Vartal 20

Janaknī Samajaṇnu

Samvat 1882nā Mahā sudi 3 Trījne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Vartāl madhye Shrī Lakṣhmīnārāyaṇnā darabārmā līmbaḍānā vṛukṣhnī heṭhe vedi upar gādītakiyā nankhāvīne virājmān hatā ane sarva shvet vastra dhāraṇ karyā hatā ne kanṭhne viṣhe chamelīnā puṣhpano hār virājmān hato ane mastak upar rātā atalasnu chhatra virājmān hatu ane potānā mukhārvindnī āgaḷ Muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāje Paramhansane prashna pūchhyo je, “Rajoguṇmāthī kāmnī utpatti thāy chhe ane tamoguṇmāthī krodh ne lobhnī utpatti thāy chhe; māṭe e kāmādiknu bīj na rahe evu ek sādhan kayu chhe?” Pachhī Shukmunie kahyu je, “Jyāre nirvikalp samādhi thāy ne jyāre ātmadarshan thāy tyāre ja enā hṛudaymāthī kāmādiknu bīj baḷī jāy.” Pachhī Shrījī Mahārāje āshankā karī je, “Shiv, Brahmā, Shṛungi Ṛuṣhi, Parāshar, Nārad⁶⁶ emane shu nirvikalp samādhi nahotī je, kāme karīne e sarve vikṣhepne pāmyā? Māṭe e sarve nirvikalp samādhivāḷā ja hatā, to paṇ indriyonī vṛutti anulom thaī tyāre kāmādike karīne vikṣhepne pāmyā. Māṭe tame kahyu evī rīte e prashnano uttar na thayo. Ane jem gnānī nirvikalp samādhine viṣhe jāy tyāre nirvikār rahe chhe, tem ja agnānī suṣhuptine viṣhe nirvikār rahe chhe. Ane jyāre indriyonī vṛutti anulom thāy chhe tyāre to gnānī ne agnānī bey kāmādike karīne vikṣhepne pāme chhe; emā to gnānī-agnānīno kāī visheṣh jaṇāto nathī. Māṭe have bījā Paramhansa uttar karo.” Pachhī to Gopāḷānand Swāmī, Devānand Swāmī, Nityānand Swāmī, Muktānand Swāmī e sarve maḷīne jevo jene bhāsyo tevo teṇe uttar karyo, paṇ Shrījī Mahārājnā prashnanu koīthī samādhān thayu nahī.

Pachhī Shrījī Mahārāj bolyā je, “Jem Janak videhī hatā te pravṛutti-mārgmā hatā to paṇ nirvikār hatā. Ane jyāre Janaknī sabhāmā Sulabhā nāme sanyāsinī āvī, tyāre Janak Rājā Sulabhā pratye bolyā je, ‘Tu mārā chittane moh pamāḍyānu kare chhe paṇ mārā guru je Panchashikh Ṛuṣhi tenī kṛupā thakī hu Sānkhya ne Yog e be matne anusaryo chhu. Māṭe mārā ardhā sharīrne chandan charche ane ardhu sharīr talavāre karīne kāpe e bey māre barobar chhe ane ā mārī Mithilāpurī baḷī jāy to paṇ māru kāī baḷatu nathī. Em hu pravṛuttimā rahyo thako asangī ne nirvikār chhu.’ Evī rīte Rājā Janake Sulabhā pratye kahyu.⁶⁷ Ane Shukdevjīnā paṇ Rājā Janak guru kahevāyā.⁶⁸ Māṭe e prashnano e ja uttar chhe je, ‘Indriyonī vṛutti anulompaṇe vartatī hoy ane pravṛutti-mārgmā rahyo hoy to paṇ jo Rājā Janaknī peṭhe jenā hṛudaymā samajaṇnī draḍhatā thaī hoy, to te koī rīte vikārne pāme nahī.’ Ane jene jevu jāṇyu joīe tevu yathārth jāṇyu hoy je, ā te sār chhe ne ā te asār chhe. Pachhī ek Bhagwānnī mūrti vinā jeṭalā māyik ākār chhe te sarve atishay dukhdāyak chhe ne nāshvant chhe em jāṇe ane potāne deh, indriyo ne antahkaraṇ te thakī nokho ātmārūpe jāṇe. Pachhī ene evu koī padārth nathī je, moh pamāḍavāne arthe samarth thāy ; kem je, e to sarve māyik ākārne tuchchha karī jāṇe chhe. Ane evī rīte jenā antarmā samajaṇnī gheḍya beṭhī hoy ne tenā indriyo pravṛutti-mārgne viṣhe sarve anulompaṇe vartatā hoy to paṇ te kāmādike karīne kṣhobhne na pāme. Evo je haribhakta hoy te tyāgī hoy athavā gṛuhasth hoy paṇ tenā hṛudaymāthī kāmādiknu bīj nāsh pāmī jāy chhe ane evo je hoy te ja sarve haribhaktamā shreṣhṭh Vaiṣhṇav chhe. Māṭe gṛuhī-tyāgīno kāī meḷ nathī, jenī samajaṇ moṭī tene ja sauthī moṭo haribhakta jāṇavo. Ane Shiv, Brahmādikne viṣhe je khoṭya kahevāy chhe tenu to em chhe je, keṭalākne viṣhe āvī rītnī samajaṇnī kasar chhe ne keṭalākne viṣhe to āvī samajaṇ hoy to paṇ bhūnḍā desh, kāḷ, sang, kriyādikne yoge karīne temane kāmādik vikārrūp khoṭya kahevāṇī chhe. Māṭe āvī samajaṇ hoy to paṇ koī prakāre kusang to karavo ja nahī, e siddhānt-vārtā chhe.”

Samvat 1882na Maha sudi 3 Trijne divas Swami Shri Sahajanandji Maharaj Shri Vartal madhye Shri Lakshminarayanna darabarma limbadana vrukshni hethe vedi upar gaditakiya nankhavine virajman hata ane sarva shvet vastra dharan karya hata ne kanthne vishe chamelina pushpano har virajman hato ane mastak upar rata atalasnu chhatra virajman hatu ane potana mukharvindni agal Muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaje Paramhansane prashna puchhyo je, “Rajogunmathi kamni utpatti thay chhe ane tamogunmathi krodh ne lobhni utpatti thay chhe; mate e kamadiknu bij na rahe evu ek sadhan kayu chhe?” Pachhi Shukmunie kahyu je, “Jyare nirvikalp samadhi thay ne jyare atmadarshan thay tyare ja ena hrudaymathi kamadiknu bij bali jay.” Pachhi Shriji Maharaje ashanka kari je, “Shiv, Brahma, Shrungi Rushi, Parashar, Narad⁶⁶ emane shu nirvikalp samadhi nahoti je, kame karine e sarve vikshepne pamya? Mate e sarve nirvikalp samadhivala ja hata, to pan indriyoni vrutti anulom thai tyare kamadike karine vikshepne pamya. Mate tame kahyu evi rite e prashnano uttar na thayo. Ane jem gnani nirvikalp samadhine vishe jay tyare nirvikar rahe chhe, tem ja agnani sushuptine vishe nirvikar rahe chhe. Ane jyare indriyoni vrutti anulom thay chhe tyare to gnani ne agnani bey kamadike karine vikshepne pame chhe; ema to gnani-agnanino kai vishesh janato nathi. Mate have bija Paramhansa uttar karo.” Pachhi to Gopalanand Swami, Devanand Swami, Nityanand Swami, Muktanand Swami e sarve maline jevo jene bhasyo tevo tene uttar karyo, pan Shriji Maharajna prashnanu koithi samadhan thayu nahi.

Pachhi Shriji Maharaj bolya je, “Jem Janak videhi hata te pravrutti-margma hata to pan nirvikar hata. Ane jyare Janakni sabhama Sulabha name sanyasini avi, tyare Janak Raja Sulabha pratye bolya je, ‘Tu mara chittane moh pamadyanu kare chhe pan mara guru je Panchashikh Rushi teni krupa thaki hu Sankhya ne Yog e be matne anusaryo chhu. Mate mara ardha sharirne chandan charche ane ardhu sharir talavare karine kape e bey mare barobar chhe ane a mari Mithilapuri bali jay to pan maru kai balatu nathi. Em hu pravruttima rahyo thako asangi ne nirvikar chhu.’ Evi rite Raja Janake Sulabha pratye kahyu.⁶⁷ Ane Shukdevjina pan Raja Janak guru kahevaya.⁶⁸ Mate e prashnano e ja uttar chhe je, ‘Indriyoni vrutti anulompane vartati hoy ane pravrutti-margma rahyo hoy to pan jo Raja Janakni pethe jena hrudayma samajanni dradhata thai hoy, to te koi rite vikarne pame nahi.’ Ane jene jevu janyu joie tevu yatharth janyu hoy je, a te sar chhe ne a te asar chhe. Pachhi ek Bhagwanni murti vina jetala mayik akar chhe te sarve atishay dukhdayak chhe ne nashvant chhe em jane ane potane deh, indriyo ne antahkaran te thaki nokho atmarupe jane. Pachhi ene evu koi padarth nathi je, moh pamadavane arthe samarth thay ; kem je, e to sarve mayik akarne tuchchha kari jane chhe. Ane evi rite jena antarma samajanni ghedya bethi hoy ne tena indriyo pravrutti-margne vishe sarve anulompane vartata hoy to pan te kamadike karine kshobhne na pame. Evo je haribhakta hoy te tyagi hoy athava gruhasth hoy pan tena hrudaymathi kamadiknu bij nash pami jay chhe ane evo je hoy te ja sarve haribhaktama shreshth Vaishnav chhe. Mate gruhi-tyagino kai mel nathi, jeni samajan moti tene ja sauthi moto haribhakta janavo. Ane Shiv, Brahmadikne vishe je khotya kahevay chhe tenu to em chhe je, ketalakne vishe avi ritni samajanni kasar chhe ne ketalakne vishe to avi samajan hoy to pan bhunda desh, kal, sang, kriyadikne yoge karine temane kamadik vikarrup khotya kahevani chhe. Mate avi samajan hoy to pan koi prakare kusang to karavo ja nahi, e siddhant-varta chhe.”

PĀDAṬĪPO