Gadhada III 24

Soḷ Sādhannu, Gnānānshnā Vairāgyanu

Samvat 1885nā Āso vadi 12 Dvādashīne divas Shrījī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Gopīnāthjīnā Mandirne viṣhe virājmān hatā ane sarva shvet vastra dhāraṇ karyā hatā ne potānā mukhārvindnī āgaḷ sādhu tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārājne Muktānand Swāmīe prashna pūchhyo je, “Bhagwānnā je bhakta te Akṣhardhāmne viṣhe Bhagwānnī sevāmā rahe chhe, te sevānī prāptinā je sādhan te shā chhe?” Tyāre Shrījī Mahārāj bolyā je, “Shraddhā, swadharma, vairāgya, sarva prakāre indriyono nigrah karavo, ahinsā, brahmacharya, sādhuno samāgam, ātmaniṣhṭhā, māhātmyagnāne yukta evī je Bhagwānnī nishchaḷ bhakti, santoṣh, nirdambhpaṇu, dayā, tap, potāthī guṇe karīne moṭā je Bhagwānnā bhakta temane viṣhe gurubhāv rākhīne temane bahu prakāre mānavā, potāne barobariyā je Bhagwānnā bhakta temane viṣhe mitrabhāv rākhavo, potāthī ūtaratā je Bhagwānnā bhakta temane viṣhe shiṣhyabhāv rākhīne temanu hit karavu; evī rīte ā soḷ sādhane karīne Bhagwānnā ekāntik bhakta je te Akṣhardhāmne viṣhe Bhagwānnī sevāne rūḍī rīte pāme chhe.”

Pachhī Shukmunie prashna pūchhyo je, “Āpaṇā sarve sant vartamānmā rahe chhe, tathāpi emane viṣhe evu kayu lakṣhaṇ chhe je, jeṇe karīne em jāṇīe je, ene āpatkāḷ paḍashe to paṇ e dharmamāthī nahī ḍage?” Tyāre Shrījī Mahārāj bolyā je, “Bhagwānnā je je nānā-moṭā vachan tenī upar nirantar jenī draṣhṭi rahe paṇ vachan bahār pag devo paḍe temā ati kaṭhaṇ paḍe ane te vachanthī āgaḷ pag mānḍīne adhik paṇ na varte ane ochho paṇ na varte, tene jāṇīe je, e dharmamāthī āpatkāḷe paṇ nahī paḍe.”

Pachhī Shrījī Mahārāje kṛupā karīne em vārtā karī je, “Prakṛuti je jāvī te jīvne bahu kaṭhaṇ chhe, tathāpi jo satsangmā svārtha jaṇāy to prakṛuti ṭaḷavī kaṭhaṇ na paḍe. Jem Dādā Khācharnā gharnā māṇasone amane rākhavāno svārth chhe, to amane je prakṛuti na game te rākhatā nathī; tem svārthe karīne prakṛuti ṭaḷe chhe. Tathā bhaye karīne paṇ ṭaḷe chhe paṇ te atishay nathī ṭaḷatī. Kem je, jyāre koī māṇas hoy tyāre teno bhay rākhe ne māṇas na hoy to na rākhe; jem rājāne bhaye karīne chor prakṛutino tyāg kare chhe. Ane jeno je swabhāv hoy tenī upar vāramvār ame kaṭhaṇ vachannā ḍank māryā hoy ne kachavāvyo hoy to paṇ je koī rīte pāchho na paḍyo hoy; te upar to amāre evu het rahe chhe, te jāgrat-swapnamā sambhāryā vinā te het emanu em rahyu jāy chhe ne game tem thāy paṇ te het ṭaḷatu nathī.

“Ane vaḷī je haribhaktane viṣhe je ang hoy temā ek ang saras hoy te kahīe chhīe je, Dādā Khācharne vishvāsnu ang; ane Rājbāīne tyāgnu ang; ane Jīvubāīne shraddhānu ang; ane Lāḍubāīne amārī prasannatā karavī e ang; ane Nityānand Swāmīne amārī prasannatā karavī e ang; ane Brahmānand Swāmīne satsangnī maryādāno koī rīte bhang na thāy evo āgrah e ang; ane Muktānand Swāmīne amārī prasannatā karavī tathā amāro vishvās e ang; ane Somalā Khācharne sadā ek-re’ṇīpaṇu e ang; ane Chaitanyānand Swāmīne em je, ‘Koī rīte Mahārāj prasanna thāy em āpaṇī vate vartāy to ṭhīk,’ e ang; ane Swayamprakāshānand Swāmīne nishchay tathā māhātmya e ang; ane Ṭhākor Zīṇābhāīne em je, ‘Bhagwān vinā bījā padārthmā rakhe māru ang bandhāī jāy nahī!’ evu ang; ane Moṭā Ātmānand Swāmīne amārā vachannu ullanghan thāy nahī evu ang.” Evī rīte ghaṇāk moṭerā Paramhansa tathā haribhakta tenā ang kahyā.

Ane pachhī em bolyā je, “Ahīnī moṭerī traṇ bāīo tathā Gopāḷānand Swāmī, Brahmānand Swāmī, Muktānand Swāmī, Nityānand Swāmī, Shukmuni, Somalo Khāchar, Dādo Khāchar e tame sarve jem hamaṇā ā vartamānkāḷe kevā rūḍī rīte varto chho! Tathāpi jo desh, kāḷ, sang, kriyā e chārne viṣhe viṣhampaṇu thāy to emano em rang rahe nahī, e vātmā kāī sanshay nathī. Ane kadāchit viṣhaymā bandhāī gayo hoy paṇ jo jene viṣhe jeṭalo gnānānsh-vadhāro hoy to te viṣhaynā bandhanne toḍīne nīkaḷe. Te gnānānsh te shu? To em samajaṇ hoy je, ‘Hu je jīv te āvo chhu tathā deh te āvo chhe tathā dehnā sambandhī te āvā chhe tathā Prakṛuti, Puruṣh, virāṭ, sūtrātmā, avyākṛut tenā swarūp te āvī rītnā chhe tathā Bhagwān te āvī rītnā chhe tathā Bhagwānnu dhām te āvī rītnu chhe,’ ityādik je gnānānsh tenī je antarmā draḍhatānī granthi te paḍī hoy ne pachhī je vairāgya ūpaje te vairāgya kharo. Ane e vinā bījo je vairāgya te to uparthī jaṇāy paṇ emā baḷ nahī, baḷ to gnānānshthī ūpajyo je vairāgya temā ja chhe. Jem dīvāno agni tene vāyu lāge tyāre olāī jāy ane vaḍvānaḷ agni tathā meghmā je vījaḷīno agni te jaḷmā rahyo chhe paṇ te jaḷno parābhav ene thato nathī, prajvalit thako rahe chhe. Tem gnānānsh vināno je vairāgya tene viṣhayno sambandh thāy tyāre e vairāgya ṭake nahī; ane gnānānshe karīne thayo je vairāgya tene viṣhayno sambandh thāy to paṇ e vairāgya kṣhīṇ na paḍe, vaḍvānaḷ agninī peṭhe prajvalit thako varte chhe. Ane evo je gnānānsh tenī koī rīte karīne tamārā manmā āṭī paḍī jāy te sāru ame nirantar vārtā karīe chhīe. Kem je, koīk vārtānī chūk lāge to evī āṭī paḍī jāy. Ane je em na samaje ne, ‘Ā mārī jāt, ā mārī mā, ā māro bāp, ā mārā sambandhī,’ evī rītnī aham-mamatāe yukta jenī samajaṇ chhe tene to ati prākṛut mativāḷo aṇasamaju jāṇavo.”

Ane vaḷī Shrījī Mahārāje kṛupā karīne em vārtā karī je, “Mumukṣhune utkṛuṣhṭ guṇnī prāpti thāy tenu kāraṇ shu chhe? To Bhagwānnī kathā-vārtā sāmbhaḷyāmā jene jeṭalī prīti tene teṭalo jagatno abhāv thāy tathā kām, krodh, lobhādik doṣhno nāsh thāy. Ane jo kathā-vārtāmā jene āḷas hoy tenī kornī em aṭakaḷ karavī je, ‘Emā moṭā guṇ nahī āve.’ Ane shāstramā nav prakārnī bhakti kahī chhe temā shravaṇ bhaktine pratham gaṇī chhe. Māṭe jo shravaṇ bhakti jene hoy to prem-lakṣhaṇā paryant sarve bhaktinā ang ene prāpt thashe.” Evī rīte vārtā karī.

Ane te ja divas madhyāh‎n same Dādā Khācharnā darabārmā uttarāde dvār oraḍānī osarīnī āgaḷ Paramhansa sarvenī pankti jamavā sāru beṭhī hatī. Te samaymā Shrījī Mahārāj līmbaḍānā vṛukṣhne heṭhe ḍholiyo ḍhaḷāvīne virājmān hatā.

Pachhī Shrījī Mahārāje Paramhansa āgaḷ em vāt karī je, “Bāīo haribhakta chhe tenu māhātmya to zāzu samajavu nahī; kem je, māhātmyane miṣhe karīne manmā enu manan thāy eṭale swapnamā āve. Māṭe māhātmya levu to saunu sampaṇe levu je, ‘E sarve Bhagwānnā bhakta chhe,’ paṇ adhik-nyūnpaṇe māhātmya levu nahī. Ane jo adhik-nyūnpaṇe māhātmya samaje to temā moṭu vighna chhe. Tem ja bāīone bhāīonu māhātmya paṇ sampaṇe samajavu ane jo em na samaje to e bāīone paṇ moṭu vighna chhe.”

Samvat 1885na Aso vadi 12 Dvadashine divas Shriji Maharaj Shri Gadhada madhye Dada Khacharna darabarma Shri Gopinathjina Mandirne vishe virajman hata ane sarva shvet vastra dharan karya hata ne potana mukharvindni agal sadhu tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharajne Muktanand Swamie prashna puchhyo je, “Bhagwanna je bhakta te Akshardhamne vishe Bhagwanni sevama rahe chhe, te sevani praptina je sadhan te sha chhe?” Tyare Shriji Maharaj bolya je, “Shraddha, swadharma, vairagya, sarva prakare indriyono nigrah karavo, ahinsa, brahmacharya, sadhuno samagam, atmanishtha, mahatmyagnane yukta evi je Bhagwanni nishchal bhakti, santosh, nirdambhpanu, daya, tap, potathi gune karine mota je Bhagwanna bhakta temane vishe gurubhav rakhine temane bahu prakare manava, potane barobariya je Bhagwanna bhakta temane vishe mitrabhav rakhavo, potathi utarata je Bhagwanna bhakta temane vishe shishyabhav rakhine temanu hit karavu; evi rite a sol sadhane karine Bhagwanna ekantik bhakta je te Akshardhamne vishe Bhagwanni sevane rudi rite pame chhe.”

Pachhi Shukmunie prashna puchhyo je, “Apana sarve sant vartamanma rahe chhe, tathapi emane vishe evu kayu lakshan chhe je, jene karine em janie je, ene apatkal padashe to pan e dharmamathi nahi dage?” Tyare Shriji Maharaj bolya je, “Bhagwanna je je nana-mota vachan teni upar nirantar jeni drashti rahe pan vachan bahar pag devo pade tema ati kathan pade ane te vachanthi agal pag mandine adhik pan na varte ane ochho pan na varte, tene janie je, e dharmamathi apatkale pan nahi pade.”

Pachhi Shriji Maharaje krupa karine em varta kari je, “Prakruti je javi te jivne bahu kathan chhe, tathapi jo satsangma svartha janay to prakruti talavi kathan na pade. Jem Dada Khacharna gharna manasone amane rakhavano svarth chhe, to amane je prakruti na game te rakhata nathi; tem svarthe karine prakruti tale chhe. Tatha bhaye karine pan tale chhe pan te atishay nathi talati. Kem je, jyare koi manas hoy tyare teno bhay rakhe ne manas na hoy to na rakhe; jem rajane bhaye karine chor prakrutino tyag kare chhe. Ane jeno je swabhav hoy teni upar varamvar ame kathan vachanna dank marya hoy ne kachavavyo hoy to pan je koi rite pachho na padyo hoy; te upar to amare evu het rahe chhe, te jagrat-swapnama sambharya vina te het emanu em rahyu jay chhe ne game tem thay pan te het talatu nathi.

“Ane vali je haribhaktane vishe je ang hoy tema ek ang saras hoy te kahie chhie je, Dada Khacharne vishvasnu ang; ane Rajbaine tyagnu ang; ane Jivubaine shraddhanu ang; ane Ladubaine amari prasannata karavi e ang; ane Nityanand Swamine amari prasannata karavi e ang; ane Brahmanand Swamine satsangni maryadano koi rite bhang na thay evo agrah e ang; ane Muktanand Swamine amari prasannata karavi tatha amaro vishvas e ang; ane Somala Khacharne sada ek-re’nipanu e ang; ane Chaitanyanand Swamine em je, ‘Koi rite Maharaj prasanna thay em apani vate vartay to thik,’ e ang; ane Swayamprakashanand Swamine nishchay tatha mahatmya e ang; ane Thakor Zinabhaine em je, ‘Bhagwan vina bija padarthma rakhe maru ang bandhai jay nahi!’ evu ang; ane Mota Atmanand Swamine amara vachannu ullanghan thay nahi evu ang.” Evi rite ghanak motera Paramhansa tatha haribhakta tena ang kahya.

Ane pachhi em bolya je, “Ahini moteri tran baio tatha Gopalanand Swami, Brahmanand Swami, Muktanand Swami, Nityanand Swami, Shukmuni, Somalo Khachar, Dado Khachar e tame sarve jem hamana a vartamankale keva rudi rite varto chho! Tathapi jo desh, kal, sang, kriya e charne vishe vishampanu thay to emano em rang rahe nahi, e vatma kai sanshay nathi. Ane kadachit vishayma bandhai gayo hoy pan jo jene vishe jetalo gnanansh-vadharo hoy to te vishayna bandhanne todine nikale. Te gnanansh te shu? To em samajan hoy je, ‘Hu je jiv te avo chhu tatha deh te avo chhe tatha dehna sambandhi te ava chhe tatha Prakruti, Purush, virat, sutratma, avyakrut tena swarup te avi ritna chhe tatha Bhagwan te avi ritna chhe tatha Bhagwannu dham te avi ritnu chhe,’ ityadik je gnanansh teni je antarma dradhatani granthi te padi hoy ne pachhi je vairagya upaje te vairagya kharo. Ane e vina bijo je vairagya te to uparthi janay pan ema bal nahi, bal to gnananshthi upajyo je vairagya tema ja chhe. Jem divano agni tene vayu lage tyare olai jay ane vadvanal agni tatha meghma je vijalino agni te jalma rahyo chhe pan te jalno parabhav ene thato nathi, prajvalit thako rahe chhe. Tem gnanansh vinano je vairagya tene vishayno sambandh thay tyare e vairagya take nahi; ane gnananshe karine thayo je vairagya tene vishayno sambandh thay to pan e vairagya kshin na pade, vadvanal agnini pethe prajvalit thako varte chhe. Ane evo je gnanansh teni koi rite karine tamara manma ati padi jay te saru ame nirantar varta karie chhie. Kem je, koik vartani chuk lage to evi ati padi jay. Ane je em na samaje ne, ‘A mari jat, a mari ma, a maro bap, a mara sambandhi,’ evi ritni aham-mamatae yukta jeni samajan chhe tene to ati prakrut mativalo anasamaju janavo.”

Ane vali Shriji Maharaje krupa karine em varta kari je, “Mumukshune utkrusht gunni prapti thay tenu karan shu chhe? To Bhagwanni katha-varta sambhalyama jene jetali priti tene tetalo jagatno abhav thay tatha kam, krodh, lobhadik doshno nash thay. Ane jo katha-vartama jene alas hoy teni korni em atakal karavi je, ‘Ema mota gun nahi ave.’ Ane shastrama nav prakarni bhakti kahi chhe tema shravan bhaktine pratham gani chhe. Mate jo shravan bhakti jene hoy to prem-lakshana paryant sarve bhaktina ang ene prapt thashe.” Evi rite varta kari.

Ane te ja divas madhyah‎n same Dada Khacharna darabarma uttarade dvar oradani osarini agal Paramhansa sarveni pankti jamava saru bethi hati. Te samayma Shriji Maharaj limbadana vrukshne hethe dholiyo dhalavine virajman hata.

Pachhi Shriji Maharaje Paramhansa agal em vat kari je, “Baio haribhakta chhe tenu mahatmya to zazu samajavu nahi; kem je, mahatmyane mishe karine manma enu manan thay etale swapnama ave. Mate mahatmya levu to saunu sampane levu je, ‘E sarve Bhagwanna bhakta chhe,’ pan adhik-nyunpane mahatmya levu nahi. Ane jo adhik-nyunpane mahatmya samaje to tema motu vighna chhe. Tem ja baione bhaionu mahatmya pan sampane samajavu ane jo em na samaje to e baione pan motu vighna chhe.”