Additional 10

Jetalpur 3

Samvat 1882nā Chaitra sudi 5 Panchamīne divas Swāmī Shrī Sahajānandjī Mahārāj gām Shrī Jetalpur madhye potāne rahevāno je mohol tenī āthamṇī kore samīpe je fūlvāḍī tene viṣhe prātahkāḷe padhāryā hatā ne te vāḍīne madhye moṭu borsallīnu vṛukṣh tenī heṭhe vedikā upar gādītakiye sahit je ḍholiyo te upar ugamṇe mukhārvinde virājmān hatā ne sarve shvet vastra dhāraṇ karyā hatā ne kanṭhne viṣhe champānā tathā borsallīnā tathā guladāvadīnā hār paheryā hatā ne pāghne viṣhe chamelī ne ḍolariyānā torā laṭakatā melyā hatā ne shravaṇ upar hajārī puṣhpanā guchchha khosyā hatā ne be hastakamalne viṣhe dāḍam tathā līmbunā faḷne feravatā hatā ne potānā mukhārvindnī āgaḷ Muktānand Swāmī tathā Brahmānand Swāmī ādik muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāj ghaḍīk sudhī vichārīne em bolyā je, “Sarve sānbhaḷo, ek vārtā karīe chhīe je, Bhagwānnā bhaktane duṣhṭ vāsanā rākhavī tethī bīju kāī bhūnḍu nathī; kā je, duṣhṭ vāsanāvāḷā bhakta chhe te amāre samīpe rahe chhe to paṇ te sukhiyā nathī rahetā. Kem je, temaṇe Prabhu bhajatā pratham em māgyu hatu je, ‘He Mahārāj! Tamārī samīpe rākhajo.’ Paṇ duṣhṭ vāsanā ṭāḷī nahī te sāru dukhiyā chhe.”

Tyāre Muktānand Swāmīe kahyu je, “He Mahārāj! E duṣhṭ vāsanā kem ṭaḷe?” Tyāre Shrījī Mahārāj bolyā je, “Duṣhṭ vāsanā ṭāḷavāno to e upāy chhe je, jyāre ame bāndhī evī je dharma-maryādā tethī bahār sankalp thāy tathā koī harijannā tathā santnā abhāvno sankalp thāy tyāre ‘Narnārāyaṇ, Swāminārāyaṇ’ em vāramvār ūche sware karīne uchchāraṇ karavu, ane bīju, māhātmye sahit ne dharme sahit Bhagwānnī nav prakārnī bhakti kare, tyāre Bhagwān tenā hṛudāmā nivās karīne durvāsanāne nāsh pamāḍe chhe; jem gajne grāhnā mukh thakī Bhagwāne chhoḍāvyo. E prakāre duṣhṭ vāsanā ṭāḷavāno upāy kahyo. Ne vaḷī tamārā sarvenā hitne kare evo bījo upāy kahu chhu tene tame sāmbhaḷo je, panch vartamān sambandhī je potānī dharma-maryādā tenu jāṇīne to kyārey ullanghan karavu nahī ane jo ajāṇe tenu ullanghan thāy to tenu tatkāḷ prāyashchitta karavu, ne potānu swarūp sākṣhī mānavu je, ‘Sankalp tathā nānā prakārnā tark te thakī par je chaitanyarūp ātmā te hu chhu ne mane sahit je deh te hu nahī,’ em vichāre. Ne Bhagwān koīnā sāmu joīne hasatā hoy vā koīne bolāvatā hoy vā bījā game tevā charitra kare temā koī dahāḍe abhāv na levo. Evī rītnī samajaṇ rākhavī.

“Ane vaḷī koīk em jāṇe chhe je, ‘Me to Mahārājne bahu bhajyā ne ghaṇīk sevā karī paṇ āpaṇne to Mahārāj bolāvatā nathī ne bījāne to bahu bolāve chhe; tyāre āpaṇe gher beṭhā ja Prabhu bhajashu.’ Em avaguṇ le chhe. Tyāre ame paṇ em dhārīe je, e jīvne ne amāre shu? To e jīvnu kāī ṭhekāṇu rahe nahī. Paṇ ame to koīno avaguṇ letā ja nathī ane amāro swabhāv te to sadā guṇ-grāhak ja chhe. Ne have e bhaktane guṇ grahaṇ karavo ne avaguṇ ṭāḷavo teno upāy kahīe chhīe je, e bhakta em vichāre je, ‘Hu satsang mor kevo hato? To kāḷ, karma, janma, maraṇ, chorāsī teno bhoktā hato. Te mane sarve thakī chhoḍāvīne nirbhay kīdho ne rūḍā guṇ āpīne moṭo kīdho. Te Bhagwānno abhāv hu kem lau ne Prabhunu gamatu mūkīne potānu gamatu kem karu?’ Em vichārīne abhāv na le tyāre ja te sukhiyo thāy chhe. Ane je ā dehe karīne Bhagwānnu gamatu karavu ethī bījī vāt koī moṭī nathī. Ne e ja bhakti chhe ne eṇe karīne ja Bhagwānne pamāya chhe. Māṭe mān, īrṣhyā tathā kām, krodh, lobh e ādik kalyāṇnā virodhī chhe; te sarvane tyāg karavā. Ne temā mān chhe te to ati bhūnḍāmā bhūnḍu chhe. Te juo ne, bījā vartamānmā kāī kāchyap thoḍī-ghaṇī hoy to paṇ satsangmā nabhyo jāy chhe paṇ mānvāḷā to nabhī shakyā ja nahī. Māṭe he santo! Nirmān ādik vartamānmā koī divas chūk paḍavā desho nahī, ati kushaḷ rahevu ane deh thakī potānu swarūp judu jāṇavu ane Shrī Puruṣhottam evā je Shrī Narnārāyaṇ temanī nirantar khaṭake sahit bhakti karavī. Ne Bhagwānnī akhanḍ smṛutie sahit bhajan karavu te to Bhagwānnā pragaṭ darshannā sukh tulya chhe. Bīju, āpaṇā satsangmā shāstra bhaṇatā āvaḍe teṇe karīne kāī moṭo nahī. Tyāre koṇ moṭo? To chaud lok paryant tṛuṇ samān jāṇe evā vairāgyanī avadhie yukta hoy; ane jem dehne viṣhe ātmabuddhi chhe tem Paramātmā je Puruṣhottam tenā swarūpnī draḍhatā sākṣhātkār bodhe yukta hoy; ne suṣhuptine viṣhe jem jagatnī vismṛuti chhe tem jāgrat avasthāne viṣhe jagatnī vismṛutie yukta varte; evo je hoy te āpaṇā satsangmā moṭero chhe.”

Samvat 1882na Chaitra sudi 5 Panchamine divas Swami Shri Sahajanandji Maharaj gam Shri Jetalpur madhye potane rahevano je mohol teni athamni kore samipe je fulvadi tene vishe pratahkale padharya hata ne te vadine madhye motu borsallinu vruksh teni hethe vedika upar gaditakiye sahit je dholiyo te upar ugamne mukharvinde virajman hata ne sarve shvet vastra dharan karya hata ne kanthne vishe champana tatha borsallina tatha guladavadina har paherya hata ne paghne vishe chameli ne dolariyana tora latakata melya hata ne shravan upar hajari pushpana guchchha khosya hata ne be hastakamalne vishe dadam tatha limbuna falne feravata hata ne potana mukharvindni agal Muktanand Swami tatha Brahmanand Swami adik muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaj ghadik sudhi vicharine em bolya je, “Sarve sanbhalo, ek varta karie chhie je, Bhagwanna bhaktane dusht vasana rakhavi tethi biju kai bhundu nathi; ka je, dusht vasanavala bhakta chhe te amare samipe rahe chhe to pan te sukhiya nathi raheta. Kem je, temane Prabhu bhajata pratham em magyu hatu je, ‘He Maharaj! Tamari samipe rakhajo.’ Pan dusht vasana tali nahi te saru dukhiya chhe.”

Tyare Muktanand Swamie kahyu je, “He Maharaj! E dusht vasana kem tale?” Tyare Shriji Maharaj bolya je, “Dusht vasana talavano to e upay chhe je, jyare ame bandhi evi je dharma-maryada tethi bahar sankalp thay tatha koi harijanna tatha santna abhavno sankalp thay tyare ‘Narnarayan, Swaminarayan’ em varamvar uche sware karine uchcharan karavu, ane biju, mahatmye sahit ne dharme sahit Bhagwanni nav prakarni bhakti kare, tyare Bhagwan tena hrudama nivas karine durvasanane nash pamade chhe; jem gajne grahna mukh thaki Bhagwane chhodavyo. E prakare dusht vasana talavano upay kahyo. Ne vali tamara sarvena hitne kare evo bijo upay kahu chhu tene tame sambhalo je, panch vartaman sambandhi je potani dharma-maryada tenu janine to kyarey ullanghan karavu nahi ane jo ajane tenu ullanghan thay to tenu tatkal prayashchitta karavu, ne potanu swarup sakshi manavu je, ‘Sankalp tatha nana prakarna tark te thaki par je chaitanyarup atma te hu chhu ne mane sahit je deh te hu nahi,’ em vichare. Ne Bhagwan koina samu joine hasata hoy va koine bolavata hoy va bija game teva charitra kare tema koi dahade abhav na levo. Evi ritni samajan rakhavi.

“Ane vali koik em jane chhe je, ‘Me to Maharajne bahu bhajya ne ghanik seva kari pan apanne to Maharaj bolavata nathi ne bijane to bahu bolave chhe; tyare apane gher betha ja Prabhu bhajashu.’ Em avagun le chhe. Tyare ame pan em dharie je, e jivne ne amare shu? To e jivnu kai thekanu rahe nahi. Pan ame to koino avagun leta ja nathi ane amaro swabhav te to sada gun-grahak ja chhe. Ne have e bhaktane gun grahan karavo ne avagun talavo teno upay kahie chhie je, e bhakta em vichare je, ‘Hu satsang mor kevo hato? To kal, karma, janma, maran, chorasi teno bhokta hato. Te mane sarve thaki chhodavine nirbhay kidho ne ruda gun apine moto kidho. Te Bhagwanno abhav hu kem lau ne Prabhunu gamatu mukine potanu gamatu kem karu?’ Em vicharine abhav na le tyare ja te sukhiyo thay chhe. Ane je a dehe karine Bhagwannu gamatu karavu ethi biji vat koi moti nathi. Ne e ja bhakti chhe ne ene karine ja Bhagwanne pamaya chhe. Mate man, irshya tatha kam, krodh, lobh e adik kalyanna virodhi chhe; te sarvane tyag karava. Ne tema man chhe te to ati bhundama bhundu chhe. Te juo ne, bija vartamanma kai kachyap thodi-ghani hoy to pan satsangma nabhyo jay chhe pan manvala to nabhi shakya ja nahi. Mate he santo! Nirman adik vartamanma koi divas chuk padava desho nahi, ati kushal rahevu ane deh thaki potanu swarup judu janavu ane Shri Purushottam eva je Shri Narnarayan temani nirantar khatake sahit bhakti karavi. Ne Bhagwanni akhand smrutie sahit bhajan karavu te to Bhagwanna pragat darshanna sukh tulya chhe. Biju, apana satsangma shastra bhanata avade tene karine kai moto nahi. Tyare kon moto? To chaud lok paryant trun saman jane eva vairagyani avadhie yukta hoy; ane jem dehne vishe atmabuddhi chhe tem Paramatma je Purushottam tena swarupni dradhata sakshatkar bodhe yukta hoy; ne sushuptine vishe jem jagatni vismruti chhe tem jagrat avasthane vishe jagatni vismrutie yukta varte; evo je hoy te apana satsangma motero chhe.”