Gadhada I 42

Vidhi-Niṣhedhnu

Samvat 1876nā Mahā sudi 6 Chhaṭhne divas Shrījī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Vāsudev Nārāyaṇnā mandir āgaḷ līmbaḍānā vṛukṣhnī heṭhe oṭā māthe ḍholiyā upar āthamṇe mukhārvinde virājmān hatā ane māthe dhoḷī pāgh bāndhī hatī ne dhoḷī chādar oḍhī hatī ne dhoḷo khes paheryo hato ne be kānne upar pīḷā puṣhpanā guchchha virājmān hatā ane potānā mukhārvindnī āgaḷ muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Ane te sabhāne viṣhe koīk Vedāntī brāhmaṇo paṇ āvīne beṭhā hatā. Tene joīne Shrījī Mahārāj bolyā je, “Vedānta shāstrane je je bhaṇe chhe tathā sāmbhaḷe chhe te em kahe chhe je, ‘Vidhi-niṣhedh to mithyā¹⁷⁹ chhe ane vidhi-niṣhedhe karīne pamāy evā je swarga ne narak te paṇ mithyā chhe ane tene pāmanāro je shiṣhya te paṇ mithyā chhe ane guru paṇ mithyā chhe; ane ek brahma ja sabhar bharyo chhe te satya chhe.’ Evī rīte je kahe chhe te shu samajīne kahetā hashe? Ane sarve Vedāntīnā āchārya je Shankarāchārya teṇe to potānā shiṣhyane danḍ, kamanḍaḷu dhāraṇ karāvyā ane em kahyu je, ‘Bhagwad Gītā ne Viṣhṇusahasranāmno pāṭh karavo tathā Viṣhṇunu pūjan karavu ane jene zāzā chomāsā thayā hoy tenu thoḍā chomāsāvāḷāe vandan karavu ane sāro pavitra brāhmaṇ hoy tenā gharnī ja bhikṣhā karavī,’ evī rīte je vidhi-niṣhedhnu pratipādan karyu¹⁸⁰ te shu ene yathārth gnān nahī hoy? Ane je hamaṇānā gnānī thayā temaṇe vidhi-niṣhedhne khoṭā karī nākhyā te shu Shankarāchārya karatā e moṭā thayā? Māṭe e to em jaṇāy chhe je, e to kevaḷ mūrkhāīmāthī bole chhe. Ane vidhi-niṣhedh shāstramā khoṭā kahyā chhe te to em kahyā chhe - jem koī moṭu vahāṇ hoy ane te vahāṇ mahāsamudrane viṣhe ek varṣh sudhī chālyu jāy chhe tene āgalo kānṭho paṇ dekhyāmā āve nahī ane pāchhalo kānṭho paṇ dekhyāmā āve nahī ane te be kānṭhā upar je moṭā moṭā parvat te paṇ dekhyāmā āve nahī to zāḍavā tathā manuṣhya te to kyāthī dekhyāmā āve? Ane jyā dekhe tyā ekalu jaḷ ja dekhāy paṇ jaḷ vinā bījo koī ākār dekhyāmā āve nahī ane ūchu jue to moṭī moṭī samudranī laheryu ūṭhatī hoy māṭe ūchu paṇ jaḷ ja jaṇāy, tyāre te vahāṇne viṣhe beṭhā evā je puruṣh te em kahe je, ‘Ekalu jaḷ ja chhe bīju kāī nathī.’ E draṣhṭāntnu siddhānt e chhe je, jene Brahmaswarūpne viṣhe nirvikalp sthiti thaī hoy te em bole je, ‘Ek Brahma ja chhe ane te vinā bīju je jīv, īshvar ane māyā e ādik sarve te mithyā chhe,’ ane tenā vachan shāstramā lakhāṇā hoy tene sāmbhaḷīne potāne to evī sthiti na thaī hoy to paṇ vidhi-niṣhedhne khoṭā kahe chhe. Ane strīnī shushrūṣhā kare ne chhokarānī shushrūṣhā kare ane jeṭalo sansārno vyavahār hoy te sarvene to sācho jāṇīne sāvadhān thaīne kare chhe ane shāstre pratipādan karyā evā je vidhi-niṣhedh tene khoṭā kahe chhe, evā je ā jagatne viṣhe gnānnā kathanārā chhe tene to mahā-adham jāṇavā ne nāstik jāṇavā. Ane Shankarāchārye to jīvnā haiyāmā nāstikpaṇu āvī jāy tenī bīke karīne ‘Bhaj Govindam bhaj Govindam Govindam bhaj mūḍhamate!’¹⁸¹ E ādik ghaṇāk Viṣhṇunā stotra karyā chhe tathā Shivjī tathā Gaṇpati tathā Sūrya e ādik je ghaṇāk devatā tenā stotra karyā chhe, jene sāmbhaḷīne sarve devatā satya bhāse; evo āshay jāṇīne Shankarāchārye sarve devatānā stotra karyā chhe. Ane ājanā je gnānī thayā te to sarvene khoṭā karī nākhe chhe. Ane vaḷī em kahe chhe je, ‘Gnānī to game tevu pāp kare to paṇ kāī aḍatu nathī.’ Te mūrkhpaṇāmāthī kahe chhe. Ane jeṭalā tyāgī Paramhansa thayā te sarvene viṣhe Jaḍbharat shreṣhṭh chhe ane jeṭalā Purāṇmātra tathā Vedāntnā granth te sarvene viṣhe Jaḍbharatnī vārtā lakhāṇī chhe.¹⁸² Evā moṭā je Jaḍbharat te pūrvajanmamā Ṛuṣhabhdev Bhagwānnā putra hatā ane rājyano tyāg karīne vanmā gayā hatā; tene dayāe karīne paṇ jo mṛug sangāthe prīti thaī to teno doṣh lāgyo ne potāne mṛugno janma levo paḍyo ane mṛugnā sarakhā chār pag ne ṭūkī pūnchhaḍī ne māthe nānī shingaḍīyo evo ākār potāne prāpt thayo. Ane Paramātmā je Shrī Kṛuṣhṇa Bhagwān tenī sangāthe Vrajnī Gopīoe kāmbuddhie karīne prīti karī to paṇ sarve Bhagwānnī māyāne tarī gaiyo, ne pote Guṇātīt thaīne nirguṇ evu je Bhagwānnu Akṣhardhām tene pāmiyo.¹⁸³ Tenu kāraṇ e chhe je, Shrī Kṛuṣhṇa Bhagwān pote sākṣhāt Puruṣhottam Guṇātīt divyamūrti hatā, to te sangāthe Gopīoe jāṇe-ajāṇe prīti karī to paṇ te Gopīo Guṇātīt thaiyo; ane Bharatjīe dayāe karīne mṛugalāmā prīti karī to pote mṛugalu thayā. Māṭe game tevā moṭā hoy tenu paṇ kusange karīne to bhūnḍu ja thāy chhe ane game tevo pāpī jīv hoy ne te jo satyaswarūp evā je Bhagwān teno prasang kare to param pavitra thaīne abhayapadne pāme. Ane jo Shrī Kṛuṣhṇa Bhagwān pote Guṇātīt na hot to enā bhakta je Gopīo te Guṇātītpaṇāne na pāmat ane jo Guṇātīt padne pāmiyo to Shrī Kṛuṣhṇa Bhagwān Guṇātīt kaivalya divyamūrti ja chhe. Ane Vedāntī kahe chhe je, ‘Sarvatra brahma sabhar bharyo chhe.’ Tyāre jem Gopīoe Shrī Kṛuṣhṇa Bhagwānne viṣhe prīti karī tem ja sarve strīo pot-potānā dhaṇīne viṣhe prīti kare chhe tathā sarve puruṣh potānī strīone viṣhe prīti kare chhe to paṇ temane Gopīonā jevī prāpti thatī nathī, temane to ghor naraknī prāpti thāy chhe. Māṭe je vidhi-niṣhedh chhe te sāchā chhe paṇ khoṭā nathī ane je e vidhi-niṣhedhne khoṭā kare chhe te to nārakī thāy chhe.” Em vārtā karīne Shrījī Mahārāj ‘Jay Sachchidānand’ kahīne potāne utāre padhāryā.

Samvat 1876na Maha sudi 6 Chhathne divas Shriji Maharaj Shri Gadhada madhye Dada Khacharna darabarma Shri Vasudev Narayanna mandir agal limbadana vrukshni hethe ota mathe dholiya upar athamne mukharvinde virajman hata ane mathe dholi pagh bandhi hati ne dholi chadar odhi hati ne dholo khes paheryo hato ne be kanne upar pila pushpana guchchha virajman hata ane potana mukharvindni agal muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Ane te sabhane vishe koik Vedanti brahmano pan avine betha hata. Tene joine Shriji Maharaj bolya je, “Vedanta shastrane je je bhane chhe tatha sambhale chhe te em kahe chhe je, ‘Vidhi-nishedh to mithya¹⁷⁹ chhe ane vidhi-nishedhe karine pamay eva je swarga ne narak te pan mithya chhe ane tene pamanaro je shishya te pan mithya chhe ane guru pan mithya chhe; ane ek brahma ja sabhar bharyo chhe te satya chhe.’ Evi rite je kahe chhe te shu samajine kaheta hashe? Ane sarve Vedantina acharya je Shankaracharya tene to potana shishyane dand, kamandalu dharan karavya ane em kahyu je, ‘Bhagwad Gita ne Vishnusahasranamno path karavo tatha Vishnunu pujan karavu ane jene zaza chomasa thaya hoy tenu thoda chomasavalae vandan karavu ane saro pavitra brahman hoy tena gharni ja bhiksha karavi,’ evi rite je vidhi-nishedhnu pratipadan karyu¹⁸⁰ te shu ene yatharth gnan nahi hoy? Ane je hamanana gnani thaya temane vidhi-nishedhne khota kari nakhya te shu Shankaracharya karata e mota thaya? Mate e to em janay chhe je, e to keval murkhaimathi bole chhe. Ane vidhi-nishedh shastrama khota kahya chhe te to em kahya chhe - jem koi motu vahan hoy ane te vahan mahasamudrane vishe ek varsh sudhi chalyu jay chhe tene agalo kantho pan dekhyama ave nahi ane pachhalo kantho pan dekhyama ave nahi ane te be kantha upar je mota mota parvat te pan dekhyama ave nahi to zadava tatha manushya te to kyathi dekhyama ave? Ane jya dekhe tya ekalu jal ja dekhay pan jal vina bijo koi akar dekhyama ave nahi ane uchu jue to moti moti samudrani laheryu uthati hoy mate uchu pan jal ja janay, tyare te vahanne vishe betha eva je purush te em kahe je, ‘Ekalu jal ja chhe biju kai nathi.’ E drashtantnu siddhant e chhe je, jene Brahmaswarupne vishe nirvikalp sthiti thai hoy te em bole je, ‘Ek Brahma ja chhe ane te vina biju je jiv, ishvar ane maya e adik sarve te mithya chhe,’ ane tena vachan shastrama lakhana hoy tene sambhaline potane to evi sthiti na thai hoy to pan vidhi-nishedhne khota kahe chhe. Ane strini shushrusha kare ne chhokarani shushrusha kare ane jetalo sansarno vyavahar hoy te sarvene to sacho janine savadhan thaine kare chhe ane shastre pratipadan karya eva je vidhi-nishedh tene khota kahe chhe, eva je a jagatne vishe gnanna kathanara chhe tene to maha-adham janava ne nastik janava. Ane Shankaracharye to jivna haiyama nastikpanu avi jay teni bike karine ‘Bhaj Govindam bhaj Govindam Govindam bhaj mudhamate!’¹⁸¹ E adik ghanak Vishnuna stotra karya chhe tatha Shivji tatha Ganpati tatha Surya e adik je ghanak devata tena stotra karya chhe, jene sambhaline sarve devata satya bhase; evo ashay janine Shankaracharye sarve devatana stotra karya chhe. Ane ajana je gnani thaya te to sarvene khota kari nakhe chhe. Ane vali em kahe chhe je, ‘Gnani to game tevu pap kare to pan kai adatu nathi.’ Te murkhpanamathi kahe chhe. Ane jetala tyagi Paramhansa thaya te sarvene vishe Jadbharat shreshth chhe ane jetala Puranmatra tatha Vedantna granth te sarvene vishe Jadbharatni varta lakhani chhe.¹⁸² Eva mota je Jadbharat te purvajanmama Rushabhdev Bhagwanna putra hata ane rajyano tyag karine vanma gaya hata; tene dayae karine pan jo mrug sangathe priti thai to teno dosh lagyo ne potane mrugno janma levo padyo ane mrugna sarakha char pag ne tuki punchhadi ne mathe nani shingadiyo evo akar potane prapt thayo. Ane Paramatma je Shri Krushna Bhagwan teni sangathe Vrajni Gopioe kambuddhie karine priti kari to pan sarve Bhagwanni mayane tari gaiyo, ne pote Gunatit thaine nirgun evu je Bhagwannu Akshardham tene pamiyo.¹⁸³ Tenu karan e chhe je, Shri Krushna Bhagwan pote sakshat Purushottam Gunatit divyamurti hata, to te sangathe Gopioe jane-ajane priti kari to pan te Gopio Gunatit thaiyo; ane Bharatjie dayae karine mrugalama priti kari to pote mrugalu thaya. Mate game teva mota hoy tenu pan kusange karine to bhundu ja thay chhe ane game tevo papi jiv hoy ne te jo satyaswarup eva je Bhagwan teno prasang kare to param pavitra thaine abhayapadne pame. Ane jo Shri Krushna Bhagwan pote Gunatit na hot to ena bhakta je Gopio te Gunatitpanane na pamat ane jo Gunatit padne pamiyo to Shri Krushna Bhagwan Gunatit kaivalya divyamurti ja chhe. Ane Vedanti kahe chhe je, ‘Sarvatra brahma sabhar bharyo chhe.’ Tyare jem Gopioe Shri Krushna Bhagwanne vishe priti kari tem ja sarve strio pot-potana dhanine vishe priti kare chhe tatha sarve purush potani strione vishe priti kare chhe to pan temane Gopiona jevi prapti thati nathi, temane to ghor narakni prapti thay chhe. Mate je vidhi-nishedh chhe te sacha chhe pan khota nathi ane je e vidhi-nishedhne khota kare chhe te to naraki thay chhe.” Em varta karine Shriji Maharaj ‘Jay Sachchidanand’ kahine potane utare padharya.

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