Gadhada III 37

Daridrapaṇāmā Paṇ Prathamnī Chījo Sāmbhare, Tenu

Samvat 1885nā Vaishākh sudi 3 Trījne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā uttarāde dvār oraḍānī osarīe chākaḷā upar virājmān hatā ne sarva shvet vastra dhāraṇ karyā hatā ne potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāje sarve sādhu tathā sarve haribhakta pratye em vārtā karī je, “Jene Bhagwānnā swarūpnu yathārth gnān⁶⁶ ek vār thayu hoy ne pachhī tene desh, kāḷ, kriyā, sang viṣham thaī jāy to paṇ te gnānno lesh jāy nahī. Tyā draṣhṭānt chhe: jem koīk moṭo rājā hoy athavā moṭo lakhesharī shāhukār hoy ne tene prārabdhānusāre te adhikār chhūṭī gayo ne daridrapaṇu āvī gayu, teṇe karīne khaḍ-dhānya khāvā maḷe athavā ḍoḍīnī bhājī maḷe tathā koṭhā, borā, bāfelī pīparyo ityādik jevu-tevu khāvā maḷe tyāre tene khāy; paṇ more je pote bhāre bhāre mevā khādhā hoy tathā bhāre mūlyavāḷī chījo koīne na maḷe evī magāvīne khādhī hoy te sarve sāmbharī āve; ne manmā em ghāṭ kare je, ‘Evī evī bhāre chījone hu more khāto ne have hu āvu jevu-tevu anna khāu chhu.’ Evī rīte jyāre jyāre khāy tyāre te sāmbharī āve. Ane je prathamthī ja jevu-tevu anna khāto hoy ne tene daridrapaṇu vadhu āve tyāre paṇ te ja khāy, tyāre tene shu sāmbhare? Tem jeṇe Bhagwānnā swarūpnu sukh tathā Bhagwānnā bhajannu sukh potānā manmā ek vār yathārthpaṇe jāṇyu chhe ne tene pachhī samāgamno yog na rahyo ne bahār nīkaḷī gayo to paṇ te sukhne sambhārato thako ja sukh-dukhne prārabdhānusāre bhogave paṇ te sukhne bhūlī na jāy. Ane jeṇe Bhagwānnu sukh jāṇyu nathī ne teno anubhav thayo nathī te te shu sambhāre? E to pashu jevo chhe.

“Have te Bhagwānnu je swarūp tenu gnān kahīe chhīe je, Bhagwānno je ākār chhe tevo ākār bījā dev-manuṣhyādik je prakṛutimāthī ākār thayā chhe te koīno nathī. Ane Bhagwān vinā bījā sarvane kāḷ bhakṣhaṇ karī jāy chhe ne Bhagwānnā swarūpmā kāḷnu sāmarthyapaṇu nathī chālatu evā Bhagwān chhe. Ne Bhagwānnā jevā to ek Bhagwān ja chhe paṇ bījo koī nathī. Ane Bhagwānnā sādharmyapaṇāne pāmyā evā je Bhagwānnā dhāmmā bhakta chhe teno ākār paṇ Bhagwān jevo chhe, to paṇ te puruṣh chhe ne Bhagwān Puruṣhottam chhe ne te sarvamā shreṣhṭh chhe ne emane upāsya chhe ne sarvenā Swāmī chhe ne e Bhagwānnā mahimāno koī pār pāmatā nathī. Evā divyamūrti je Bhagwān te nirguṇ chhe, te dhyeya chhe ane enu je dhyān kare chhe te nirguṇ thaī jāy chhe, evu Bhagwānnu swarūp chhe. Ane e Bhagwān chhe te potānā dhāmrūp ek deshne viṣhe rahyā thakā ja anvayapaṇe anek brahmānḍne viṣhe rahyā je sarve jīvnā samūh temane viṣhe temanā yathāyogya karma-faḷ-pradātāpaṇe antaryāmīrūpe karīne rahyā chhe ane sarva jīvnā jīvan chhe ne e vinā e jīv kāī karavāne ne bhogavavāne samarth nathī thato. Ane e je Bhagwān te siddheshvar chhe; jem koīk siddhivāḷo puruṣh hoy te ahīyā beṭho thako Brahmānā lokmā padārth hoy tene ā hāthe karīne grahaṇ karī le, tem Bhagwān ek deshmā rahyā thakā ja potānī yogkaḷānā sāmarthye karīne sarve kriyāne kare chhe. Ane jem agni je te kāṣhṭhne viṣhe ne pāṣhāṇne viṣhe rahyo chhe, te agninu swarūp bījī rītnu chhe ne kāṣhṭh-pāṣhāṇnu swarūp bījī rītnu chhe;⁸⁰ tem Bhagwān sarva jīvne viṣhe rahyā chhe, te Bhagwānnu swarūp bījī rītnu chhe ne te jīvnu swarūp bījī rītnu chhe. Ane evī rītnā anant aishvarye yukta evā je e Bhagwān te ja pote jīvonā kalyāṇne arthe manuṣhya jevā thāy chhe. Te Bhagwānnā swarūpnu gnān jene āvī rīte thayu hoy ne te Bhagwānnī bhakti karī hoy ne te gnān-bhaktinā sukhno potānā jīvmā anubhav ek vār yathārth thayo hoy to tenī vismṛuti kyārey thāy nahī. Ane game tevu sukh-dukh paḍe to paṇ tene viṣhe te Bhagwānnā swarūpnā sukhno je anubhav te vīsarī jāy nahī. Jem te rājāne prathamnu je potānu sukh te daridrapaṇāmā paṇ vīsartu nathī tema. Ane ā vārtā shā sāru karīe chhīe? To āvo satsangno yog hamaṇā to chhe, paṇ kadāchit desh, kāḷ, prārabdhanā viṣhampaṇā thakī evo yog na rahe tyāre jo āvī vārtā samajī rākhī hoy to tenā jīvnu kalyāṇ thāy ane ene evo draḍh nishchay hoy to ene kyārey em na samajāy je, ‘Māru kyārey akalyāṇ thashe.’ Ane āvo yog rahevo bahu durlabh chhe ne āvī rīte dehe vartavu te paṇ durlabh chhe. Kem je, koīk divas bāher nīkaḷī javāy tyāre ām dehe na vartāy, to paṇ ā vārtā samajī rākhī hoy to enā jīvnu bahu sāru thāy; māṭe ā vārtā karī chhe.”

Samvat 1885na Vaishakh sudi 3 Trijne divas Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarma uttarade dvar oradani osarie chakala upar virajman hata ne sarva shvet vastra dharan karya hata ne potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaje sarve sadhu tatha sarve haribhakta pratye em varta kari je, “Jene Bhagwanna swarupnu yatharth gnan⁶⁶ ek var thayu hoy ne pachhi tene desh, kal, kriya, sang visham thai jay to pan te gnanno lesh jay nahi. Tya drashtant chhe: jem koik moto raja hoy athava moto lakheshari shahukar hoy ne tene prarabdhanusare te adhikar chhuti gayo ne daridrapanu avi gayu, tene karine khad-dhanya khava male athava dodini bhaji male tatha kotha, bora, bafeli piparyo ityadik jevu-tevu khava male tyare tene khay; pan more je pote bhare bhare meva khadha hoy tatha bhare mulyavali chijo koine na male evi magavine khadhi hoy te sarve sambhari ave; ne manma em ghat kare je, ‘Evi evi bhare chijone hu more khato ne have hu avu jevu-tevu anna khau chhu.’ Evi rite jyare jyare khay tyare te sambhari ave. Ane je prathamthi ja jevu-tevu anna khato hoy ne tene daridrapanu vadhu ave tyare pan te ja khay, tyare tene shu sambhare? Tem jene Bhagwanna swarupnu sukh tatha Bhagwanna bhajannu sukh potana manma ek var yatharthpane janyu chhe ne tene pachhi samagamno yog na rahyo ne bahar nikali gayo to pan te sukhne sambharato thako ja sukh-dukhne prarabdhanusare bhogave pan te sukhne bhuli na jay. Ane jene Bhagwannu sukh janyu nathi ne teno anubhav thayo nathi te te shu sambhare? E to pashu jevo chhe.

“Have te Bhagwannu je swarup tenu gnan kahie chhie je, Bhagwanno je akar chhe tevo akar bija dev-manushyadik je prakrutimathi akar thaya chhe te koino nathi. Ane Bhagwan vina bija sarvane kal bhakshan kari jay chhe ne Bhagwanna swarupma kalnu samarthyapanu nathi chalatu eva Bhagwan chhe. Ne Bhagwanna jeva to ek Bhagwan ja chhe pan bijo koi nathi. Ane Bhagwanna sadharmyapanane pamya eva je Bhagwanna dhamma bhakta chhe teno akar pan Bhagwan jevo chhe, to pan te purush chhe ne Bhagwan Purushottam chhe ne te sarvama shreshth chhe ne emane upasya chhe ne sarvena Swami chhe ne e Bhagwanna mahimano koi par pamata nathi. Eva divyamurti je Bhagwan te nirgun chhe, te dhyeya chhe ane enu je dhyan kare chhe te nirgun thai jay chhe, evu Bhagwannu swarup chhe. Ane e Bhagwan chhe te potana dhamrup ek deshne vishe rahya thaka ja anvayapane anek brahmandne vishe rahya je sarve jivna samuh temane vishe temana yathayogya karma-fal-pradatapane antaryamirupe karine rahya chhe ane sarva jivna jivan chhe ne e vina e jiv kai karavane ne bhogavavane samarth nathi thato. Ane e je Bhagwan te siddheshvar chhe; jem koik siddhivalo purush hoy te ahiya betho thako Brahmana lokma padarth hoy tene a hathe karine grahan kari le, tem Bhagwan ek deshma rahya thaka ja potani yogkalana samarthye karine sarve kriyane kare chhe. Ane jem agni je te kashthne vishe ne pashanne vishe rahyo chhe, te agninu swarup biji ritnu chhe ne kashth-pashannu swarup biji ritnu chhe;⁸⁰ tem Bhagwan sarva jivne vishe rahya chhe, te Bhagwannu swarup biji ritnu chhe ne te jivnu swarup biji ritnu chhe. Ane evi ritna anant aishvarye yukta eva je e Bhagwan te ja pote jivona kalyanne arthe manushya jeva thay chhe. Te Bhagwanna swarupnu gnan jene avi rite thayu hoy ne te Bhagwanni bhakti kari hoy ne te gnan-bhaktina sukhno potana jivma anubhav ek var yatharth thayo hoy to teni vismruti kyarey thay nahi. Ane game tevu sukh-dukh pade to pan tene vishe te Bhagwanna swarupna sukhno je anubhav te visari jay nahi. Jem te rajane prathamnu je potanu sukh te daridrapanama pan visartu nathi tema. Ane a varta sha saru karie chhie? To avo satsangno yog hamana to chhe, pan kadachit desh, kal, prarabdhana vishampana thaki evo yog na rahe tyare jo avi varta samaji rakhi hoy to tena jivnu kalyan thay ane ene evo dradh nishchay hoy to ene kyarey em na samajay je, ‘Maru kyarey akalyan thashe.’ Ane avo yog rahevo bahu durlabh chhe ne avi rite dehe vartavu te pan durlabh chhe. Kem je, koik divas baher nikali javay tyare am dehe na vartay, to pan a varta samaji rakhi hoy to ena jivnu bahu saru thay; mate a varta kari chhe.”

PĀDAṬĪPO