Gadhada I 24

Gnānnī Sthitinu, Māhātmyarūpī Khaṭāīnu

Samvat 1876nā Poṣh sudi 6 Chhaṭhne divas sandhyā same Shrījī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā ugamṇe dvār oraḍānī osarīe ḍholiyā upar virājmān hatā ane māthe dhoḷo fenṭo bāndhyo hato ne dhoḷo khes paheryo hato tathā garam posnī rātī ḍagalī paherī hatī ne dhoḷo chofāḷ oḍhyo hato ne potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāj Paramhansa pratye bolyā je, “Je rīte gnāne karīne sthiti thāy chhe te kahīe chhīe. Te gnān kevu chhe? To Prakṛuti-Puruṣhthī par chhe.¹¹¹ Ane gnānne viṣhe sthiti thāy chhe tyāre Prakṛuti-Puruṣh ne Prakṛuti-Puruṣhnu je kārya te kāī najarmā āvatu nathī. Ane enu nām gnān-pralay¹¹² kahevāy chhe. Ane evī sthiti thāy chhe tene ekras chaitanya bhāse chhe ne tene viṣhe ek Bhagwānnī mūrti ja rahe chhe, paṇ bījo koī ākār raheto nathī. Ane kyārek to e prakāshmā Bhagwānnī mūrti paṇ dekhāy nahī ekalo prakāsh ja dekhāy chhe, ne kyārek to prakāsh paṇ dekhāy ne Bhagwānnī mūrti paṇ dekhāy; ene gnāne karīne sthiti jāṇavī. Ane jevī Bhagwānnī mūrti pragaṭ dekhāy chhe, te mūrtine viṣhe akhanḍ vṛutti rahe teṇe karīne evī sthiti thāy chhe. Ane jene jevo Bhagwānno mahimā samajāṇo hoy tenā hṛudayamā teṭalo ja prakāsh thāy chhe ane teṭalo ja tene praṇav ne nād¹¹³ sambhaḷāy chhe. Ane jeṭalo jene Bhagwānno nishchay ne mahimā samajāy chhe tene teṭalā bhūnḍā ghāṭ bandh thaī jāy chhe. Ane jyāre Bhagwānno nishchay yathārth thāy chhe ne yathārth mahimā samajāy chhe tyāre tene bhūnḍā ghāṭmātra ṭaḷī jāy chhe. Jem līmbunī ek chirya chūsī hoy to thoḍā thoḍā dānt ambāy, paṇ haḷavā haḷavā chaṇā chavāy kharā; ne jo ākhu līmbu chūsyu hoy to chaṇā chavāy nahī ne magno dāṇo parāṇe parāṇe chavāy; ane jo ghaṇā līmbu chūsyā hoy to rāndhelo bhāt paṇ chavāy nahī. Tem Bhagwānno nishchay ane māhātmyarūpī jene khaṭāī chaḍī hoy tenī chār antahkaraṇ ne das indriyorūp je ḍāḍhyo te sarve ambāī jāy chhe; tyāre e jīv manrūp potānī ḍāḍhye karīne viṣhayanā sankalprūpī chaṇāne chāvavāne samarth thato nathī, tem ja chittarūp potānī ḍāḍhye karīne viṣhayanu chintavan karavā samarth thato nathī, tem ja buddhirūp potānī ḍāḍhye karīne nishchay karavā samarth thato nathī, tem ja ahankārrūp potānī ḍāḍhye karīne viṣhay sambandhī abhimān karavā samarth thato nathī, tem ja panch gnān-indriyo ne panch karma-indriyorūp je ḍāḍhyo chhe te ḍāḍhye karīne te te indriyonā viṣhayrūp je chaṇā tene chāvavāne samarth thato nathī. Ane jene yathārth Bhagwānno nishchay na hoy ne yathārth Bhagwānno mahimā jaṇāṇo na hoy tenā indriyo tathā antahkaraṇ te pot-potānā viṣhay thakī yathārthpaṇe nivṛutti pāmatā nathī. Ane je Bhagwānnu swarūp chhe te to māyā ne māyānā je guṇ te thakī par chhe ane sarva vikāre rahit chhe, paṇ jīvnā kalyāṇne arthe manuṣhya jevā bhāse chhe. Te Bhagwānne viṣhe je alp-mativāḷā chhe te jevā jevā doṣh kalpe chhe te Bhagwānne viṣhe to eke doṣh nathī, paṇ kalpanārānī buddhimāthī e doṣh koī kāḷe ṭaḷavānā nahī. Temā je Bhagwānne kāmī samaje chhe te pote atyant kāmī thaī jāy chhe, ane je Bhagwānne krodhī samaje chhe te pote atyant krodhī thaī jāy chhe, ne je Bhagwānne lobhī samaje chhe te pote atyant lobhī thaī jāy chhe, ne je Bhagwānne īrṣhyāvān samaje chhe te pote atyant īrṣhyāvān thaī jāy chhe, e ādik je je doṣh Bhagwānne viṣhe kalpe chhe te to jem ‘Sūrya sāmī dhūḍnī fānṭ bharīne nākhīe te potānī ākhmā paḍe chhe,’ tem Bhagwānne viṣhe je jātno doṣh kalpe chhe te doṣh potāne dukh de chhe. Ane potāmā game tevā bhūnḍā swabhāv hoy ne jo Bhagwānne atishay nirdoṣh samaje to pote paṇ atishay nirdoṣh thaī jāy chhe.”

Pachhī Brahmānand Swāmīe pūchhyu je, “Koī viṣhaymā paṇ potānā indriyo taṇātā na hoy ne antahkaraṇmā paṇ khoṭā ghāṭ thatā na hoy ne Bhagwānno nishchay paṇ yathārth chhe, to paṇ apūrṇapaṇu rahe chhe ane antar sūnu rahe chhe tenu shu kāraṇ chhe?” Tyāre Shrījī Mahārāj bolyā je, “E paṇ haribhaktamā moṭī khoṭya chhe je, potānu man sthir thayu chhe ne Bhagwānno nishchay paṇ atishay draḍh chhe, toya paṇ haiyāmā atishay ānand āvato nathī je, ‘Hu dhanya chhu ne hu kṛutārth thayo chhu ane ā sansārmā je jīv chhe te kām, krodh, lobh, moh, mad, matsar, āshā, tṛuṣhṇā tene viṣhe herān thatā fare chhe ane trividh tāpmā rāt-divas baḷe chhe. Ane mane to pragaṭ Puruṣhottame karuṇā karīne potānu swarūp oḷakhāvyu chhe ne kām-krodhādik sarva vikārthī rahit karyo chhe ane Nārad-Sanakādik jevā sant tenā samāgammā rākhyo chhe, māṭe māru moṭu bhāgya chhe.’ Evo vichār nathī karato ne āṭhopahor atishay ānandmā nathī vartato e moṭī khoṭya chhe. Jem ‘bāḷaknā hāthmā chintāmaṇi dīdho hoy tenu tene māhātmya nathī eṭale teno tene ānand nathī;’ tem Bhagwān Puruṣhottam maḷyā chhe ane teno antarmā āṭhopahor kef raheto nathī je, ‘Māru pūrṇakāmpaṇu thayu chhe’ evu nathī samajato, e Harinā bhaktane moṭī khoṭya chhe. Ane jyāre koī haribhaktano doṣh najarmā āve tyāre em samajavu je, ‘Āno swabhāv to satsangmā na ghaṭe tevo chhe toy paṇ ene jo satsang maḷyo chhe ane e jo jevo-tevo chhe toy paṇ satsangmā paḍyo chhe, to eno pūrvajanmano athavā ā janmano sanskār bhāre chhe to āvo satsang maḷyo chhe,’ em samajīne teno paṇ atishay guṇ levo.” Em vārtā karīne Shrījī Mahārāj ‘Jay Sachchidānand’ kahīne potāne utāre padhāryā.

Samvat 1876na Posh sudi 6 Chhathne divas sandhya same Shriji Maharaj Shri Gadhada madhye Dada Khacharna darabarma ugamne dvar oradani osarie dholiya upar virajman hata ane mathe dholo fento bandhyo hato ne dholo khes paheryo hato tatha garam posni rati dagali paheri hati ne dholo chofal odhyo hato ne potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaj Paramhansa pratye bolya je, “Je rite gnane karine sthiti thay chhe te kahie chhie. Te gnan kevu chhe? To Prakruti-Purushthi par chhe.¹¹¹ Ane gnanne vishe sthiti thay chhe tyare Prakruti-Purush ne Prakruti-Purushnu je karya te kai najarma avatu nathi. Ane enu nam gnan-pralay¹¹² kahevay chhe. Ane evi sthiti thay chhe tene ekras chaitanya bhase chhe ne tene vishe ek Bhagwanni murti ja rahe chhe, pan bijo koi akar raheto nathi. Ane kyarek to e prakashma Bhagwanni murti pan dekhay nahi ekalo prakash ja dekhay chhe, ne kyarek to prakash pan dekhay ne Bhagwanni murti pan dekhay; ene gnane karine sthiti janavi. Ane jevi Bhagwanni murti pragat dekhay chhe, te murtine vishe akhand vrutti rahe tene karine evi sthiti thay chhe. Ane jene jevo Bhagwanno mahima samajano hoy tena hrudayama tetalo ja prakash thay chhe ane tetalo ja tene pranav ne nad¹¹³ sambhalay chhe. Ane jetalo jene Bhagwanno nishchay ne mahima samajay chhe tene tetala bhunda ghat bandh thai jay chhe. Ane jyare Bhagwanno nishchay yatharth thay chhe ne yatharth mahima samajay chhe tyare tene bhunda ghatmatra tali jay chhe. Jem limbuni ek chirya chusi hoy to thoda thoda dant ambay, pan halava halava chana chavay khara; ne jo akhu limbu chusyu hoy to chana chavay nahi ne magno dano parane parane chavay; ane jo ghana limbu chusya hoy to randhelo bhat pan chavay nahi. Tem Bhagwanno nishchay ane mahatmyarupi jene khatai chadi hoy teni char antahkaran ne das indriyorup je dadhyo te sarve ambai jay chhe; tyare e jiv manrup potani dadhye karine vishayana sankalprupi chanane chavavane samarth thato nathi, tem ja chittarup potani dadhye karine vishayanu chintavan karava samarth thato nathi, tem ja buddhirup potani dadhye karine nishchay karava samarth thato nathi, tem ja ahankarrup potani dadhye karine vishay sambandhi abhiman karava samarth thato nathi, tem ja panch gnan-indriyo ne panch karma-indriyorup je dadhyo chhe te dadhye karine te te indriyona vishayrup je chana tene chavavane samarth thato nathi. Ane jene yatharth Bhagwanno nishchay na hoy ne yatharth Bhagwanno mahima janano na hoy tena indriyo tatha antahkaran te pot-potana vishay thaki yatharthpane nivrutti pamata nathi. Ane je Bhagwannu swarup chhe te to maya ne mayana je gun te thaki par chhe ane sarva vikare rahit chhe, pan jivna kalyanne arthe manushya jeva bhase chhe. Te Bhagwanne vishe je alp-mativala chhe te jeva jeva dosh kalpe chhe te Bhagwanne vishe to eke dosh nathi, pan kalpanarani buddhimathi e dosh koi kale talavana nahi. Tema je Bhagwanne kami samaje chhe te pote atyant kami thai jay chhe, ane je Bhagwanne krodhi samaje chhe te pote atyant krodhi thai jay chhe, ne je Bhagwanne lobhi samaje chhe te pote atyant lobhi thai jay chhe, ne je Bhagwanne irshyavan samaje chhe te pote atyant irshyavan thai jay chhe, e adik je je dosh Bhagwanne vishe kalpe chhe te to jem ‘Surya sami dhudni fant bharine nakhie te potani akhma pade chhe,’ tem Bhagwanne vishe je jatno dosh kalpe chhe te dosh potane dukh de chhe. Ane potama game teva bhunda swabhav hoy ne jo Bhagwanne atishay nirdosh samaje to pote pan atishay nirdosh thai jay chhe.”

Pachhi Brahmanand Swamie puchhyu je, “Koi vishayma pan potana indriyo tanata na hoy ne antahkaranma pan khota ghat thata na hoy ne Bhagwanno nishchay pan yatharth chhe, to pan apurnapanu rahe chhe ane antar sunu rahe chhe tenu shu karan chhe?” Tyare Shriji Maharaj bolya je, “E pan haribhaktama moti khotya chhe je, potanu man sthir thayu chhe ne Bhagwanno nishchay pan atishay dradh chhe, toya pan haiyama atishay anand avato nathi je, ‘Hu dhanya chhu ne hu krutarth thayo chhu ane a sansarma je jiv chhe te kam, krodh, lobh, moh, mad, matsar, asha, trushna tene vishe heran thata fare chhe ane trividh tapma rat-divas bale chhe. Ane mane to pragat Purushottame karuna karine potanu swarup olakhavyu chhe ne kam-krodhadik sarva vikarthi rahit karyo chhe ane Narad-Sanakadik jeva sant tena samagamma rakhyo chhe, mate maru motu bhagya chhe.’ Evo vichar nathi karato ne athopahor atishay anandma nathi vartato e moti khotya chhe. Jem ‘balakna hathma chintamani didho hoy tenu tene mahatmya nathi etale teno tene anand nathi;’ tem Bhagwan Purushottam malya chhe ane teno antarma athopahor kef raheto nathi je, ‘Maru purnakampanu thayu chhe’ evu nathi samajato, e Harina bhaktane moti khotya chhe. Ane jyare koi haribhaktano dosh najarma ave tyare em samajavu je, ‘Ano swabhav to satsangma na ghate tevo chhe toy pan ene jo satsang malyo chhe ane e jo jevo-tevo chhe toy pan satsangma padyo chhe, to eno purvajanmano athava a janmano sanskar bhare chhe to avo satsang malyo chhe,’ em samajine teno pan atishay gun levo.” Em varta karine Shriji Maharaj ‘Jay Sachchidanand’ kahine potane utare padharya.

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