Gadhada I 64

Sharīr-Sharīrīnu, Swāmī-Sevakbhāvnu

Samvat 1876nā Fāgaṇ vadi 9 Navmīne divas Swāmī Shrī Sahajānandjī Mahārāj Shrī Gaḍhaḍā madhye Dādā Khācharnā darabārmā ugamṇe dvār oraḍānī osarīe ḍholiyā upar virājmān hatā ne dhoḷo khes paheryo hato ne kāḷā chheḍāno khes oḍhyo hato ne mastake hīrkornu dhotiyu bāndhyu hatu ne Tulsīnī navī kanṭhī kanṭhne viṣhe paherī hatī ane potānā mukhārvindnī āgaḷ muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Shrījī Mahārāje muni pratye prashna pūchhyo je, “Puruṣhottam evā je Bhagwān tenu sharīr ātmā tathā Akṣhar chhe, em Shrutie kahyu chhe.²⁴⁷ Te ātmā ane Akṣhar te to vikāre rahit chhe, ne te ātmā ne Akṣharne viṣhe kāī hey upādhi nathī, ane jem Bhagwān māyā thakī par chhe tem ātmā ne Akṣhar paṇ māyā thakī par chhe; evā je ātmā ne Akṣhar te kevī rīte Bhagwānnu sharīr kahevāy chhe?²⁴⁸ Ane jīvnu sharīr to jīv thakī atyant vilakṣhaṇ chhe ne vikārvān chhe ane dehī je jīv te to nirvikārī chhe, māṭe deh ane dehīne to atyant vilakṣhaṇpaṇu chhe; tem Puruṣhottamne ane Puruṣhottamnā sharīr je ātmā ne Akṣhar tene viṣhe atyant vilakṣhaṇpaṇu joīe, te kaho kem vilakṣhaṇpaṇu chhe?” Pachhī sarve munie jenī jevī buddhi teṇe tevo uttar karyo, paṇ yathārth uttar koīthī thayo nahī.

Pachhī Shrījī Mahārāj bolyā je, “Lyo, ame uttar karīe je, ātmā ane Akṣhar²⁴⁹ e bene je Puruṣhottam Bhagwānnu sharīrpaṇu te to vyāpyapaṇu, ādhīnpaṇu ane asamarthpaṇu teṇe karīne chhe. Kevī rīte? To Bhagwān je te potānī antaryāmī shaktie karīne ātmā ne Akṣhar tene viṣhe vyāpak chhe ne e bey to vyāpya chhe; ane Bhagwān je te swatantra chhe, ne ātmā ne Akṣhar te to Bhagwānne ādhīn chhe - partantra chhe; ane Bhagwān je te ati samarth chhe, ne ātmā ne Akṣhar te to Bhagwānnī āgaḷ ati asamarth chhe. Evī rīte Bhagwān je te e beynā sharīrī chhe ane e bey je te Bhagwānnu sharīr chhe. Ane sharīrī evā je Puruṣhottam Bhagwān te to sadāy divya mūrtimān chhe. Ane evā je e Bhagwān te je te vyāpak ne draṣhṭā evā je sarve ātmā ane te ātmāne vyāpya ne ātmāne drashya evā je deh e sarvemā potānī antaryāmī shaktie karīne ātmāpaṇe rahyā chhe. Ane evī rīte sarvenā ātmā je Puruṣhottam Bhagwān te jyāre rūpvān evu je drashya²⁵⁰ tenā ātmāpaṇe karīne shāstrane viṣhe kahyā hoy tyāre te Puruṣhottamne drashyarūpe²⁵¹ karīne pratipādan karyā hoy; ane jyāre e draṣhṭānā²⁵² ātmāpaṇe karīne pratipādan karyā hoy tyāre e Puruṣhottamne arūppaṇe²⁵³ karīne shāstramā kahyā hoy chhe. Ane vastutāe to rūpvān je drashya ane arūp²⁵⁴ je ātmā e bey thakī Puruṣhottam Bhagwān nyārā chhe ne sadā mūrtimān chhe ne prākṛut ākāre rahit chhe, ane mūrtimān thakā paṇ draṣhṭā ne drashya e beynā draṣhṭā chhe. Ane e ātmā ne Akṣhar e sarvenā prerak chhe ne swatantra chhe ne niyantā chhe ne sakaḷ aishvarye sampanna chhe, ne par thakī par evu Akṣhar te thakī paṇ par chhe. Evā je Puruṣhottam Bhagwān te jīvnā kalyāṇne arthe kṛupāe karīne pṛuthvīne viṣhe manuṣhya jevā jaṇāy chhe, tene je āvī rīte sadā divya mūrtimān jāṇīne upāsanā-bhakti kare chhe, te to e Bhagwānnā sādharmyapaṇāne pāme chhe ane anant aishvaryane²⁵⁵ pāme chhe. Ane brahmabhāvne pāmyo je potāno ātmā²⁵⁶ teṇe karīne preme sahit nirantar param ādar thakī Puruṣhottam Bhagwānnī sevāne viṣhe varte chhe. Ane je e Bhagwānne nirākār jāṇīne dhyān-upāsanā kare chhe te to²⁵⁷ brahma-suṣhuptine²⁵⁸ viṣhe līn thāy chhe, te pāchho koī divas nīsarto nathī ane Bhagwān thakī koī aishvaryane paṇ pāmato nathī.²⁵⁹ Ane ā je vārtā te ame pratyakṣh dekhīne kahī chhe, māṭe emā kāī sanshay nathī. Ane ā vārtā to jene e Bhagwānnā swarūpmā sadā divya sākārpaṇe upāsanānī draḍh niṣhṭhā thaī hoy te thakī ja pamāy chhe, paṇ bījā thakī to pamātī ja nathī; māṭe ā vārtāne ati draḍh karīne rākhajyo.”

Samvat 1876na Fagan vadi 9 Navmine divas Swami Shri Sahajanandji Maharaj Shri Gadhada madhye Dada Khacharna darabarma ugamne dvar oradani osarie dholiya upar virajman hata ne dholo khes paheryo hato ne kala chhedano khes odhyo hato ne mastake hirkornu dhotiyu bandhyu hatu ne Tulsini navi kanthi kanthne vishe paheri hati ane potana mukharvindni agal muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Shriji Maharaje muni pratye prashna puchhyo je, “Purushottam eva je Bhagwan tenu sharir atma tatha Akshar chhe, em Shrutie kahyu chhe.²⁴⁷ Te atma ane Akshar te to vikare rahit chhe, ne te atma ne Aksharne vishe kai hey upadhi nathi, ane jem Bhagwan maya thaki par chhe tem atma ne Akshar pan maya thaki par chhe; eva je atma ne Akshar te kevi rite Bhagwannu sharir kahevay chhe?²⁴⁸ Ane jivnu sharir to jiv thaki atyant vilakshan chhe ne vikarvan chhe ane dehi je jiv te to nirvikari chhe, mate deh ane dehine to atyant vilakshanpanu chhe; tem Purushottamne ane Purushottamna sharir je atma ne Akshar tene vishe atyant vilakshanpanu joie, te kaho kem vilakshanpanu chhe?” Pachhi sarve munie jeni jevi buddhi tene tevo uttar karyo, pan yatharth uttar koithi thayo nahi.

Pachhi Shriji Maharaj bolya je, “Lyo, ame uttar karie je, atma ane Akshar²⁴⁹ e bene je Purushottam Bhagwannu sharirpanu te to vyapyapanu, adhinpanu ane asamarthpanu tene karine chhe. Kevi rite? To Bhagwan je te potani antaryami shaktie karine atma ne Akshar tene vishe vyapak chhe ne e bey to vyapya chhe; ane Bhagwan je te swatantra chhe, ne atma ne Akshar te to Bhagwanne adhin chhe - partantra chhe; ane Bhagwan je te ati samarth chhe, ne atma ne Akshar te to Bhagwanni agal ati asamarth chhe. Evi rite Bhagwan je te e beyna shariri chhe ane e bey je te Bhagwannu sharir chhe. Ane shariri eva je Purushottam Bhagwan te to saday divya murtiman chhe. Ane eva je e Bhagwan te je te vyapak ne drashta eva je sarve atma ane te atmane vyapya ne atmane drashya eva je deh e sarvema potani antaryami shaktie karine atmapane rahya chhe. Ane evi rite sarvena atma je Purushottam Bhagwan te jyare rupvan evu je drashya²⁵⁰ tena atmapane karine shastrane vishe kahya hoy tyare te Purushottamne drashyarupe²⁵¹ karine pratipadan karya hoy; ane jyare e drashtana²⁵² atmapane karine pratipadan karya hoy tyare e Purushottamne aruppane²⁵³ karine shastrama kahya hoy chhe. Ane vastutae to rupvan je drashya ane arup²⁵⁴ je atma e bey thaki Purushottam Bhagwan nyara chhe ne sada murtiman chhe ne prakrut akare rahit chhe, ane murtiman thaka pan drashta ne drashya e beyna drashta chhe. Ane e atma ne Akshar e sarvena prerak chhe ne swatantra chhe ne niyanta chhe ne sakal aishvarye sampanna chhe, ne par thaki par evu Akshar te thaki pan par chhe. Eva je Purushottam Bhagwan te jivna kalyanne arthe krupae karine pruthvine vishe manushya jeva janay chhe, tene je avi rite sada divya murtiman janine upasana-bhakti kare chhe, te to e Bhagwanna sadharmyapanane pame chhe ane anant aishvaryane²⁵⁵ pame chhe. Ane brahmabhavne pamyo je potano atma²⁵⁶ tene karine preme sahit nirantar param adar thaki Purushottam Bhagwanni sevane vishe varte chhe. Ane je e Bhagwanne nirakar janine dhyan-upasana kare chhe te to²⁵⁷ brahma-sushuptine²⁵⁸ vishe lin thay chhe, te pachho koi divas nisarto nathi ane Bhagwan thaki koi aishvaryane pan pamato nathi.²⁵⁹ Ane a je varta te ame pratyaksh dekhine kahi chhe, mate ema kai sanshay nathi. Ane a varta to jene e Bhagwanna swarupma sada divya sakarpane upasanani dradh nishtha thai hoy te thaki ja pamay chhe, pan bija thaki to pamati ja nathi; mate a vartane ati dradh karine rakhajyo.”

PĀDAṬĪPO