Vachanamrut Essence
Loyā-16
- Worldly desires [vāsanā]:
- If worldly desires have not become blunt, then the vruttis of the indriyas will cling to the vishays and will not dislodge even by a thought process.
- If worldly desires have become blunt, then the vruttis of the indriyas will not enter the vishays immediately; and if they do, they can be withdrawn by a thought process.
- If worldly desires have become completely uprooted, then one is oblivious to the vishays during the waking state just as he is during deep sleep; and one would behave as one who is gunātit.
- One who has dharma, gnān, vairāgya, and bhakti, his desire for worldly pleasures becomes completely uprooted.
- One who has bhakti toward God coupled with the knowledge of His greatness, then:
- All his flaws are eradicated.
- He attains all of the virtues, such as gnān, vairāgya, etc.
- That spiritual endeavour is the greatest of all endeavours.
- One can discern the deceit of a deceitful person by knowing the company [i.e. company of an antagonist of Satsang] he keeps and how he behaves during adverse circumstances.
- By spiting a devotee of God and by believing God to be formless, all of one’s virtues become faults.
- The nature of an egotist:
- He perceives faults in a sādhu.
- If someone praises him, even though that person may have a hundred faults, he would highlight a single virtue. Conversely, if a person does not praise him, then even though that person may have a hundred virtues, he would highlight an utterly insignificant fault and he would spite that person mentally, verbally, and physically as well.
- How to eradicate ego: Thoroughly understanding the greatness of God and the Sant.