāḷe sāmbhaḷī paṇ nathī ane sāmbhaḷshu paṇ nahī. Ā vārtā to ‘Na bhūto na bhaviṣhyati’ evī chhe.’ Ane atishay zīṇī vārtā thāy chhe to paṇ atishay sthūḷ buddhivāḷā hoy tene paṇ samajāy chhe, evī mūrtimān vārtā thāy chhe. Māṭe, ‘Ā same jene satsangmā pratīti āvī chhe tenā puṇyano pār āve em nathī,’ evu jāṇīne satsangī hoy tene potāne viṣhe kṛutārthpaṇu mānyu joīe. Ane jene Bhagwānne viṣhe atishay prīti hoy tene to ā vārtā samajāy athavā na samajāy to paṇ tene to kāī karavu rahyu nathī; paṇ jene Parameshvarne viṣhe atishay prīti to na hoy tene to jarūr Bhagwānnā swarūpno mahimā samajyo joīe. Māṭe je ḍāhyo hoy tene to ā vārtā samajī-vichārīne ati draḍh Bhagwānno āsharo karavo e ja mat ati sārmā sār chhe.”

Samvat 1878na Shravan sudi 14 Chaudashne divas Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarma Shri Vasudev Narayanna mandir agal masharuna chakala upar virajman hata ne te same Anandanand Swamie puja kari hati te rata kinkhabno surval paheryo hato tatha rata kinkhabni dagli paheri hati tatha mastak upar soneri farata chhedano kasumbi rento bandhyo hato tatha kamare jarakasi shelu bandhyu hatu tatha gudha asamani rangno rento khabha upar nakhyo hato ane hathe rakhadio bandhi hati ane potana mukharvindni agal Muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Muktanand Swamie kahyu je, “Kirtan bolie.” Pachhi Shriji Maharaje kahyu je, “Lyo, Parameshvarni varta karie.” Pachhi Shriji Maharaj bolya je, “Gnanmarg to evo samajavo je, koi rite Bhagwanna swarupno droh thay nahi. Ane koik kale Bhagwanna vachanno lop thato hoy to teni chinta nahi, pan Bhagwanna swarupno droh thava devo nahi. Ane jo Bhagwannu vachan kaik lopayu hoy to te Bhagwanni prarthana karine pan chhutako thay, pan Bhagwanna swarupno droh karyo hoy to teno koi rite chhutako thay nahi. Mate je samaju hoy tene Bhagwanna vachanma to jetalu potani samarthi pramane rahevay tetalu avashya rahevu, pan Bhagwanni murtinu bal atishay rakhavu je, ‘Sarvopari ne sada divya sakarmurti ane sarva avatarnu avatari evu je Bhagwannu swarup chhe te ja mane prapt thayu chhe.’ Ane je em janato hoy ne tethi jo kadachit satsangthi baher nisari javanu toy pan tene Bhagwanni murtimathi het talatu nathi ane te hamana to satsangthi baher chhe pan deh mukine to ante Bhagwannu je Akshardham tene vishe Bhagwanne samipe jashe. Ane hamane satsangma raheto hashe ane shastrana vachanma pan raheto hashe ane tene jo bhagwatswarupni nishtha paki nahi hoy to te jyare deh mukashe tyare ka to Brahmana lokma jashe ne ka to koik bija devatana lokma jashe pan te Purushottam Bhagwanna dhamne vishe nahi jay. Te mate potane sakshat malyu je Bhagwannu swarup tene sada divya sakarmurti ne sarva avatarnu karan avatari evu janavu. Ane jo em na jane ne nirakar jane ne bija avatar jeva jane to eno droh karyo kahevay.²⁶ Ane jem Arjun hata tene to bhagwatswarupnu bal hatu ane Yudhishthir Rajane to shastrana vachannu bal hatu. Pachhi jyare Bharatni ladai thai tyare Shri Krushna Bhagwane Arjunne kahyu je,

“E shlokno e arth chhe je, ‘He Arjun! Sarva dharmane tajine tu ek mara ja sharanne pamya, to hu tane sarva pap thaki mukavish. Tu kai shok karish ma.’ E vachanne manine Arjun je te ladaine vishe anant dosh thaya to pan leshmatra manma zankha thaya nahi ane Bhagwanna ashraynu bal rakhi rahya. Ane Yudhishthire kai pap karyu nahi to pan shastrana vachanno vishvas hato tene karine em janyu je, ‘Maru koi kale kalyan nahi thay.’ Pachhi sarve rushie samajavya tatha Vyasjie samajavya tatha Shri Krushna Bhagwane pote samajavya toya pan shok mukyo nahi. Pachhi Shri Krushna Bhagwane Bhishma pase lai jaine shastra sambandhi katha sambhalavi tyare kaik vishvas avyo; toy pan Arjun jeva nihsanshay thaya nahi.²⁸ Mate buddhimanne to bhagwatswarupnu bal atishay rakhyu joie. E bal jo leshmatra pan hoy to mota bhaythi raksha kare. Te pan Shri Krushna Bhagwane kahyu chhe je,

“E shlokno e arth chhe je, ‘Bhagwatswarupna balno leshmatra hoy te pan mota bhay thaki rakshane kare chhe.’ Jem Arjune Bharati ladai kari tyare tene vishe ketalik jatna adharmarupi mota mota bhay avya, pan te bhay thaki je Arjunni raksha thai te bhagwatswarupna balne pratape thai. Mate jene sarvathi bhagwatswarupnu bal adhik hoy e ja ekantik bhakta kahevay ane te ja pako satsangi kahevay.

“Ane Shrimad Bhagwatma³⁰ pan e ja vat pradhan chhe je, ‘Shruti-Smrutina dharmane kaik tajay to teni chinta nahi, pan Bhagwanno ashray tajavo nahi.’ Ane koik em jane je, ‘Avi vat karie to dharma khota thai jay.’ Pan a varta kai dharmane khota karya saru nathi; a to etala saru chhe je, desh, kal, kriya, sang, mantra, shastra, updesh ane devata etala vana shubh ane ashubh e be prakarna chhe, temathi jo ashubhno yog thay ne ene kaik vighna pade to pan jo Bhagwanna swarupma nishtha paki hoy to te kalyanna margamathi koi kale pade nahi, ane jo bhagwatswarupni nishthama kachyap hoy to je divas dharmamathi chali javay te divas te em jane je, ‘Hu narakma padi chukyo.’ Mate jene bhagwatswarupnu bal te ja pako satsangi chhe ane e vina bija to gunbuddhivala kahevay. Ane jene bhagwatswarupni nishtha paki hoy tene ja shastrama pan ekantik bhakta kahya chhe. Ane a samayama jevi satsangma varta thay chhe tene jo Narad-Sanakadik ne Brahmadik devata sambhale, to sambhaline em kahe je, ‘Avi varta koi kale sambhali pan nathi ane sambhalshu pan nahi. A varta to ‘Na bhuto na bhavishyati’ evi chhe.’ Ane atishay zini varta thay chhe to pan atishay sthul buddhivala hoy tene pan samajay chhe, evi murtiman varta thay chhe. Mate, ‘A same jene satsangma pratiti avi chhe tena punyano par ave em nathi,’ evu janine satsangi hoy tene potane vishe krutarthpanu manyu joie. Ane jene Bhagwanne vishe atishay priti hoy tene to a varta samajay athava na samajay to pan tene to kai karavu rahyu nathi; pan jene Parameshvarne vishe atishay priti to na hoy tene to jarur Bhagwanna swarupno mahima samajyo joie. Mate je dahyo hoy tene to a varta samaji-vicharine ati dradh Bhagwanno asharo karavo e ja mat ati sarma sar chhe.”

PĀDAṬĪPO