Kariyani 1

Iyaḷ-Bhamarīnu

Samvat 1877nā Bhādarvā sudi 12 Dvādashīne divas gām Shrī Kāriyāṇī madhye Vastā Khācharnā darabārmā uttarāde dvār oraḍānī osarīe Suratnā haribhakta Jādavjī chhapar-palang lāvyā hatā, te ḍhāḷyo hato ne te palang par reshamnu gādalu dhoḷā ochhāḍe sahit bichhāvyu hatu ne tenī upar dhoḷo takiyo tathā lāl masharūnā ḍhīchaṇiyā mūkyā hatā ane te palangnī upar chāre kore sonerī kasabnā sejbandha laṭaktā hatā. Evī shobhāe yukta je te palang tenī upar Shrījī Mahārāj uttarāde mukhārvinde virājmān hatā ane sonerī chheḍāno dhoḷo fenṭo mastake bāndhyo hato ane sonerī chheḍānu shelu oḍhyu hatu ne kāḷā chheḍāno dhoḷo khes paheryo hato ane potānā mukhārvindnī āgaḷ Muni tathā desh-deshnā haribhaktanī sabhā bharāīne beṭhī hatī ane Shrījī Mahārājnā mukhārvindrūp chandramā sāmā chakoranī peṭhe sarve bhaktajan joī rahyā hatā.

Pachhī Shrījī Mahārāj Paramhansa pratye bolyā je, “Māhomāhī prashna-uttar karo.” Tyāre Bhūdharānand Swāmīe prashna pūchhyo je, “Bhagwānno nishchay thāy chhe, te antahkaraṇmā thāy chhe ke jīvmā thāy chhe?” Tyāre teno uttar Shivānand Swāmīe karavā mānḍyo paṇ thayo nahī. Pachhī Shrījī Mahārāj bolyā je, “Ā jīv chhe te buddhie karīne jāṇe chhe ane te buddhi chhe te sarvanu kāraṇ chhe¹ ne sarvathī moṭī chhe. Māṭe te buddhi manne viṣhe rahī chhe, chittane viṣhe rahī chhe, ahankārne viṣhe rahī chhe, shrotrane viṣhe rahī chhe, chakṣhune viṣhe rahī chhe, ghrāṇne viṣhe rahī chhe, jih‎vāne viṣhe rahī chhe, vāṇīne viṣhe rahī chhe, tvachāne viṣhe rahī chhe, hāthne viṣhe rahī chhe, pagne viṣhe rahī chhe, shishnane viṣhe rahī chhe, gudāne viṣhe rahī chhe; evī rīte buddhi je te nakh-shikhā paryant ā sharīrne viṣhe vyāpīne rahī chhe. Ane te buddhine viṣhe jīv rahyo chhe; paṇ te jīv jaṇāto nathī ane ekalī buddhi jaṇāy chhe. Tyā draṣhṭānt chhe: jem agninī jvāḷā ghaṭe chhe ne vadhe chhe, te vāyue karīne vadhe chhe ne ghaṭe chhe, ane te agninī jvāḷā vadhatī-ghaṭatī jaṇāy chhe, paṇ vāyu jaṇāto nathī. Ane jem agni laīne chhāṇāmā mūkīe ne te chhāṇāmā saḷagavā mānḍe tene laīne jyā vāyu na hoy tyā mūkīe te dhumāḍo ūcho chaḍavā mānḍe, te dhumāḍo ja ūcho chaḍato jaṇāy paṇ temā vāyu jaṇāto nathī. Ane jem ākāshne viṣhe vādaḷā chāle chhe te vāyue karīne chāle chhe, te vādaḷā chālatā jaṇāy chhe paṇ temā rahyo evo je vāyu te jaṇāto nathī. Tem jvāḷā, dhumāḍo ne vādaḷā tene ṭhekāṇe buddhi jāṇavī ane vāyune ṭhekāṇe jīv jāṇavo. Te jīv kevo chhe? To buddhie karyo je nishchay tene jāṇe chhe ane te buddhimā nishchaynī vigatino karanāro je Brahmā tene paṇ jāṇe chhe; ane mannā sankalpne jāṇe chhe ane te mannā sankalpnī vigatino karanāro je Chandramā tene paṇ jāṇe chhe; ane chittanā chintavanne jāṇe chhe ane te chittanā chintavannī vigati karanārā je Vāsudev tene paṇ jāṇe chhe; ane ahankārnī aham-matine jāṇe chhe ane te aham-matinī vigatinā karanārā je Rudra tene paṇ jāṇe chhe; evī rīte je chār antahkaraṇ ane das indriyo tenā je viṣhay ne te viṣhaynī vigatinā karanārā je devatā e sarvene ekkaḷāvachhinna² jāṇe chhe. Evo je jīv te jīv je te ekdeshasth jaṇāy chhe ane barchhīnī aṇī jevo tīkho jaṇāy chhe ane atishay sūkṣhma jaṇāy chhe, te buddhie sahit chhe māṭe evo sūkṣhma jaṇāy chhe; paṇ jyāre e jīvne deh, indriyo, antahkaraṇ, devatā ane viṣhay tenā prakāshakpaṇe jāṇīe tyāre to jīv bahu moṭo jaṇāy chhe ane vyāpak jaṇāy chhe,³ te buddhie rahit chhe. Ane anumāne karīne jaṇāy chhe paṇ sākṣhātkār nathī jaṇāto. Tyā draṣhṭānt chhe: jem koīk das maṇnī taravār hoy, tene joīne māṇas anumān kare je, ‘E taravārno upāḍnāro bahu moṭo hashe!’ Tem e sarva deh, indriyādikne ekkāḷe prakāshe chhe, māṭe e jīv bahu moṭo chhe; evī rīte anumāne karīne jaṇāy chhe.” Evī rīte Shrījī Mahārāje uttar karyo.

Tyāre Nityānand Swāmīe pūchhyu je, “He Mahārāj! Emā te shu uttar thayo?” Tyāre Shrījī Mahārāj bolyā je, “Emā to e uttar thayo je, jyāre buddhimā nishchay thayo tyāre jīvmā paṇ nishchay thaī gayo em jāṇavu. Te kevī rīte thāy chhe? To pratham indriyomā nishchay thāy chhe, pachhī ahankārmā nishchay thāy chhe, pachhī chittamā nishchay thāy chhe, pachhī manmā nishchay thāy chhe, pachhī buddhimā nishchay thāy chhe, pachhī jīvmā nishchay thāy chhe.” Em Shrījī Mahārāje kahyu.

Tyāre Nityānand Swāmīe vaḷī pūchhyu je, “He Mahārāj! Indriyomā nishchay hoy te kem jaṇāy? Ne antahkaraṇmā nishchay hoy te kem jaṇāy? Ne jīvmā nishchay hoy te kem jaṇāy?” Tyāre Shrījī Mahārāj bolyā je, “Indriyomā nishchay te em jāṇavo je, ā jagatne viṣhe je je padārth chhe te dīṭhāmā, sāmbhaḷyāmā, sūnghyāmā, aḍyāmā āve chhe temā keṭalāk shubh chhe ne keṭalāk ashubh chhe, ane keṭalāk sukhrūp chhe ne keṭalāk dukhrūp chhe, ane keṭalāk priya chhe ne keṭalāk apriya chhe, ane keṭalāk yogya chhe ne keṭalāk ayogya chhe; e sarve Bhagwānmā jaṇāy teṇe karīne koī sanshay na thāy, to ene indriyomā nishchay jāṇavo.⁴⁵ Ane sattva, raj ane tam e traṇ guṇnā je kārya chhe, temā āḷas-nidrādik tamoguṇnu kārya chhe ane kām-krodhādik rajoguṇnu kārya chhe ane sham-damādik sattvaguṇnu kārya chhe; e sarve Bhagwānmā dekhāy paṇ temā koī sanshay na thāy, to ene antahkaraṇmā Bhagwānno nishchay jāṇavo.⁴⁶ Ane jem Ṛuṣhabhdev Bhagwān nirvikalp samādhie karīne unmatta thakā vicharyā ne mukhmā pāṇo rākhyo ne potāno deh dāvānaḷmā baḷī gayo toy khabar na rahī;⁴ evī rīte je guṇātīt sthiti te Bhagwānmā jaṇāy temā koī sanshay na thāy, to ene jīvne viṣhe nishchay jāṇavo.⁴⁷ Tyā draṣhṭānt chhe: jem samudramā vahāṇ chāle chhe temā je loḍhānā nāngaḷ hoy tene samudramā nākhe, te jo dharatī lagaṇ na pūgyo hoy ne tene jo tarat tāṇī le to zāzī mahenat na paḍe ne tarat nīsarī āve, ane tene dharatī lagaṇ javā daīne tāṇe to ghaṇī mahenate nīsare, ane jo dhīre dhīre javā de ne dharatīmā khūte ne bharāī jāy to pāchho te tāṇyo taṇāy nahī ne nīsare paṇ nahī. Em jene jīvne viṣhe nishchay thāy to teno nishchay koī prakāre tāṇyo taṇāy nahī.”⁵ Evī rīte Shrījī Mahārāje vārtā ghaṇīk karī, paṇ ā to dishmātra lakhī chhe.

Pachhī Chaitanyānand Swāmīe pūchhyu je, “He Mahārāj! Bhagwān to man-vāṇī thakī par chhe ane guṇātīt chhe, tene māyik evā je indriyo-antahkaraṇ te kem pāme?” Tyāre Shrījī Mahārāj bolyā je, “Ā deh, indriyo ne antahkaraṇ tene jāṇnāro je jīv te jyāre suṣhuptimā līn thāy chhe tyāre enā indriyo, antahkaraṇ paṇ suṣhuptimā līn thāy chhe, tyāre te samaymā e jīvne Bhagwān prakāshe chhe;⁶ ane jyāre suṣhuptimāthī swapnamā āve chhe tyāre te swapna sambandhī je sthān, bhog, viṣhay ane jīv e sarvene Bhagwān prakāshe chhe;⁷ ane jāgratmā paṇ Bhagwān prakāshe chhe.⁸ Evī rīte rūppaṇe⁹ ne arūppaṇe¹⁰ karīne rahyo je jīv tene Bhagwān prakāshe chhe. Ane Pradhānmāthī mahattattva thayu ane mahattattvamāthī traṇ prakārno ahankār thayo ne te ahankārmāthī indriyo, devatā, panch-bhūt, panch-mātrā e sarve thayā, temane paṇ je Bhagwāne prakāshyā chhe¹¹ ane e sarve tattve maḷīne rachyo evo je Virāṭ tene paṇ Bhagwān prakāshe chhe. Ane e sarve jyāre māyāmā līn thāy chhe tyāre te māyāne paṇ Bhagwān prakāshe chhe. Evī rīte jīv ane īshvar e bey jyāre rūppaṇe thāy chhe tyāre je Bhagwān prakāshe chhe, ane jyāre e jīv ne īshvar bey nāmrūprahit thakā suṣhuptimā ne Pradhānmā rahe chhe tyāre paṇ je Bhagwān prakāshe chhe, ane je kāḷ te e māyādik tattvane nāmrūppaṇāne pamāḍe chhe ne arūppaṇāne pamāḍe chhe evo je kāḷ, te kāḷne paṇ je Bhagwān prakāshe chhe, evā je Bhagwān te je te indriyo-antahkarṇe karīne kem jāṇyāmā āve? E tamāro prashna chhe ke nahī?” Tyāre saue kahyu je, “He Mahārāj! E ja prashna chhe.” Tyāre Shrījī Mahārāj bolyā je, “Eno em uttar chhe je, evā je Bhagwān tene ā jagatnī utpatti ane sthitinu karavu chhe te kāī potāne arthe nathī; kā je, Shrīmad‎ Bhāgwatmā kahyu chhe je,

“E shlokamā em kahyu chhe je, ‘Sarve jannā buddhi, indriyo, man ane prāṇ tene Bhagwān je te sṛujatā havā; te jīvne viṣhaybhogne arthe tathā janmane arthe tathā lokāntarmā javāne arthe tathā mokṣhane arthe sṛujyā chhe.’ Māṭe ā jagatnī utpatti kare chhe te paṇ jīvnā kalyāṇne arthe kare chhe, ane sthiti kare chhe te paṇ jīvnā kalyāṇne arthe kare chhe, ane pralay kare chhe te paṇ jīvne arthe kare chhe; kā je, nānā prakārnī sansṛutie karīne thākyā je jīv tenā vishrāmne arthe pralay kare chhe. Evī rīte sarva prakāre jīvnā hitne arthe pravartyā evā je Bhagwān, te je te jyāre kṛupā karīne manuṣhya sarakhā thāy chhe tyāre je jīv te Bhagwānnā santno samāgam kare chhe te jīvanā jāṇyāmā kem na āve? E to āve ja.”¹³ Em Shrījī Mahārāje kahyu.

Tyāre Bhajanānand Swāmīe pūchhyu je, “He Mahārāj! Ā Shrutimā em kem kahyu chhe je, ‘Yato vācho nivartante aprāpya manasā sah |’?”¹⁴ Tyāre Shrījī Mahārāj prasanna thakā bolyā je, “Enu em chhe je, jem pṛuthvī ākāshmā rahī chhe paṇ¹⁵ ākāshnā bhāvne¹⁶ nathī pāmatī ane jaḷ ākāshne viṣhe rahyu chhe paṇ ākāshnā bhāvne nathī pāmatu ane tej ākāshne viṣhe rahyu chhe paṇ ākāshnā bhāvne nathī pāmatu ane vāyu ākāshne viṣhe rahyo chhe paṇ ākāshnā bhāvne nathī pāmato; em¹⁷ man-vāṇī Bhagwānne nathī pāmatā.”

Tyāre Nityānand Swāmīe pūchhyu je, “He Mahārāj! Shruti-Smṛutimā em kahyu chhe je, ‘Niranjanah paramam sāmyamupaiti’ ‘Bahavo gnān-tapasā pūtā madbhāvam āgatāhā |’”¹⁸ Tyāre Shrījī Mahārāj bolyā je, “E to ame abhaktanā man, indriyone kahyu chhe; paṇ bhaktanā man, indriyo to Bhagwānne sākṣhātkārpaṇe pāme chhe. Jem ākāshne viṣhe rahī chhe je pṛuthvī te pralaykāḷne same ākāshrūp thaī jāy chhe, ane jaḷ paṇ ākāshrūp thaī jāy chhe, ane tej paṇ ākāshrūp thaī jāy chhe, ane vāyu paṇ ākāshrūp thaī jāy chhe; em je Bhagwānnā bhakta hoy tenā je deh, indriyo, antahkaraṇ ane prāṇ te sarva Bhagwānne gnāne karīne Bhagwānne ākāre thaī jāy chhe ne divya thaī jāy chhe. Kā je, Bhagwān pote divyamūrti chhe, tenā indriyo, antahkaraṇ, deh tene ākāre e bhaktanā deh, indriyo, antahkaraṇ thāy chhe; māṭe divya thaī jāy chhe. Tyā draṣhṭānt: jem bhamarī iyaḷne zālī lāve chhe ne tene chaṭako laīne upar gunjārav kare chhe, teṇe karīne te iyaḷ te ne te dehe karīne tadākār thaī jāy chhe paṇ koī ang iyaḷnu rahetu nathī, bhamarī jevī ja bhamarī thaī jāy chhe; tem Bhagwānno bhakta paṇ e ne e dehe karīne Bhagwānne ākāre thaī jāy chhe. Ane ā je ame vārtā kahī tenu hārda e chhe je, ātmagnāne sahit bhaktiniṣhṭhāvāḷo chhe tathā kevaḷ bhaktiniṣhṭhāvāḷo chhe te beynī e gati kahī chhe. Paṇ ātmaniṣhṭhāvāḷo je kaivalyārthī¹⁹ tenā deh, indriyo ane antahkaraṇ tenu Bhagwānnī mūrtine tadākārpaṇu nathī thatu, e to kevaḷ brahmasattāne²⁰ pāme chhe.” Em vārtā karīne bolyā je, “Have eṭalī vārtā rākho ane sabhā sarve shūnya thaī gaī chhe, māṭe koīk sārā sārā kīrtan bolo.” Em kahīne pote dhyān karavā mānḍyā ne sant kīrtan gāvā lāgyā.

Samvat 1877na Bhadarva sudi 12 Dvadashine divas gam Shri Kariyani madhye Vasta Khacharna darabarma uttarade dvar oradani osarie Suratna haribhakta Jadavji chhapar-palang lavya hata, te dhalyo hato ne te palang par reshamnu gadalu dhola ochhade sahit bichhavyu hatu ne teni upar dholo takiyo tatha lal masharuna dhichaniya mukya hata ane te palangni upar chare kore soneri kasabna sejbandha latakta hata. Evi shobhae yukta je te palang teni upar Shriji Maharaj uttarade mukharvinde virajman hata ane soneri chhedano dholo fento mastake bandhyo hato ane soneri chhedanu shelu odhyu hatu ne kala chhedano dholo khes paheryo hato ane potana mukharvindni agal Muni tatha desh-deshna haribhaktani sabha bharaine bethi hati ane Shriji Maharajna mukharvindrup chandrama sama chakorani pethe sarve bhaktajan joi rahya hata.

Pachhi Shriji Maharaj Paramhansa pratye bolya je, “Mahomahi prashna-uttar karo.” Tyare Bhudharanand Swamie prashna puchhyo je, “Bhagwanno nishchay thay chhe, te antahkaranma thay chhe ke jivma thay chhe?” Tyare teno uttar Shivanand Swamie karava mandyo pan thayo nahi. Pachhi Shriji Maharaj bolya je, “A jiv chhe te buddhie karine jane chhe ane te buddhi chhe te sarvanu karan chhe¹ ne sarvathi moti chhe. Mate te buddhi manne vishe rahi chhe, chittane vishe rahi chhe, ahankarne vishe rahi chhe, shrotrane vishe rahi chhe, chakshune vishe rahi chhe, ghranne vishe rahi chhe, jih‎vane vishe rahi chhe, vanine vishe rahi chhe, tvachane vishe rahi chhe, hathne vishe rahi chhe, pagne vishe rahi chhe, shishnane vishe rahi chhe, gudane vishe rahi chhe; evi rite buddhi je te nakh-shikha paryant a sharirne vishe vyapine rahi chhe. Ane te buddhine vishe jiv rahyo chhe; pan te jiv janato nathi ane ekali buddhi janay chhe. Tya drashtant chhe: jem agnini jvala ghate chhe ne vadhe chhe, te vayue karine vadhe chhe ne ghate chhe, ane te agnini jvala vadhati-ghatati janay chhe, pan vayu janato nathi. Ane jem agni laine chhanama mukie ne te chhanama salagava mande tene laine jya vayu na hoy tya mukie te dhumado ucho chadava mande, te dhumado ja ucho chadato janay pan tema vayu janato nathi. Ane jem akashne vishe vadala chale chhe te vayue karine chale chhe, te vadala chalata janay chhe pan tema rahyo evo je vayu te janato nathi. Tem jvala, dhumado ne vadala tene thekane buddhi janavi ane vayune thekane jiv janavo. Te jiv kevo chhe? To buddhie karyo je nishchay tene jane chhe ane te buddhima nishchayni vigatino karanaro je Brahma tene pan jane chhe; ane manna sankalpne jane chhe ane te manna sankalpni vigatino karanaro je Chandrama tene pan jane chhe; ane chittana chintavanne jane chhe ane te chittana chintavanni vigati karanara je Vasudev tene pan jane chhe; ane ahankarni aham-matine jane chhe ane te aham-matini vigatina karanara je Rudra tene pan jane chhe; evi rite je char antahkaran ane das indriyo tena je vishay ne te vishayni vigatina karanara je devata e sarvene ekkalavachhinna² jane chhe. Evo je jiv te jiv je te ekdeshasth janay chhe ane barchhini ani jevo tikho janay chhe ane atishay sukshma janay chhe, te buddhie sahit chhe mate evo sukshma janay chhe; pan jyare e jivne deh, indriyo, antahkaran, devata ane vishay tena prakashakpane janie tyare to jiv bahu moto janay chhe ane vyapak janay chhe,³ te buddhie rahit chhe. Ane anumane karine janay chhe pan sakshatkar nathi janato. Tya drashtant chhe: jem koik das manni taravar hoy, tene joine manas anuman kare je, ‘E taravarno upadnaro bahu moto hashe!’ Tem e sarva deh, indriyadikne ekkale prakashe chhe, mate e jiv bahu moto chhe; evi rite anumane karine janay chhe.” Evi rite Shriji Maharaje uttar karyo.

Tyare Nityanand Swamie puchhyu je, “He Maharaj! Ema te shu uttar thayo?” Tyare Shriji Maharaj bolya je, “Ema to e uttar thayo je, jyare buddhima nishchay thayo tyare jivma pan nishchay thai gayo em janavu. Te kevi rite thay chhe? To pratham indriyoma nishchay thay chhe, pachhi ahankarma nishchay thay chhe, pachhi chittama nishchay thay chhe, pachhi manma nishchay thay chhe, pachhi buddhima nishchay thay chhe, pachhi jivma nishchay thay chhe.” Em Shriji Maharaje kahyu.

Tyare Nityanand Swamie vali puchhyu je, “He Maharaj! Indriyoma nishchay hoy te kem janay? Ne antahkaranma nishchay hoy te kem janay? Ne jivma nishchay hoy te kem janay?” Tyare Shriji Maharaj bolya je, “Indriyoma nishchay te em janavo je, a jagatne vishe je je padarth chhe te dithama, sambhalyama, sunghyama, adyama ave chhe tema ketalak shubh chhe ne ketalak ashubh chhe, ane ketalak sukhrup chhe ne ketalak dukhrup chhe, ane ketalak priya chhe ne ketalak apriya chhe, ane ketalak yogya chhe ne ketalak ayogya chhe; e sarve Bhagwanma janay tene karine koi sanshay na thay, to ene indriyoma nishchay janavo.⁴⁵ Ane sattva, raj ane tam e tran gunna je karya chhe, tema alas-nidradik tamogunnu karya chhe ane kam-krodhadik rajogunnu karya chhe ane sham-damadik sattvagunnu karya chhe; e sarve Bhagwanma dekhay pan tema koi sanshay na thay, to ene antahkaranma Bhagwanno nishchay janavo.⁴⁶ Ane jem Rushabhdev Bhagwan nirvikalp samadhie karine unmatta thaka vicharya ne mukhma pano rakhyo ne potano deh davanalma bali gayo toy khabar na rahi;⁴ evi rite je gunatit sthiti te Bhagwanma janay tema koi sanshay na thay, to ene jivne vishe nishchay janavo.⁴⁷ Tya drashtant chhe: jem samudrama vahan chale chhe tema je lodhana nangal hoy tene samudrama nakhe, te jo dharati lagan na pugyo hoy ne tene jo tarat tani le to zazi mahenat na pade ne tarat nisari ave, ane tene dharati lagan java daine tane to ghani mahenate nisare, ane jo dhire dhire java de ne dharatima khute ne bharai jay to pachho te tanyo tanay nahi ne nisare pan nahi. Em jene jivne vishe nishchay thay to teno nishchay koi prakare tanyo tanay nahi.”⁵ Evi rite Shriji Maharaje varta ghanik kari, pan a to dishmatra lakhi chhe.

Pachhi Chaitanyanand Swamie puchhyu je, “He Maharaj! Bhagwan to man-vani thaki par chhe ane gunatit chhe, tene mayik eva je indriyo-antahkaran te kem pame?” Tyare Shriji Maharaj bolya je, “A deh, indriyo ne antahkaran tene jannaro je jiv te jyare sushuptima lin thay chhe tyare ena indriyo, antahkaran pan sushuptima lin thay chhe, tyare te samayma e jivne Bhagwan prakashe chhe;⁶ ane jyare sushuptimathi swapnama ave chhe tyare te swapna sambandhi je sthan, bhog, vishay ane jiv e sarvene Bhagwan prakashe chhe;⁷ ane jagratma pan Bhagwan prakashe chhe.⁸ Evi rite ruppane⁹ ne aruppane¹⁰ karine rahyo je jiv tene Bhagwan prakashe chhe. Ane Pradhanmathi mahattattva thayu ane mahattattvamathi tran prakarno ahankar thayo ne te ahankarmathi indriyo, devata, panch-bhut, panch-matra e sarve thaya, temane pan je Bhagwane prakashya chhe¹¹ ane e sarve tattve maline rachyo evo je Virat tene pan Bhagwan prakashe chhe. Ane e sarve jyare mayama lin thay chhe tyare te mayane pan Bhagwan prakashe chhe. Evi rite jiv ane ishvar e bey jyare ruppane thay chhe tyare je Bhagwan prakashe chhe, ane jyare e jiv ne ishvar bey namruprahit thaka sushuptima ne Pradhanma rahe chhe tyare pan je Bhagwan prakashe chhe, ane je kal te e mayadik tattvane namruppanane pamade chhe ne aruppanane pamade chhe evo je kal, te kalne pan je Bhagwan prakashe chhe, eva je Bhagwan te je te indriyo-antahkarne karine kem janyama ave? E tamaro prashna chhe ke nahi?” Tyare saue kahyu je, “He Maharaj! E ja prashna chhe.” Tyare Shriji Maharaj bolya je, “Eno em uttar chhe je, eva je Bhagwan tene a jagatni utpatti ane sthitinu karavu chhe te kai potane arthe nathi; ka je, Shrimad‎ Bhagwatma kahyu chhe je,

“E shlokama em kahyu chhe je, ‘Sarve janna buddhi, indriyo, man ane pran tene Bhagwan je te srujata hava; te jivne vishaybhogne arthe tatha janmane arthe tatha lokantarma javane arthe tatha mokshane arthe srujya chhe.’ Mate a jagatni utpatti kare chhe te pan jivna kalyanne arthe kare chhe, ane sthiti kare chhe te pan jivna kalyanne arthe kare chhe, ane pralay kare chhe te pan jivne arthe kare chhe; ka je, nana prakarni sansrutie karine thakya je jiv tena vishramne arthe pralay kare chhe. Evi rite sarva prakare jivna hitne arthe pravartya eva je Bhagwan, te je te jyare krupa karine manushya sarakha thay chhe tyare je jiv te Bhagwanna santno samagam kare chhe te jivana janyama kem na ave? E to ave ja.”¹³ Em Shriji Maharaje kahyu.

Tyare Bhajananand Swamie puchhyu je, “He Maharaj! A Shrutima em kem kahyu chhe je, ‘Yato vacho nivartante aprapya manasa sah |’?”¹⁴ Tyare Shriji Maharaj prasanna thaka bolya je, “Enu em chhe je, jem pruthvi akashma rahi chhe pan¹⁵ akashna bhavne¹⁶ nathi pamati ane jal akashne vishe rahyu chhe pan akashna bhavne nathi pamatu ane tej akashne vishe rahyu chhe pan akashna bhavne nathi pamatu ane vayu akashne vishe rahyo chhe pan akashna bhavne nathi pamato; em¹⁷ man-vani Bhagwanne nathi pamata.”

Tyare Nityanand Swamie puchhyu je, “He Maharaj! Shruti-Smrutima em kahyu chhe je, ‘Niranjanah paramam samyamupaiti’ ‘Bahavo gnan-tapasa puta madbhavam agataha |’”¹⁸ Tyare Shriji Maharaj bolya je, “E to ame abhaktana man, indriyone kahyu chhe; pan bhaktana man, indriyo to Bhagwanne sakshatkarpane pame chhe. Jem akashne vishe rahi chhe je pruthvi te pralaykalne same akashrup thai jay chhe, ane jal pan akashrup thai jay chhe, ane tej pan akashrup thai jay chhe, ane vayu pan akashrup thai jay chhe; em je Bhagwanna bhakta hoy tena je deh, indriyo, antahkaran ane pran te sarva Bhagwanne gnane karine Bhagwanne akare thai jay chhe ne divya thai jay chhe. Ka je, Bhagwan pote divyamurti chhe, tena indriyo, antahkaran, deh tene akare e bhaktana deh, indriyo, antahkaran thay chhe; mate divya thai jay chhe. Tya drashtant: jem bhamari iyalne zali lave chhe ne tene chatako laine upar gunjarav kare chhe, tene karine te iyal te ne te dehe karine tadakar thai jay chhe pan koi ang iyalnu rahetu nathi, bhamari jevi ja bhamari thai jay chhe; tem Bhagwanno bhakta pan e ne e dehe karine Bhagwanne akare thai jay chhe. Ane a je ame varta kahi tenu harda e chhe je, atmagnane sahit bhaktinishthavalo chhe tatha keval bhaktinishthavalo chhe te beyni e gati kahi chhe. Pan atmanishthavalo je kaivalyarthi¹⁹ tena deh, indriyo ane antahkaran tenu Bhagwanni murtine tadakarpanu nathi thatu, e to keval brahmasattane²⁰ pame chhe.” Em varta karine bolya je, “Have etali varta rakho ane sabha sarve shunya thai gai chhe, mate koik sara sara kirtan bolo.” Em kahine pote dhyan karava mandya ne sant kirtan gava lagya.

PĀDAṬĪPO