Sarangpur 14

Pramād ane Mohnu

Samvat 1877nā Bhādarvā sudi 3 Trījne divas Swāmī Shrī Sahajānandjī Mahārāj gām Shrī Sārangpur madhye Jīvā Khācharnā darabārmā oraḍānī osarīe ḍholīyā upar virājmān hatā ane kāḷā chheḍāno shvet khes paheryo hato ane shvet chādar oḍhī hatī ne mastak upar shvet pāgh bāndhī hatī ne kān upar pīḷā puṣhpanā guchchha virājmān hatā ane pāghmā pīḷā puṣhpanā chhogā dhāraṇ karyā hatā ane kanṭhne viṣhe pīḷā puṣhpano hār nābhi sudhī hinḍaḷato virājmān hato ane āthamṇu mukhārvind karīne Shrījī Mahārāj virājmān hatā ne potānā mukhārvindnī āgaḷ Muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī.

Pachhī Swayamprakāshānand Swāmīe prashna pūchhyo je, “Bhagwānnā bhakta hoy te Bhagwānnā dhām je Vaikunṭhādik tene pāmīne pāchhā paḍatā nathī, em Bhagwāne Gītāmā kahyu chhe;⁸¹ ane je paḍato hashe te she doṣhe karīne pāchho paḍato hashe?” Pachhī Shrījī Mahārāj bolyā je, “Koṇ Bhagwānnā dhāmne pāmīne pāchho paḍyo chhe? Ek to batāvo!” Pachhī Swayamprakāshānand Swāmīe kahyu je, “Ek to Vaikunṭhmāthī Jay-Vijay Bhagwānnā pārṣhad paḍyā⁸² ane Golokmāthī Rādhīkājī⁸³ ne Shrīdāmā paḍyā.” Pachhī Shrījī Mahārāj bolyā je, “Jay-Vijay paḍyā e to Bhagwāne potānā santno mahimā dekhāḍavā sāru paḍyā je, Sanakādik jevā santno droh kare to Vaikunṭhādik jevā dhāmne pāmyo hoy toy paṇ paḍī jāy chhe. Ane Jay-Vijay to pāchhā trīje janme Bhagwānnā Vaikunṭh dhāmmā pahonchyā;⁸⁴ māṭe e kāī paḍyā na kahevāy, e to Bhagwānnī ichchhāe thayu. Ane paḍyo to te kahevāy je jene pāchho Bhagwānno sambandh ja na rahe. Ane Golokthī Rādhikājī paḍyā te paṇ Bhagwānnī ja ichchhā hatī ane potāne paṇ manuṣhya deh dhārīne anant jīvno uddhār karavo hato ane potānā kalyāṇkārī je charitra tene vistārvā hatā. Māṭe Rādhikājīne koī paḍyā kahe to Bhagwān paṇ te bheḷe paḍyā kahevāy; te sāru Bhagwānnī ja ichchhāe je Golokthī pṛuthvīne viṣhe āvyā e te kāī paḍyā na kahevāy, e ṭhekāṇe to Bhagwānnī ja ichchhā jāṇavī. Te Bhagwānnī ichchhāe to Akṣhardhāmmāthī paṇ deh dhare, ane jaḍ hoy te chaitanya thaī jāy ane chaitanya hoy te jaḍ thaī jāy; kem je, Bhagwān to ati samarth chhe te jem kare tem thāy, paṇ te Bhagwānnī ichchhā vinā to Bhagwānnā dhāmne pāmīne koī paḍe ja nahī. Ane je paḍe chhe te to ādhunik apakva bhakta hoy te sādhan-kāḷmāthī ja paḍe chhe, te to yogbhraṣhṭ kahevāy; paṇ vairāgya, ātmaniṣhṭhā, Bhagwānnī bhakti ane brahmacharyādik je dharma teṇe karīne je siddha thāy te to jevā Shvetdvīpne viṣhe mukta chhe te sarakhā chhe, te to koī kāḷe paḍatā nathī.”

Evī rīte Shrījī Mahārāj eṭalī vāt karīne pachhī bolyā je, “Lyo, have ame ek prashna pūchhīe.” Pachhī munie kahyu je, “Pūchho.” Tyāre Shrījī Mahārāj bolyā je, “Mahābhāratnā Udyog Parvane viṣhe Sanatsujāt Ṛuṣhie Dhṛutrāṣhṭra pratye kahyu chhe je, ‘Ek to pramād ane bījo moh e beyno je tyāg kare te sarva prakāre Bhagwānnī māyāne tarī rahyo chhe ane pramād ne moh enu ja nām māyā chhe.’⁸⁵ Māṭe āpaṇe tyāgī evā Bhagwānnā bhakta kahevāīe chhīe ne temā jene pramād ne moh vartatā hashe ne Bhagwānnā mahimānu baḷ laīne te bhakta pramādne ne mohne ṭāḷyāno khaṭako nahī rākhato hoy, te bhaktane deh chhate kevu sukh hashe ane marīne te kevā sukhne pāmashe? E prashna chhe.” Pachhī Swayamprakāshānand Swāmī bolyā je, “Je Bhagwānno bhakta hoy, te Bhagwānnu māhātmya atishay vichārīne pramād ke moh na ṭaḷe to paṇ tenī kāī zāzī chintā rākhe nahī.”⁸⁶ Pachhī Shrījī Mahārāj bolyā je, “Bhagwānno bhakta hoy ne tene pramād ne moh vartatā hoy ne tene ṭāḷyāno khaṭako rākhe tene khoṭya keṭalī chhe? Ane ṭāḷyāno khaṭako na rākhe temā sho visheṣh chhe?” Pachhī Swayamprakāshānand Swāmī bolyā je, “Bhagwānnu baḷ rākhe ane sādhannu baḷ na rākhe, māṭe e visheṣh ja chhe.”

Te pachhī Shrījī Mahārāj bolyā je, “Jene pramād ne mohrūp shatru rahyā chhe toy paṇ je gāfel rahe chhe tene to tame shreṣhṭh kaho chho. Jem pativratā strī hoy ne te potānā patinī bīke ne pativratāno dharma rākhyānī bīke atishay manmā khaṭako rākhīne koī puruṣh sāthe hasīne tāḷī le nahī, ane tene em manmā bīk rahe je, ‘Jo hu gāfalāī rākhīsh to māro pati mane vyabhichāriṇī jāṇashe to mārī sevā angīkār nahī kare, eṭale māre pativratānā dharmamā khoṭya paḍashe,’ evu jāṇīne manmā khaṭako rākhe chhe. Tem je bhakta e pativratānā jevī bhakti rākhe ne pramādne ne mohne ṭāḷavāno khaṭako rākhe tene to tame mūḷagī khoṭya batāvo chho. Ane vaḷī jem koīk strī potāne manmā āve te puruṣh sāthe tāḷīo detī fare ne pativratāno dharma pāḷavāno khaṭako na rākhe, tem je bhakta pramādne ne mohne ṭāḷyāno khaṭako na rākhe tene to tame shreṣhṭh batāvo chho. E te shu tamārī evī avaḷī samajaṇ chhe ke kem chhe? Ane je gāfalāī rākhashe ne te Bhagwānno bhakta hashe to tene pramād ne moh e be shatru naḍyā vinā nahī rahe. Jem madirā pīe tathā bhāngya pīe to jem vimukhne kef chaḍe chhe tem ja Bhagwānno bhakta hoy tene paṇ kef chaḍe ne gānḍo thāy; tem madirā ne bhāngyarūp je pramād ne moh te to jem vimukh jīvne naḍe tem ja Bhagwānnā bhaktane paṇ naḍe. Ane vimukhmā ne haribhaktamā eṭalo ja fer chhe je, ‘vimukhne e be shatru ṭaḷe nahī ane Bhagwānno bhakta jo khaṭako rākhīne ṭāḷavāno upāy kare to e be shatru nāsh pāmī jāy,’ eṭalo Bhagwānnā bhaktane visheṣh chhe. Ane je gāfalāī rākhe te to Bhagwānno bhakta hoy toy sāro nahī.”

Pachhī Shrījī Mahārāje farīne prashna pūchhyo je, “Sthūḷ sharīr te keṭalā tattvanu chhe ane sūkṣhma sharīr te keṭalā tattvanu chhe? Ane sthūḷ dehmā ne sūkṣhma dehmā barobar tattva chhe ke kāī ochhā-adhik chhe? E be sharīrnu rūp karo.” Pachhī Swayamprakāshānand Swāmīe prashnano uttar karavā mānḍyo paṇ thayo nahī. Pachhī sarve Muni bolyā je, “He Mahārāj! Eno uttar tame kṛupā karīne karo.” Pachhī Shrījī Mahārāj bolyā je, “Sthūḷ deh chhe te to pṛuthvī ādi panch mahābhūt nāme je pānch tattva tenu chhe; ane sūkṣhma deh chhe te to pānch gnānendriyo, pānch karmendriyo, panchaprāṇ ane chār antahkaraṇ e nāme je ogaṇīs tattva tenu chhe. Ane te sthūḷ dehne viṣhe paṇ jyāre sūkṣhma deh anusyūtpaṇe varte chhe tyāre ja sarve kriyā yathārthpaṇe thāy chhe, paṇ te vinā thatī nathī; kem je, kān, netra ādik je indriyonā golak temaṇe yukta evo je sthūḷ deh tene viṣhe te te indriyādike yukta evo je sūkṣhma deh te bhaḷe chhe teṇe karīne te te indriyonā viṣhaynu grahaṇ thāy chhe, paṇ kevaḷ sthūḷ dehnā golake karīne thatu nathī. Te māṭe panchatattvanu je sthūḷ deh tene viṣhe ogaṇīs tattvanu je sūkṣhma deh te anusyūtpaṇe rahyu chhe, te sāru sthūḷ dehne viṣhe paṇ chovīs tattva chhe. Ane tem ja sūkṣhma dehne viṣhe paṇ panchatattvanu je sthūḷ deh te ekatvapaṇe varte chhe tyāre ja sūkṣhma dehnā bhog siddha thāy chhe. Ane sūkṣhma deh ogaṇīs tattvanu chhe tene viṣhe panchatattvanu sthūḷ deh bhaḷe chhe, māṭe sūkṣhma deh paṇ chovīs tattvanu chhe. Ane jo sūkṣhma dehmā sthūḷ deh chhe to sūkṣhma dehmā strīno sang kare⁸⁷ chhe teno sthūḷ dehmā vīryapāt thaī jāy chhe; māṭe sthūḷ deh ne sūkṣhma dehnī jāgrat avasthāne viṣhe ne swapna avasthāne viṣhe ekatā chhe.”

Pachhī Munie prashna pūchhyo je, “He Mahārāj! Ā to jevu sthūḷ deh chhe tevu ja sūkṣhma deh thayu; tyāre jem sthūḷ dehmā karma lāge chhe tem ja sūkṣhma dehmā lāge chhe ke kāī fer chhe?” Pachhī Shrījī Mahārāj bolyā je, “Sthūḷ dehne viṣhe evī draḍh potāpaṇānī mānīnatā chhe tevī ja jo sūkṣhma dehne viṣhe mānīnatā hoy, to jevu sthūḷ dehmā karma lāge chhe tevu ja sūkṣhma dehmā paṇ lāge. Ane je sūkṣhma dehnā karmane alp kahyā chhe, te to jīvne himmat devā sāru chhe. Ane jene sthūḷ dehne viṣhe tathā sūkṣhma dehne viṣhe abhimān nathī, tene to sthūḷ dehnu karma paṇ lāgatu nathī ne sūkṣhma dehnu paṇ lāgatu nathī; kem je, e to kevaḷ ātmasattārūpe ja varte chhe. Māṭe evā je ātmagnānī hoy tene to sthūḷ deh sambandhī tathā sūkṣhma deh sambandhī karma lāge nahī, ane te ā dehe karīne ashubh karmane to kare ja nahī, ane prārabdhānusāre je sukh-dukh āve tene to bhogave ane bhogavato thako em māne je, ‘Hu eno bhoktā nathī hu to ātmā chhu.’ Ane je agnānī dehābhimānī hoy tene to sthūḷ deh athavā sūkṣhma deh sambandhī sarva karma lāge chhe ane te karma pramāṇe sukh-dukhne paṇ bhogave chhe; kem je, je agnānī chhe te je je viṣhayne bhogave te bhogavato thako potāne dehrūpe mānīne em māne je, ‘Hu viṣhayno bhoktā chhu.’ Pachhī jyāre ant samo āve tyāre te agnānī jīvne to Yamnā Dūt dekhāy ne dehnī vismṛuti thaī jāy ne mūrchhā avasthā āve chhe. Pachhī te Yamnā Dūt dehne mukāvīne jīvne judo kare chhe, tyāre e jīvne pretno deh bandhāy chhe; pachhī te dehe karīne Yampurīnā kaṣhṭ bhogave chhe. Ane gnānī evo je Bhagwānno bhakta tene to antkāḷe Bhagwān ke Bhagwānnā sant dekhāy chhe ne ene paṇ dehnī vismṛuti thaī jāy ne mūrchhā avasthā āve chhe; pachhī dehne mūkīne judo thāy chhe tyāre e bhaktane Bhagwān bhāgwatī tanu āpe chhe ne te dehe karīne e Bhagwānnā dhāmne viṣhe rahe chhe.”

Samvat 1877na Bhadarva sudi 3 Trijne divas Swami Shri Sahajanandji Maharaj gam Shri Sarangpur madhye Jiva Khacharna darabarma oradani osarie dholiya upar virajman hata ane kala chhedano shvet khes paheryo hato ane shvet chadar odhi hati ne mastak upar shvet pagh bandhi hati ne kan upar pila pushpana guchchha virajman hata ane paghma pila pushpana chhoga dharan karya hata ane kanthne vishe pila pushpano har nabhi sudhi hindalato virajman hato ane athamnu mukharvind karine Shriji Maharaj virajman hata ne potana mukharvindni agal Muni tatha desh-deshna haribhaktani sabha bharaine bethi hati.

Pachhi Swayamprakashanand Swamie prashna puchhyo je, “Bhagwanna bhakta hoy te Bhagwanna dham je Vaikunthadik tene pamine pachha padata nathi, em Bhagwane Gitama kahyu chhe;⁸¹ ane je padato hashe te she doshe karine pachho padato hashe?” Pachhi Shriji Maharaj bolya je, “Kon Bhagwanna dhamne pamine pachho padyo chhe? Ek to batavo!” Pachhi Swayamprakashanand Swamie kahyu je, “Ek to Vaikunthmathi Jay-Vijay Bhagwanna parshad padya⁸² ane Golokmathi Radhikaji⁸³ ne Shridama padya.” Pachhi Shriji Maharaj bolya je, “Jay-Vijay padya e to Bhagwane potana santno mahima dekhadava saru padya je, Sanakadik jeva santno droh kare to Vaikunthadik jeva dhamne pamyo hoy toy pan padi jay chhe. Ane Jay-Vijay to pachha trije janme Bhagwanna Vaikunth dhamma pahonchya;⁸⁴ mate e kai padya na kahevay, e to Bhagwanni ichchhae thayu. Ane padyo to te kahevay je jene pachho Bhagwanno sambandh ja na rahe. Ane Golokthi Radhikaji padya te pan Bhagwanni ja ichchha hati ane potane pan manushya deh dharine anant jivno uddhar karavo hato ane potana kalyankari je charitra tene vistarva hata. Mate Radhikajine koi padya kahe to Bhagwan pan te bhele padya kahevay; te saru Bhagwanni ja ichchhae je Golokthi pruthvine vishe avya e te kai padya na kahevay, e thekane to Bhagwanni ja ichchha janavi. Te Bhagwanni ichchhae to Akshardhammathi pan deh dhare, ane jad hoy te chaitanya thai jay ane chaitanya hoy te jad thai jay; kem je, Bhagwan to ati samarth chhe te jem kare tem thay, pan te Bhagwanni ichchha vina to Bhagwanna dhamne pamine koi pade ja nahi. Ane je pade chhe te to adhunik apakva bhakta hoy te sadhan-kalmathi ja pade chhe, te to yogbhrasht kahevay; pan vairagya, atmanishtha, Bhagwanni bhakti ane brahmacharyadik je dharma tene karine je siddha thay te to jeva Shvetdvipne vishe mukta chhe te sarakha chhe, te to koi kale padata nathi.”

Evi rite Shriji Maharaj etali vat karine pachhi bolya je, “Lyo, have ame ek prashna puchhie.” Pachhi munie kahyu je, “Puchho.” Tyare Shriji Maharaj bolya je, “Mahabharatna Udyog Parvane vishe Sanatsujat Rushie Dhrutrashtra pratye kahyu chhe je, ‘Ek to pramad ane bijo moh e beyno je tyag kare te sarva prakare Bhagwanni mayane tari rahyo chhe ane pramad ne moh enu ja nam maya chhe.’⁸⁵ Mate apane tyagi eva Bhagwanna bhakta kahevaie chhie ne tema jene pramad ne moh vartata hashe ne Bhagwanna mahimanu bal laine te bhakta pramadne ne mohne talyano khatako nahi rakhato hoy, te bhaktane deh chhate kevu sukh hashe ane marine te keva sukhne pamashe? E prashna chhe.” Pachhi Swayamprakashanand Swami bolya je, “Je Bhagwanno bhakta hoy, te Bhagwannu mahatmya atishay vicharine pramad ke moh na tale to pan teni kai zazi chinta rakhe nahi.”⁸⁶ Pachhi Shriji Maharaj bolya je, “Bhagwanno bhakta hoy ne tene pramad ne moh vartata hoy ne tene talyano khatako rakhe tene khotya ketali chhe? Ane talyano khatako na rakhe tema sho vishesh chhe?” Pachhi Swayamprakashanand Swami bolya je, “Bhagwannu bal rakhe ane sadhannu bal na rakhe, mate e vishesh ja chhe.”

Te pachhi Shriji Maharaj bolya je, “Jene pramad ne mohrup shatru rahya chhe toy pan je gafel rahe chhe tene to tame shreshth kaho chho. Jem pativrata stri hoy ne te potana patini bike ne pativratano dharma rakhyani bike atishay manma khatako rakhine koi purush sathe hasine tali le nahi, ane tene em manma bik rahe je, ‘Jo hu gafalai rakhish to maro pati mane vyabhicharini janashe to mari seva angikar nahi kare, etale mare pativratana dharmama khotya padashe,’ evu janine manma khatako rakhe chhe. Tem je bhakta e pativratana jevi bhakti rakhe ne pramadne ne mohne talavano khatako rakhe tene to tame mulagi khotya batavo chho. Ane vali jem koik stri potane manma ave te purush sathe talio deti fare ne pativratano dharma palavano khatako na rakhe, tem je bhakta pramadne ne mohne talyano khatako na rakhe tene to tame shreshth batavo chho. E te shu tamari evi avali samajan chhe ke kem chhe? Ane je gafalai rakhashe ne te Bhagwanno bhakta hashe to tene pramad ne moh e be shatru nadya vina nahi rahe. Jem madira pie tatha bhangya pie to jem vimukhne kef chade chhe tem ja Bhagwanno bhakta hoy tene pan kef chade ne gando thay; tem madira ne bhangyarup je pramad ne moh te to jem vimukh jivne nade tem ja Bhagwanna bhaktane pan nade. Ane vimukhma ne haribhaktama etalo ja fer chhe je, ‘vimukhne e be shatru tale nahi ane Bhagwanno bhakta jo khatako rakhine talavano upay kare to e be shatru nash pami jay,’ etalo Bhagwanna bhaktane vishesh chhe. Ane je gafalai rakhe te to Bhagwanno bhakta hoy toy saro nahi.”

Pachhi Shriji Maharaje farine prashna puchhyo je, “Sthul sharir te ketala tattvanu chhe ane sukshma sharir te ketala tattvanu chhe? Ane sthul dehma ne sukshma dehma barobar tattva chhe ke kai ochha-adhik chhe? E be sharirnu rup karo.” Pachhi Swayamprakashanand Swamie prashnano uttar karava mandyo pan thayo nahi. Pachhi sarve Muni bolya je, “He Maharaj! Eno uttar tame krupa karine karo.” Pachhi Shriji Maharaj bolya je, “Sthul deh chhe te to pruthvi adi panch mahabhut name je panch tattva tenu chhe; ane sukshma deh chhe te to panch gnanendriyo, panch karmendriyo, panchapran ane char antahkaran e name je oganis tattva tenu chhe. Ane te sthul dehne vishe pan jyare sukshma deh anusyutpane varte chhe tyare ja sarve kriya yatharthpane thay chhe, pan te vina thati nathi; kem je, kan, netra adik je indriyona golak temane yukta evo je sthul deh tene vishe te te indriyadike yukta evo je sukshma deh te bhale chhe tene karine te te indriyona vishaynu grahan thay chhe, pan keval sthul dehna golake karine thatu nathi. Te mate panchatattvanu je sthul deh tene vishe oganis tattvanu je sukshma deh te anusyutpane rahyu chhe, te saru sthul dehne vishe pan chovis tattva chhe. Ane tem ja sukshma dehne vishe pan panchatattvanu je sthul deh te ekatvapane varte chhe tyare ja sukshma dehna bhog siddha thay chhe. Ane sukshma deh oganis tattvanu chhe tene vishe panchatattvanu sthul deh bhale chhe, mate sukshma deh pan chovis tattvanu chhe. Ane jo sukshma dehma sthul deh chhe to sukshma dehma strino sang kare⁸⁷ chhe teno sthul dehma viryapat thai jay chhe; mate sthul deh ne sukshma dehni jagrat avasthane vishe ne swapna avasthane vishe ekata chhe.”

Pachhi Munie prashna puchhyo je, “He Maharaj! A to jevu sthul deh chhe tevu ja sukshma deh thayu; tyare jem sthul dehma karma lage chhe tem ja sukshma dehma lage chhe ke kai fer chhe?” Pachhi Shriji Maharaj bolya je, “Sthul dehne vishe evi dradh potapanani maninata chhe tevi ja jo sukshma dehne vishe maninata hoy, to jevu sthul dehma karma lage chhe tevu ja sukshma dehma pan lage. Ane je sukshma dehna karmane alp kahya chhe, te to jivne himmat deva saru chhe. Ane jene sthul dehne vishe tatha sukshma dehne vishe abhiman nathi, tene to sthul dehnu karma pan lagatu nathi ne sukshma dehnu pan lagatu nathi; kem je, e to keval atmasattarupe ja varte chhe. Mate eva je atmagnani hoy tene to sthul deh sambandhi tatha sukshma deh sambandhi karma lage nahi, ane te a dehe karine ashubh karmane to kare ja nahi, ane prarabdhanusare je sukh-dukh ave tene to bhogave ane bhogavato thako em mane je, ‘Hu eno bhokta nathi hu to atma chhu.’ Ane je agnani dehabhimani hoy tene to sthul deh athava sukshma deh sambandhi sarva karma lage chhe ane te karma pramane sukh-dukhne pan bhogave chhe; kem je, je agnani chhe te je je vishayne bhogave te bhogavato thako potane dehrupe manine em mane je, ‘Hu vishayno bhokta chhu.’ Pachhi jyare ant samo ave tyare te agnani jivne to Yamna Dut dekhay ne dehni vismruti thai jay ne murchha avastha ave chhe. Pachhi te Yamna Dut dehne mukavine jivne judo kare chhe, tyare e jivne pretno deh bandhay chhe; pachhi te dehe karine Yampurina kasht bhogave chhe. Ane gnani evo je Bhagwanno bhakta tene to antkale Bhagwan ke Bhagwanna sant dekhay chhe ne ene pan dehni vismruti thai jay ne murchha avastha ave chhe; pachhi dehne mukine judo thay chhe tyare e bhaktane Bhagwan bhagwati tanu ape chhe ne te dehe karine e Bhagwanna dhamne vishe rahe chhe.”

PĀDAṬĪPO