Gadhada III 39

Vishalyakaraṇī Oṣhadhinu

Samvat 1886nā Āṣhāḍh vadi 10 Dashamīne divas Shrījī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā ugamṇe dvār oraḍānī osarīe virājmān hatā ne sarva shvet vastra dhāraṇ karyā hatā ne potānā mukhārvindnī āgaḷ Paramhansa tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāje sarva Paramhansa tathā sarva satsangī āgaḷ vārtā karī je, “Bhagwānnī māyā te kaī chhe? To ‘dehne viṣhe ahambuddhi ne deh sambandhī padārthne viṣhe mamatvabuddhi’ e ja māyā chhe, te e māyāne ṭāḷavī. Ane e māyāne jeṇe ṭāḷī te māyāne taryo kahevāy. Ane ‘e māyāne ṭāḷīne Bhagwānmā prīti karavī,’ eṭalo sarva shāstrano siddhānt chhe. Tene āj samajo ke ghaṇe divase karīne samajo.⁶⁷ Ane Hanumān, Nārad, Prahlād e je moṭā moṭā Bhagwānnā bhakta temaṇe paṇ⁶⁸ Bhagwān pāse em ja māgyu chhe je, ‘Aham-mamatvarūp māyā thakī rakṣhā karajyo⁶⁹ ane tamāre viṣhe prīti thajyo, ane e māyāne taryā hoy ne tamāre viṣhe prītivāḷā hoy evā je sādhu teno sang thajyo ane sādhune viṣhe het ne mamatva thajyo.’ Māṭe āpaṇe paṇ em karavu ne em māgavu ane eno shravaṇ, manan, nididhyās karavo.

“Ane Bhagwānno je bhakta hoy, tene ātmaniṣhṭhānu baḷ tathā Bhagwānnā māhātmyanu baḷ e be baḷ joīe. Te ātmaniṣhṭhā te shu? To potānā ātmāne dehthī pṛuthak jāṇavo. Ane sādhu bheḷā rahetā hoīe temā paraspar koīk nimitte bolāchālī thāy tathā koīk jātno aham-mamatva thāy tathā mān, krodh, svād, lobh, kām, matsar, īrṣhyā e ādik avaguṇnī pravṛutti thāy tyāre jo ātmā potāne na jāṇatā hoīe to sādhuno avaguṇ āve, temāthī enu bahu bhūnḍu thāy; māṭe potāne dehthī pṛuthak ātmā jāṇavo. Ane te ātmā chhe te brāhmaṇ nathī, kṣhatriya nathī, kaṇabī nathī, koīno dīkaro nathī, koīno bāp nathī, enī koī jāt nathī, nāt nathī, evo chhe. Ane e ātmā to sūrya tathā agni jevo tejasvī chhe ne jāṇpaṇe yukta chhe. Ane te agninī jvāḷā tathā sūryanā kiraṇ te to jaḍ chhe.⁸² Kem je, tene āngaḷī aḍāḍīe to khase nahī ane kīḍī hoy ne tene āngaḷī aḍāḍīe to khasīne avaḷī chāle; māṭe ātmā te jāṇpaṇe yukta chhe. Ane ene sūrya, agni jevo kahīe chhīe te to eno ākār evo tejasvī chhe te māṭe kahīe chhīe. Ane e ātmā anek yonine⁸³ pāmyo chhe. Ane em kahevāy chhe je, ‘Jeṭalu samudranu pāṇī chhe teṭalu e jīv potānī mātānu dūdh dhāvyo chhe.’ Ane tyā tyā anek prakāre marāṇo chhe to paṇ maryo nathī, jevo chhe tevo ne tevo ja chhe. Ane e agnān-avasthāmā potāne dehrūpe mānato hato tyāre paṇ na maryo, to have āpaṇe enu gnān thayu tyāre to e kem marashe? Evo je ātmā tene potānu swarūp mānavu.

“Ane Bhagwānnu māhātmya kem jāṇavu? To Bhagwān chhe te anek brahmānḍnā rājādhirāj chhe ane je brahmānḍnā e rājā chhe te brahmānḍnī paṇ gaṇatī nathī. Te kahyu chhe je, ‘Dyupataya ev te na yayurantamanantatayā tvamapi yadantarāṇḍanichayā nanu sāvaraṇāhā |’⁷⁰ Ane te ek ek brahmānḍmā Brahmā, Viṣhṇu, Shiv hoy tathā sāt dvīp, sāt samudra, Meru, Lokālok ādik parvat teṇe yukta pṛuthvīnī rachanā hoy tathā chaud loknī rachanā hoy tathā aṣhṭ āvaraṇnī rachanā hoy ityādik sāmagrīe sahit je anek brahmānḍ tenā rājā Bhagwān chhe. Ane jem ā pṛuthvīno chakravartī rājā hoy ne te rājānā je gāmaḍā te to gaṇāy evā hoy to paṇ tenī keṭalī moṭyap jāṇyāmā āve chhe! Ane Bhagwānne to evā brahmānḍnī paṇ gaṇatī nathī, māṭe Bhagwānnī to bahu ja moṭyap chhe. Ane te brahmānḍne viṣhe ā jīv chhe te Bhagwānnī āgaḷ shā lekhāmā chhe? Kāī nathī, ati tuchchha chhe. Ane te Bhagwāne e brahmānḍne viṣhe panch-viṣhay sambandhī sukh jīvone āpyu chhe te sukh kevu chhe? To e sukhne sāru keṭalāk potānā māthā kapāve chhe evu mahādurlabh jevu jaṇāy chhe. Tyāre potānī mūrtimā tathā potānā dhāmmā je sukh chhe te to bahu bhāre chhe. Ane prākṛut viṣhay-sukh chhe te to anya padārthne āsharīne rahyu chhe tathā pṛuthak pṛuthak chhe; ane je Bhagwān chhe te to sarve sukhmātranā rāshi chhe. Ne Bhagwān sambandhī je sukh chhe te avināshī chhe ne mahā-alaukik chhe. Ane jem koīk bhāre dhanāḍhya gṛuhasth hoy te potānā gharmā anek prakārnā bhojan jamato hoy ne te jamīne uchchhiṣhṭ kāīk baṭaku roṭalo vadhe te kūtarāne nākhe tyāre te atishay tuchchha kahevāy ne pote jamato hoy te mahāsukhmay kahevāy; tem Bhagwāne brahmānḍne viṣhe anek jīvone panch-viṣhay sambandhī sukh āpyu chhe te to kūtarāne nākhyo je baṭaku roṭalo tenī peṭhe ati tuchchha chhe ne potāne viṣhe je sukh chhe te to mahāmoṭu chhe. Ane vaḷī suṣhupti avasthāne viṣhe e jīvne Bhagwān moṭu sukh pamāḍe chhe, te game tevī vedanā thaī hoy ne suṣhuptimā jāy tyāre sukhiyo thaī jāy chhe. Ane vaḷī e Bhagwānnā charaṇkamaḷnī rajne Brahmā, Shiv, Lakṣhmījī, Rādhājī, Nārad, Shuk, Sanakādik, Nav Yogeshvar evā evā moṭā chhe te paṇ potānā mastak upar chaḍhāve chhe ne mānne mūkīne e Bhagwānnī nirantar bhakti karyā kare chhe. Ane vaḷī e Bhagwāne jagatmā vichitra sṛuṣhṭi kevī karī chhe ne temā kevu ḍahāpaṇ karyu chhe je, juo ne, māṇasmāthī māṇas thāy chhe, pashumāthī pashu thāy chhe, zāḍmāthī zāḍ thāy chhe, kīḍāmāthī kīḍo thāy chhe. Ane māṇasnā angmāthī koīk angno bhang thaī gayo hoy ne game tevo ḍāhyo hoy to paṇ te angne tevu ne tevu karavāne samarth koī rīte na ja thāy; ityādik anek kaḷā Bhagwānmā rahī chhe. Evī rīte Bhagwānnu māhātmya jāṇīne tathā Bhagwānne sukhmaymūrti jāṇīne bījā sarva padārthmā vairāgya thāy chhe ne ek Bhagwānmā ja prīti thāy chhe.

“Ane evī rīte pratham kahyu je potānā jīvātmānu gnān tathā Bhagwānnā māhātmyanu gnān e be jene siddha thayā hoy ne te jo game tevā panch-viṣhay sambandhī sukhmā kadāchit bandhāī gayo hoy to paṇ temā bandhāī rahe nahī, tene toḍīne nīkaḷe ja rahe chhe; ane je viṣhaynā sukhno tyāg karīne vartato hoy ne te na bandhāy emā te shu kahevu? Māṭe e be prakārnā gnānne sāmbhaḷīne eno potānā manmā veg lagāḍī devo. Jem koīk shūrvīr ne ākaro māṇas hoy ne teno koīk pratipakṣhī hoy, teṇe teno bāp mārī nākhyo hoy to tene tenī bahu dāzya thāy ne te dāzya thatī hoy ne vaḷī teno dīkaro mārī nākhe ne vaḷī bhāīne mārī nākhe ne vaḷī bāyaḍīne laī jāy ne vaḷī māne laīne Musalmānne āpe ne vaḷī gām-garās zūnṭī le, evī rīte jem jem eno parābhav kare tem tem ene bahu manmā dāzya thāy ne jāgrat-swapnamā sarvakāḷe ene e vātno ja āloch rahe. Tem jene ā be vātno nirantar āloch rahe tyāre ene e gnān siddha thāy ane ene game tevo āpatkāḷ paḍe to tene viṣhe enī sahāy kare. Ane jem vishalyakaraṇī oṣhadhi lāvīne Hanumānjīe Rāmchandrane pivāḍī⁸⁴ tyāre je dehmā shalya lāgyā hatā te sarve enī meḷe dehthī bāher nīkaḷī gayā; tem jene ā be vāt manmā lāgī gaī hoy tene indriyone viṣhay-bhognī ichchhā rahī chhe e shalya chhe te sarva nīkaḷī jāy; kahetā viṣhay-bhogmāthī enī indriyonī vṛutti nīkaḷīne ek Bhagwānmā vaḷage. Ane satsangī paṇ ene ja kahīe; kem je, satyarūp evo je potāno ātmā tathā satyarūp evā je Bhagwān teno jene āvī rīte sang thayo tene satsangī kahīe. Ane ā be prakāre je vārtā chhe tene daivī jīv sāmbhaḷe tyāre tenā hṛudaymā lāgīne rag-ragmā pravartī jāy ane je āsurī jīv hoy ne te sāmbhaḷe tyāre tene to kānthī bāher ja nīkaḷī jāy paṇ hṛudaymā ūtare nahī. Jem shvān hoy ne te khīr khāy te tenā peṭmā rahe ja nahī, vaman thaī jāy. Ne khīr jevu kāī bhojan saras na kahevāy, to paṇ te shvānnā peṭmā rahīne rag-ragmā pravarte nahī; ne te khīrne māṇas khāy tyāre tene peṭmā rahe ne rag-ragmā pravarte ne bahu sukh thāy. Tem shvān jevo je āsurī jīv tenā hṛudaymā to ā vāt pese ja nahī ne māṇas jevo je daivī jīv tenā hṛudaymā ūtare ne rag-ragmā vyāpī jāy.

“Ane vaḷī je Bhagwān chhe te jevā to e ek ja chhe ane Bhagwānne bhajī bhajīne ghaṇāk Bhagwānnā sādharmyapaṇāne pāmyā chhe,⁸⁵ to paṇ te Bhagwān jevā to thatā ja nathī. Ane jo e Bhagwān jevā ja thāy to to Bhagwān ghaṇāk thāy, tyāre to jagatnī sthiti te ek jātnī ja na rahe. Kem je, ek Bhagwān kaheshe, hu jagatnī utpatti karīsh ne bījo kaheshe, hu jagatno pralay karīsh; ane vaḷī ek Bhagwān kaheshe, hu varasād karīsh ne bījo kaheshe, hu nahī karu; ne ek kaheshe, hu māṇasnā dharma pashumā karīsh ane bījo kaheshe, hu pashunā dharma māṇasmā karīsh; evī rīte sthiti na rahe. Ane ā to juo ne, jagatmā kevī rīte barābar adal pramāṇe sarvatra kriyānī pravṛutti thāy chhe paṇ talbhār paṇ fer paḍato nathī! Māṭe sarva kriyānā pravartāvanārā ne sarvanā Swāmī ek ja Bhagwān chhe. Tathā Bhagwān sangāthe bījāne dāv bandhāy em paṇ jaṇātu nathī. Māṭe Bhagwān te ek ja chhe paṇ bījo e jevo thato nathī. Ane ā sarve vāt karī te thoḍīk chhe paṇ emā sarve vāt āvī gaī. Ane ā vātnu je rahasya chhe te je ḍāhyo hoy tene samajāy paṇ bījāne samajāy nahī. Ane āṭalī vāt samajīne jeṇe draḍh karī tene sarve vāt sanpūrṇa thaī, ene kāī karavu bākī na rahyu. Ane āvī rīte je ame vāt karī tene sāmbhaḷīne ne te vātnī je Bhagwānnā bhaktane draḍhatā hoy teno sang rākhavo, to ene ā vārtānī divase divase draḍhatā thatī jāy. Ane ā vāt ame karīe chhīe te kāī buddhinī kalpanāe nathī karatā tathā siddhāī jaṇāvavā sāru nathī karatā; ā to amārī ajamāvel vāt chhe ne jem ame vartīe chhīe tem vāt karīe chhīe. Kem je, amāre strī-dhanādik padārthno bhāre yog chhe tathā panch-viṣhayno bhāre yog chhe tathā Surat, Amdāvād, Vaḍodare, Vartāle jaīe chhīe tyāre hajāro māṇas bhegā thāy chhe ne te māne chhe tathā vājate-gājate ati sanmān karīne padharāve chhe tathā tyā tyā bhāre bhāre jāyagāo joyāmā āve chhe tathā bhāre vastra-vāhanādikno yog thāy chhe; e sarve chhe tathāpi potānā ātmā sāmī draṣhṭi karīe chhīe tathā Bhagwānnā māhātmya sāmī draṣhṭi karīe chhīe tyāre e sarvenu ati tuchchhapaṇu thaī jāy chhe ne emā koī ṭhekāṇe bandhāī javātu nathī ne pūrva dehnī jem vismṛuti chhe tem e sarvenī vismṛuti thaī jāy chhe. Māṭe e be vāt amāre siddha thaī chhe te sāru em amāre vartāy chhe. Ane bījo paṇ jo e be vātne siddha kare to tene kadāchit evo koīk yog thaī jāy to paṇ ene em vartāy; māṭe ā vāt avashya samajavānī chhe.” Evī rīte Shrījī Mahārāje kṛupā karīne bījāne samajāvavā sāru potānu vartan laīne vārtā karī ne pote to sākṣhāt Shrī Puruṣhottam Nārāyaṇ chhe.

Samvat 1886na Ashadh vadi 10 Dashamine divas Shriji Maharaj Shri Gadhada madhye Dada Khacharna darabarma ugamne dvar oradani osarie virajman hata ne sarva shvet vastra dharan karya hata ne potana mukharvindni agal Paramhansa tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaje sarva Paramhansa tatha sarva satsangi agal varta kari je, “Bhagwanni maya te kai chhe? To ‘dehne vishe ahambuddhi ne deh sambandhi padarthne vishe mamatvabuddhi’ e ja maya chhe, te e mayane talavi. Ane e mayane jene tali te mayane taryo kahevay. Ane ‘e mayane taline Bhagwanma priti karavi,’ etalo sarva shastrano siddhant chhe. Tene aj samajo ke ghane divase karine samajo.⁶⁷ Ane Hanuman, Narad, Prahlad e je mota mota Bhagwanna bhakta temane pan⁶⁸ Bhagwan pase em ja magyu chhe je, ‘Aham-mamatvarup maya thaki raksha karajyo⁶⁹ ane tamare vishe priti thajyo, ane e mayane tarya hoy ne tamare vishe pritivala hoy eva je sadhu teno sang thajyo ane sadhune vishe het ne mamatva thajyo.’ Mate apane pan em karavu ne em magavu ane eno shravan, manan, nididhyas karavo.

“Ane Bhagwanno je bhakta hoy, tene atmanishthanu bal tatha Bhagwanna mahatmyanu bal e be bal joie. Te atmanishtha te shu? To potana atmane dehthi pruthak janavo. Ane sadhu bhela raheta hoie tema paraspar koik nimitte bolachali thay tatha koik jatno aham-mamatva thay tatha man, krodh, svad, lobh, kam, matsar, irshya e adik avagunni pravrutti thay tyare jo atma potane na janata hoie to sadhuno avagun ave, temathi enu bahu bhundu thay; mate potane dehthi pruthak atma janavo. Ane te atma chhe te brahman nathi, kshatriya nathi, kanabi nathi, koino dikaro nathi, koino bap nathi, eni koi jat nathi, nat nathi, evo chhe. Ane e atma to surya tatha agni jevo tejasvi chhe ne janpane yukta chhe. Ane te agnini jvala tatha suryana kiran te to jad chhe.⁸² Kem je, tene angali adadie to khase nahi ane kidi hoy ne tene angali adadie to khasine avali chale; mate atma te janpane yukta chhe. Ane ene surya, agni jevo kahie chhie te to eno akar evo tejasvi chhe te mate kahie chhie. Ane e atma anek yonine⁸³ pamyo chhe. Ane em kahevay chhe je, ‘Jetalu samudranu pani chhe tetalu e jiv potani matanu dudh dhavyo chhe.’ Ane tya tya anek prakare marano chhe to pan maryo nathi, jevo chhe tevo ne tevo ja chhe. Ane e agnan-avasthama potane dehrupe manato hato tyare pan na maryo, to have apane enu gnan thayu tyare to e kem marashe? Evo je atma tene potanu swarup manavu.

“Ane Bhagwannu mahatmya kem janavu? To Bhagwan chhe te anek brahmandna rajadhiraj chhe ane je brahmandna e raja chhe te brahmandni pan ganati nathi. Te kahyu chhe je, ‘Dyupataya ev te na yayurantamanantataya tvamapi yadantarandanichaya nanu savaranaha |’⁷⁰ Ane te ek ek brahmandma Brahma, Vishnu, Shiv hoy tatha sat dvip, sat samudra, Meru, Lokalok adik parvat tene yukta pruthvini rachana hoy tatha chaud lokni rachana hoy tatha asht avaranni rachana hoy ityadik samagrie sahit je anek brahmand tena raja Bhagwan chhe. Ane jem a pruthvino chakravarti raja hoy ne te rajana je gamada te to ganay eva hoy to pan teni ketali motyap janyama ave chhe! Ane Bhagwanne to eva brahmandni pan ganati nathi, mate Bhagwanni to bahu ja motyap chhe. Ane te brahmandne vishe a jiv chhe te Bhagwanni agal sha lekhama chhe? Kai nathi, ati tuchchha chhe. Ane te Bhagwane e brahmandne vishe panch-vishay sambandhi sukh jivone apyu chhe te sukh kevu chhe? To e sukhne saru ketalak potana matha kapave chhe evu mahadurlabh jevu janay chhe. Tyare potani murtima tatha potana dhamma je sukh chhe te to bahu bhare chhe. Ane prakrut vishay-sukh chhe te to anya padarthne asharine rahyu chhe tatha pruthak pruthak chhe; ane je Bhagwan chhe te to sarve sukhmatrana rashi chhe. Ne Bhagwan sambandhi je sukh chhe te avinashi chhe ne maha-alaukik chhe. Ane jem koik bhare dhanadhya gruhasth hoy te potana gharma anek prakarna bhojan jamato hoy ne te jamine uchchhisht kaik bataku rotalo vadhe te kutarane nakhe tyare te atishay tuchchha kahevay ne pote jamato hoy te mahasukhmay kahevay; tem Bhagwane brahmandne vishe anek jivone panch-vishay sambandhi sukh apyu chhe te to kutarane nakhyo je bataku rotalo teni pethe ati tuchchha chhe ne potane vishe je sukh chhe te to mahamotu chhe. Ane vali sushupti avasthane vishe e jivne Bhagwan motu sukh pamade chhe, te game tevi vedana thai hoy ne sushuptima jay tyare sukhiyo thai jay chhe. Ane vali e Bhagwanna charankamalni rajne Brahma, Shiv, Lakshmiji, Radhaji, Narad, Shuk, Sanakadik, Nav Yogeshvar eva eva mota chhe te pan potana mastak upar chadhave chhe ne manne mukine e Bhagwanni nirantar bhakti karya kare chhe. Ane vali e Bhagwane jagatma vichitra srushti kevi kari chhe ne tema kevu dahapan karyu chhe je, juo ne, manasmathi manas thay chhe, pashumathi pashu thay chhe, zadmathi zad thay chhe, kidamathi kido thay chhe. Ane manasna angmathi koik angno bhang thai gayo hoy ne game tevo dahyo hoy to pan te angne tevu ne tevu karavane samarth koi rite na ja thay; ityadik anek kala Bhagwanma rahi chhe. Evi rite Bhagwannu mahatmya janine tatha Bhagwanne sukhmaymurti janine bija sarva padarthma vairagya thay chhe ne ek Bhagwanma ja priti thay chhe.

“Ane evi rite pratham kahyu je potana jivatmanu gnan tatha Bhagwanna mahatmyanu gnan e be jene siddha thaya hoy ne te jo game teva panch-vishay sambandhi sukhma kadachit bandhai gayo hoy to pan tema bandhai rahe nahi, tene todine nikale ja rahe chhe; ane je vishayna sukhno tyag karine vartato hoy ne te na bandhay ema te shu kahevu? Mate e be prakarna gnanne sambhaline eno potana manma veg lagadi devo. Jem koik shurvir ne akaro manas hoy ne teno koik pratipakshi hoy, tene teno bap mari nakhyo hoy to tene teni bahu dazya thay ne te dazya thati hoy ne vali teno dikaro mari nakhe ne vali bhaine mari nakhe ne vali bayadine lai jay ne vali mane laine Musalmanne ape ne vali gam-garas zunti le, evi rite jem jem eno parabhav kare tem tem ene bahu manma dazya thay ne jagrat-swapnama sarvakale ene e vatno ja aloch rahe. Tem jene a be vatno nirantar aloch rahe tyare ene e gnan siddha thay ane ene game tevo apatkal pade to tene vishe eni sahay kare. Ane jem vishalyakarani oshadhi lavine Hanumanjie Ramchandrane pivadi⁸⁴ tyare je dehma shalya lagya hata te sarve eni mele dehthi baher nikali gaya; tem jene a be vat manma lagi gai hoy tene indriyone vishay-bhogni ichchha rahi chhe e shalya chhe te sarva nikali jay; kaheta vishay-bhogmathi eni indriyoni vrutti nikaline ek Bhagwanma valage. Ane satsangi pan ene ja kahie; kem je, satyarup evo je potano atma tatha satyarup eva je Bhagwan teno jene avi rite sang thayo tene satsangi kahie. Ane a be prakare je varta chhe tene daivi jiv sambhale tyare tena hrudayma lagine rag-ragma pravarti jay ane je asuri jiv hoy ne te sambhale tyare tene to kanthi baher ja nikali jay pan hrudayma utare nahi. Jem shvan hoy ne te khir khay te tena petma rahe ja nahi, vaman thai jay. Ne khir jevu kai bhojan saras na kahevay, to pan te shvanna petma rahine rag-ragma pravarte nahi; ne te khirne manas khay tyare tene petma rahe ne rag-ragma pravarte ne bahu sukh thay. Tem shvan jevo je asuri jiv tena hrudayma to a vat pese ja nahi ne manas jevo je daivi jiv tena hrudayma utare ne rag-ragma vyapi jay.

“Ane vali je Bhagwan chhe te jeva to e ek ja chhe ane Bhagwanne bhaji bhajine ghanak Bhagwanna sadharmyapanane pamya chhe,⁸⁵ to pan te Bhagwan jeva to thata ja nathi. Ane jo e Bhagwan jeva ja thay to to Bhagwan ghanak thay, tyare to jagatni sthiti te ek jatni ja na rahe. Kem je, ek Bhagwan kaheshe, hu jagatni utpatti karish ne bijo kaheshe, hu jagatno pralay karish; ane vali ek Bhagwan kaheshe, hu varasad karish ne bijo kaheshe, hu nahi karu; ne ek kaheshe, hu manasna dharma pashuma karish ane bijo kaheshe, hu pashuna dharma manasma karish; evi rite sthiti na rahe. Ane a to juo ne, jagatma kevi rite barabar adal pramane sarvatra kriyani pravrutti thay chhe pan talbhar pan fer padato nathi! Mate sarva kriyana pravartavanara ne sarvana Swami ek ja Bhagwan chhe. Tatha Bhagwan sangathe bijane dav bandhay em pan janatu nathi. Mate Bhagwan te ek ja chhe pan bijo e jevo thato nathi. Ane a sarve vat kari te thodik chhe pan ema sarve vat avi gai. Ane a vatnu je rahasya chhe te je dahyo hoy tene samajay pan bijane samajay nahi. Ane atali vat samajine jene dradh kari tene sarve vat sanpurna thai, ene kai karavu baki na rahyu. Ane avi rite je ame vat kari tene sambhaline ne te vatni je Bhagwanna bhaktane dradhata hoy teno sang rakhavo, to ene a vartani divase divase dradhata thati jay. Ane a vat ame karie chhie te kai buddhini kalpanae nathi karata tatha siddhai janavava saru nathi karata; a to amari ajamavel vat chhe ne jem ame vartie chhie tem vat karie chhie. Kem je, amare stri-dhanadik padarthno bhare yog chhe tatha panch-vishayno bhare yog chhe tatha Surat, Amdavad, Vadodare, Vartale jaie chhie tyare hajaro manas bhega thay chhe ne te mane chhe tatha vajate-gajate ati sanman karine padharave chhe tatha tya tya bhare bhare jayagao joyama ave chhe tatha bhare vastra-vahanadikno yog thay chhe; e sarve chhe tathapi potana atma sami drashti karie chhie tatha Bhagwanna mahatmya sami drashti karie chhie tyare e sarvenu ati tuchchhapanu thai jay chhe ne ema koi thekane bandhai javatu nathi ne purva dehni jem vismruti chhe tem e sarveni vismruti thai jay chhe. Mate e be vat amare siddha thai chhe te saru em amare vartay chhe. Ane bijo pan jo e be vatne siddha kare to tene kadachit evo koik yog thai jay to pan ene em vartay; mate a vat avashya samajavani chhe.” Evi rite Shriji Maharaje krupa karine bijane samajavava saru potanu vartan laine varta kari ne pote to sakshat Shri Purushottam Narayan chhe.

PĀDAṬĪPO