Gadhada III 29

Vīs Vīs Varṣhnā Be Haribhakto

Samvat 1885nā Poṣh sudi 2 Bījne divas Shrījī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā meḍīne āgaḷ oṭā upar ḍholiyo ḍhaḷāvīne rātrine same virājmān hatā ne sarva shvet vastra dhāraṇ karyā hatā ne potānā mukhārvindnī āgaḷ sādhu tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāje Shukmunine prashna pūchhyo je, “Be satsangī chhe tenī avasthā vīs vīs varṣhnī chhe tathā beyne nishchay, het, bhakti, vairāgya, dharma te barobar chhe. Ane temāthī ekane to prārabdha-yoge karīne paraṇīne strī maḷī ne ekane na maḷī ne sānkhya-yogī rahyo ne ene paṇ paraṇyānī to ichchhā hatī paṇ maḷī nahī. Tyāre e be jaṇne tīvra vairāgya to prathamthī ja na hato; māṭe viṣhaybhogmā beynī tīkṣhṇa vṛutti hatī. Te tīkṣhṇa vṛutti ochhī te e gṛuhasth thayo tenī thāy ke sānkhya-yogīnī thāy? Te kaho. Ane Ved⁵⁰ to em kahe chhe je, ‘Jene tīvra vairāgya hoy tene brahmacharyapaṇā thakī ja sannyās karavo. Ne jene mand vairāgya hoy tene viṣhay-bhognī tīkṣhṇatā ṭāḷyāne arthe gṛuhasthāshram karavo ne pachhī vānaprasth thavu ne pachhī sanyās karavo.’ Māṭe vichārīne uttar karajyo.” Pachhī Shukmunie eno uttar karavā mānḍyo paṇ thayo nahī. Pachhī Shrījī Mahārāje eno uttar karyo je, “E gṛuhasthāshramī sāro ne bījo je sānkhya-yogī te bhūnḍo; kem je, ene tīvra vairāgya nathī, māṭe eṇe viṣhayne tuchchha ne asatya jāṇyā nathī. Tem kāī potāmā ātmaniṣhṭhānī paṇ draḍhatā nathī. Te sāru e satsangthī bahār jāy ne viṣhayno yog thāy to bandhāī jāy ne jo viṣhayno yog na thāy to satsangnī pāchhī lālach rākhe ne satsangmā āve. Ane je gṛuhasth chhe tene chha mahine santnā darshan thāy to paṇ samās rahe. Māṭe mand vairāgyavāḷāne tyāg karavo e ṭhīk nathī, tyāg to tīvra vairāgyavāḷāne karavo te ṭhīk chhe. Ane mand vairāgyavāḷo tyāg kare to eno tyāg deh paryant nabhe nahī; varṣhe, be varṣhe, das varṣhe tenā tyāgmā vighna jarūr paḍe.”

Tyāre Shukmunie āshankā karī je, “He Mahārāj! E mand vairāgyavāḷo tyāgī chhe te sant thakī Bhagwānnā māhātmyanī vāt sāmbhaḷe ne pachhī pote manmā vichār kare to shu ene tīvra vairāgya na āve? Ane prathamthī ja tīvra vairāgya to koīkne prārabdha-yoge karīne hashe; ane bahudhā to em pratyakṣh dekhāy chhe je, āne vairāgya na hato ne pachhī thayo, tyāre enu kem samajavu?” Pachhī Shrījī Mahārāj bolyā je, “Eno to em uttar chhe je, potāne vichāre tathā koī rīte tīvra vairāgya thāy nahī. Ane jo dharma, gnān, vairāgya, bhakti e chār guṇe karīne sampanna evā je moṭā sādhu tenī sāthe ene atishay het thāy, jem Bhagwān sāthe het thāy chhe, tyāre to te jue, sāmbhaḷe, bole ityādik je je kriyāne kare te potāne je moṭā sant sāthe het chhe tenī marajī pramāṇe ja kare paṇ marajī na hoy tevī koī kriyā kare nahī. Ane te santnī marajīthī bāher vartyāmā tenā manne viṣhe nirantar bhay varte je, ‘Jo hu emanī marajī pramāṇe nahī vartu to e mārī sāthe het nahī rākhe;’ te sāru nirantar tenī marajī pramāṇe varte. Māṭe jo evu sant sāthe het thayu hoy to vairāgya na hoy to paṇ eno tyāg pār paḍe. Ane juo ne, āpaṇā satsangmā bāī, bhāī, Paramhansa e sarvene amārī upar het chhe to moṭerī be-traṇ bāīo chhe te barobar bījī sarve bāīo vartamān pāḷe chhe. Kem je, e manmā em jāṇe chhe je, ‘Jo ame khabaḍdār thaīne vartamān nahī pāḷīe to Mahārājnu het amārī upar nahī rahe ne kurājī thashe.’ Tathā Paramhansamā paṇ em chhe tathā bījā je satsangī tathā brahmachārī tathā pāḷā e sarvemā paṇ em chhe. Tathā desh-deshnā haribhakta bāī-bhāī chheṭe rahyā chhe te paṇ vartamānmā khabaḍdār varte chhe ane em jāṇe chhe je, ‘Jo āpaṇ sārī peṭhe nahī vartīe to Mahārāj kurājī thashe.’ Māṭe amāre viṣhe hete karīne bandhāṇā thakā sarve dharmamā draḍhpaṇe varte chhe; paṇ vairāgya to koīkne thoḍo hashe ne koīkne zāzo hashe, teno kāī meḷ chhe nahī. Ane ame Panchāḷāmā more māndā thayā hatā ne temāthī jo kāīk thayu hot to jem hamaṇā sarvenī vṛuttiyo chhe tevī na rahet. Tyāre to je tīvra vairāgyavāḷā hoy te dharmamā rahe tathā tenī sāthe jeṇe potānā jīvne hete karīne bāndhī rākhyo hoy te dharmamā rahe tathā je satsangno yog rākhe ne Bhagwānne antaryāmī jāṇīne pot-potānā niyam kahyā chhe te pramāṇe varte to dharmamā rahe ane e vinā bījānu to kāī ṭhīk rahe nahī. Māṭe ame je prashna pūchhyo hato teno ā ame kahyo te ja uttar chhe.”

Samvat 1885na Posh sudi 2 Bijne divas Shriji Maharaj Shri Gadhada madhye Dada Khacharna darabarma medine agal ota upar dholiyo dhalavine ratrine same virajman hata ne sarva shvet vastra dharan karya hata ne potana mukharvindni agal sadhu tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaje Shukmunine prashna puchhyo je, “Be satsangi chhe teni avastha vis vis varshni chhe tatha beyne nishchay, het, bhakti, vairagya, dharma te barobar chhe. Ane temathi ekane to prarabdha-yoge karine paranine stri mali ne ekane na mali ne sankhya-yogi rahyo ne ene pan paranyani to ichchha hati pan mali nahi. Tyare e be janne tivra vairagya to prathamthi ja na hato; mate vishaybhogma beyni tikshna vrutti hati. Te tikshna vrutti ochhi te e gruhasth thayo teni thay ke sankhya-yogini thay? Te kaho. Ane Ved⁵⁰ to em kahe chhe je, ‘Jene tivra vairagya hoy tene brahmacharyapana thaki ja sannyas karavo. Ne jene mand vairagya hoy tene vishay-bhogni tikshnata talyane arthe gruhasthashram karavo ne pachhi vanaprasth thavu ne pachhi sanyas karavo.’ Mate vicharine uttar karajyo.” Pachhi Shukmunie eno uttar karava mandyo pan thayo nahi. Pachhi Shriji Maharaje eno uttar karyo je, “E gruhasthashrami saro ne bijo je sankhya-yogi te bhundo; kem je, ene tivra vairagya nathi, mate ene vishayne tuchchha ne asatya janya nathi. Tem kai potama atmanishthani pan dradhata nathi. Te saru e satsangthi bahar jay ne vishayno yog thay to bandhai jay ne jo vishayno yog na thay to satsangni pachhi lalach rakhe ne satsangma ave. Ane je gruhasth chhe tene chha mahine santna darshan thay to pan samas rahe. Mate mand vairagyavalane tyag karavo e thik nathi, tyag to tivra vairagyavalane karavo te thik chhe. Ane mand vairagyavalo tyag kare to eno tyag deh paryant nabhe nahi; varshe, be varshe, das varshe tena tyagma vighna jarur pade.”

Tyare Shukmunie ashanka kari je, “He Maharaj! E mand vairagyavalo tyagi chhe te sant thaki Bhagwanna mahatmyani vat sambhale ne pachhi pote manma vichar kare to shu ene tivra vairagya na ave? Ane prathamthi ja tivra vairagya to koikne prarabdha-yoge karine hashe; ane bahudha to em pratyaksh dekhay chhe je, ane vairagya na hato ne pachhi thayo, tyare enu kem samajavu?” Pachhi Shriji Maharaj bolya je, “Eno to em uttar chhe je, potane vichare tatha koi rite tivra vairagya thay nahi. Ane jo dharma, gnan, vairagya, bhakti e char gune karine sampanna eva je mota sadhu teni sathe ene atishay het thay, jem Bhagwan sathe het thay chhe, tyare to te jue, sambhale, bole ityadik je je kriyane kare te potane je mota sant sathe het chhe teni maraji pramane ja kare pan maraji na hoy tevi koi kriya kare nahi. Ane te santni marajithi baher vartyama tena manne vishe nirantar bhay varte je, ‘Jo hu emani maraji pramane nahi vartu to e mari sathe het nahi rakhe;’ te saru nirantar teni maraji pramane varte. Mate jo evu sant sathe het thayu hoy to vairagya na hoy to pan eno tyag par pade. Ane juo ne, apana satsangma bai, bhai, Paramhansa e sarvene amari upar het chhe to moteri be-tran baio chhe te barobar biji sarve baio vartaman pale chhe. Kem je, e manma em jane chhe je, ‘Jo ame khabaddar thaine vartaman nahi palie to Maharajnu het amari upar nahi rahe ne kuraji thashe.’ Tatha Paramhansama pan em chhe tatha bija je satsangi tatha brahmachari tatha pala e sarvema pan em chhe. Tatha desh-deshna haribhakta bai-bhai chhete rahya chhe te pan vartamanma khabaddar varte chhe ane em jane chhe je, ‘Jo apan sari pethe nahi vartie to Maharaj kuraji thashe.’ Mate amare vishe hete karine bandhana thaka sarve dharmama dradhpane varte chhe; pan vairagya to koikne thodo hashe ne koikne zazo hashe, teno kai mel chhe nahi. Ane ame Panchalama more manda thaya hata ne temathi jo kaik thayu hot to jem hamana sarveni vruttiyo chhe tevi na rahet. Tyare to je tivra vairagyavala hoy te dharmama rahe tatha teni sathe jene potana jivne hete karine bandhi rakhyo hoy te dharmama rahe tatha je satsangno yog rakhe ne Bhagwanne antaryami janine pot-potana niyam kahya chhe te pramane varte to dharmama rahe ane e vina bijanu to kai thik rahe nahi. Mate ame je prashna puchhyo hato teno a ame kahyo te ja uttar chhe.”

PĀDAṬĪPO