Gadhada I 63

Nishchaynu, Tattve Karīne Bhagwān Jāṇyānu

Samvat 1876nā Fāgaṇ vadi 7 Saptamīne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā Shrī Vāsudev Nārāyaṇnā mandir āgaḷ āthamṇe dvār oraḍānī osarīe ḍholiyā upar virājmān hatā ane dhoḷo khes paheryo hato ne dhoḷī chādar oḍhī hatī ne dhoḷu hīrkornu dhotiyu māthe bāndhyu hatu ne kanṭhne viṣhe shvet puṣhpanā hār virājmān hatā ane pāghne viṣhe gulābnā puṣhpanā torā virājmān hatā ane potānā mukhārvindnī āgaḷ muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Nṛusinhānand Swāmīe pūchhyu je, “Bhagwānnā nishchaymā kasar hoy tene kevā sankalp thāy?” Pachhī Shrījī Mahārāj bolyā je, “Jene nishchaymā kasar hoy tene jyāre Bhagwānmā kāī sāmarthī dekhāy tyāre ati ānand thāy ane jyāre sāmarthī na dekhāy tyāre antar zānkhu thaī jāy. Ane potānā hṛudaymā bhūnḍā sankalp thatā hoy ne tene ṭāḷe toy paṇ ṭaḷe nahī, tyāre Bhagwānmā avaguṇ paraṭhe je, ‘Hu āṭalā dahāḍāthī satsang karī karīne marī gayo toy paṇ Bhagwān mārā bhūnḍā ghāṭ ṭāḷatā nathī,’ evī rīte Bhagwānmā doṣh paraṭhe. Ane je padārthmā potāne het hoy ane koī prakāre te padārthmāthī man pāchhu na vaḷatu hoy tyāre tevo ne tevo doṣh Bhagwānne viṣhe paraṭhe je, ‘Jem māre viṣhe kāmādik doṣh chhe tem Bhagwānne viṣhe paṇ chhe, paṇ e Bhagwān chhe te moṭā kahevāy chhe.’ Evī rītnā jene antarmā ghāṭ thatā hoy tene nishchaymā kasar jāṇavī. Eno paripakva nishchay na kahevāy.”

Pachhī Paramachaitanyānand Swāmīe pūchhyu je, “He Mahārāj! Jene Bhagwānno paripakva nishchay hoy tene kevī jātnā ghāṭ thāy?” Pachhī Shrījī Mahārāj bolyā je, “Jene paripakva nishchay hoy tene to manmā em rahe je, ‘Māre sarve prāpti thaī rahī chhe ane jyā pratyakṣh Bhagwān rahyā chhe tyā ja paramdhām chhe ane ā sant sarve te Nārad-Sanakādik jevā chhe ane satsangī sarve te to jevā Uddhav, Akrūr, Vidur, Sudāmā ane Vṛundāvannā Gop tevā chhe ane je bāīo haribhakta chhe te to jevī Gopīo tathā Draupadī, Kuntājī, Sītā, Rukmiṇī, Lakṣhmī, Pārvatī evī chhe ane have māre kāī karavu rahyu nathī ane Golok, Vaikunṭh, Brahmapur tene hu pāmī rahyo chhu;’ evī rītnā ghāṭ thāy ane potānā hṛudaymā ati ānand varte. Evī rīte jenā antarmā vartatu hoy tene paripakva nishchay jāṇavo.”

Em kahīne pachhī Shrījī Mahārāj em bolyā je, “Tattve karīne Bhagwānnu swarūp jāṇyā pachhī ene kāī jāṇavu rahetu nathī. Te tattve karīne jāṇyānī rīt kahīe te sāmbhaḷo, je sāmbhaḷīne Parameshvarnā swarūpno aḍag nishchay thāy chhe je, pratham to ene Bhagwānnī moṭāī jāṇavī joīe. Jem koīk moṭo rājā hoy, tenā je golā ane golīo hoy tene paṇ sāt bhūminī to havelīo rahevānī hoy ane bāg-bagīchā ne ghoḍā, velyo, ghareṇā e ādik je sāmagrīo teṇe karīne devlok sarakhā tenā ghar jaṇāy, tyāre te rājāno je darabār tathā temā je sāmagrīo te to ati shobhāymān hoy. Tem Shrī Puruṣhottam Bhagwānnī āgnāmā vartatā evā je brahmānḍnā adhipati Brahmādik tenā je lok ane te loknā vaibhav teno pār pamāto nathī, to jenā nābhi-kamaḷmāthī Brahmā utpanna thayā evā je Virāṭ-Puruṣh tenā vaibhavno pār to kyāthī pamāy? Ane evā anant koṭi je Virāṭ-Puruṣh temanā Swāmī je Puruṣhottam Bhagwān tenu dhām je Akṣhar, jene viṣhe evān anant koṭi brahmānḍ te ek ek rom pratye aṇunī peṭhe ūḍatā fare chhe evu e Bhagwānnu dhām chhe, ane te dhāmne viṣhe Puruṣhottam Bhagwān pote divyarūpe karīne sadā virājmān chhe, ane te dhāmmā apār divya sāmagrī chhe, te Bhagwānnī moṭyapno pār to āve ja kem? Evī rīte Bhagwānnī moṭyap samaje. Ane²⁴³ je je thakī moṭo hoy te te thakī sūkṣhma hoy ane te tenu kāraṇ paṇ hoy. Jem pṛuthvī thakī jaḷ moṭu chhe ane te pṛuthvīnu kāraṇ chhe ane te thakī sūkṣhma paṇ chhe, ane jaḷ thakī tej moṭu chhe, ane tej thakī vāyu moṭo chhe, ane vāyu thakī ākāsh moṭo chhe, evī rīte ahankār, mahattattva, Pradhān-Puruṣh, Prakṛuti-Puruṣh ane Akṣhar e sarve ek-bījāthī moṭā chhe ane ek-bījāthī sūkṣhma chhe ne kāraṇ chhe ane e sarve mūrtimān chhe;²⁴⁴ paṇ Bhagwānnu je Akṣhardhām chhe te to atyant moṭu chhe, jenā ek ek romne viṣhe anant koṭi brahmānḍ aṇunī peṭhe ūḍatā ja fare chhe. Jem koī moṭo hastī hoy tenā sharīr upar kīḍī chālī jatī hoy te kashī gaṇatīmā āve nahī, tem te Akṣharnī moṭāī āgaḷ bīju koī kāī gaṇatīmā āvatu nathī. Jem zīṇā machchhar hoy tene madhye kīḍī hoy te moṭī dekhāy²⁴⁵ ane kīḍīne madhye vīchhī hoy te moṭo dekhāy ane vīchhīne madhye sāp hoy te moṭo dekhāy ane sāpne madhye samaḷā hoy te moṭī dekhāy ne samaḷāne madhye pāḍo hoy te moṭo dekhāy ne pāḍāne madhye hāthī hoy te moṭo dekhāy ne hāthīne madhye Girnār sarakho parvat hoy te moṭo dekhāy ane te parvatne madhye Meru parvat moṭo dekhāy ane te Meru jevā parvatne madhye Lokālok parvat te ati moṭo jaṇāy ane Lokālok parvat thakī pṛuthvī ati moṭī jaṇāy. Ane pṛuthvīnu kāraṇ je jaḷ te te thakī moṭu paṇ chhe ane sūkṣhma paṇ chhe, evī rīte jaḷnu kāraṇ te tej chhe, tejnu kāraṇ vāyu chhe, vāyunu kāraṇ ākāsh chhe, ākāshnu kāraṇ ahankār chhe, ahankārnu kāraṇ mahattattva chhe, mahattattvanu kāraṇ Pradhān ne Puruṣh chhe, ane Pradhān ne Puruṣhnu kāraṇ Mūḷ Prakṛuti ne Brahma²⁴⁶ chhe, ane e sarvenu kāraṇ Akṣharbrahma chhe. Ane te Akṣhar to Puruṣhottam Bhagwānnu dhām chhe. Ane e Akṣharnī sankoch ne vikās avasthā thatī nathī, sadāy ekrūpe rahe chhe. Ane te Akṣhar mūrtimān chhe paṇ ati moṭā chhe, māṭe koīnī najare Akṣharnu rūp āvatu nathī. Jem chovīs tattvanu kārya je brahmānḍ te Puruṣhāvatār kahevāy chhe ane te Virāṭ-Puruṣh je te kar-charaṇādike karīne yukta chhe, paṇ tenī mūrti atishay moṭī chhe māṭe najare āvatī nathī; ane tenī nābhimāthī thayu je kamaḷ tenā nāḷmā Brahmā so varṣh lagī chālyā paṇ teno ant na āvyo ane jo kamaḷno ja ant na āvyo to Virāṭ-Puruṣhno pār kem āve? Māṭe te Virāṭnu rūp najare āvatu nathī. Tem Akṣhardhām paṇ mūrtimān chhe, paṇ koīne najare āve nahī. Te shā māṭe je, evā evā brahmānḍ ek ek rommā asankhyāt ūḍatā ja fare chhe; evaḍā moṭā chhe. Te Akṣhardhāmne viṣhe Puruṣhottam Bhagwān pote sadāy virājmān chhe, ane potānī antaryāmī shaktie karīne Akṣhardhām ane anant koṭi brahmānḍ ane te brahmānḍnā je īshvar te sarvene viṣhe anvaypaṇe rahyā chhe. Ane te Akṣhardhāmne viṣhe potānā sādharmyapaṇāne pāmyā evā je anant koṭi mukta te e Bhagwānnī sevāne viṣhe rahe chhe. Ane te Bhagwānnā sevaknā ek ek romne viṣhe koṭi koṭi sūryanā jevo prakāsh chhe; māṭe jenā sevak evā chhe to emanā Swāmī je Puruṣhottam Bhagwān teno mahimā to kem kahevāy? Evā ati samarth je Bhagwān te pote Akṣharmā pravesh karīne Akṣharrūpe thāy chhe ane pachhī Mūḷ Prakṛuti-Puruṣhrūpe thāy chhe ane pachhī Pradhān-Puruṣhrūpe thāy chhe ane pachhī Pradhānmāthī thayā je chovīs tattva tene viṣhe pravesh karīne te rūpe thāy chhe ane pachhī te tattve karīne sarajāṇā je Virāṭ-Puruṣh tene viṣhe pravesh karīne te rūpe thāy chhe ane pachhī Brahmā, Viṣhṇu, Shivmā pravesh karīne te te rūpe thāy chhe. Evī rīte ati samarth ane ati prakāshe yukta ane ati moṭā je e Bhagwān te potānu je āvu aishvarya ane tej tene potāmā samāvīne jīvnā kalyāṇne arthe manuṣhya jevā thāy chhe, ane manuṣhya darshan karī shake tathā sevā-archanādik karī shake evu rūp dhāraṇ kare chhe. Jem kīḍīnā pagmā zīṇo kānṭo vāgyo hoy tene barachhī tathā nareṇīe karīne kāḍhe to nīsare nahī, te to atishay zīṇu loḍhu hoy teṇe karīne nīsare; tem Bhagwān paṇ potānī moṭāīne potāmā samāvīne atishay alp rūpnu dhāraṇ kare chhe. Jem agni potāno prakāsh ane jvāḷā tene samāvīne manuṣhya jevā thāy, tem Bhagwān paṇ potānī sāmarthī chhapāvīne jīvnā kalyāṇne arthe manuṣhyanī peṭhe varte chhe. Ane je mūrkh hoy te to em jāṇe je, ‘Bhagwān kāī sāmarthī kem prakaṭ karatā nathī?’ Paṇ Bhagwān to mūḷagī jīvnā kalyāṇne arthe potānī sāmarthī ḍhākīne varte chhe. Ane jo potānī moṭyap prakaṭ kare to brahmānḍ paṇ najarmā na āve to jīvnī shī gaṇanā? Evī rīte mahimāe sahit je Bhagwānno nishchay te jene hṛudaymā draḍhpaṇe thayo hoy tene kāḷ, karma, māyā koī bandhan karavā samarth nathī. Māṭe evī rīte tattve karīne je Bhagwānne jāṇe tene kāī karavu rahyu nathī.”

Pachhī Nityānand Swāmīe pūchhyu je, “Evī rīte anukrame karīne Bhagwān manuṣhyākṛuti dhare chhe ke anukram vinā paṇ manuṣhyākṛuti dhare chhe?” Pachhī Shrījī Mahārāj bolyā je, “Anukramno kāī meḷ nathī. Tyā draṣhṭānt: jem koī puruṣh hoy te taḷāvne viṣhe ḍabakī khāy, te ḍabakī khāīne game to tyā ne tyā nīsare athavā kānṭhe nīsare athavā ās-pās nīsare; tem Puruṣhottam Bhagwān chhe te Akṣharrūp dhāmne viṣhe ḍabakī khāīne game to tyāthī pādharā ja manuṣhyākṛutine dhare chhe ane game to evī rīte anukrame karīne manuṣhyākṛutine dhare chhe.”

Em vārtā karīne pachhī vaḷī Shrījī Mahārāj bolyā je, “Jene ati draḍh nishchay hoy tenu thoḍākmā lakṣhaṇ kahu te sāmbhaḷo je, jene paripakva nishchay hoy ane te pote atyant tyāgī hoy toy paṇ te pāse game tevī pravṛutti-mārgnī kriyā karāvīe to te kare, paṇ temāthī pāchho haṭhe nahī ane kachavāīne paṇ kare nahī, rājī thako kare. Ane bīju e lakṣhaṇ je, game tevo potāmā koīk swabhāv hoy ane te koṭi upāy kare toy paṇ ṭaḷe evo na hoy ne jo te swabhāvne mukāvyāno Parameshvarno āgrah dekhe to te swabhāvne tatkāḷ mūke. Ane trīju e lakṣhaṇ je, potāmā kāīk avaguṇ hoy to paṇ Parameshvarnī kathā, kīrtan tathā Bhagwānnā sant te vinā ghaḍīmātra rahevāy nahī, ane potāno avaguṇ le ne santno guṇ grahaṇ kare, ane Bhagwānnī kathā-kīrtan ane Bhagwānnā santno ati mahimā samaje. Evu jene vartatu hoy tene paripakva nishchay jāṇavo. Evā nishchayvāḷāne koīk divas koīk prārabdh-yoge karīne kāīk vartavāmā fer paḍī jāy toy paṇ tenu akalyāṇ na thāy. Ane evo nishchay na hoy ne te game tevo tyāgī hoy toy paṇ tenā kalyāṇmā fer chhe.”

Samvat 1876na Fagan vadi 7 Saptamine divas Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarma Shri Vasudev Narayanna mandir agal athamne dvar oradani osarie dholiya upar virajman hata ane dholo khes paheryo hato ne dholi chadar odhi hati ne dholu hirkornu dhotiyu mathe bandhyu hatu ne kanthne vishe shvet pushpana har virajman hata ane paghne vishe gulabna pushpana tora virajman hata ane potana mukharvindni agal muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Nrusinhanand Swamie puchhyu je, “Bhagwanna nishchayma kasar hoy tene keva sankalp thay?” Pachhi Shriji Maharaj bolya je, “Jene nishchayma kasar hoy tene jyare Bhagwanma kai samarthi dekhay tyare ati anand thay ane jyare samarthi na dekhay tyare antar zankhu thai jay. Ane potana hrudayma bhunda sankalp thata hoy ne tene tale toy pan tale nahi, tyare Bhagwanma avagun parathe je, ‘Hu atala dahadathi satsang kari karine mari gayo toy pan Bhagwan mara bhunda ghat talata nathi,’ evi rite Bhagwanma dosh parathe. Ane je padarthma potane het hoy ane koi prakare te padarthmathi man pachhu na valatu hoy tyare tevo ne tevo dosh Bhagwanne vishe parathe je, ‘Jem mare vishe kamadik dosh chhe tem Bhagwanne vishe pan chhe, pan e Bhagwan chhe te mota kahevay chhe.’ Evi ritna jene antarma ghat thata hoy tene nishchayma kasar janavi. Eno paripakva nishchay na kahevay.”

Pachhi Paramachaitanyanand Swamie puchhyu je, “He Maharaj! Jene Bhagwanno paripakva nishchay hoy tene kevi jatna ghat thay?” Pachhi Shriji Maharaj bolya je, “Jene paripakva nishchay hoy tene to manma em rahe je, ‘Mare sarve prapti thai rahi chhe ane jya pratyaksh Bhagwan rahya chhe tya ja paramdham chhe ane a sant sarve te Narad-Sanakadik jeva chhe ane satsangi sarve te to jeva Uddhav, Akrur, Vidur, Sudama ane Vrundavanna Gop teva chhe ane je baio haribhakta chhe te to jevi Gopio tatha Draupadi, Kuntaji, Sita, Rukmini, Lakshmi, Parvati evi chhe ane have mare kai karavu rahyu nathi ane Golok, Vaikunth, Brahmapur tene hu pami rahyo chhu;’ evi ritna ghat thay ane potana hrudayma ati anand varte. Evi rite jena antarma vartatu hoy tene paripakva nishchay janavo.”

Em kahine pachhi Shriji Maharaj em bolya je, “Tattve karine Bhagwannu swarup janya pachhi ene kai janavu rahetu nathi. Te tattve karine janyani rit kahie te sambhalo, je sambhaline Parameshvarna swarupno adag nishchay thay chhe je, pratham to ene Bhagwanni motai janavi joie. Jem koik moto raja hoy, tena je gola ane golio hoy tene pan sat bhumini to havelio rahevani hoy ane bag-bagicha ne ghoda, velyo, gharena e adik je samagrio tene karine devlok sarakha tena ghar janay, tyare te rajano je darabar tatha tema je samagrio te to ati shobhayman hoy. Tem Shri Purushottam Bhagwanni agnama vartata eva je brahmandna adhipati Brahmadik tena je lok ane te lokna vaibhav teno par pamato nathi, to jena nabhi-kamalmathi Brahma utpanna thaya eva je Virat-Purush tena vaibhavno par to kyathi pamay? Ane eva anant koti je Virat-Purush temana Swami je Purushottam Bhagwan tenu dham je Akshar, jene vishe evan anant koti brahmand te ek ek rom pratye anuni pethe udata fare chhe evu e Bhagwannu dham chhe, ane te dhamne vishe Purushottam Bhagwan pote divyarupe karine sada virajman chhe, ane te dhamma apar divya samagri chhe, te Bhagwanni motyapno par to ave ja kem? Evi rite Bhagwanni motyap samaje. Ane²⁴³ je je thaki moto hoy te te thaki sukshma hoy ane te tenu karan pan hoy. Jem pruthvi thaki jal motu chhe ane te pruthvinu karan chhe ane te thaki sukshma pan chhe, ane jal thaki tej motu chhe, ane tej thaki vayu moto chhe, ane vayu thaki akash moto chhe, evi rite ahankar, mahattattva, Pradhan-Purush, Prakruti-Purush ane Akshar e sarve ek-bijathi mota chhe ane ek-bijathi sukshma chhe ne karan chhe ane e sarve murtiman chhe;²⁴⁴ pan Bhagwannu je Akshardham chhe te to atyant motu chhe, jena ek ek romne vishe anant koti brahmand anuni pethe udata ja fare chhe. Jem koi moto hasti hoy tena sharir upar kidi chali jati hoy te kashi ganatima ave nahi, tem te Aksharni motai agal biju koi kai ganatima avatu nathi. Jem zina machchhar hoy tene madhye kidi hoy te moti dekhay²⁴⁵ ane kidine madhye vichhi hoy te moto dekhay ane vichhine madhye sap hoy te moto dekhay ane sapne madhye samala hoy te moti dekhay ne samalane madhye pado hoy te moto dekhay ne padane madhye hathi hoy te moto dekhay ne hathine madhye Girnar sarakho parvat hoy te moto dekhay ane te parvatne madhye Meru parvat moto dekhay ane te Meru jeva parvatne madhye Lokalok parvat te ati moto janay ane Lokalok parvat thaki pruthvi ati moti janay. Ane pruthvinu karan je jal te te thaki motu pan chhe ane sukshma pan chhe, evi rite jalnu karan te tej chhe, tejnu karan vayu chhe, vayunu karan akash chhe, akashnu karan ahankar chhe, ahankarnu karan mahattattva chhe, mahattattvanu karan Pradhan ne Purush chhe, ane Pradhan ne Purushnu karan Mul Prakruti ne Brahma²⁴⁶ chhe, ane e sarvenu karan Aksharbrahma chhe. Ane te Akshar to Purushottam Bhagwannu dham chhe. Ane e Aksharni sankoch ne vikas avastha thati nathi, saday ekrupe rahe chhe. Ane te Akshar murtiman chhe pan ati mota chhe, mate koini najare Aksharnu rup avatu nathi. Jem chovis tattvanu karya je brahmand te Purushavatar kahevay chhe ane te Virat-Purush je te kar-charanadike karine yukta chhe, pan teni murti atishay moti chhe mate najare avati nathi; ane teni nabhimathi thayu je kamal tena nalma Brahma so varsh lagi chalya pan teno ant na avyo ane jo kamalno ja ant na avyo to Virat-Purushno par kem ave? Mate te Viratnu rup najare avatu nathi. Tem Akshardham pan murtiman chhe, pan koine najare ave nahi. Te sha mate je, eva eva brahmand ek ek romma asankhyat udata ja fare chhe; evada mota chhe. Te Akshardhamne vishe Purushottam Bhagwan pote saday virajman chhe, ane potani antaryami shaktie karine Akshardham ane anant koti brahmand ane te brahmandna je ishvar te sarvene vishe anvaypane rahya chhe. Ane te Akshardhamne vishe potana sadharmyapanane pamya eva je anant koti mukta te e Bhagwanni sevane vishe rahe chhe. Ane te Bhagwanna sevakna ek ek romne vishe koti koti suryana jevo prakash chhe; mate jena sevak eva chhe to emana Swami je Purushottam Bhagwan teno mahima to kem kahevay? Eva ati samarth je Bhagwan te pote Aksharma pravesh karine Aksharrupe thay chhe ane pachhi Mul Prakruti-Purushrupe thay chhe ane pachhi Pradhan-Purushrupe thay chhe ane pachhi Pradhanmathi thaya je chovis tattva tene vishe pravesh karine te rupe thay chhe ane pachhi te tattve karine sarajana je Virat-Purush tene vishe pravesh karine te rupe thay chhe ane pachhi Brahma, Vishnu, Shivma pravesh karine te te rupe thay chhe. Evi rite ati samarth ane ati prakashe yukta ane ati mota je e Bhagwan te potanu je avu aishvarya ane tej tene potama samavine jivna kalyanne arthe manushya jeva thay chhe, ane manushya darshan kari shake tatha seva-archanadik kari shake evu rup dharan kare chhe. Jem kidina pagma zino kanto vagyo hoy tene barachhi tatha narenie karine kadhe to nisare nahi, te to atishay zinu lodhu hoy tene karine nisare; tem Bhagwan pan potani motaine potama samavine atishay alp rupnu dharan kare chhe. Jem agni potano prakash ane jvala tene samavine manushya jeva thay, tem Bhagwan pan potani samarthi chhapavine jivna kalyanne arthe manushyani pethe varte chhe. Ane je murkh hoy te to em jane je, ‘Bhagwan kai samarthi kem prakat karata nathi?’ Pan Bhagwan to mulagi jivna kalyanne arthe potani samarthi dhakine varte chhe. Ane jo potani motyap prakat kare to brahmand pan najarma na ave to jivni shi ganana? Evi rite mahimae sahit je Bhagwanno nishchay te jene hrudayma dradhpane thayo hoy tene kal, karma, maya koi bandhan karava samarth nathi. Mate evi rite tattve karine je Bhagwanne jane tene kai karavu rahyu nathi.”

Pachhi Nityanand Swamie puchhyu je, “Evi rite anukrame karine Bhagwan manushyakruti dhare chhe ke anukram vina pan manushyakruti dhare chhe?” Pachhi Shriji Maharaj bolya je, “Anukramno kai mel nathi. Tya drashtant: jem koi purush hoy te talavne vishe dabaki khay, te dabaki khaine game to tya ne tya nisare athava kanthe nisare athava as-pas nisare; tem Purushottam Bhagwan chhe te Aksharrup dhamne vishe dabaki khaine game to tyathi padhara ja manushyakrutine dhare chhe ane game to evi rite anukrame karine manushyakrutine dhare chhe.”

Em varta karine pachhi vali Shriji Maharaj bolya je, “Jene ati dradh nishchay hoy tenu thodakma lakshan kahu te sambhalo je, jene paripakva nishchay hoy ane te pote atyant tyagi hoy toy pan te pase game tevi pravrutti-margni kriya karavie to te kare, pan temathi pachho hathe nahi ane kachavaine pan kare nahi, raji thako kare. Ane biju e lakshan je, game tevo potama koik swabhav hoy ane te koti upay kare toy pan tale evo na hoy ne jo te swabhavne mukavyano Parameshvarno agrah dekhe to te swabhavne tatkal muke. Ane triju e lakshan je, potama kaik avagun hoy to pan Parameshvarni katha, kirtan tatha Bhagwanna sant te vina ghadimatra rahevay nahi, ane potano avagun le ne santno gun grahan kare, ane Bhagwanni katha-kirtan ane Bhagwanna santno ati mahima samaje. Evu jene vartatu hoy tene paripakva nishchay janavo. Eva nishchayvalane koik divas koik prarabdh-yoge karine kaik vartavama fer padi jay toy pan tenu akalyan na thay. Ane evo nishchay na hoy ne te game tevo tyagi hoy toy pan tena kalyanma fer chhe.”

PĀDAṬĪPO