Gadhada II 31

Manan Dvārā Brahmano Sang Karyānu

Samvat 1880nā Shrāvaṇ sudi 4 Chothane divas Shrījī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā potāne utāre vedikā upar gādītakiyā nankhāvīne virājmān hatā ane sarva shvet vastra dhāraṇ karyā hatā ne kāḷā chheḍānī dhotalī mastake bāndhī hatī ane potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Ane Prāgajī Dave pāse Shrīmad Bhāgwatmā Kapil Gītānī kathā vanchāvatā hatā. Pachhī kathānī samāpti thaī tyāre Shrījī Mahārāj Paramhansa pratye bolyā je, “Sarva kāraṇnā paṇ kāraṇ ne Akṣharātīt ne Puruṣhottam evā je Vāsudev Bhagwān te Mahā-Puruṣhrūpe karīne Mahāmāyāne viṣhe vīryane dhare chhe; te Puruṣh Akṣharātmak chhe, mukta chhe; ane ene Brahma kahe chhe. Ane e Puruṣhe māyāmā vīrya dharyu tyāre māyā thakī Pradhān-Puruṣh dvārāe Vairāj-Puruṣh utpanna thayā, tyāre e Vairāj-Puruṣh te te Puruṣhnā putra kahevāy. Jem ā jagatmā koīk brāhmaṇ, kṣhatriya, vaishyādik je prākṛut māṇas hoy ne tenī strīmāthī teno dīkaro thāy tem e Vairāj-Puruṣh thāy chhe. Evā je Vairāj-Puruṣh te ā jīv jevā ja chhe ane enī kriyā paṇ ā jīvnā jevī ja chhe. Ne te Vairāj-Puruṣhanī dviparārdha-kāḷnī āvardā chhe. Ane ā jagatnī utpatti-sthiti-pralayrūp enī traṇ avasthā chhe; jem jīvnī jāgrat, swapna, suṣhupti e traṇ avasthā chhe tem. Ane e Vairāj-Puruṣhnā virāṭ, sūtrātmā, avyākṛut e traṇ deh chhe ne te deh aṣhṭāvaraṇe yukta chhe ne te deh mahattattvādik je chovīs tattva te dvāre thayā chhe. Te e Virāṭne viṣhe indriyo, antahkaraṇ ne devatāe pravesh karyo ne ene uṭhāḍavā mānḍyu ne Virāṭno jīv paṇ māhī hato to paṇ e Virāṭ ūṭhyu nahī; ane jyāre kṣhetragna evā je Vāsudev Bhagwān te Puruṣhrūpe karīne emā āvyā tyāre e Virāṭ deh ūṭhyu ne e Vairāj-Puruṣh potānī kriyāne viṣhe samarth thayā. Ane e ja je Bhagwān te ā jīvne prakāshyāne arthe suṣhuptirūp māyā thakī par rahyā thakā e jīvne viṣhe sākṣhīrūpe rahyā chhe, to paṇ jīvne deh ane indriyo ne viṣhay teno sang ghaṇo thayo chhe; māṭe sang-doṣhe karīne e jīv dehādikrūp thaī gayo chhe. Te enā sangne mūkīne e jīv em samaje je, ‘Māru swarūp to māyā thakī mukta ne par evu je brahma te chhe.’ Evī rīte nirantar manan karato sato Brahmano¹⁰¹ sang kare to e Brahmano guṇ e jīvne viṣhe āve. Paṇ ene ā vārtā sāmbhaḷī hoy to paṇ nirantar smṛuti rahetī nathī e moṭo doṣh chhe. Evī rīte īshvar je Vairāj-Puruṣh ne ā jīv e sarvenā prakāshak to Puruṣhrūpe karīne Puruṣhottam evā Vāsudev chhe. Ane e Vairāj-Puruṣh paṇ jīvnī peṭhe baddha chhe, te dviparārdha sudhī potānī āvaradā bhogave chhe tyā sudhī baddha varte chhe; ane eno pralay thāy tyāre ene e Puruṣhno sambandh sākṣhāt thāy chhe. Kem je, eno bāp je Puruṣh te samarth chhe, te ene eṭalo jāḷave chhe. Ane Vairāj-Puruṣhne māyāno sambandh rahyo chhe māṭe pralayne ante pāchho māyāmāthī ūpaje chhe. Ane ā jīv chhe te jevo pote baddha chhe ne asamarth chhe, tevī rīte ja eno je bāp hoy te paṇ baddha ne asamarth hoy. Māṭe e bāp te dīkarāne shī sahāya kare? Māṭe ene suṣhuptirūp māyāno sambandh nirantar rahe chhe, ṭaḷato nathī. E to jyāre pūrve kahyo tevī rīte nirantar potānā prakāshak je Brahma teno manan dvārā sang kare tyāre ṭaḷe.

“Ane vaḷī e Virāṭ-Puruṣh paṇ Sankarṣhaṇ, Aniruddha, Pradyumnanī upāsanā kare chhe. Temā pralayrūp avasthāne viṣhe Sankarṣhaṇnī upāsanā kare chhe ne sthitirūp avasthāne viṣhe Pradyumnanī upāsanā kare chhe ne utpattirūp avasthāne viṣhe Aniruddhanī upāsanā kare chhe. Ane te Sankarṣhaṇādik traṇ je te Vāsudev Bhagwānnā saguṇ rūp chhe ne tenī upāsanāne baḷe karīne e Vairāj-Puruṣh je te utpatti, sthiti ne pralayrūp kriyāne viṣhe sāmarthyane pāme chhe. Ane jyā sudhī e traṇnī upāsanā kare chhe tyā sudhī ene utpatti-sthiti-pralayrūp je māyāno sambandh te ṭaḷato nathī, ane jyāre e nirguṇ evā je Vāsudev Bhagwān tenī upāsanā kare chhe tyāre e Vairāj-Puruṣh māyāno tyāg karīne brahmarūp thāy chhe. Jem ā jīv chhe te Brahmādik devrūp Bhagwānnī upāsanā kare chhe tyāre dharma-arth-kāmrūp faḷne pāme chhe, ane jyāre Bhagwānnā avatār je Rām-Kṛuṣhṇādik tenī upāsanā kare tyāre brahmarūp thāy ne enī mukti thāy; tem e Virāṭ-Puruṣhne paṇ chhe. Ane e Vairāj-Puruṣh dvārāe avatār thāy chhe em shāstramā kahyu chhe, te to em samajavu je, ‘E je Vāsudev Nārāyaṇ te Puruṣhrūpe karīne Vairāj-Puruṣhne viṣhe āvīne virājmān hoy tyāre avatār kahyā chhe.’ Māṭe te avatār to sarve Vāsudev Bhagwānnā ja chhe. Ane e Vāsudev Bhagwān jyāre pratilompaṇe e Vairāj-Puruṣh thakī nokhā paḍī jāy tyāre e kevaḷ Vairāj-Puruṣh thakī avatār sambhave ja nahī; māṭe e thakī avatār to ene viṣhe Vāsudev āvyā chhe te sāru kahyā chhe. Ane ene viṣhe Vāsudev je kṣhetragna teṇe pravesh karyo nahoto tyāre e Vairāj-Puruṣh potānī kriyā karavī tene viṣhe paṇ samarth nahotā thayā. Ane pūrve je Puruṣh kahyā te māyāmā garbh dhare tyāre Pradhān-Puruṣh dvārāe ek evo je Vairāj-Puruṣhrūp dīkaro te thāy ane e ja māyāmāthī anek Pradhān-Puruṣh dvārāe bījā paṇ ghaṇāk evā Vairāj-Puruṣhrūp brahmānḍ thāy chhe. Ane te Puruṣh to niranna chhe ne mukta chhe ne Brahma chhe ne māyānā kāraṇ chhe. Te māyāne viṣhe lompaṇe varte chhe to paṇ ene māyāno bādh thato nathī ne māyāne viṣhe ene bhognī ichchhā nathī; e to pote Brahma-sukhe sukhiyā chhe ne pūrṇakām chhe. Ane je Vairāj-Puruṣh īshvar chhe te māyānā bhogne bhogavīne pralay-kāḷne viṣhe māyāno tyāg kare chhe ane je jīv chhe te to māyānā bhogne bhogavīne dukhiyo thako māyāmā ja līn thāy chhe.”

Tyāre Shukmunie pūchhyu je, “Puruṣhottam Vāsudev chhe te Puruṣhrūpe karīne anek brahmānḍnī utpatti-sthiti-pralaynā kartā chhe; māṭe Puruṣhrūpe karīne ja bahudhā shāstramā Puruṣhottamne kahyā chhe. Tyāre Puruṣhmā ne Vāsudevmā keṭalo bhed chhe?” Tyāre Shrījī Mahārāj bolyā je, “Jem ā jīvne viṣhe ne Vairāj-Puruṣh - īshvarne viṣhe bhed chhe ane vaḷī jem īshvarne viṣhe ne Puruṣhne viṣhe bhed chhe, tem Puruṣh ne Puruṣhottam evā je Vāsudev Bhagwān tene viṣhe evo ghaṇo bhed chhe. Ne Puruṣhottam Vāsudev to sarvanā Swāmī chhe. Ane evā Akṣharātmak Puruṣh Brahmarūp ghaṇāk chhe, te je te Vāsudevnā charaṇārvindnī upāsanā kare chhe ne stuti kare chhe. Evī rīte Puruṣhottam, Puruṣh,¹⁰² īshvar, jīv ane māyā e pāch bhed anādi chhe. Te evī rīte vārtā ame ghaṇīk vār karī chhe paṇ enu manan karīne sārī peṭhe potānā antarmā gheḍya besārtā nathī eṭale shāstranā shabdane sāmbhaḷīne samajaṇamā ṭhā raheto nathī ne ṭhāvakī gheḍya besārī hoy to enī samajaṇ koī divas te shabdane sāmbhaḷave karīne fare nahī. Māṭe ā vārtāne sārī peṭhe vichārjyo ne lakhajyo.” Evī rīte ā vārtā Shrījī Mahārāje karī chhe te lakhī chhe.

Samvat 1880na Shravan sudi 4 Chothane divas Shriji Maharaj Shri Gadhada madhye Dada Khacharna darabarma potane utare vedika upar gaditakiya nankhavine virajman hata ane sarva shvet vastra dharan karya hata ne kala chhedani dhotali mastake bandhi hati ane potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Ane Pragaji Dave pase Shrimad Bhagwatma Kapil Gitani katha vanchavata hata. Pachhi kathani samapti thai tyare Shriji Maharaj Paramhansa pratye bolya je, “Sarva karanna pan karan ne Aksharatit ne Purushottam eva je Vasudev Bhagwan te Maha-Purushrupe karine Mahamayane vishe viryane dhare chhe; te Purush Aksharatmak chhe, mukta chhe; ane ene Brahma kahe chhe. Ane e Purushe mayama virya dharyu tyare maya thaki Pradhan-Purush dvarae Vairaj-Purush utpanna thaya, tyare e Vairaj-Purush te te Purushna putra kahevay. Jem a jagatma koik brahman, kshatriya, vaishyadik je prakrut manas hoy ne teni strimathi teno dikaro thay tem e Vairaj-Purush thay chhe. Eva je Vairaj-Purush te a jiv jeva ja chhe ane eni kriya pan a jivna jevi ja chhe. Ne te Vairaj-Purushani dviparardha-kalni avarda chhe. Ane a jagatni utpatti-sthiti-pralayrup eni tran avastha chhe; jem jivni jagrat, swapna, sushupti e tran avastha chhe tem. Ane e Vairaj-Purushna virat, sutratma, avyakrut e tran deh chhe ne te deh ashtavarane yukta chhe ne te deh mahattattvadik je chovis tattva te dvare thaya chhe. Te e Viratne vishe indriyo, antahkaran ne devatae pravesh karyo ne ene uthadava mandyu ne Viratno jiv pan mahi hato to pan e Virat uthyu nahi; ane jyare kshetragna eva je Vasudev Bhagwan te Purushrupe karine ema avya tyare e Virat deh uthyu ne e Vairaj-Purush potani kriyane vishe samarth thaya. Ane e ja je Bhagwan te a jivne prakashyane arthe sushuptirup maya thaki par rahya thaka e jivne vishe sakshirupe rahya chhe, to pan jivne deh ane indriyo ne vishay teno sang ghano thayo chhe; mate sang-doshe karine e jiv dehadikrup thai gayo chhe. Te ena sangne mukine e jiv em samaje je, ‘Maru swarup to maya thaki mukta ne par evu je brahma te chhe.’ Evi rite nirantar manan karato sato Brahmano¹⁰¹ sang kare to e Brahmano gun e jivne vishe ave. Pan ene a varta sambhali hoy to pan nirantar smruti raheti nathi e moto dosh chhe. Evi rite ishvar je Vairaj-Purush ne a jiv e sarvena prakashak to Purushrupe karine Purushottam eva Vasudev chhe. Ane e Vairaj-Purush pan jivni pethe baddha chhe, te dviparardha sudhi potani avarada bhogave chhe tya sudhi baddha varte chhe; ane eno pralay thay tyare ene e Purushno sambandh sakshat thay chhe. Kem je, eno bap je Purush te samarth chhe, te ene etalo jalave chhe. Ane Vairaj-Purushne mayano sambandh rahyo chhe mate pralayne ante pachho mayamathi upaje chhe. Ane a jiv chhe te jevo pote baddha chhe ne asamarth chhe, tevi rite ja eno je bap hoy te pan baddha ne asamarth hoy. Mate e bap te dikarane shi sahaya kare? Mate ene sushuptirup mayano sambandh nirantar rahe chhe, talato nathi. E to jyare purve kahyo tevi rite nirantar potana prakashak je Brahma teno manan dvara sang kare tyare tale.

“Ane vali e Virat-Purush pan Sankarshan, Aniruddha, Pradyumnani upasana kare chhe. Tema pralayrup avasthane vishe Sankarshanni upasana kare chhe ne sthitirup avasthane vishe Pradyumnani upasana kare chhe ne utpattirup avasthane vishe Aniruddhani upasana kare chhe. Ane te Sankarshanadik tran je te Vasudev Bhagwanna sagun rup chhe ne teni upasanane bale karine e Vairaj-Purush je te utpatti, sthiti ne pralayrup kriyane vishe samarthyane pame chhe. Ane jya sudhi e tranni upasana kare chhe tya sudhi ene utpatti-sthiti-pralayrup je mayano sambandh te talato nathi, ane jyare e nirgun eva je Vasudev Bhagwan teni upasana kare chhe tyare e Vairaj-Purush mayano tyag karine brahmarup thay chhe. Jem a jiv chhe te Brahmadik devrup Bhagwanni upasana kare chhe tyare dharma-arth-kamrup falne pame chhe, ane jyare Bhagwanna avatar je Ram-Krushnadik teni upasana kare tyare brahmarup thay ne eni mukti thay; tem e Virat-Purushne pan chhe. Ane e Vairaj-Purush dvarae avatar thay chhe em shastrama kahyu chhe, te to em samajavu je, ‘E je Vasudev Narayan te Purushrupe karine Vairaj-Purushne vishe avine virajman hoy tyare avatar kahya chhe.’ Mate te avatar to sarve Vasudev Bhagwanna ja chhe. Ane e Vasudev Bhagwan jyare pratilompane e Vairaj-Purush thaki nokha padi jay tyare e keval Vairaj-Purush thaki avatar sambhave ja nahi; mate e thaki avatar to ene vishe Vasudev avya chhe te saru kahya chhe. Ane ene vishe Vasudev je kshetragna tene pravesh karyo nahoto tyare e Vairaj-Purush potani kriya karavi tene vishe pan samarth nahota thaya. Ane purve je Purush kahya te mayama garbh dhare tyare Pradhan-Purush dvarae ek evo je Vairaj-Purushrup dikaro te thay ane e ja mayamathi anek Pradhan-Purush dvarae bija pan ghanak eva Vairaj-Purushrup brahmand thay chhe. Ane te Purush to niranna chhe ne mukta chhe ne Brahma chhe ne mayana karan chhe. Te mayane vishe lompane varte chhe to pan ene mayano badh thato nathi ne mayane vishe ene bhogni ichchha nathi; e to pote Brahma-sukhe sukhiya chhe ne purnakam chhe. Ane je Vairaj-Purush ishvar chhe te mayana bhogne bhogavine pralay-kalne vishe mayano tyag kare chhe ane je jiv chhe te to mayana bhogne bhogavine dukhiyo thako mayama ja lin thay chhe.”

Tyare Shukmunie puchhyu je, “Purushottam Vasudev chhe te Purushrupe karine anek brahmandni utpatti-sthiti-pralayna karta chhe; mate Purushrupe karine ja bahudha shastrama Purushottamne kahya chhe. Tyare Purushma ne Vasudevma ketalo bhed chhe?” Tyare Shriji Maharaj bolya je, “Jem a jivne vishe ne Vairaj-Purush - ishvarne vishe bhed chhe ane vali jem ishvarne vishe ne Purushne vishe bhed chhe, tem Purush ne Purushottam eva je Vasudev Bhagwan tene vishe evo ghano bhed chhe. Ne Purushottam Vasudev to sarvana Swami chhe. Ane eva Aksharatmak Purush Brahmarup ghanak chhe, te je te Vasudevna charanarvindni upasana kare chhe ne stuti kare chhe. Evi rite Purushottam, Purush,¹⁰² ishvar, jiv ane maya e pach bhed anadi chhe. Te evi rite varta ame ghanik var kari chhe pan enu manan karine sari pethe potana antarma ghedya besarta nathi etale shastrana shabdane sambhaline samajanama tha raheto nathi ne thavaki ghedya besari hoy to eni samajan koi divas te shabdane sambhalave karine fare nahi. Mate a vartane sari pethe vicharjyo ne lakhajyo.” Evi rite a varta Shriji Maharaje kari chhe te lakhi chhe.

PĀDAṬĪPO