Gadhada II 47

Pātāḷ Sudhī Pṛuthvī Fāṭyānu

Samvat 1880nā Mahā vadi 10 Dashmīne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā ugamṇe dvār oraḍānī osarīe virājmān hatā ane sarva shvet vastra dhāraṇ karyā hatā ane pīḷī chhīnṭnī rajāī oḍhī hatī ane potānā mukhārvindnī āgaḷ Muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāj bolyā je, “Je santnī pāse chār sādhu rahetā hoy tene jo man daīne māṇasāīe rākhatā āvaḍatu hoy to tenī pāse sādhu rājīpe rahe ane jene sādhune rākhatā āvaḍe nahī tenī pāse sādhu rahe paṇ nahī. Ane je sādhune mokṣhno khap hoy tene to jem dukhavīe ne viṣhaynu khanḍan karīe tem ati rājī thāy. Jem ā Muktānand Swāmīne kṣhayrog thayo chhe te dahī-dūdh, gaḷyu-chīkṇu kāī khāvā deto nathī; tem je samaju hoy tene em jaṇāy je, ‘Ā roge sāru sāru khāvā-pīvānu sarve khanḍan karī nākhyu, māṭe ā to kṣhayrogrūpe jāṇīe koīk moṭā santno samāgam thayo hoy ne shu?’ Em bhāse chhe. Shā māṭe je, shishna ne udar e bene viṣhe je jīvne āsakti chhe e ja asatpuruṣhpaṇu chhe. Te kṣhayrog e bey prakārnī khoṭyane kāḍhe evo chhe. Tem e rognī peṭhe je satpuruṣh hoy te viṣhaynu khanḍan karatā hoy tyāre mumukṣhu hoy tene temā dukhāī javu nahī. Ane je khādhā-pīdhānī lālache ke lūgaḍānī lālache athavā potāne mangamatā padārthnī lālache koī moṭerā sant bhego raheto hoy tene to sādhu ja na jāṇavo, tene to labāḍ jāṇavo ne kūtarā jevo jāṇavo. Ane evo malin āshayvāḷo hoy te ante jatā vimukh thāy.

“Ane vaḷī santne koī sāru padārth āpe temā je īrṣhyā kare tathā je panch-viṣhayno lālachī hoy, e be to panch-mahāpāpīthī paṇ ati bhūnḍā chhe. Māṭe je samaju hoy tene santnā samāgammā rahīne āvo malin āshay antarmā rākhyo na joīe; kem je, ā sabhā to jevī Badrikāshrammā tathā Shvetdvīpmā hoy tevī chhe, temā besīne jyāre malin vāsanā na ṭaḷī tyāre bīju ṭāḷyānu ṭhekāṇu kyā maḷashe? Ane panch-viṣhay chhe te to pūrve dev-manuṣhyādikne viṣhe anant dehe karīne āpaṇe jīve bhogavyā chhe to paṇ hajī lagaṇ e viṣhaynī tṛupti thaī nathī; to have Bhagwānnā bhakta thaīne varṣh ke be varṣh ke pāch varṣh viṣhay bhogavīne pūrṇa thavāshe nahī. Jem pātāḷ sudhī pṛuthvī fāṭī hoy tene pāṇīe karīne bharavā mānḍīe te kyārey bharāy nahī, tem indriyo chhe tene kyārey viṣhay thakī tṛupti thaī nathī ne thashe paṇ nahī. Māṭe have to viṣhaynī āsaktine tyāg karīne ane sādhu jem vaḍhīne kahe tem guṇ levo paṇ avaguṇ levo nahī. Te Muktānand Swāmīnā kīrtanmā kahyu chhe je, ‘Shūḷī upar shayan karāve toy sādhune sange rahīe re.’¹²¹ Māṭe āvo avasar pāmīne to ashubh vāsanā ṭāḷīne ja maravu paṇ ashubh vāsanā sotā maravu nahī; ane, ‘Ā dehmāthī nīsarīne Nārad, Sanakādik, Shukjī jevā brahmarūp thaīne Bhagwānnī bhakti karavī chhe,’ evī vāsanā rākhavī. Ane em karatā thakā jo Brahmalokmā ke Indralokmā nivās thaī jashe to paṇ kāī chintā nathī. Jem zāḍe faravā gayā ne pāykhānāmā māthābhar paḍī gayā to nāhī-dhoīne pavitra thavu paṇ emā paḍī na rahevu; tem shubh vāsanā rākhatā rākhatā Brahmalokmā ke Indralokmā javāyu to em jāṇavu je, ‘Māthābhar naraknā khāḍāmā paḍyā chhīe,’ em jāṇīne shubh vāsanāne baḷe karīne Brahmalok, Indraloknā bhogno tyāg karīne Bhagwānnā dhāmmā pūgavu, paṇ vachmā kyāy na rahevu; em nishchay rākhavo. Ane vaḷī jem potānī sevā gṛuhasth kare chhe athavā tyāgī sevā kare chhe, tem āpaṇe paṇ haribhaktanu māhātmya jāṇyu joīe. Jem amārī chākarī Mūḷjī Brahmachārī māhātmya jāṇīne kare chhe, tem ame paṇ Brahmachārīnu māhātmya jāṇīe chhīe. Tem āpaṇī gṛuhasth anna-vastre karīne chākarī kare chhe, tem āpaṇe paṇ emanu māhātmya samajīne emanī vāt-chīte karīne chākarī karavī; em aras-paras māhātmya samajīne haribhaktanī sobatya rākhavī.”

Samvat 1880na Maha vadi 10 Dashmine divas Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarma ugamne dvar oradani osarie virajman hata ane sarva shvet vastra dharan karya hata ane pili chhintni rajai odhi hati ane potana mukharvindni agal Muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaj bolya je, “Je santni pase char sadhu raheta hoy tene jo man daine manasaie rakhata avadatu hoy to teni pase sadhu rajipe rahe ane jene sadhune rakhata avade nahi teni pase sadhu rahe pan nahi. Ane je sadhune mokshno khap hoy tene to jem dukhavie ne vishaynu khandan karie tem ati raji thay. Jem a Muktanand Swamine kshayrog thayo chhe te dahi-dudh, galyu-chiknu kai khava deto nathi; tem je samaju hoy tene em janay je, ‘A roge saru saru khava-pivanu sarve khandan kari nakhyu, mate a to kshayrogrupe janie koik mota santno samagam thayo hoy ne shu?’ Em bhase chhe. Sha mate je, shishna ne udar e bene vishe je jivne asakti chhe e ja asatpurushpanu chhe. Te kshayrog e bey prakarni khotyane kadhe evo chhe. Tem e rogni pethe je satpurush hoy te vishaynu khandan karata hoy tyare mumukshu hoy tene tema dukhai javu nahi. Ane je khadha-pidhani lalache ke lugadani lalache athava potane mangamata padarthni lalache koi motera sant bhego raheto hoy tene to sadhu ja na janavo, tene to labad janavo ne kutara jevo janavo. Ane evo malin ashayvalo hoy te ante jata vimukh thay.

“Ane vali santne koi saru padarth ape tema je irshya kare tatha je panch-vishayno lalachi hoy, e be to panch-mahapapithi pan ati bhunda chhe. Mate je samaju hoy tene santna samagamma rahine avo malin ashay antarma rakhyo na joie; kem je, a sabha to jevi Badrikashramma tatha Shvetdvipma hoy tevi chhe, tema besine jyare malin vasana na tali tyare biju talyanu thekanu kya malashe? Ane panch-vishay chhe te to purve dev-manushyadikne vishe anant dehe karine apane jive bhogavya chhe to pan haji lagan e vishayni trupti thai nathi; to have Bhagwanna bhakta thaine varsh ke be varsh ke pach varsh vishay bhogavine purna thavashe nahi. Jem patal sudhi pruthvi fati hoy tene panie karine bharava mandie te kyarey bharay nahi, tem indriyo chhe tene kyarey vishay thaki trupti thai nathi ne thashe pan nahi. Mate have to vishayni asaktine tyag karine ane sadhu jem vadhine kahe tem gun levo pan avagun levo nahi. Te Muktanand Swamina kirtanma kahyu chhe je, ‘Shuli upar shayan karave toy sadhune sange rahie re.’¹²¹ Mate avo avasar pamine to ashubh vasana taline ja maravu pan ashubh vasana sota maravu nahi; ane, ‘A dehmathi nisarine Narad, Sanakadik, Shukji jeva brahmarup thaine Bhagwanni bhakti karavi chhe,’ evi vasana rakhavi. Ane em karata thaka jo Brahmalokma ke Indralokma nivas thai jashe to pan kai chinta nathi. Jem zade farava gaya ne paykhanama mathabhar padi gaya to nahi-dhoine pavitra thavu pan ema padi na rahevu; tem shubh vasana rakhata rakhata Brahmalokma ke Indralokma javayu to em janavu je, ‘Mathabhar narakna khadama padya chhie,’ em janine shubh vasanane bale karine Brahmalok, Indralokna bhogno tyag karine Bhagwanna dhamma pugavu, pan vachma kyay na rahevu; em nishchay rakhavo. Ane vali jem potani seva gruhasth kare chhe athava tyagi seva kare chhe, tem apane pan haribhaktanu mahatmya janyu joie. Jem amari chakari Mulji Brahmachari mahatmya janine kare chhe, tem ame pan Brahmacharinu mahatmya janie chhie. Tem apani gruhasth anna-vastre karine chakari kare chhe, tem apane pan emanu mahatmya samajine emani vat-chite karine chakari karavi; em aras-paras mahatmya samajine haribhaktani sobatya rakhavi.”

PĀDAṬĪPO