Gadhada II 10

Nishchayrūpī Garbhnā Jatannu

Samvat 1878nā Shrāvaṇ vadi 3 Tṛutīyāne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmāthī ghoḍīe³¹ asavār thaīne Shrī Lakṣhmīvāḍīe padhāryā hatā. Pachhī te fūlvāḍīne madhye āmbānā vṛukṣhnī heṭhe vedi chhe te upar uttarādu mukhārvind karīne virājmān hatā ne Shrījī Mahārāje sarva shvet vastra dhāraṇ karyā hatā tathā potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāj bolyā je, “Shrīmad Bhāgwatmā sākār brahmanu pratipādan chhe, paṇ je vāchanārā hoy tene jo Parameshvarnī bhakti na hoy to Bhagwānnu swarūp Shrīmad Bhāgwatmāthī paṇ nirākār samajāy chhe; ane Dvitīya Skandhmā jyā āshrayanu rūp karyu chhe tyā paṇ Bhagwānnu swarūp bhaktihīn hoy tene nirākār samajāya chhe;³² paṇ Bhagwānnu swarūp nirākār nathī. Kā je, Bhagwān thakī ja sarva sthāvar-jangam sṛuṣhṭi thāy chhe, te jo Bhagwān nirākār hoy to te thakī sākār sṛuṣhṭi kem thāy? Jem ākāsh nirākār chhe to te thakī jevā pṛuthvī thakī ghaṭādik ākār thāy chhe tevā thatā nathī, tem Brahmādik je sṛuṣhṭi te sākār chhe to tenā karanārā je Parameshvar te paṇ sākār ja chhe. Ane Bhāgwatmā, ‘Adhyātma, adhibhūt ane adhidev e traṇno je ādhār chhe te Bhagwānnu swarūp chhe,’ em kahyu chhe. Tenī vāt karīe te sāmbhaḷo, adhyātma je Virāṭ Puruṣhnā indriyo ane adhibhūt je tenā panch mahābhūt ane adhidev je Virāṭnā indriyonā devatā e sarve Virāṭne viṣhe āvyā to paṇ Virāṭ ūbho na thayo. Pachhī Vāsudev Bhagwāne Puruṣhrūpe thaīne jyāre Virāṭ Puruṣhne viṣhe pravesh karyo tyāre Virāṭ Puruṣh ūbhā³³ thayā.³⁴ Te Bhagwān Virāṭ Puruṣhnā je adhyātma, adhibhūt ane adhidev tene viṣhe tadātmakpaṇe³⁵ karīne varte chhe ane swarūpe³⁶ to Virāṭ thakī nyārā chhe. Ane tene ja āshray karavā yogya swarūp kahyu chhe. Ane jem agni chhe te prakāsh-swarūpe to arūp chhe ne Agni pote to mūrtimān chhe; te jyāre Agnine ajīrṇa thayu hatu tyāre mūrtimān Agni Shrī Kṛuṣhṇa Bhagwān ne Arjun pāse āvyo hato, pachhī jyāre Indranu Khānḍav Van bāḷavā gayo tyāre te ja Agni jvāḷārūp thaīne samagra vanmā vyāpyo.³⁷ Tem ja Puruṣhottam Bhagwān chhe te brahmarūp je potānī antaryāmī shakti teṇe karīne sarvene viṣhe vyāpak chhe ne mūrtimān thakā sarvathī judā chhe; ane brahma³⁸ chhe te to Puruṣhottam Bhagwānnī kiraṇ chhe ane pote Bhagwān to sadā sākārmūrti ja chhe. Māṭe jene kalyāṇne ichchhavu tene to Bhagwānne mūrtimān samajīne teno āshray draḍh rākhavo ane vāt paṇ evī karavī je, koīne Bhagwānno āshray hoy to te ṭaḷe nahī. Ane jem strīnā udarmā garbh hoy pachhī temāthī putrarūp faḷ uday thāy chhe, tem jene Bhagwānnā swarūpno nishchayrūp garbh hoy tene Bhagwānnu je Akṣhardhām te rūp faḷnī prāpti thāy chhe. Māṭe evo upāy karavo, jeṇe karīne e garbhne vighna na thāy. Ane bījāne paṇ evī vāt karavī, jeṇe karīne Bhagwānnā nishchayrūp garbhno pāt na thāy.”

Pachhī Shrījī Mahārāj vāḍī thakī Dādā Khācharnā darabārmā padhāryā ane ugamṇe dvār oraḍānī osarīe ḍholiyā upar virājmān thayā ane potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāje nānā nānā Paramhansane bolāvīne paraspar charchā karāvī. Pachhī Achintyānand Swāmīe prashna pūchhyu je, “Gnān, vairāgya ane bhakti e traṇne viṣhe Bhagwānnā swarūpmā prīti thayānu visheṣh kāraṇ koṇ chhe?” Pachhī e prashnano uttar to koīthī thayo nahī. Pachhī Shrījī Mahārāj bolyā je, “Lyo, e prashnano uttar ame karīe ane gnān, vairāgya ne bhakti tenu rūp judu judu kahīe je, jīv-mātrano evo swabhāv chhe je, ‘Sāru padārth dekhe tyāre tethī ūtartu je padārth hoy temāthī sahaje ja prīti ṭaḷī jāy chhe.’ Māṭe Bhagwānnu je Akṣhardhām chhe ne tene viṣhe je sukh chhe tenī āgaḷ je ā māyik sukh chhe te to nakal jevu chhe ane achaḷ sukh to Bhagwānnā dhāmne viṣhe ja chhe. Māṭe Parameshvarnī vāt sāmbhaḷtā sāmbhaḷtā jo Bhagwān sambandhī sukh oḷakhāy to jeṭalu māyā thakī utpanna thayu chhe te sarve tuchchha jaṇāy. Jem trāmbāno paiso koīk puruṣhnā hāthmā hoy tene jyāre te paisā māṭe sonāmahor koī āpe tyāre trāmbānā paisāmāthī het ūtarī jāy chhe, evī rīte jyāre Bhagwān sambandhī sukhmā draṣhṭi pahoche tyāre jeṭalu māyik sukh chhe te sarva thakī vairāgya pāme chhe ane ek Bhagwānnī mūrtimā ja het thāy chhe; e vairāgyanu swarūp kahyu chhe.

“Have gnānnu swarūp kahīe chhīe je, gnān-nirūpaṇne viṣhe be shāstra chhe - ek Sānkhya Shāstra ne bīju Yog Shāstra. Temā Sānkhya Shāstrano e mat chhe je, jem ākāsh je te pṛuthvī, jaḷ, tej, vāyu temā vyāpak chhe; ane ākāsh vinā ek aṇu paṇ kyāy khālī nathī to paṇ pṛuthvī ādiknā je vikār te ākāshne aḍatā ja nathī; tem Puruṣhottam Bhagwān chhe tene ākāshnī peṭhe māyik vikār koī aḍato ja nathī.³⁹ E vārtā Kṛuṣhṇatāpnī Upaniṣhadmā kahī⁴⁰ chhe je, jyāre Durvāsā Ṛuṣhi Vṛundāvanne viṣhe āvyā tyāre Shrī Kṛuṣhṇa Bhagwāne Gopīone kahyu je, ‘Durvāsā bhūkhyā chhe māṭe sarve thāḷ laīne jāo.’ Pachhī Gopīoe pūchhyu je, ‘Āḍā Yamunājī chhe te kem ūtarāshe?’ Tyāre Shrī Kṛuṣhṇa Bhagwāne kahyu je, ‘Yamunājīne tame em kahejo je, Shrī Kṛuṣhṇa sadā brahmachārī hoy to mārg dejyo.’ Pachhī Gopīoe hasatī hasatī Yamunājīne kānṭhe jaīne em kahyu, tyāre Yamunājīe tatkāḷ mārg dīdho. Pachhī Gopīoe Ṛuṣhine jamāḍatā te Ṛuṣhi sarvanā thāḷ jamī gayā. Pachhī Gopīoe kahyu je, ‘Ame gher kem karīne jaīe? Āḍā Yamunājī chhe.’ Tyāre te Ṛuṣhie pūchhyu je, ‘Āvyā tyāre kem karīne āvyā hatā?’ Pachhī Gopīoe kahyu je, ‘Shrī Kṛuṣhṇe em kahyu hatu je, ame sadā bāḷ-brahmachārī hoīe to Yamunājīne kahejo je mārg dejo. Pachhī Yamunājīe mārg dīdho te tamārī pāse āvyā chhīe.’ Te vāt sāmbhaḷīne Ṛuṣhi bolyā je, ‘Have Yamunājīne em kahejo je, Durvāsā sadā upavāsī hoy to mārg dejyo.’ Pachhī Gopīoe hasatī hasatī jaīne em kahyu tyāre Yamunājīe tatkāḷ mārg dīdho. Tyāre Gopīoe sarve e be vāt joīne atishay āshcharya pāmī. Māṭe Bhagwānnu swarūp to evu ākāshnī peṭhe nirlep chhe ane sarve kriyāone kartā thakā Bhagwān akartā chhe ane sarvanā sangī thakā paṇ atyant asangī chhe. Evī rīte Sānkhya Shāstra Bhagwānnā swarūpne nirleppaṇe karīne kahe chhe evu samajavu, e sānkhyane mate gnān chhe.

“Have Yog Shāstrano mat kahīe te sāmbhaḷo. Yogno mat em chhe je, jene Bhagwānnu dhyān karavu hoy tene pratham draṣhṭi sthir karavī. Te draṣhṭi sthir karavā sāru Bhagwānnī pratimā athavā bīju kāī padārth hoy temā pratham draṣhṭine ṭharāvavī. Pachhī ek ne ek ākār jotā thakā draṣhṭi sthir thaī jāy tyāre te bheḷu antahkaraṇ paṇ sthir thāy chhe. Ane jyāre antahkaraṇ sthir thāy tyāre Bhagwānnī mūrti hṛudayamā dhāravī. Temā dhāraṇā karanārā yogīne prayās na paḍe, sukhe dharāy chhe. Ane jo prathamthī abhyās karīne antahkaraṇ sthir na kare to jyāre Bhagwānnu dhyān kare tyāre bījā paṇ keṭlāk ṭīkhaḷ āḍā āvīne ūbhā rahe. Māṭe Yog Shāstranu e siddhānt chhe je, ‘Pratham abhyās karīne vṛutti sthir karavī ne pachhī Bhagwān sangāthe joḍavī.’⁴¹ Em jāṇavu e Yog Shāstra sambandhī gnān chhe. Evī rīte e be shāstrane mate karīne je samajaṇ draḍh karavī tenu nām gnān chhe.

“Have bhaktinī rīt to em chhe je, jyāre samudra-manthan karyu tyāre samudramāthī Lakṣhmījī nīsaryā. Pachhī Lakṣhmījīe hāthmā varmāḷā laīne vichār karyo je, ‘Varavā yogya koṇ chhe? Tene hu varu.’ Pachhī jyā tapāsīne joyu tyā to jemā rūp temā rūḍā guṇ nahī ne jemā kāīk guṇ temā rūp nahī. Evī rīte ghaṇākne viṣhe moṭā moṭā kalank dīṭhā. Pachhī devatāmātra tathā daityamātra tene kalanknā bharyā dekhīne sarva guṇe karīne sampūrṇa ane sarva doṣhe rahit ne sarva sukhnā nidhān evā ek Bhagwānne ja dīṭhā tyāre Lakṣhmījīne Bhagwānne viṣhe draḍh bhakti thaī. Pachhī ati preme karīne Bhagwānne varmāḷā paherāvī ne Bhagwānne varyā.⁴² Māṭe evā kalyāṇkārī guṇne je jāṇavā ne Parameshvarno draḍh āshray karavo tenu ja nām bhakti chhe.”

E vārtā sāmbhaḷīne Muktānand Swāmīe Shrījī Mahārājne pūchhyu je, “He Mahārāj! Gnān, vairāgya ane bhakti, ene viṣhe Parameshvarne viṣhe prīti thavānu kene viṣhe adhik daivat āvyu? Te samajāṇu nahī.” Pachhī Shrījī Mahārāj bolyā je, “Bhaktine viṣhe daivat ghaṇu chhe ane gnān-vairāgyamā daivat to chhe paṇ bhakti jeṭalu nathī ane bhakti to ati durlabh chhe. Te bhaktivāḷānā lakṣhaṇ āvā hoy chhe je, jyāre jīvonā kalyāṇ arthe Bhagwān manuṣhya jevī mūrti dharīne pṛuthvīne viṣhe vichare chhe tyāre Bhagwānnā keṭalāk charitra to divya hoy ne keṭalāk charitra to māyik jevā hoy. Te jyāre Bhagwāne Kṛuṣhṇāvatār dhāryo tyāre Devakī-Vasudevne Chaturbhuj darshan dīdhu tathā Govardhan toḷyo tathā Kāliyanāgne kāḍhīne Yamunājīnu jaḷ nirviṣh karyu tathā Brahmāno moh nivāraṇ karyo tathā Akrūrjīne Yamunānā jaḷne viṣhe darshan dīdhu tathā malla, hastī, Kansādik duṣhṭne mārīne sarva Yādavnu kaṣhṭ nivāraṇ karyu; tem ja Rāmāvatārne viṣhe dhanuṣh bhāgyu tathā Rāvaṇādik duṣhṭne mārīne sarva devatānu kaṣhṭ nivāraṇ karyu ityādik je parākram te Bhagwānnā divya charitra kahevāy. Ane Sītāharaṇ thayu tyāre Raghunāthjī rotā rotā ghelā jevā thaī gayā tathā Kṛuṣhṇāvatārmā Kāḷyavannī āgaḷ bhāgyā tathā Jarāsandhnī āgaḷ hāryā ne potānī rājdhānī je Mathurā tene tajīne samudranā beṭmā jaī vasyā ityādik je Bhagwānnā charitra te prākṛut jevā jaṇāya chhe. Māṭe divya charitra hoy temā to pāpī hoy tene divyapaṇu jaṇāya paṇ jyāre Bhagwān prākṛut charitra kare ne tene viṣhe paṇ jene divyapaṇu jaṇāya tyāre te Parameshvarno bhakta sācho. Ane Bhagwāne Gītāmā kahyu chhe je,

“E shlokno em arth chhe je, ‘He Arjun! Mārā janma ne karma te divya chhe. Tene je divya jāṇe te dehne mūkīne farī janmane nathī pāmato, mane ja pāme chhe.’ Māṭe je Bhagwān divya charitra kare te to bhakta ne abhakta beyne divya jaṇāya, paṇ jyāre Bhagwān manuṣhyanā jevā prākṛut charitra kare to paṇ tene viṣhe jene divyapaṇu ja jaṇāya paṇ koī rīte Bhagwānnā te charitramā abhāv āve nahī, evī jenī buddhi hoy tene Parameshvarnī bhakti kahevāya; ane evī bhakti kare te ja bhakta kahevāya. Ane e shlokmā kahyu je faḷ te āvā bhaktane ja thāy chhe. Ane jem Gopīo Bhagwānnā bhakta hatā te koī rīte Bhagwānno avaguṇ līdho ja nahī ane Rājā Parīkṣhite to Gopīonī vāt sāmbhaḷī eṭalāmā ja Bhagwānno avaguṇ līdho. Pachhī Shukjīe Bhagwānnu samarthpaṇu dekhāḍīne te avaguṇne khoṭo karī nākhyo.⁴⁴ Māṭe je je Bhagwān charitra kare te sarvene Gopīonī peṭhe divya jāṇe paṇ koī rīte prākṛut jāṇīne abhāv to āve ja nahī, evī je bhakti te to mahādurlabh chhe. Ane ek-be janmane sukṛute karīne evī bhakti na āve, e to anek janmanā jyāre shubh sanskār bheḷā thāy chhe tyāre tene Gopīonā sarakhī bhakti udaya thāy chhe. Ane evī bhakti chhe te ja param pad chhe. Māṭe āvī rītnī je bhakti te gnān-vairāgya thakī adhik chhe ane jenā hṛudayane viṣhe āvī rītnī bhakti hoy tene Bhagwānne viṣhe prītimā shu bākī chhe? Kāī bākī nathī.”

Samvat 1878na Shravan vadi 3 Trutiyane divas Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarmathi ghodie³¹ asavar thaine Shri Lakshmivadie padharya hata. Pachhi te fulvadine madhye ambana vrukshni hethe vedi chhe te upar uttaradu mukharvind karine virajman hata ne Shriji Maharaje sarva shvet vastra dharan karya hata tatha potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaj bolya je, “Shrimad Bhagwatma sakar brahmanu pratipadan chhe, pan je vachanara hoy tene jo Parameshvarni bhakti na hoy to Bhagwannu swarup Shrimad Bhagwatmathi pan nirakar samajay chhe; ane Dvitiya Skandhma jya ashrayanu rup karyu chhe tya pan Bhagwannu swarup bhaktihin hoy tene nirakar samajaya chhe;³² pan Bhagwannu swarup nirakar nathi. Ka je, Bhagwan thaki ja sarva sthavar-jangam srushti thay chhe, te jo Bhagwan nirakar hoy to te thaki sakar srushti kem thay? Jem akash nirakar chhe to te thaki jeva pruthvi thaki ghatadik akar thay chhe teva thata nathi, tem Brahmadik je srushti te sakar chhe to tena karanara je Parameshvar te pan sakar ja chhe. Ane Bhagwatma, ‘Adhyatma, adhibhut ane adhidev e tranno je adhar chhe te Bhagwannu swarup chhe,’ em kahyu chhe. Teni vat karie te sambhalo, adhyatma je Virat Purushna indriyo ane adhibhut je tena panch mahabhut ane adhidev je Viratna indriyona devata e sarve Viratne vishe avya to pan Virat ubho na thayo. Pachhi Vasudev Bhagwane Purushrupe thaine jyare Virat Purushne vishe pravesh karyo tyare Virat Purush ubha³³ thaya.³⁴ Te Bhagwan Virat Purushna je adhyatma, adhibhut ane adhidev tene vishe tadatmakpane³⁵ karine varte chhe ane swarupe³⁶ to Virat thaki nyara chhe. Ane tene ja ashray karava yogya swarup kahyu chhe. Ane jem agni chhe te prakash-swarupe to arup chhe ne Agni pote to murtiman chhe; te jyare Agnine ajirna thayu hatu tyare murtiman Agni Shri Krushna Bhagwan ne Arjun pase avyo hato, pachhi jyare Indranu Khandav Van balava gayo tyare te ja Agni jvalarup thaine samagra vanma vyapyo.³⁷ Tem ja Purushottam Bhagwan chhe te brahmarup je potani antaryami shakti tene karine sarvene vishe vyapak chhe ne murtiman thaka sarvathi juda chhe; ane brahma³⁸ chhe te to Purushottam Bhagwanni kiran chhe ane pote Bhagwan to sada sakarmurti ja chhe. Mate jene kalyanne ichchhavu tene to Bhagwanne murtiman samajine teno ashray dradh rakhavo ane vat pan evi karavi je, koine Bhagwanno ashray hoy to te tale nahi. Ane jem strina udarma garbh hoy pachhi temathi putrarup fal uday thay chhe, tem jene Bhagwanna swarupno nishchayrup garbh hoy tene Bhagwannu je Akshardham te rup falni prapti thay chhe. Mate evo upay karavo, jene karine e garbhne vighna na thay. Ane bijane pan evi vat karavi, jene karine Bhagwanna nishchayrup garbhno pat na thay.”

Pachhi Shriji Maharaj vadi thaki Dada Khacharna darabarma padharya ane ugamne dvar oradani osarie dholiya upar virajman thaya ane potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaje nana nana Paramhansane bolavine paraspar charcha karavi. Pachhi Achintyanand Swamie prashna puchhyu je, “Gnan, vairagya ane bhakti e tranne vishe Bhagwanna swarupma priti thayanu vishesh karan kon chhe?” Pachhi e prashnano uttar to koithi thayo nahi. Pachhi Shriji Maharaj bolya je, “Lyo, e prashnano uttar ame karie ane gnan, vairagya ne bhakti tenu rup judu judu kahie je, jiv-matrano evo swabhav chhe je, ‘Saru padarth dekhe tyare tethi utartu je padarth hoy temathi sahaje ja priti tali jay chhe.’ Mate Bhagwannu je Akshardham chhe ne tene vishe je sukh chhe teni agal je a mayik sukh chhe te to nakal jevu chhe ane achal sukh to Bhagwanna dhamne vishe ja chhe. Mate Parameshvarni vat sambhalta sambhalta jo Bhagwan sambandhi sukh olakhay to jetalu maya thaki utpanna thayu chhe te sarve tuchchha janay. Jem trambano paiso koik purushna hathma hoy tene jyare te paisa mate sonamahor koi ape tyare trambana paisamathi het utari jay chhe, evi rite jyare Bhagwan sambandhi sukhma drashti pahoche tyare jetalu mayik sukh chhe te sarva thaki vairagya pame chhe ane ek Bhagwanni murtima ja het thay chhe; e vairagyanu swarup kahyu chhe.

“Have gnannu swarup kahie chhie je, gnan-nirupanne vishe be shastra chhe - ek Sankhya Shastra ne biju Yog Shastra. Tema Sankhya Shastrano e mat chhe je, jem akash je te pruthvi, jal, tej, vayu tema vyapak chhe; ane akash vina ek anu pan kyay khali nathi to pan pruthvi adikna je vikar te akashne adata ja nathi; tem Purushottam Bhagwan chhe tene akashni pethe mayik vikar koi adato ja nathi.³⁹ E varta Krushnatapni Upanishadma kahi⁴⁰ chhe je, jyare Durvasa Rushi Vrundavanne vishe avya tyare Shri Krushna Bhagwane Gopione kahyu je, ‘Durvasa bhukhya chhe mate sarve thal laine jao.’ Pachhi Gopioe puchhyu je, ‘Ada Yamunaji chhe te kem utarashe?’ Tyare Shri Krushna Bhagwane kahyu je, ‘Yamunajine tame em kahejo je, Shri Krushna sada brahmachari hoy to marg dejyo.’ Pachhi Gopioe hasati hasati Yamunajine kanthe jaine em kahyu, tyare Yamunajie tatkal marg didho. Pachhi Gopioe Rushine jamadata te Rushi sarvana thal jami gaya. Pachhi Gopioe kahyu je, ‘Ame gher kem karine jaie? Ada Yamunaji chhe.’ Tyare te Rushie puchhyu je, ‘Avya tyare kem karine avya hata?’ Pachhi Gopioe kahyu je, ‘Shri Krushne em kahyu hatu je, ame sada bal-brahmachari hoie to Yamunajine kahejo je marg dejo. Pachhi Yamunajie marg didho te tamari pase avya chhie.’ Te vat sambhaline Rushi bolya je, ‘Have Yamunajine em kahejo je, Durvasa sada upavasi hoy to marg dejyo.’ Pachhi Gopioe hasati hasati jaine em kahyu tyare Yamunajie tatkal marg didho. Tyare Gopioe sarve e be vat joine atishay ashcharya pami. Mate Bhagwannu swarup to evu akashni pethe nirlep chhe ane sarve kriyaone karta thaka Bhagwan akarta chhe ane sarvana sangi thaka pan atyant asangi chhe. Evi rite Sankhya Shastra Bhagwanna swarupne nirleppane karine kahe chhe evu samajavu, e sankhyane mate gnan chhe.

“Have Yog Shastrano mat kahie te sambhalo. Yogno mat em chhe je, jene Bhagwannu dhyan karavu hoy tene pratham drashti sthir karavi. Te drashti sthir karava saru Bhagwanni pratima athava biju kai padarth hoy tema pratham drashtine tharavavi. Pachhi ek ne ek akar jota thaka drashti sthir thai jay tyare te bhelu antahkaran pan sthir thay chhe. Ane jyare antahkaran sthir thay tyare Bhagwanni murti hrudayama dharavi. Tema dharana karanara yogine prayas na pade, sukhe dharay chhe. Ane jo prathamthi abhyas karine antahkaran sthir na kare to jyare Bhagwannu dhyan kare tyare bija pan ketlak tikhal ada avine ubha rahe. Mate Yog Shastranu e siddhant chhe je, ‘Pratham abhyas karine vrutti sthir karavi ne pachhi Bhagwan sangathe jodavi.’⁴¹ Em janavu e Yog Shastra sambandhi gnan chhe. Evi rite e be shastrane mate karine je samajan dradh karavi tenu nam gnan chhe.

“Have bhaktini rit to em chhe je, jyare samudra-manthan karyu tyare samudramathi Lakshmiji nisarya. Pachhi Lakshmijie hathma varmala laine vichar karyo je, ‘Varava yogya kon chhe? Tene hu varu.’ Pachhi jya tapasine joyu tya to jema rup tema ruda gun nahi ne jema kaik gun tema rup nahi. Evi rite ghanakne vishe mota mota kalank ditha. Pachhi devatamatra tatha daityamatra tene kalankna bharya dekhine sarva gune karine sampurna ane sarva doshe rahit ne sarva sukhna nidhan eva ek Bhagwanne ja ditha tyare Lakshmijine Bhagwanne vishe dradh bhakti thai. Pachhi ati preme karine Bhagwanne varmala paheravi ne Bhagwanne varya.⁴² Mate eva kalyankari gunne je janava ne Parameshvarno dradh ashray karavo tenu ja nam bhakti chhe.”

E varta sambhaline Muktanand Swamie Shriji Maharajne puchhyu je, “He Maharaj! Gnan, vairagya ane bhakti, ene vishe Parameshvarne vishe priti thavanu kene vishe adhik daivat avyu? Te samajanu nahi.” Pachhi Shriji Maharaj bolya je, “Bhaktine vishe daivat ghanu chhe ane gnan-vairagyama daivat to chhe pan bhakti jetalu nathi ane bhakti to ati durlabh chhe. Te bhaktivalana lakshan ava hoy chhe je, jyare jivona kalyan arthe Bhagwan manushya jevi murti dharine pruthvine vishe vichare chhe tyare Bhagwanna ketalak charitra to divya hoy ne ketalak charitra to mayik jeva hoy. Te jyare Bhagwane Krushnavatar dharyo tyare Devaki-Vasudevne Chaturbhuj darshan didhu tatha Govardhan tolyo tatha Kaliyanagne kadhine Yamunajinu jal nirvish karyu tatha Brahmano moh nivaran karyo tatha Akrurjine Yamunana jalne vishe darshan didhu tatha malla, hasti, Kansadik dushtne marine sarva Yadavnu kasht nivaran karyu; tem ja Ramavatarne vishe dhanush bhagyu tatha Ravanadik dushtne marine sarva devatanu kasht nivaran karyu ityadik je parakram te Bhagwanna divya charitra kahevay. Ane Sitaharan thayu tyare Raghunathji rota rota ghela jeva thai gaya tatha Krushnavatarma Kalyavanni agal bhagya tatha Jarasandhni agal harya ne potani rajdhani je Mathura tene tajine samudrana betma jai vasya ityadik je Bhagwanna charitra te prakrut jeva janaya chhe. Mate divya charitra hoy tema to papi hoy tene divyapanu janaya pan jyare Bhagwan prakrut charitra kare ne tene vishe pan jene divyapanu janaya tyare te Parameshvarno bhakta sacho. Ane Bhagwane Gitama kahyu chhe je,

“E shlokno em arth chhe je, ‘He Arjun! Mara janma ne karma te divya chhe. Tene je divya jane te dehne mukine fari janmane nathi pamato, mane ja pame chhe.’ Mate je Bhagwan divya charitra kare te to bhakta ne abhakta beyne divya janaya, pan jyare Bhagwan manushyana jeva prakrut charitra kare to pan tene vishe jene divyapanu ja janaya pan koi rite Bhagwanna te charitrama abhav ave nahi, evi jeni buddhi hoy tene Parameshvarni bhakti kahevaya; ane evi bhakti kare te ja bhakta kahevaya. Ane e shlokma kahyu je fal te ava bhaktane ja thay chhe. Ane jem Gopio Bhagwanna bhakta hata te koi rite Bhagwanno avagun lidho ja nahi ane Raja Parikshite to Gopioni vat sambhali etalama ja Bhagwanno avagun lidho. Pachhi Shukjie Bhagwannu samarthpanu dekhadine te avagunne khoto kari nakhyo.⁴⁴ Mate je je Bhagwan charitra kare te sarvene Gopioni pethe divya jane pan koi rite prakrut janine abhav to ave ja nahi, evi je bhakti te to mahadurlabh chhe. Ane ek-be janmane sukrute karine evi bhakti na ave, e to anek janmana jyare shubh sanskar bhela thay chhe tyare tene Gopiona sarakhi bhakti udaya thay chhe. Ane evi bhakti chhe te ja param pad chhe. Mate avi ritni je bhakti te gnan-vairagya thaki adhik chhe ane jena hrudayane vishe avi ritni bhakti hoy tene Bhagwanne vishe pritima shu baki chhe? Kai baki nathi.”

PĀDAṬĪPO