Vartal 4

Fuvārānu

Samvat 1882nā Māgshar sudi 10 Dashmīne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Vartāl madhye Shrī Lakṣhmīnārāyaṇnā Mandirmā virājmān hatā ane angne viṣhe sarva shvet vastra dhāraṇ karyā hatā ane potānā mukhārvindnī āgaḷ Muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāj bolyā je, “Prashna-uttar karo.” Tyāre Muktānand Swāmīe pūchhyu je, “Bhakti-mārgne viṣhe pravartyo evo je Bhagwānno bhakta tene evu ek sādhan te kyu chhe je, ek sādhanne karyā thakī jeṭalā kalyāṇne arthe sādhan chhe te sarve te ek sādhanne viṣhe āvī jāy?” Pachhī Shrījī Mahārāj bolyā je, “Trīs lakṣhaṇe yukta evā je sant teno je sang te man-karma-vachane rākhe, to jeṭalā kalyāṇne arthe sādhan chhe teṭalā sarve tenā sangmā āvī jāy chhe.”

Em uttar karīne pachhī Shrījī Mahārāj prashna pūchhatā havā je, “Bhagwānno ekāntik bhakta evo je yogī hoy, te Sānkhya-Shāstra ne Yog-Shāstra e beyno mat ek Vāsudev Nārāyaṇ par chhe em jāṇe. Māṭe te yogī kaye prakāre Bhagwānnā swarūpmā vṛutti rākhe? Ane kem potānā manne chalāve? Ne te man bheḷī kem mūrtine rākhe? Ane te kevī rīte antarmā vṛutti rākhe? Ne kevī rīte bārṇe vṛutti rākhe? Ane nidrārūpī lay ne sankalp-vikalprūpī vikṣhep te thakī kevī yognī kaḷāe karīne judo paḍe? Eno uttar kaho.”¹⁷ Pachhī Muktānand Swāmīe tathā Gopāḷānand Swāmīe jevu āvaḍyu tevu kahyu, paṇ koī thakī uttar thayo nahī. Pachhī Shrījī Mahārāj bolyā je,¹⁸ “Jem jaḷno fuvāro hoy tene yoge karīne ghūmarī khāīne jaḷ ūchu ūchhaḷe chhe, tem antahkaraṇrūpī je fuvāro tene viṣhe jīvnī vṛutti chhe te ghūmarī khāīne pancha-indriya dvāre ūchhaḷe chhe. Tene je yogī hoy te be prakāre karīne - ek vṛuttie karīne to potānā hṛudayne viṣhe sākṣhīrūpe rahyā evā je Shrī Vāsudev Bhagwān tenu chintavan kare ane bījī vṛutti chhe tene to draṣhṭi dvāre karīne bahār rākhe ane te vṛuttie karīne bahār Bhagwānnu chintavan kare. Te paṇ nakh-shikhā paryant samagra mūrtinu bheḷu ja chintavan kare paṇ ek ek angnu judu judu chintavan na kare. Jem moṭu mandir hoy tene ek-sāmaṭu bheḷu ja jue tathā jem moṭo parvat hoy tene ek-sāmaṭo bheḷo ja jue, evī rīte Bhagwānnā swarūpne jue paṇ ek ek ang na jue. Ane¹⁹ te mūrtine jyāre potānī draṣhṭi āgaḷ chheṭe dhāre, ne te mūrtine paḍakhe bīju kāīk padārth dekhāy to te mūrti chheṭe dhārī chhe tene ḍhūkaḍī lāvīne potānī nāsikānā agranī upar e mūrtine rākhe, em karatā paṇ ās-pās kāīk padārth jaṇāy to potānī bhrūkuṭinā madhyane viṣhe mūrtine dhāre, em karatā jo āḷas ke nidrā jevu jaṇāy to vaḷī mūrtine draṣhṭi āgaḷ chheṭe dhāre. Pachhī jem chhokarā patangne uḍāḍe chhe tevī rīte mūrtirūpī patangne potānī vṛuttirūpī je dorī teṇe karīne mūrtine ūchī chaḍhāve ane vaḷī pāchhī heṭhī lāve ane aḍakhe-paḍakhe ḍolāve, evī rīte yog-kaḷāe karīne jyāre sachet thāy tyāre vaḷī pāchhī mūrtine nāsikāne agre dhāre ne tyāthī bhrūkuṭimā lāvīne hṛudayne viṣhe mūrtine utāre. Ane antarne viṣhe sākṣhīrūp je mūrti ane bahārnī mūrti e beyne ek kare. Pachhī antahkaraṇnī be prakāre vṛutti hoy te ek thaī jāy chhe. Em²⁰ karatā jo āḷas ke nidrā jevu jaṇāy to vaḷī be prakāre vṛuttine karīne mūrtine bahār lāve, evī rīte je shrotra, tvak, rasnā ane ghrāṇ te dvāre paṇ yog-kaḷā sādhe ane tem ja man, buddhi, chitta ane ahankār te dvāre paṇ Bhagwānnī mūrtine dhāre. Ane indriyo ne antahkaraṇ e sarvene sānkhya-vichāre karīne judā karīne ekalā chaitanyane viṣhe ja Bhagwānnī mūrtine dhāre. Ane²¹ te Bhagwānnī mūrtine antarmā ke bahār dhārī hoy ane te same koīk vyavahār sambandhī vikṣhep āḍā āve to te vikṣhepnu paṇ mūrtine dhāravāpaṇe karīne samādhān kare, paṇ vikṣhepne viṣhe paṇ potānī yog-kaḷāno tyāg na kare. Evī rītnī yog-kaḷāe yukta e yogī varte chhe.”

Samvat 1882na Magshar sudi 10 Dashmine divas Swami Shri Sahajanandji Maharaj Shri Vartal madhye Shri Lakshminarayanna Mandirma virajman hata ane angne vishe sarva shvet vastra dharan karya hata ane potana mukharvindni agal Muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaj bolya je, “Prashna-uttar karo.” Tyare Muktanand Swamie puchhyu je, “Bhakti-margne vishe pravartyo evo je Bhagwanno bhakta tene evu ek sadhan te kyu chhe je, ek sadhanne karya thaki jetala kalyanne arthe sadhan chhe te sarve te ek sadhanne vishe avi jay?” Pachhi Shriji Maharaj bolya je, “Tris lakshane yukta eva je sant teno je sang te man-karma-vachane rakhe, to jetala kalyanne arthe sadhan chhe tetala sarve tena sangma avi jay chhe.”

Em uttar karine pachhi Shriji Maharaj prashna puchhata hava je, “Bhagwanno ekantik bhakta evo je yogi hoy, te Sankhya-Shastra ne Yog-Shastra e beyno mat ek Vasudev Narayan par chhe em jane. Mate te yogi kaye prakare Bhagwanna swarupma vrutti rakhe? Ane kem potana manne chalave? Ne te man bheli kem murtine rakhe? Ane te kevi rite antarma vrutti rakhe? Ne kevi rite barne vrutti rakhe? Ane nidrarupi lay ne sankalp-vikalprupi vikshep te thaki kevi yogni kalae karine judo pade? Eno uttar kaho.”¹⁷ Pachhi Muktanand Swamie tatha Gopalanand Swamie jevu avadyu tevu kahyu, pan koi thaki uttar thayo nahi. Pachhi Shriji Maharaj bolya je,¹⁸ “Jem jalno fuvaro hoy tene yoge karine ghumari khaine jal uchu uchhale chhe, tem antahkaranrupi je fuvaro tene vishe jivni vrutti chhe te ghumari khaine pancha-indriya dvare uchhale chhe. Tene je yogi hoy te be prakare karine - ek vruttie karine to potana hrudayne vishe sakshirupe rahya eva je Shri Vasudev Bhagwan tenu chintavan kare ane biji vrutti chhe tene to drashti dvare karine bahar rakhe ane te vruttie karine bahar Bhagwannu chintavan kare. Te pan nakh-shikha paryant samagra murtinu bhelu ja chintavan kare pan ek ek angnu judu judu chintavan na kare. Jem motu mandir hoy tene ek-samatu bhelu ja jue tatha jem moto parvat hoy tene ek-samato bhelo ja jue, evi rite Bhagwanna swarupne jue pan ek ek ang na jue. Ane¹⁹ te murtine jyare potani drashti agal chhete dhare, ne te murtine padakhe biju kaik padarth dekhay to te murti chhete dhari chhe tene dhukadi lavine potani nasikana agrani upar e murtine rakhe, em karata pan as-pas kaik padarth janay to potani bhrukutina madhyane vishe murtine dhare, em karata jo alas ke nidra jevu janay to vali murtine drashti agal chhete dhare. Pachhi jem chhokara patangne udade chhe tevi rite murtirupi patangne potani vruttirupi je dori tene karine murtine uchi chadhave ane vali pachhi hethi lave ane adakhe-padakhe dolave, evi rite yog-kalae karine jyare sachet thay tyare vali pachhi murtine nasikane agre dhare ne tyathi bhrukutima lavine hrudayne vishe murtine utare. Ane antarne vishe sakshirup je murti ane baharni murti e beyne ek kare. Pachhi antahkaranni be prakare vrutti hoy te ek thai jay chhe. Em²⁰ karata jo alas ke nidra jevu janay to vali be prakare vruttine karine murtine bahar lave, evi rite je shrotra, tvak, rasna ane ghran te dvare pan yog-kala sadhe ane tem ja man, buddhi, chitta ane ahankar te dvare pan Bhagwanni murtine dhare. Ane indriyo ne antahkaran e sarvene sankhya-vichare karine juda karine ekala chaitanyane vishe ja Bhagwanni murtine dhare. Ane²¹ te Bhagwanni murtine antarma ke bahar dhari hoy ane te same koik vyavahar sambandhi vikshep ada ave to te vikshepnu pan murtine dharavapane karine samadhan kare, pan vikshepne vishe pan potani yog-kalano tyag na kare. Evi ritni yog-kalae yukta e yogi varte chhe.”

PĀDAṬĪPO