Gadhada III 33

Chār Vānānthī Buddhimā Fer Na Paḍe, Tenu

Samvat 1885nā Fāgaṇ sudi 11 Ekādashīne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Gopīnāthjīnā Mandirne viṣhe virājmān hatā ne sarva shvet vastra dhāraṇ karyā hatā ne potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāje sarva Paramhansa āgaḷ em vārtā karī je, “Dhan, dolat, strī ane putra e ādik je padārth teṇe karīne jenī buddhimā fer paḍe nahī ane ene arthe koīne viṣhe āsthā āve nahī, evā to satsangmā thoḍāk gaṇatarīnā haribhakta hoy paṇ zāzā hoy nahī.” Em kahīne vaḷī bolyā je, “Evā to ā Muktānand Swāmī tathā Gopāḷānand Swāmī chhe. Te emane koī bījo game tevo hoy ne chamatkār dekhāḍe to paṇ teno koī rīte bhār āve ja nahī. Ane kevo hoy tene koīno bhār na āve? To je em samajato hoy je, ‘Ā dehthī nokho je ātmā te hu chhu ne te hu prakāshmān, sattārūp chhu ne te mārā swarūpne viṣhe pratyakṣh Bhagwān akhanḍ virājmān chhe ne te Bhagwānnā ākār vinā bījā je prākṛut ākārmātra te asatya chhe ne te anant doṣhe yukta chhe.’ Evo vairāgya hoy ne Bhagwānnu māhātmya yathārth jāṇato hoy tene koī jātno buddhimā bhram thāy nahī. Paṇ e vārtā ati kaṭhaṇ chhe. Kem je, e evā moṭā chhe to paṇ jo emane mānno bahu yog thāy tathā rūpiyā ane sonāmahornā ḍhagalā āgaḷ āvīne paḍavā lāge tathā rūpvān evī je strīo teno yog thāy, to e tyāgī chhe to paṇ eṇe karīne emanu ṭhekāṇu rahe nahī. Ane jo evo yog thāy to āj āpaṇā tyāgīmā je ati ūtarto hashe, te jevā paṇ rahe ke na rahe emā paṇ sanshaya chhe. Kem je, e padārthno to yog ja evo chhe. Jem ā āpaṇ sarva beṭhā chhīe te kevā ḍāhyā chhīe! Paṇ jo dārūnā shīshānu pān karyu hoy to koī ṭhā rahe nahī; tem e padārthno sang jarūr lāgyā vinā rahe ja nahī. Māṭe e padārthno yog jo na thavā de to e ethī bache ne eno yog thayā mor eno bhay rākhe je, ‘Rakhe mane eno yog thāy!’ Ane e vārtā shāstramā prasiddha chhe je, ‘Eno sang to ek Bhagwānne na lāge.’ Te kahyu chhe, ‘Ṛuṣhim nārāyaṇamṛute’⁵⁷ tathā ‘Ye’nye swatah parihṛutādapi bibhyati sma |’.”⁵⁸

Pachhī Shrījī Mahārāj em bolyā je, “Vāsudev Bhagwānno ekāntik bhakta kene kahīe? To jene viṣhe swadharma, gnān, vairāgya, ane māhātmye yukta evī Vāsudev Bhagwānnī ananya bhakti - eṭalā vānā hoy tene ekāntik bhakta kahīe. Ane enī gati em kahī chhe je, ‘Eno Vāsudev Bhagwānmā pravesh thāy.’ Te pravesh te shu? To tejnā manḍaḷne viṣhe divyamūrti evā je Vāsudev Bhagwān tene viṣhe e bhaktane sneh hoy, te snehe karīne Vāsudev Bhagwānnī mūrtine viṣhe enā mannu nirantar anusandhān rahe ne āsakta thako varte ne evī rīte rahyo thako e Vāsudev Bhagwānnī sevāne viṣhe paṇ bahār thakī rahe. Jem Lakṣhmījī chhe te Vāsudev Bhagwānnā hṛudayne viṣhe chih‎narūpe snehnā ādhikyapaṇe karīne rahyā chhe ne bahār thakī strīrūpe karīne sevāmā paṇ rahyā chhe; tem e ekāntik bhaktano Vāsudev Bhagwānne viṣhe pravesh jāṇavo. Ane hamaṇā paṇ je bhaktane Bhagwānnī kathā, kīrtan, nām-smaraṇ ityādik je das prakārnī bhakti tathā Bhagwānnu māhātmya tathā swadharma tathā vairāgya tathā ātmaniṣhṭhā tathā santno samāgam enu bandhāṇ hoy, te evu hoy je, te vinā koī rīte chāle ja nahī. Jem afīṇ ādikno bandhāṇī hoy tene te vinā chāle nahī ne te afīṇ to kaḍavu zer chhe to paṇ afīṇnā bandhāṇīne afīṇ vinā chāle nahī. Tathā dārūnu bandhāṇ hoy to te dārū paṇ pīe tyāre gaḷu baḷe evo chhe to paṇ te vinā chāle nahī. Te ene ghaṇāk rūpiyā āpe to paṇ e bandhāṇthī te vahālā na thāy ne na le; kem je, e vyasan enā jīv sangāthe jaḍāī gayu chhe. Tem jene bhagwad-bhakti ādik kriyānu bandhāṇ thayu hoy te game tevo kusang thāy to paṇ te vinā ene chāle ja nahī ne e vinā bījā kāryamā enu man rājī thāy nahī ne bhagwad-bhakti ādik kriyāmā eno jīv jaḍāī gayo hoy ne eno ja ene ati ishak hoy, evo je Bhagwānno bhakta teno paṇ Vāsudev Bhagwānne viṣhe pravesh chhe em jāṇavu. Ane te bhagwad-bhakta kevo hoy? To Bhagwānnī sevā vinā chaturdhā muktine paṇ na ichchhe to bījānī shī vārtā? Evo hoy te Bhagwānno ekāntik bhakta jāṇavo ne ene koī padārthamā ishak na hoy. Ane evo na hoy ne kyārek Bhagwānnī bhaktimā suvāṇ thāy ne jo kusangno yog thāy to bhaktine bhūlī jāy ne te chāḷe chaḍhī jāy, ene to prākṛut dehābhimānī kahīe; paṇ e bhakta kharo nahī ne eno vishvās nahī.”

Ane vaḷī Shrījī Mahārāje em vārtā karī je, “Bhagwānnā bhaktane strī, dhan, dehābhimān ane swabhāv e chār vānāmā kāchyap hoy ne te Bhagwānnī bhakti karato hoy to paṇ enī bhaktino vishvās nahī, enī bhaktimā jarūr vighna āve. Kem je, kyārek ene strī-dhanno yog thāy to bhaktino ṭhā rahe nahī ne temā āsakta thaī jāy. Tathā dehādhyās hoy to jyāre dehmā rogādik kaṣhṭ prāpt thāy tathā anna-vastrādik na maḷe athavā koīk kaṭhaṇ vartamān pāḷavānī āgnā thāy, tyāre paṇ tene bhaktimā bhang thāy ne vikaḷ thaī jāy ne kāī vichār na rahe ne chāḷā chūnthavā lāge. Tathā koīk rītno swabhāv hoy tene sant ṭokavā mānḍe ne te swabhāv pramāṇe vartavā na de, bījī rīte vartāve, tyāre paṇ e mūnzāya ne ene santnā samāgammā rahevāy nahī, tyāre bhakti te kyāthī rahe? Māṭe jene draḍh bhakti ichchhavī hoy tene e chār vānāmā kāchyap rākhavī nahī. Ne e chārnī kāchyap hoy to paṇ samajīne dhīre dhīre tyāg karavī, to Vāsudev Bhagwānnī nishchaḷ bhakti thāy. Ā vārtā te ām ja chhe paṇ emā koī sanshay nathī.”

Samvat 1885na Fagan sudi 11 Ekadashine divas Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarma Shri Gopinathjina Mandirne vishe virajman hata ne sarva shvet vastra dharan karya hata ne potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaje sarva Paramhansa agal em varta kari je, “Dhan, dolat, stri ane putra e adik je padarth tene karine jeni buddhima fer pade nahi ane ene arthe koine vishe astha ave nahi, eva to satsangma thodak ganatarina haribhakta hoy pan zaza hoy nahi.” Em kahine vali bolya je, “Eva to a Muktanand Swami tatha Gopalanand Swami chhe. Te emane koi bijo game tevo hoy ne chamatkar dekhade to pan teno koi rite bhar ave ja nahi. Ane kevo hoy tene koino bhar na ave? To je em samajato hoy je, ‘A dehthi nokho je atma te hu chhu ne te hu prakashman, sattarup chhu ne te mara swarupne vishe pratyaksh Bhagwan akhand virajman chhe ne te Bhagwanna akar vina bija je prakrut akarmatra te asatya chhe ne te anant doshe yukta chhe.’ Evo vairagya hoy ne Bhagwannu mahatmya yatharth janato hoy tene koi jatno buddhima bhram thay nahi. Pan e varta ati kathan chhe. Kem je, e eva mota chhe to pan jo emane manno bahu yog thay tatha rupiya ane sonamahorna dhagala agal avine padava lage tatha rupvan evi je strio teno yog thay, to e tyagi chhe to pan ene karine emanu thekanu rahe nahi. Ane jo evo yog thay to aj apana tyagima je ati utarto hashe, te jeva pan rahe ke na rahe ema pan sanshaya chhe. Kem je, e padarthno to yog ja evo chhe. Jem a apan sarva betha chhie te keva dahya chhie! Pan jo daruna shishanu pan karyu hoy to koi tha rahe nahi; tem e padarthno sang jarur lagya vina rahe ja nahi. Mate e padarthno yog jo na thava de to e ethi bache ne eno yog thaya mor eno bhay rakhe je, ‘Rakhe mane eno yog thay!’ Ane e varta shastrama prasiddha chhe je, ‘Eno sang to ek Bhagwanne na lage.’ Te kahyu chhe, ‘Rushim narayanamrute’⁵⁷ tatha ‘Ye’nye swatah parihrutadapi bibhyati sma |’.”⁵⁸

Pachhi Shriji Maharaj em bolya je, “Vasudev Bhagwanno ekantik bhakta kene kahie? To jene vishe swadharma, gnan, vairagya, ane mahatmye yukta evi Vasudev Bhagwanni ananya bhakti - etala vana hoy tene ekantik bhakta kahie. Ane eni gati em kahi chhe je, ‘Eno Vasudev Bhagwanma pravesh thay.’ Te pravesh te shu? To tejna mandalne vishe divyamurti eva je Vasudev Bhagwan tene vishe e bhaktane sneh hoy, te snehe karine Vasudev Bhagwanni murtine vishe ena mannu nirantar anusandhan rahe ne asakta thako varte ne evi rite rahyo thako e Vasudev Bhagwanni sevane vishe pan bahar thaki rahe. Jem Lakshmiji chhe te Vasudev Bhagwanna hrudayne vishe chih‎narupe snehna adhikyapane karine rahya chhe ne bahar thaki strirupe karine sevama pan rahya chhe; tem e ekantik bhaktano Vasudev Bhagwanne vishe pravesh janavo. Ane hamana pan je bhaktane Bhagwanni katha, kirtan, nam-smaran ityadik je das prakarni bhakti tatha Bhagwannu mahatmya tatha swadharma tatha vairagya tatha atmanishtha tatha santno samagam enu bandhan hoy, te evu hoy je, te vina koi rite chale ja nahi. Jem afin adikno bandhani hoy tene te vina chale nahi ne te afin to kadavu zer chhe to pan afinna bandhanine afin vina chale nahi. Tatha darunu bandhan hoy to te daru pan pie tyare galu bale evo chhe to pan te vina chale nahi. Te ene ghanak rupiya ape to pan e bandhanthi te vahala na thay ne na le; kem je, e vyasan ena jiv sangathe jadai gayu chhe. Tem jene bhagwad-bhakti adik kriyanu bandhan thayu hoy te game tevo kusang thay to pan te vina ene chale ja nahi ne e vina bija karyama enu man raji thay nahi ne bhagwad-bhakti adik kriyama eno jiv jadai gayo hoy ne eno ja ene ati ishak hoy, evo je Bhagwanno bhakta teno pan Vasudev Bhagwanne vishe pravesh chhe em janavu. Ane te bhagwad-bhakta kevo hoy? To Bhagwanni seva vina chaturdha muktine pan na ichchhe to bijani shi varta? Evo hoy te Bhagwanno ekantik bhakta janavo ne ene koi padarthama ishak na hoy. Ane evo na hoy ne kyarek Bhagwanni bhaktima suvan thay ne jo kusangno yog thay to bhaktine bhuli jay ne te chale chadhi jay, ene to prakrut dehabhimani kahie; pan e bhakta kharo nahi ne eno vishvas nahi.”

Ane vali Shriji Maharaje em varta kari je, “Bhagwanna bhaktane stri, dhan, dehabhiman ane swabhav e char vanama kachyap hoy ne te Bhagwanni bhakti karato hoy to pan eni bhaktino vishvas nahi, eni bhaktima jarur vighna ave. Kem je, kyarek ene stri-dhanno yog thay to bhaktino tha rahe nahi ne tema asakta thai jay. Tatha dehadhyas hoy to jyare dehma rogadik kasht prapt thay tatha anna-vastradik na male athava koik kathan vartaman palavani agna thay, tyare pan tene bhaktima bhang thay ne vikal thai jay ne kai vichar na rahe ne chala chunthava lage. Tatha koik ritno swabhav hoy tene sant tokava mande ne te swabhav pramane vartava na de, biji rite vartave, tyare pan e munzaya ne ene santna samagamma rahevay nahi, tyare bhakti te kyathi rahe? Mate jene dradh bhakti ichchhavi hoy tene e char vanama kachyap rakhavi nahi. Ne e charni kachyap hoy to pan samajine dhire dhire tyag karavi, to Vasudev Bhagwanni nishchal bhakti thay. A varta te am ja chhe pan ema koi sanshay nathi.”

PĀDAṬĪPO