Gadhada II 17

Bhagwānnā Swarūpmā Tattvonu, Sthitpragnanu

Samvat 1878nā Āso vadi 11 Ekādashīne divas rātrine same Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Vāsudev Nārāyaṇnā mandirne samīpe oraḍānī osarīe sihāsan upar virājmān hatā ane sarve shvet vastra dhāraṇ karyā hatā ane potānī āgaḷ mashāl be baḷatī hatī ane potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī ane kīrtan gavātā hatā.

Pachhī Shrījī Mahārāj bolyā je, “Kīrtan gāvavā rahevā dyo, prashna-uttar karīe.” Pachhī sarve Muni bolyā je, “Ghaṇu sāru Mahārāj!” Pachhī Shrījī Mahārāje prashna pūchhyo je, “Bhagwānnu swarūp chhe tene koīk bhakta to māyānā chovīs tattve sahit samaje chhe ane koīk bhakta to māyānā tattve rahit kevaḷ chaitanyamay Bhagwānnu swarūp samaje chhe; e be prakārnā bhakta chhe temā kenī samajaṇ ṭhīk chhe ne kenī samajaṇ ṭhīk nathī?” Pachhī Muktānand Swāmīe kahyu je, “Je Bhagwānne viṣhe māyik chovīs tattva samaje enī samajaṇ ṭhīk nathī ane Bhagwānnu swarūp māyānā tattve rahit kevaḷ chaitanyamay samaje tenī samajaṇ ṭhīk chhe.”

Pachhī Shrījī Mahārāj bolyā je, “Sānkhyavāḷe chovīs tattva kahyā chhe,⁶³ te sānkhyane mate trevīsh tattva ne chovīsmo kṣhetragna je jīv-īshvarrūp chaitanya chhe. Te e rīte chovīs tattva kahyā chhe; kem je, kṣhetra-kṣhetragnane to anyonya āshraypaṇu chhe, te kṣhetragna vinā kṣhetra kahevāya nahī ne kṣhetra vinā kṣhetragna kahevāya nahī, te māṭe tattva bheḷā ja jīv-īshvarne kahyā chhe. Ane Bhagwān chhe te to kṣhetra ane kṣhetragna e beynā āshray chhe; māṭe Bhagwān thakī māyik tattva judā kem kahevāya? Ane jem ākāsh chhe tene viṣhe chār tattva rahyā chhe to paṇ ākāshne koīno doṣh aḍato nathī; tem Parameshvarnā swarūpne paṇ māyik tattvano ekeya doṣh aḍato nathī, evu ja Bhagwānnu swarūp chhe. Temā chovīs tattva kahīe temā sho bādh chhe? Ane tattve rahit kahevu temā shu nirbādhpaṇu āvī gayu? Amane to em jaṇāya chhe.”

Pachhī Dīnānāth Bhaṭṭe pūchhyu je, “Jene Bhagwānnī mūrtinu dhyān karavu hoy tene Bhagwānnu swarūp tattve sahit samajavu ke tattve rahit samajavu?” Pachhī Shrījī Mahārāj bolyā je, “Bhagwānnā swarūpne je tattve sahit samaje chhe te paṇ pāpī chhe ane je tattve rahit Bhagwānnā swarūpne samaje chhe te paṇ pāpī chhe. Bhagwānnā swarūpmā to Bhagwānnā bhakta hoy tene tattva chhe ke nathī evu chūthaṇu karavu game ja nahī. Bhakta hoy te to em jāṇe je, ‘Bhagwān te Bhagwān, ene viṣhe bhāg-tyāg karyāno māg nathī; e Bhagwān to anant brahmānḍnā ātmā chhe.’ Ane jene Bhagwānnā swarūpmā koī rītnu utthān nathī tene nirvikalp sthitivāḷo jāṇavo ane jene evī ekmati hoy tene sthitpragna jāṇavo. Ane je puruṣhne Bhagwānne viṣhe evī draḍh mati chhe tene Bhagwān sarva pāp thakī mukāve chhe. Te Bhagwāne Bhagwad Gītāmā Arjun pratye kahyu chhe je,

“Ane ā sansārmā paṇ evī rīt chhe je, je thakī potāno moṭo svārth sarato hoy teno buddhivān hoy te doṣh grahaṇ kare nahī. Jem strī hoy te potānā svārth sāru patino doṣh grahaṇ karatī nathī tathā bījā paṇ gṛuhastho hoy te potānā bhāī, bhatrījā, dīkarā ityādik je sambandhī tene viṣhe jo potāno atishay svārth hoy to doṣhnu grahaṇ nathī karatā; tem Bhagwān thakī jeṇe moṭo svārth jāṇyo hoy je, ‘Bhagwān to pāp thakī ne agnān thakī mukāvīne potānā bhaktane abhaypad āpe chhe,’ evo moṭo svārth jāṇyo hoy to koī rīte Bhagwānno avaguṇ āve ja nahī. Jem Shukjīe Rās-Panchādhyāyīnu⁶⁵ varṇan karyu tyāre Rājā Parīkṣhitne sanshay thayo je, ‘Bhagwāne parastrīno sang kem karyo?’ Paṇ Shukjīne leshmātra sanshay thayo nahī. Ane je Gopīo sange Bhagwāne vihār karyo te Gopīone paṇ sanshay na thayo je, ‘Bhagwān hoy to ām kem kare?’ Evo koī rīte sanshay thayo nahī. Ane jyāre Bhagwān Kubjāne gher gayā tyāre Uddhavjīne bheḷā teḍī gayā hatā to paṇ Uddhavjīne koī rīte sanshay thayo nahī;⁶⁶ ane jyāre Uddhavjīne Vrajmā mokalyā tyāre Gopīonī vāṇī sāmbhaḷīne paṇ koī rīte sanshay na thayo ane sāmu Gopīonu māhātmya atishay samajyā.⁶⁷ Māṭe jene Bhagwānno achaḷ āshraya thayo hoy ne te atishay shāstravettā hoy athavā bhoḷo ja hoy paṇ tenī mati bhrame nahī. Ane Bhagwānnā je draḍh bhakta hoy tenu je māhātmya te paṇ Bhagwānno bhakta hoy te ja jāṇe; pachhī shāstravettā hoy athavā bhoḷo hoy paṇ jenī Bhagwānne viṣhe draḍh mati hoy te ja Bhagwānnā bhaktanu māhātmya jāṇe ane draḍh mativāḷā bhakta hoy tene oḷakhe paṇ kharā. Ane te vinā je jagatnā vimukh jīv hoy te to panḍit hoy athavā mūrkh hoy paṇ Bhagwānne viṣhe draḍh mati paṇ karī shake nahī ane je draḍh mativāḷā bhakta hoy tene paṇ oḷakhe nahī ane harijannu māhātmya paṇ jāṇe nahī. Māṭe Bhagwānno bhakta hoy te ja Bhagwānnā bhaktane oḷakhe ane māhātmya paṇ te ja jāṇe. Jem Uddhavjīe Gopīonu atishay māhātmya jāṇyu, tem Gopīoe paṇ Uddhavjīnu māhātmya jāṇyu.

“Ane Puruṣhottam Bhagwān chhe te sarva kṣhetragnanā kṣhetragna chhe to paṇ nirvikār chhe ane māyā ādik je vikārvān padārth teno vikār Puruṣhottam Bhagwānne aḍato nathī. Ane je ātmaniṣhṭh puruṣh chhe tene paṇ sthūḷ, sūkṣhma ane kāraṇnā vikār nathī aḍatā, to Puruṣhottam Bhagwānne na aḍe emā shu kahevu? Bhagwān to nirvikārī ne nirlep ja chhe. Evī rīte je Bhagwānnā swarūpne samaje te Bhagwānno bhakta sthitpragna jāṇavo. Jem potānā ātmāne viṣhe jene sthiti hoy te paṇ sthitpragna kahevāya chhe, tem jene Bhagwānnā swarūpne viṣhe koī jātno ghāṭ na hoy ane jem Bhagwānnu samarthpaṇu hoy ne tenu gān kare tem ja asamarthpaṇu hoy tenu paṇ gān kare ane jem Bhagwānnu yogya charitra hoy tenu gān kare tem ja je ayogya jevu charitra jaṇātu hoy tenu paṇ gān kare paṇ Bhagwānnā charitrane viṣhe yogya-ayogya evo ghāṭ ghaḍe nahī, evo je Bhagwānno bhakta hoy tene Puruṣhottamnā swarūpne viṣhe sthitpragna⁶⁸ jāṇavo. Ane jene evī Puruṣhottamnā swarūpne viṣhe draḍh niṣhṭhā thaī tene ethī uparānt bīju kāī samajavānu rahyu nathī.”

Samvat 1878na Aso vadi 11 Ekadashine divas ratrine same Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarma Shri Vasudev Narayanna mandirne samipe oradani osarie sihasan upar virajman hata ane sarve shvet vastra dharan karya hata ane potani agal mashal be balati hati ane potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati ane kirtan gavata hata.

Pachhi Shriji Maharaj bolya je, “Kirtan gavava raheva dyo, prashna-uttar karie.” Pachhi sarve Muni bolya je, “Ghanu saru Maharaj!” Pachhi Shriji Maharaje prashna puchhyo je, “Bhagwannu swarup chhe tene koik bhakta to mayana chovis tattve sahit samaje chhe ane koik bhakta to mayana tattve rahit keval chaitanyamay Bhagwannu swarup samaje chhe; e be prakarna bhakta chhe tema keni samajan thik chhe ne keni samajan thik nathi?” Pachhi Muktanand Swamie kahyu je, “Je Bhagwanne vishe mayik chovis tattva samaje eni samajan thik nathi ane Bhagwannu swarup mayana tattve rahit keval chaitanyamay samaje teni samajan thik chhe.”

Pachhi Shriji Maharaj bolya je, “Sankhyavale chovis tattva kahya chhe,⁶³ te sankhyane mate trevish tattva ne chovismo kshetragna je jiv-ishvarrup chaitanya chhe. Te e rite chovis tattva kahya chhe; kem je, kshetra-kshetragnane to anyonya ashraypanu chhe, te kshetragna vina kshetra kahevaya nahi ne kshetra vina kshetragna kahevaya nahi, te mate tattva bhela ja jiv-ishvarne kahya chhe. Ane Bhagwan chhe te to kshetra ane kshetragna e beyna ashray chhe; mate Bhagwan thaki mayik tattva juda kem kahevaya? Ane jem akash chhe tene vishe char tattva rahya chhe to pan akashne koino dosh adato nathi; tem Parameshvarna swarupne pan mayik tattvano ekeya dosh adato nathi, evu ja Bhagwannu swarup chhe. Tema chovis tattva kahie tema sho badh chhe? Ane tattve rahit kahevu tema shu nirbadhpanu avi gayu? Amane to em janaya chhe.”

Pachhi Dinanath Bhatte puchhyu je, “Jene Bhagwanni murtinu dhyan karavu hoy tene Bhagwannu swarup tattve sahit samajavu ke tattve rahit samajavu?” Pachhi Shriji Maharaj bolya je, “Bhagwanna swarupne je tattve sahit samaje chhe te pan papi chhe ane je tattve rahit Bhagwanna swarupne samaje chhe te pan papi chhe. Bhagwanna swarupma to Bhagwanna bhakta hoy tene tattva chhe ke nathi evu chuthanu karavu game ja nahi. Bhakta hoy te to em jane je, ‘Bhagwan te Bhagwan, ene vishe bhag-tyag karyano mag nathi; e Bhagwan to anant brahmandna atma chhe.’ Ane jene Bhagwanna swarupma koi ritnu utthan nathi tene nirvikalp sthitivalo janavo ane jene evi ekmati hoy tene sthitpragna janavo. Ane je purushne Bhagwanne vishe evi dradh mati chhe tene Bhagwan sarva pap thaki mukave chhe. Te Bhagwane Bhagwad Gitama Arjun pratye kahyu chhe je,

“Ane a sansarma pan evi rit chhe je, je thaki potano moto svarth sarato hoy teno buddhivan hoy te dosh grahan kare nahi. Jem stri hoy te potana svarth saru patino dosh grahan karati nathi tatha bija pan gruhastho hoy te potana bhai, bhatrija, dikara ityadik je sambandhi tene vishe jo potano atishay svarth hoy to doshnu grahan nathi karata; tem Bhagwan thaki jene moto svarth janyo hoy je, ‘Bhagwan to pap thaki ne agnan thaki mukavine potana bhaktane abhaypad ape chhe,’ evo moto svarth janyo hoy to koi rite Bhagwanno avagun ave ja nahi. Jem Shukjie Ras-Panchadhyayinu⁶⁵ varnan karyu tyare Raja Parikshitne sanshay thayo je, ‘Bhagwane parastrino sang kem karyo?’ Pan Shukjine leshmatra sanshay thayo nahi. Ane je Gopio sange Bhagwane vihar karyo te Gopione pan sanshay na thayo je, ‘Bhagwan hoy to am kem kare?’ Evo koi rite sanshay thayo nahi. Ane jyare Bhagwan Kubjane gher gaya tyare Uddhavjine bhela tedi gaya hata to pan Uddhavjine koi rite sanshay thayo nahi;⁶⁶ ane jyare Uddhavjine Vrajma mokalya tyare Gopioni vani sambhaline pan koi rite sanshay na thayo ane samu Gopionu mahatmya atishay samajya.⁶⁷ Mate jene Bhagwanno achal ashraya thayo hoy ne te atishay shastravetta hoy athava bholo ja hoy pan teni mati bhrame nahi. Ane Bhagwanna je dradh bhakta hoy tenu je mahatmya te pan Bhagwanno bhakta hoy te ja jane; pachhi shastravetta hoy athava bholo hoy pan jeni Bhagwanne vishe dradh mati hoy te ja Bhagwanna bhaktanu mahatmya jane ane dradh mativala bhakta hoy tene olakhe pan khara. Ane te vina je jagatna vimukh jiv hoy te to pandit hoy athava murkh hoy pan Bhagwanne vishe dradh mati pan kari shake nahi ane je dradh mativala bhakta hoy tene pan olakhe nahi ane harijannu mahatmya pan jane nahi. Mate Bhagwanno bhakta hoy te ja Bhagwanna bhaktane olakhe ane mahatmya pan te ja jane. Jem Uddhavjie Gopionu atishay mahatmya janyu, tem Gopioe pan Uddhavjinu mahatmya janyu.

“Ane Purushottam Bhagwan chhe te sarva kshetragnana kshetragna chhe to pan nirvikar chhe ane maya adik je vikarvan padarth teno vikar Purushottam Bhagwanne adato nathi. Ane je atmanishth purush chhe tene pan sthul, sukshma ane karanna vikar nathi adata, to Purushottam Bhagwanne na ade ema shu kahevu? Bhagwan to nirvikari ne nirlep ja chhe. Evi rite je Bhagwanna swarupne samaje te Bhagwanno bhakta sthitpragna janavo. Jem potana atmane vishe jene sthiti hoy te pan sthitpragna kahevaya chhe, tem jene Bhagwanna swarupne vishe koi jatno ghat na hoy ane jem Bhagwannu samarthpanu hoy ne tenu gan kare tem ja asamarthpanu hoy tenu pan gan kare ane jem Bhagwannu yogya charitra hoy tenu gan kare tem ja je ayogya jevu charitra janatu hoy tenu pan gan kare pan Bhagwanna charitrane vishe yogya-ayogya evo ghat ghade nahi, evo je Bhagwanno bhakta hoy tene Purushottamna swarupne vishe sthitpragna⁶⁸ janavo. Ane jene evi Purushottamna swarupne vishe dradh nishtha thai tene ethi uparant biju kai samajavanu rahyu nathi.”

PĀDAṬĪPO