Gadhada I 46

Ākāshnī Utpatti ane Laynu

Samvat 1876nā Mahā sudi 11 Ekādashīne divas sānjne same Shrījī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Vāsudev Nārāyaṇnā mandirnī samīpe oṭā upar dakṣhiṇāde mukhārvinde virājmān hatā ane dhoḷo khes paheryo hato ne dhoḷī chādar oḍhī hatī ne māthe dhoḷī pāgh bāndhī hatī ne potānā mukhārvindnī āgaḷ muninī sabhā tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Te same Bhaṭṭa Māheshvar¹⁹⁹ nāme Vedāntī brāhmaṇ hato teṇe Shrījī Mahārājne prashna pūchhyu je, “Samādhine viṣhe sarve līn thāy chhe tyāre ākāsh kevī rīte līn thāy chhe?” Pachhī Shrījī Mahārāj bolyā je, “Ākāshnu rūp²⁰⁰ ame rūḍe prakāre karīe te tame sarve sāvadhān thaīne sāmbhaḷo je, ākāsh te avakāshne kahīe ane je je padārth rahe chhe te avakāshmā ja rahe chhe ane te padārthmā paṇ ākāsh vyāpīne rahe chhe. Ane evu koī padārth nathī je, jene viṣhe ākāsh na hoy; kem je, pṛuthvīnī ek raj ati zīṇī hoy tene viṣhe paṇ ākāsh chhe ane te ek rajnā koṭān-koṭi kaṭakā karīe to paṇ tene viṣhe ākāsh chhe. Māṭe ākāshnī draṣhṭie jyāre joīe tyāre pṛuthvī ādik chār bhūt dekhātā nathī, ekalo ākāsh ja dekhāy chhe.²⁰¹ Te ākāsh sarvano ādhār chhe. Ane sthūḷ, sūkṣhma ane kāraṇ e je traṇ sharīr te ākāshne viṣhe chhe ane ā brahmānḍ chhe te paṇ ākāshne viṣhe rahyu chhe ane brahmānḍnu kāraṇ je Prakṛuti ne Puruṣh te paṇ ākāshne viṣhe chhe. Evo je ākāsh te Prakṛuti-Puruṣh ane tenu kārya je pinḍ-brahmānḍ e sarvane māhī paṇ rahyo chhe ne sarvano ādhār thaīne bahār paṇ rahyo chhe. Evo je e ākāsh te to suṣhuptine viṣhe athavā samādhine viṣhe līn thato nathī. Ane koī kaheshe je, ‘Ākāshādik panchabhūt to tamoguṇthī ūpajyā chhe, te ākāsh Puruṣh ane Prakṛutino ādhār kem kahevāy? Ne sarvamā vyāpak kem kahevāy?’ To eno uttar e chhe je, Prakṛutimā jo avakāshrūp ākāsh na hoy to jem vṛukṣhamāthī faḷ-puṣhpādi bahār nīsare chhe ane jem gāynā peṭmāthī vāchhaḍu bahār nīsare chhe tem Prakṛutimāthī mahattattva nīsare chhe te kem nīsare? Māṭe prakṛutine viṣhe ākāsh rahyo chhe ane mahattattvamāthī ahankār nīsare chhe māṭe mahattattvamā ākāsh rahyo chhe ane ahankārmāthī traṇ guṇ nīsare chhe māṭe ahankārne viṣhe ākāsh rahyo chhe ane tamoguṇmāthī ākāsh ādik panchabhūt nīsare chhe māṭe tamoguṇne viṣhe paṇ ākāsh rahyo chhe. Ane tamoguṇmāthī je ākāsh nīsare chhe te ākāsh to tamoguṇnu kārya chhe ane vikārvān chhe, ane sarvano ādhār je ākāsh chhe te nirvikārī chhe ne anādi chhe. Ane evo sarvādhār je ākāsh chhe te ākāshne Brahma kahīe,²⁰² Chidākāsh kahīe. Ane e ākāshne viṣhe Puruṣh ne Prakṛuti te sankoch avasthāne ane vikās avasthāne pāme chhe. Kevī rīte? To jyāre Puruṣh Prakṛuti sāmu jue chhe tyāre jem strī-puruṣh thakī santānnī utpatti thāy chhe tem Puruṣh je pati ne Prakṛutirūp je strī te thakī mahattattvādik santān utpanna thāy chhe, evī rīte je e Prakṛuti te chovīs tattvarūpe ne pinḍ-brahmānḍrūpe thāy chhe e Prakṛutinī vikās avasthā chhe; ane jeṭalā Prakṛutinā kārya chhe tene viṣhe Puruṣh potānī shaktie karīne vyāpakpaṇe rahe chhe te Puruṣhnī vikās avasthā chhe. Ane jyāre kāḷe karīne Prakṛutinu kārya sarva nāsh pāmī jāy chhe ane Prakṛuti paṇ Puruṣhnā angmā līn jevī rahe chhe e Prakṛutinī sankoch avasthā chhe; ane Puruṣh paṇ Prakṛutinā kārya sarva nāsh pāmyā tyāre potāne swarūpe rahyo e Puruṣhnī sankoch avasthā chhe. Jem kāchabo chhe te jyāre vikāsne pāme chhe tyāre potānā sarva ang bahār kāḍhe chhe ane jyāre sankochne pāme chhe tyāre sarve potānā ang tāṇī le chhe, te runḍ-munḍ thaī rahe chhe; tem Puruṣh-Prakṛutinī sankoch-vikās avasthā chhe. Ane e Prakṛuti ne Prakṛutinā kāryane viṣhe anvay-vyatirekpaṇu Puruṣhnu ja chhe, paṇ sarvano ādhār evo Chidākāsh tenu nathī; kem je, je sarvādhār hoy te koṇ thakī vyatirek hoy? Te to sadā sarvamā rahyo ja hoy. Ane ā brahmānḍ chhe tene chāre kore Lokālok Parvat chhe te gaḍhnī peṭhe rahyo chhe ane te Lokāloknī bahār te Alok chhe ane te Alokthī par sapta āvaraṇ chhe ane tethī par ekalu andhāru chhe ane te andhārāthī par prakāsh chhe, te prakāshne Chidākāsh kahīe. Tem ja ūchu paṇ Brahmalok sudhī kahevāy ane tenī upar sapta āvaraṇ chhe ane te āvaraṇne pār andhakār chhe ane andhakārne pār prakāsh chhe, te prakāshne Chidākāsh kahīe. Ane tem ja heṭhe paṇ sapta pātāḷ sudhī kahevāy ne tethī heṭhā sapta āvaraṇ chhe ne tethī heṭhu andhakār chhe tethī heṭho prakāsh chhe, te prakāshne Chidākāsh kahīe. Evī rīte brahmānḍnī chāre pāse Chidākāsh chhe ane brahmānḍnī māhī paṇ chhe. Ane evo je e sarvādhār ākāsh chhe tene ākāre jenī draṣhṭi vartatī hoy tene Daharvidyā kahīe, ane Akṣhividyā ādik ghaṇīk prakārnī Brahmavidyā kahī chhe te māhelī e paṇ ek Brahmavidyā chhe. Ane e Chidākāsh chhe te ati prakāshvān chhe ane te Chidākāsh anādi chhe ne tenī utpatti-vināsh nathī. Ane je ākāshnī utpatti ane vināsh kahyo chhe te ākāsh to tamoguṇnu kārya chhe ane andhakārrūp chhe,²⁰³ tenī līntā thāy chhe paṇ sarvano ādhār evo je Chidākāsh tenī to līntā thatī nathī. Evī rīte te tamārā prashnano uttar karyo. Have temā koīne shankā rahī hoy to pūchho!” Pachhī te Vedāntī brāhmaṇ tathā sarva harijan bolyā je, “Have koīne leshmātra sanshay nathī.”

Samvat 1876na Maha sudi 11 Ekadashine divas sanjne same Shriji Maharaj Shri Gadhada madhye Dada Khacharna darabarma Shri Vasudev Narayanna mandirni samipe ota upar dakshinade mukharvinde virajman hata ane dholo khes paheryo hato ne dholi chadar odhi hati ne mathe dholi pagh bandhi hati ne potana mukharvindni agal munini sabha tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Te same Bhatta Maheshvar¹⁹⁹ name Vedanti brahman hato tene Shriji Maharajne prashna puchhyu je, “Samadhine vishe sarve lin thay chhe tyare akash kevi rite lin thay chhe?” Pachhi Shriji Maharaj bolya je, “Akashnu rup²⁰⁰ ame rude prakare karie te tame sarve savadhan thaine sambhalo je, akash te avakashne kahie ane je je padarth rahe chhe te avakashma ja rahe chhe ane te padarthma pan akash vyapine rahe chhe. Ane evu koi padarth nathi je, jene vishe akash na hoy; kem je, pruthvini ek raj ati zini hoy tene vishe pan akash chhe ane te ek rajna kotan-koti kataka karie to pan tene vishe akash chhe. Mate akashni drashtie jyare joie tyare pruthvi adik char bhut dekhata nathi, ekalo akash ja dekhay chhe.²⁰¹ Te akash sarvano adhar chhe. Ane sthul, sukshma ane karan e je tran sharir te akashne vishe chhe ane a brahmand chhe te pan akashne vishe rahyu chhe ane brahmandnu karan je Prakruti ne Purush te pan akashne vishe chhe. Evo je akash te Prakruti-Purush ane tenu karya je pind-brahmand e sarvane mahi pan rahyo chhe ne sarvano adhar thaine bahar pan rahyo chhe. Evo je e akash te to sushuptine vishe athava samadhine vishe lin thato nathi. Ane koi kaheshe je, ‘Akashadik panchabhut to tamogunthi upajya chhe, te akash Purush ane Prakrutino adhar kem kahevay? Ne sarvama vyapak kem kahevay?’ To eno uttar e chhe je, Prakrutima jo avakashrup akash na hoy to jem vrukshamathi fal-pushpadi bahar nisare chhe ane jem gayna petmathi vachhadu bahar nisare chhe tem Prakrutimathi mahattattva nisare chhe te kem nisare? Mate prakrutine vishe akash rahyo chhe ane mahattattvamathi ahankar nisare chhe mate mahattattvama akash rahyo chhe ane ahankarmathi tran gun nisare chhe mate ahankarne vishe akash rahyo chhe ane tamogunmathi akash adik panchabhut nisare chhe mate tamogunne vishe pan akash rahyo chhe. Ane tamogunmathi je akash nisare chhe te akash to tamogunnu karya chhe ane vikarvan chhe, ane sarvano adhar je akash chhe te nirvikari chhe ne anadi chhe. Ane evo sarvadhar je akash chhe te akashne Brahma kahie,²⁰² Chidakash kahie. Ane e akashne vishe Purush ne Prakruti te sankoch avasthane ane vikas avasthane pame chhe. Kevi rite? To jyare Purush Prakruti samu jue chhe tyare jem stri-purush thaki santanni utpatti thay chhe tem Purush je pati ne Prakrutirup je stri te thaki mahattattvadik santan utpanna thay chhe, evi rite je e Prakruti te chovis tattvarupe ne pind-brahmandrupe thay chhe e Prakrutini vikas avastha chhe; ane jetala Prakrutina karya chhe tene vishe Purush potani shaktie karine vyapakpane rahe chhe te Purushni vikas avastha chhe. Ane jyare kale karine Prakrutinu karya sarva nash pami jay chhe ane Prakruti pan Purushna angma lin jevi rahe chhe e Prakrutini sankoch avastha chhe; ane Purush pan Prakrutina karya sarva nash pamya tyare potane swarupe rahyo e Purushni sankoch avastha chhe. Jem kachabo chhe te jyare vikasne pame chhe tyare potana sarva ang bahar kadhe chhe ane jyare sankochne pame chhe tyare sarve potana ang tani le chhe, te rund-mund thai rahe chhe; tem Purush-Prakrutini sankoch-vikas avastha chhe. Ane e Prakruti ne Prakrutina karyane vishe anvay-vyatirekpanu Purushnu ja chhe, pan sarvano adhar evo Chidakash tenu nathi; kem je, je sarvadhar hoy te kon thaki vyatirek hoy? Te to sada sarvama rahyo ja hoy. Ane a brahmand chhe tene chare kore Lokalok Parvat chhe te gadhni pethe rahyo chhe ane te Lokalokni bahar te Alok chhe ane te Alokthi par sapta avaran chhe ane tethi par ekalu andharu chhe ane te andharathi par prakash chhe, te prakashne Chidakash kahie. Tem ja uchu pan Brahmalok sudhi kahevay ane teni upar sapta avaran chhe ane te avaranne par andhakar chhe ane andhakarne par prakash chhe, te prakashne Chidakash kahie. Ane tem ja hethe pan sapta patal sudhi kahevay ne tethi hetha sapta avaran chhe ne tethi hethu andhakar chhe tethi hetho prakash chhe, te prakashne Chidakash kahie. Evi rite brahmandni chare pase Chidakash chhe ane brahmandni mahi pan chhe. Ane evo je e sarvadhar akash chhe tene akare jeni drashti vartati hoy tene Daharvidya kahie, ane Akshividya adik ghanik prakarni Brahmavidya kahi chhe te maheli e pan ek Brahmavidya chhe. Ane e Chidakash chhe te ati prakashvan chhe ane te Chidakash anadi chhe ne teni utpatti-vinash nathi. Ane je akashni utpatti ane vinash kahyo chhe te akash to tamogunnu karya chhe ane andhakarrup chhe,²⁰³ teni linta thay chhe pan sarvano adhar evo je Chidakash teni to linta thati nathi. Evi rite te tamara prashnano uttar karyo. Have tema koine shanka rahi hoy to puchho!” Pachhi te Vedanti brahman tatha sarva harijan bolya je, “Have koine leshmatra sanshay nathi.”

PĀDAṬĪPO