Gadhada II 12

Rājnītinu

Samvat 1878nā Shrāvaṇ vadi 6 Chhaṭhane divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā āthamṇe bāraṇe oraḍānī osarīe Shrī Vāsudev Nārāyaṇnā mandirnī āgaḷ virājmān hatā ane sarva shvet vastra dhāraṇ karyā hatā ne potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāj bolyā je, “Ek vāt karīe chhīe te sarva sāmbhaḷo, ane ā je vārtā kahīshu temā ek ja sādhan kalyāṇne arthe kahīshu, te ekne viṣhe sarve sādhan āvī jāy evu ek baḷavān kalyāṇnu sādhan chhe. Te kahīe chhīe je, dehne viṣhe je jīv chhe te em jāṇe chhe je, ‘Kām-krodhādik bhūnḍī prakṛutio chhe te mārā jīv sāthe jaḍāṇī chhe.’ Evī rīte kāmādik je je prakṛuti jene viṣhe mukhya hoy te prakṛutine yoge karīne potānā jīvne kāmī, krodhī, lobhī ityādik kulakṣhaṇe yukta māne chhe. Paṇ jīvne viṣhe to e eke kulakṣhaṇ chhe nahī. E to jīve mūrkhāīe karīne potāne viṣhe mānī līdhā chhe. Māṭe jene param pad pāmavā ichchhavu tene kāīk potāne viṣhe puruṣhātan rākhavu paṇ chhek nādār thaīne besavu nahī; ane em vichār karavo je, ‘Jem ā dehmā chār antahkaraṇ chhe, dash indriyo chhe, panch prāṇ chhe, tem hu jīvātmā chhu te paṇ ā dehne viṣhe chhu, te sarva thakī adhik chhu ne e sarvano niyantā chhu.’ Paṇ em na mānavu je, ‘Hu to tuchchha chhu ne antahkaraṇ, indriyo to baḷavān chhe.’ Jem koīk rājā hoy ne te buddhihīn hoy, pachhī enā gharnā manuṣhya hoy te paṇ tenu vachan māne nahī. Pachhī e vārtānī jyāre gāmnā manuṣhyane khabar paḍe tyāre gāmmā paṇ koī hukam māne nahī. Pachhī deshnā manuṣhya e vāt sāmbhaḷe tyāre deshnā manuṣhya paṇ koī hukam māne nahī. Pachhī te rājā glāni pāmīne asamarth thaīne besī rahe ane koī upar hukam chalāve nahī. Tem rājāne ṭhekāṇe jīv chhe ane gharnā manuṣhyane ṭhekāṇe antahkaraṇ chhe ne gāmnā ne deshnā manuṣhyane ṭhekāṇe indriyo chhe. Te jyāre e jīv nādār thaīne bese ne pachhī antahkaraṇ upar hukam karīne Parameshvar sanmukh rākhavāne ichchhe tyāre antahkaraṇ enu kahyu kare nahī ane indriyone vash rākhavā ichchhe to indriyo paṇ ene vash rahe nahī. Pachhī e jīv kāyā-nagarne viṣhe rājā chhe to paṇ rānknī peṭhe oshīyāḷo thaī rahe chhe. Ane jyāre rājā nādār thāy tyāre tenā nagarne viṣhe manuṣhya hoy te sānḍh thaīne bese chhe ne rājānu leshmātra chālavā de nahī; tem ā jīvnā kāyā-nagarne viṣhe paṇ je kāmādik rājā nathī te rājā thaīne bese chhe ane e jīvnu leshmātra chālavā detā nathī. Māṭe jene kalyāṇne ichchhavu tene evu nādārpaṇu rākhavu nahī ne je prakāre potānā indriyo ne antahkaraṇ te sarve potānā hukammā varte evo upāya karavo. Jem rājā hoy te rājnītinā granth bhaṇīne potānā rājyamā potāno hukam chalāve paṇ raiyatno dabāvyo dabāya nahī. Ane jo rājnīti na jāṇato hoy to te vastī hukam na māne tene māravā ja mānḍe, pachhī potāno desh hoy te ujjaḍ thaī jāy ane kā to koī hukam ja māne nahī teṇe karīne pote dukhiyo thako varte. Evī rīte rājnīti jāṇyā vinā be vāte bagāḍ thāy chhe; tem jīv paṇ jo rājnītine jāṇyā vinā kāyā-nagarmā hukam karavā jāy to emāthī sukh thāy nahī.”

Pachhī Muktānand Swāmīe Shrījī Mahārājne pūchhyu je, “Kalyāṇne ichchhe tene kem rājnīti bhaṇavī?” Tyāre Shrījī Mahārāj bolyā je, “Rājnīti em bhaṇavī je, pratham to Bhagwānnu māhātmya sārī peṭhe jāṇavu. Pachhī Bhagwānnī mūrtinu dhyān karīne manne vash karavu ne Bhagwānnī kathā sāmbhaḷīne shrotrane vash karavā, paṇ grāmyavārtā hoy te sāmbhaḷavā devī nahī. Tem ja tvachā te Bhagwān ne Bhagwānnā jan teno ja sparsh kare; ane netra te Parameshvar ne tenā dās tenu ja darshan kare; ane rasanā te akhanḍ bhagwadguṇne ja gāya ne Bhagwānno prasād hoy teno ja svād le; ane nāsikā te Bhagwānnā prasādī je puṣhpādik teno ja sugandh le; paṇ kumārge koī indriyane chālavā de nahī. Evī rīte je varte teno dehrūpī nagarne viṣhe hukam koī ferave nahī. Ane evī rīte puruṣh-prayatne yukta je varte ne nādārpaṇāno sārī peṭhe tyāg kare e ja kalyāṇne mārge chālyo tene swabhāv jītyāno atishaya moṭo upāya chhe. Ane e puruṣh-prayatnarūp je upāya chhe tene sāvadhān thaīne kare to jeṭalā kalyāṇne arthe sādhan chhe te sarve puruṣh-prayatnarūpī sādhanne viṣhe āve chhe; māṭe puruṣh-prayatna chhe te ja kalyāṇne arthe sarva sādhan thakī moṭu sādhan chhe.”

Samvat 1878na Shravan vadi 6 Chhathane divas Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarma athamne barane oradani osarie Shri Vasudev Narayanna mandirni agal virajman hata ane sarva shvet vastra dharan karya hata ne potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaj bolya je, “Ek vat karie chhie te sarva sambhalo, ane a je varta kahishu tema ek ja sadhan kalyanne arthe kahishu, te ekne vishe sarve sadhan avi jay evu ek balavan kalyannu sadhan chhe. Te kahie chhie je, dehne vishe je jiv chhe te em jane chhe je, ‘Kam-krodhadik bhundi prakrutio chhe te mara jiv sathe jadani chhe.’ Evi rite kamadik je je prakruti jene vishe mukhya hoy te prakrutine yoge karine potana jivne kami, krodhi, lobhi ityadik kulakshane yukta mane chhe. Pan jivne vishe to e eke kulakshan chhe nahi. E to jive murkhaie karine potane vishe mani lidha chhe. Mate jene param pad pamava ichchhavu tene kaik potane vishe purushatan rakhavu pan chhek nadar thaine besavu nahi; ane em vichar karavo je, ‘Jem a dehma char antahkaran chhe, dash indriyo chhe, panch pran chhe, tem hu jivatma chhu te pan a dehne vishe chhu, te sarva thaki adhik chhu ne e sarvano niyanta chhu.’ Pan em na manavu je, ‘Hu to tuchchha chhu ne antahkaran, indriyo to balavan chhe.’ Jem koik raja hoy ne te buddhihin hoy, pachhi ena gharna manushya hoy te pan tenu vachan mane nahi. Pachhi e vartani jyare gamna manushyane khabar pade tyare gamma pan koi hukam mane nahi. Pachhi deshna manushya e vat sambhale tyare deshna manushya pan koi hukam mane nahi. Pachhi te raja glani pamine asamarth thaine besi rahe ane koi upar hukam chalave nahi. Tem rajane thekane jiv chhe ane gharna manushyane thekane antahkaran chhe ne gamna ne deshna manushyane thekane indriyo chhe. Te jyare e jiv nadar thaine bese ne pachhi antahkaran upar hukam karine Parameshvar sanmukh rakhavane ichchhe tyare antahkaran enu kahyu kare nahi ane indriyone vash rakhava ichchhe to indriyo pan ene vash rahe nahi. Pachhi e jiv kaya-nagarne vishe raja chhe to pan rankni pethe oshiyalo thai rahe chhe. Ane jyare raja nadar thay tyare tena nagarne vishe manushya hoy te sandh thaine bese chhe ne rajanu leshmatra chalava de nahi; tem a jivna kaya-nagarne vishe pan je kamadik raja nathi te raja thaine bese chhe ane e jivnu leshmatra chalava deta nathi. Mate jene kalyanne ichchhavu tene evu nadarpanu rakhavu nahi ne je prakare potana indriyo ne antahkaran te sarve potana hukamma varte evo upaya karavo. Jem raja hoy te rajnitina granth bhanine potana rajyama potano hukam chalave pan raiyatno dabavyo dabaya nahi. Ane jo rajniti na janato hoy to te vasti hukam na mane tene marava ja mande, pachhi potano desh hoy te ujjad thai jay ane ka to koi hukam ja mane nahi tene karine pote dukhiyo thako varte. Evi rite rajniti janya vina be vate bagad thay chhe; tem jiv pan jo rajnitine janya vina kaya-nagarma hukam karava jay to emathi sukh thay nahi.”

Pachhi Muktanand Swamie Shriji Maharajne puchhyu je, “Kalyanne ichchhe tene kem rajniti bhanavi?” Tyare Shriji Maharaj bolya je, “Rajniti em bhanavi je, pratham to Bhagwannu mahatmya sari pethe janavu. Pachhi Bhagwanni murtinu dhyan karine manne vash karavu ne Bhagwanni katha sambhaline shrotrane vash karava, pan gramyavarta hoy te sambhalava devi nahi. Tem ja tvacha te Bhagwan ne Bhagwanna jan teno ja sparsh kare; ane netra te Parameshvar ne tena das tenu ja darshan kare; ane rasana te akhand bhagwadgunne ja gaya ne Bhagwanno prasad hoy teno ja svad le; ane nasika te Bhagwanna prasadi je pushpadik teno ja sugandh le; pan kumarge koi indriyane chalava de nahi. Evi rite je varte teno dehrupi nagarne vishe hukam koi ferave nahi. Ane evi rite purush-prayatne yukta je varte ne nadarpanano sari pethe tyag kare e ja kalyanne marge chalyo tene swabhav jityano atishaya moto upaya chhe. Ane e purush-prayatnarup je upaya chhe tene savadhan thaine kare to jetala kalyanne arthe sadhan chhe te sarve purush-prayatnarupi sadhanne vishe ave chhe; mate purush-prayatna chhe te ja kalyanne arthe sarva sadhan thaki motu sadhan chhe.”