Gadhada I 25

Vīs Koshnā Pravāhnu

Samvat 1876nā Poṣh sudi 7 Saptamīne divas prabhāt same Shrījī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Paramhansanī jāyagāne viṣhe padhāryā hatā, ne dhoḷo khes paheryo hato ne dhoḷo chofāḷ oḍhyo hato ne dhoḷo fenṭo bāndhyo hato ne āthamṇe parathāre ugamṇu mukhārvind karīne virājmān hatā ne potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāj kṛupā karīne bolyā je, “Swadharme yukta evo je Bhagwānno bhakta tenā antarne viṣhe to potānu yathārth pūrṇakāmpaṇu manātu nathī, ane te pūrṇakāmpaṇu to ātmaniṣhṭhā ne Bhagwānnā māhātmyanu gnān teṇe karīne ja thāy chhe; ane e bemā jeṭalī nyūntā rahe chhe teṭalī pūrṇakāmpaṇāmā nyūnatā rahe chhe. Māṭe e be vānā to Bhagwānnā bhaktane draḍhpaṇe sādhavā. Ane e bemā jeṭalī khāmī rahe teṭalī to samādhimā paṇ naḍe chhe. Ane hamaṇā ame ek haribhaktane samādhi karāvī hatī te tene tej atishay dekhāṇu; te tejne joīne chīs pāḍavā mānḍī ne kahyu je, ‘Hu baḷu chhu.’ Māṭe samādhivāḷāne paṇ ātmagnānnu jarūr kām paḍe chhe; ane potānu swarūp ātmā na jāṇe ne dehne māne to tene ghaṇī kāchyap rahī jāy chhe. Ane ame te haribhaktane samajāvyu je, ‘Tāru swarūp to ātmā chhe, deh nathī. Ne ā Lāḍakībāī nām ane bhāṭno deh te tu nathī ane achhedya, abhedya evo je ātmā, te tāru swarūp chhe.’ Pachhī ame tene samādhi karāvīne kahyu je, ‘Gaṇpatine sthānake¹¹⁴ chār pānkhaḍīnu kamaḷ chhe tyā jaīne tāru swarūp jo,’ ane jyāre samādhivāḷo Gaṇpatine sthānake jāy chhe tyāre tyā nād sambhaḷāy chhe ne prakāsh dekhāy chhe; ane tethī par Brahmānā sthānakne viṣhe jāy chhe tyāre tethī nād paṇ ghaṇo sambhaḷāy chhe ne prakāsh paṇ tethī atishay ghaṇo dekhāy chhe; ane tethī par Viṣhṇune sthānake jāy chhe tyāre tethī atishay nād sambhaḷāy chhe ne tethī tej paṇ atishay dekhāy chhe; evī rīte jem jem ūchā ūchā sthānakne viṣhe jāy chhe tem tem vadhu nād sambhaḷāy chhe ne vadhu vadhu prakāsh dekhāy chhe. Ane evī rīte samādhimā atishay tej dekhāy chhe ane atishay nād thāy chhe ne kaḍākā atishay thāy chhe, te game tevo dhīrajyavān hoy to paṇ kāyarpaṇu āvī jāy chhe. Jo Arjun Bhagwānnā ansh hatā ane mahāshūrvīr hatā to paṇ Bhagwānnu Vishvarūp jovāne samarth thayā nahī, māṭe em bolyā je, ‘He Mahārāj! Ā rūp jovāne hu samarth nathī, māṭe tamāru jevu pratham rūp hatu tevu tamāru darshan karāvo.’ Evī rīte evā samarthne paṇ samādhine viṣhe jyāre brahmānḍ fāṭī jāy evā kaḍākā thāy chhe ane jem samudra maryādā mele evā tejnā samūh dekhāy chhe tyāre dhīrajya rahetī nathī; te sāru deh thakī potānu swarūp judu samajavu joīe. Ane evī je samādhi thāy chhe tenā be bhed chhe - ek to prāṇāyāme karīne prāṇno nirodh thāy chhe te bheḷo chittano paṇ nirodh thāy chhe ane bījo prakār e chhe je, chittane nirodhe karīne prāṇno nirodh thāy chhe. Te chittano nirodh kyāre thāy chhe? To jyāre sarva ṭhekāṇethī vṛutti tūṭīne ek Bhagwānne viṣhe vṛutti joḍāy. Ane te Bhagwānne viṣhe vṛutti kyāre joḍāy? To jyāre sarva ṭhekāṇethī vāsanā tūṭīne ek Bhagwānnā swarūpanī vāsanā thāy, tyāre te vṛutti koīnī haṭhāvī Bhagwānnā swarūpmāthī pāchhī haṭhe nahī. Jem koī kūvo hoy ne te upar vīs kosh faratā hoy ne teno pravāh judo judo chālato hoy tyāre te pravāhmā jor hoy nahī ane te vīse koshno pravāh bheḷo karīe to nadīnā jevo atishay baḷavān pravāh thāy, te koīno haṭhāvyo pāchho haṭhe nahī; tem jenī vṛutti nirvāsanik thāy chhe tyāre tenu chitta chhe te Bhagwānnā swarūpmā joḍāy chhe. Ane jenā chittamā sansārnā sukhnī vāsanā hoy tene to shrotra indriya dvāre anant jātnā je shabda tene viṣhe judī judī vṛutti felāī jāy chhe, tem ja tvachā indriya dvāre hajāro jātnā je sparsh tene viṣhe judī judī vṛutti felāī jāy chhe, tem ja netra indriyanī vṛutti te hajāro jātnā je rūp tene viṣhe felāī jāy chhe, tem ja rasnā indriyanī vṛutti te hajāro jātnā je ras temā felāī jāy chhe, tem ja nāsikā indriyanī vṛutti te anant jātnā je gandh temā felāī jāy chhe, tem ja karma indriyonī vṛuttio paṇ pot-potānā viṣhayane viṣhe hajāro prakāre felāī jāy chhe; evī rīte dase indriyo dvāre enu antahkaraṇ chhe te hajāro prakāre felāī gayu chhe. Te jyāre chitta te Bhagwānnu chintavan kare ane man te Bhagwānno ja ghāṭ ghaḍe ane buddhi te Bhagwānnā swarūpno ja nishchay kare ane ahankār te ‘Hu ātmā chhu ne Bhagwānno bhakta chhu,’ evu ja abhimān dhare, tyāre enī ek vāsanā thaī jāṇavī. Ane prāṇe karīne je chittano nirodh thāy chhe te to Aṣhṭāng Yoge karīne thāy chhe. Te Aṣhṭāng Yog to Yam, Niyam, Āsan, Prāṇāyām, Pratyāhār, Dhyān, Dhāraṇā ane Samādhi e je āṭh ang teṇe yukta chhe. Ane Aṣhṭāng Yog te sādhanrūp chhe ne enu faḷ te Bhagwānne viṣhe nirvikalp samādhi chhe. Te jyāre evī nirvikalp samādhi thāy chhe tyāre prāṇne nirodhe karīne chittano nirodh thāy chhe. Ane jo chitta nirvāsanik thaīne Bhagwānne viṣhe joḍāy chhe to te chittane nirodhe karīne prāṇno nirodh thāy chhe. Māṭe jem Aṣhṭāng Yog sādhave karīne chittano nirodh thāy chhe, tem Bhagwānnā swarūpne viṣhe joḍāve karīne chittano nirodh thāy chhe. Māṭe je bhaktanī chittavṛutti Bhagwānnā swarūpne viṣhe joḍāṇī tene Aṣhṭāng Yog vagar sādhe sadhāī rahyo. Māṭe ame kahyā je ātmaniṣhṭhā ane Bhagwānnā māhātmyanu gnān e be sādhan te draḍhpaṇe rākhavā; ane vartamān-dharma chhe te to Bhagwānnī āgnā chhe, te jarūr rākhavā. Jem Brāhmaṇno dharma chhe je, nā'vu-dhovu ne pavitrapaṇe rahevu, te koī divas Shūdranā gharnu pāṇī pīve ja nahī; tem satsangī hoy tene Bhagwānnī āgnāmā fer pāḍavo ja nahī. Kem je, e Bhagwānnī āgnā pāḷe to tenī upar Bhagwān rājī thāy chhe. Ane Bhagwānnu māhātmyagnān tathā vairāgye sahit ātmagnān e benī atishay draḍhatā rākhavī ane potāne viṣhe pūrṇakāmpaṇu samajavu je, ‘Have māre kyāī nyūntā rahī nathī;’ em samajīne nirantar Bhagwānnī bhakti karavī. Ane te samajaṇyane kefe karīne chhakī paṇ javu nahī ane potāne akṛutārthpaṇu paṇ mānavu nahī. Ane jo akṛutārthpaṇu māne to enī upar je evī Bhagwānnī kṛupā thaī te jāṇīe khārāpāṭmā bīj vāvyu te ūgyu ja nahī ane jo chhakī jaīne jem-tem karavā lāge to jāṇīe agnimā bīj nākhyu te baḷī gayu. Māṭe ame kahyu tem je samaje tene koī prakārnī nyūntā rahe nahī.” Em kahīne Shrījī Mahārāj potānā āsan upar padhāryā.

Samvat 1876na Posh sudi 7 Saptamine divas prabhat same Shriji Maharaj Shri Gadhada madhye Dada Khacharna darabarma Paramhansani jayagane vishe padharya hata, ne dholo khes paheryo hato ne dholo chofal odhyo hato ne dholo fento bandhyo hato ne athamne parathare ugamnu mukharvind karine virajman hata ne potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaj krupa karine bolya je, “Swadharme yukta evo je Bhagwanno bhakta tena antarne vishe to potanu yatharth purnakampanu manatu nathi, ane te purnakampanu to atmanishtha ne Bhagwanna mahatmyanu gnan tene karine ja thay chhe; ane e bema jetali nyunta rahe chhe tetali purnakampanama nyunata rahe chhe. Mate e be vana to Bhagwanna bhaktane dradhpane sadhava. Ane e bema jetali khami rahe tetali to samadhima pan nade chhe. Ane hamana ame ek haribhaktane samadhi karavi hati te tene tej atishay dekhanu; te tejne joine chis padava mandi ne kahyu je, ‘Hu balu chhu.’ Mate samadhivalane pan atmagnannu jarur kam pade chhe; ane potanu swarup atma na jane ne dehne mane to tene ghani kachyap rahi jay chhe. Ane ame te haribhaktane samajavyu je, ‘Taru swarup to atma chhe, deh nathi. Ne a Ladakibai nam ane bhatno deh te tu nathi ane achhedya, abhedya evo je atma, te taru swarup chhe.’ Pachhi ame tene samadhi karavine kahyu je, ‘Ganpatine sthanake¹¹⁴ char pankhadinu kamal chhe tya jaine taru swarup jo,’ ane jyare samadhivalo Ganpatine sthanake jay chhe tyare tya nad sambhalay chhe ne prakash dekhay chhe; ane tethi par Brahmana sthanakne vishe jay chhe tyare tethi nad pan ghano sambhalay chhe ne prakash pan tethi atishay ghano dekhay chhe; ane tethi par Vishnune sthanake jay chhe tyare tethi atishay nad sambhalay chhe ne tethi tej pan atishay dekhay chhe; evi rite jem jem ucha ucha sthanakne vishe jay chhe tem tem vadhu nad sambhalay chhe ne vadhu vadhu prakash dekhay chhe. Ane evi rite samadhima atishay tej dekhay chhe ane atishay nad thay chhe ne kadaka atishay thay chhe, te game tevo dhirajyavan hoy to pan kayarpanu avi jay chhe. Jo Arjun Bhagwanna ansh hata ane mahashurvir hata to pan Bhagwannu Vishvarup jovane samarth thaya nahi, mate em bolya je, ‘He Maharaj! A rup jovane hu samarth nathi, mate tamaru jevu pratham rup hatu tevu tamaru darshan karavo.’ Evi rite eva samarthne pan samadhine vishe jyare brahmand fati jay eva kadaka thay chhe ane jem samudra maryada mele eva tejna samuh dekhay chhe tyare dhirajya raheti nathi; te saru deh thaki potanu swarup judu samajavu joie. Ane evi je samadhi thay chhe tena be bhed chhe - ek to pranayame karine pranno nirodh thay chhe te bhelo chittano pan nirodh thay chhe ane bijo prakar e chhe je, chittane nirodhe karine pranno nirodh thay chhe. Te chittano nirodh kyare thay chhe? To jyare sarva thekanethi vrutti tutine ek Bhagwanne vishe vrutti joday. Ane te Bhagwanne vishe vrutti kyare joday? To jyare sarva thekanethi vasana tutine ek Bhagwanna swarupani vasana thay, tyare te vrutti koini hathavi Bhagwanna swarupmathi pachhi hathe nahi. Jem koi kuvo hoy ne te upar vis kosh farata hoy ne teno pravah judo judo chalato hoy tyare te pravahma jor hoy nahi ane te vise koshno pravah bhelo karie to nadina jevo atishay balavan pravah thay, te koino hathavyo pachho hathe nahi; tem jeni vrutti nirvasanik thay chhe tyare tenu chitta chhe te Bhagwanna swarupma joday chhe. Ane jena chittama sansarna sukhni vasana hoy tene to shrotra indriya dvare anant jatna je shabda tene vishe judi judi vrutti felai jay chhe, tem ja tvacha indriya dvare hajaro jatna je sparsh tene vishe judi judi vrutti felai jay chhe, tem ja netra indriyani vrutti te hajaro jatna je rup tene vishe felai jay chhe, tem ja rasna indriyani vrutti te hajaro jatna je ras tema felai jay chhe, tem ja nasika indriyani vrutti te anant jatna je gandh tema felai jay chhe, tem ja karma indriyoni vruttio pan pot-potana vishayane vishe hajaro prakare felai jay chhe; evi rite dase indriyo dvare enu antahkaran chhe te hajaro prakare felai gayu chhe. Te jyare chitta te Bhagwannu chintavan kare ane man te Bhagwanno ja ghat ghade ane buddhi te Bhagwanna swarupno ja nishchay kare ane ahankar te ‘Hu atma chhu ne Bhagwanno bhakta chhu,’ evu ja abhiman dhare, tyare eni ek vasana thai janavi. Ane prane karine je chittano nirodh thay chhe te to Ashtang Yoge karine thay chhe. Te Ashtang Yog to Yam, Niyam, Asan, Pranayam, Pratyahar, Dhyan, Dharana ane Samadhi e je ath ang tene yukta chhe. Ane Ashtang Yog te sadhanrup chhe ne enu fal te Bhagwanne vishe nirvikalp samadhi chhe. Te jyare evi nirvikalp samadhi thay chhe tyare pranne nirodhe karine chittano nirodh thay chhe. Ane jo chitta nirvasanik thaine Bhagwanne vishe joday chhe to te chittane nirodhe karine pranno nirodh thay chhe. Mate jem Ashtang Yog sadhave karine chittano nirodh thay chhe, tem Bhagwanna swarupne vishe jodave karine chittano nirodh thay chhe. Mate je bhaktani chittavrutti Bhagwanna swarupne vishe jodani tene Ashtang Yog vagar sadhe sadhai rahyo. Mate ame kahya je atmanishtha ane Bhagwanna mahatmyanu gnan e be sadhan te dradhpane rakhava; ane vartaman-dharma chhe te to Bhagwanni agna chhe, te jarur rakhava. Jem Brahmanno dharma chhe je, na'vu-dhovu ne pavitrapane rahevu, te koi divas Shudrana gharnu pani pive ja nahi; tem satsangi hoy tene Bhagwanni agnama fer padavo ja nahi. Kem je, e Bhagwanni agna pale to teni upar Bhagwan raji thay chhe. Ane Bhagwannu mahatmyagnan tatha vairagye sahit atmagnan e beni atishay dradhata rakhavi ane potane vishe purnakampanu samajavu je, ‘Have mare kyai nyunta rahi nathi;’ em samajine nirantar Bhagwanni bhakti karavi. Ane te samajanyane kefe karine chhaki pan javu nahi ane potane akrutarthpanu pan manavu nahi. Ane jo akrutarthpanu mane to eni upar je evi Bhagwanni krupa thai te janie kharapatma bij vavyu te ugyu ja nahi ane jo chhaki jaine jem-tem karava lage to janie agnima bij nakhyu te bali gayu. Mate ame kahyu tem je samaje tene koi prakarni nyunta rahe nahi.” Em kahine Shriji Maharaj potana asan upar padharya.

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